A ranch (from Spanish : rancho/Mexican Spanish) is an area of land, including various structures, given primarily to ranching, the practice of raising grazing livestock such as cattle and sheep. It is a subtype of farm. These terms are most often applied to livestock-raising operations in Mexico, the Western United States and Western Canada, though there are ranches in other areas. [1] [note 1] People who own or operate a ranch are called ranchers, cattlemen, or stockgrowers. Ranching is also a method used to raise less common livestock such as horses, elk, American bison, ostrich, emu, and alpaca. [2]
Ranches generally consist of large areas, but may be of nearly any size. In the western United States, many ranches are a combination of privately owned land supplemented by grazing leases on land under the control of the federal Bureau of Land Management or the United States Forest Service. If the ranch includes arable or irrigated land, the ranch may also engage in a limited amount of farming, raising crops for feeding the animals, such as hay and feed grains. [2]
Ranches that cater exclusively to tourists are called guest ranches or, colloquially, "dude ranches". Most working ranches do not cater to guests, though they may allow private hunters or outfitters onto their property to hunt native wildlife. However, in recent years,[ when? ] a few struggling smaller operations have added some dude ranch features such as horseback rides, cattle drives, and guided hunting to bring in additional income. Ranching is part of the iconography of the "Wild West" as seen in Western movies and rodeos.
The term ranch comes from the Spanish term rancho, itself from the term rancharse, which means “to get ready, to settle in a place, to pitch camp”, itself from the military French term se ranger (to arrange oneself, to tidy up), from the Frankish hring, which means ring or circle. [3] [4] It was, originally, vulgarly applied in the 16th century to the provisional houses of the indigenous peoples of the Americas. [5]
The term evolved differently throughout the Spanish speaking world: [6]
In Mexico, it evolved to mean a cattle farm, station or estate, a pasturing land or agricultural settlement where cattle are raised. [7] [8] [9] [10] Originally used to refer to a hamlet or village where cattle is raised and where the land is sowed; [11] [12] [13] and to a small independent cattle farm, [14] or to a cattle station, an area of land for cattle raising, that is dependent of a hacienda, a large cattle estate. [15] [16]
In Spain it retained its military origin, being defined as: the group of people, typically soldiers, who eat together in a circle; a mess hall. “Rancho” in Spain is also the: “food prepared for several people who eat in a circle and from the same pot.” [17] It was also defined as a family reunion to talk any particular business. [18] [19] [20] While “ranchero” is defined as the: “steward of a mess”, the steward in charge of preparing the food for the “rancho” or mess-hall. [21]
In South America, specifically in Argentina, [22] Uruguay, Chile, Brasil, Bolivia and Paraguay, the term is applied to a modest humble rural home or dwelling, a cottage; while in Venezuela it’s an improvised, illegal dwelling, generally poorly built or not meeting basic habitability requirements; a shanty or slum house. [10]
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The person who owns and manages the operation of a ranch is usually called a rancher, but the terms cattleman, stockgrower, or stockman are also sometimes used. If this individual in charge of overall management is an employee of the actual owner, the term foreman or ranch foreman is used. A rancher who primarily raises young stock sometimes is called a cow-calf operator or a cow-calf man. This person is usually the owner, though in some cases, particularly where there is absentee ownership, it is the ranch manager or ranch foreman.
The people who are employees of the rancher and involved in handling livestock are called a number of terms, including cowhand, ranch hand, and cowboy . People exclusively involved with handling horses are sometimes called wranglers.
The most remote origins of a form of ranching, date back to the 1100’s in Spain where livestock raising had developed mainly around the raising of sheep [23] [24] [25] [26] and, by the 1200’s, the establishment of a system of transhumance being regulated by the powerful Mesta, an association of sheep barons and shepherds created by King Alfonso X of Castile. [27] Although other livestock species, like cattle, existed, their importance, value and herd sizes were lesser than sheep, [28] [29] [30] even before Roman times. [31] The importance of sheep was such that, even in the accounting books for payment of livestock taxes, the “serviciadores” (servicemen) reduced cows to sheep for accounting purposes, [32] typically 6 six sheep for every cow or horse; because there were so few cows and horses, they didn’t detract from the value of the figures. [33] Sheep were also used as currency, and currency itself, like the silver solidus, had the equivalency of one sheep. [34] [35] Sheep and sheepherding had such a cultural and economic impact on the culture of Spain that the country was known as Un Pais de Pastores (A country of shepherds). [36] [37]
During the Reconquista, the lands being reclaimed by the Christians had been depopulated. Because these lands were still prone to raids and attacks by the Muslims even after being reconquered, agriculture was out of the question. Instead, livestock raising, predominantly sheep, [38] [39] [40] became the solution to repopulate the land as the animals could easily be moved to a safer place in case of an attack. [41] This led to the emergence of the “pastor a caballo” or horse-mounted shepherd. Called caballeros villanos (knights-villein) or pastores guerreros (warrior shepherds), [42] these were the highest class of peasants and were allowed to have a horse. They, on horseback, could defend the frontier from attacks, easily herd the animals to a safer place, and could do their own raids on Muslim lands. [43] [44]
As for the land itself, it was organized and highly regulated into various types due to a scarcity of pasturelands. There were: pastos comunales (communal lands), [45] private lands, baldíos (vacant wooded areas) [46] and dehesas, or fenced lands that could be privately owned. [47] All these pasturelands could be used for a fee or tribute, unless used by the surrounding villagers in the case of communal lands, or could be rented to livestock owners. Most Spanish ganaderos (livestock owners) didn’t own their own land, having to rent or lease the land by paying tribute or rent. [48] Most pasturelands had restrictions on the amount of livestock that could enter, or even the type of species, as in the dehesas boyales, or dehesas used only for oxen. A montazgo, a tribute or tax paid for the transit of livestock through villages, towns, lands or mountains, was also paid. [49]
The origins of what we know today as ranching in North America date back to the 16th century when the Spaniards introduced cattle and horses to Mexico. Livestock raising had diverged in Mexico from what it had been in Spain due to an over abundance of land and, because of the rapid multiplication of livestock, an over abundance of cattle and horses. In a letter to the King of Spain in 1544, Cristóbal de Benavente, prosecutor of Mexico (fiscal de audiencia), wrote that livestock of all species were multiplying rapidly, almost double every 15 months. [50]
Although all livestock species took root and multiplied rapidly, there was a preponderance of cattle. According to Spanish army captain, Bernardo Vargas Machuca, out of all the kingdoms, Mexico was where cattle were the most abundant. [51] Cattle had multiplied so much that, just in the Sotavento region of Veracruz alone, cattle had quintupled to around 2.5 million head in 1630 from half a million in 1570. [52]
The Franciscan friar, Antonio de Ciudad Real, who accompanied friar Alonso de Ponce to New Spain in 1584, argued that the reason why cattle was so abundant in the Province of Mexico was because it was easier to produce and raise, at less cost and with less work, because pasturelands were abundant, the climate was temperate and there were no wolves or other predators to prey upon them as in Spain, multiplying so much that it seemed to be native to the land, that many men were able to brand more than 30 thousand calves a year. [53]
Because it was a much greater territory, land was plentiful, thus, any Spanish laws that were applied back in Spain regarding pasturelands and land ownership were never applied. Initially, a generalized common grazing regime was established, in which all vacant land was free and open to all, as was the stubble after the harvest. This regime allowed cattle to multiply in a semi-wild state, with minimal intervention from man, diverging, once again, from Spanish tradition. [54]
However, over time, the authorities were forced to recognize a somewhat stable occupation of the land by the first cattle barons. The first sites or sitios intended for cattle and other livestock were called Estancias (stays, stations), and were given in the form of grants upon verification of the occupation or "purchase" made from the Indians. These grants didn’t grant ownership, but rather the usufruct of the land, and were revocable if the beneficiary was absent. Thus, the cattle-barons reserved the exclusive use of the land, without actually owning it. [55]
There were two types of estancias: estancias de ganado mayor (cattle and horse estancias) and estancias de ganado menor (sheep & goat estancias). Both types had to be square in shape, going from east to west. Cattle estancias had to be 1 league in length, on each side, or 5000 varas or 1750 hectares, approximately 4400 acres. While sheep and goat estancias had to measure 3333 varas in length or 780 hectares, approximately 2000 acres. The caballeria, the piece of land allotted to a Caballero and his mount, while not defined as estancia, had to be 43 hectares or approximately 110 acres. The Estancias de labor were the ones that combined livestock raising with agriculture. However, the estancias far exceeded the established limits, since fencing the land was prohibited (unlike in Spain), allowing the cattle to graze freely in the intermediate spaces and, thus, allowing the cattle-barons to annex the land. [56] [57] [58] Most Cattle barons usually possessed a set of estancias that were situated side by side, encompassing a vast area. [59] Estancia was also the name of the houses or “cottages” where the vaqueros (cowherds) would gather. [60]
By 1554, there were 60 estancias de ganado mayor in the Valley of Toluca in central Mexico, with more than 150,000 head of cattle and horses. [61] It’s estimated that just in central Mexico, there were around 1.3 million head of cattle by 1620. [62] Between 1550 and 1619, 103 cattle estancias (+444,789 acres), 118 sheep estancias (approximately 200,000 acres); 42 mare estancias (186,000 acres) and 130 caballerías (approximately 14000 acres) were granted in the Huasteca region of San Luis Potosí. [63]
The earliest cattle estancias were located in the highlands of Central Mexico and in the lowlands along the Gulf of Mexico. Because the lands in central Mexico were beginning to be insufficient, the cattle barons were forced to relocate. According to Franciscan friar, Juan de Torquemada, cattle barons began to move operations north of Central Mexico, to the valleys and lands stretching for more than 200 leagues (500 miles), from Querétaro in the Bajío region, passing through Zacatecas, to the valley of Guadiana (Durango). [64] By 1582 there were more than 100,000 head of cattle, 200,000 sheep and 10,000 horses grazing in the San Juan del Río valley in Querétaro. [65] In 1576 there were around 30,000 head of cattle in Nueva Vizcaya and by the end of the 18th century, just in the Bolsón de Mapimí alone, there were 325,000 head of cattle, 230,000 horses, 49,000 mules, 7,000 donkeys, 2 million sheep and 250,000 goats. [66] In early 17th century, prior to the Tepehuán uprising of 1616, there were in the vicinity of the city of Durango, capital of Nueva Vizcaya, more than 200,000 head of cattle and horses, from where thousands of steers were driven to Mexico City. [67] By the late 18th century and early 19th century, there were more than 5 million head of cattle in the province of Xalisco in the Intendancy of Guadalajara, producing between 300,000 and 350,000 calves a year. [68] From both regions, Guadalajara and Durango, more than 50,000 head of cattle were taken out and driven each year to New Spain, to the cattle markets of Mexico City, Puebla and surrounding areas in the 18th century. [69] The province of Sonora had 121,000 head of cattle in 1783, [70] the province of California had 68,000 head of cattle and 2187 horses in 1802, up from 25000 cattle in 1792. [71]
Prior to the establishment of rancho as a cattle-farm, the term seems to have been used to refer to provisional houses, like those of the indigenous people, or a camping site. Similarly, the term “estancia” appears to have been used originally to denote a point where herdsmen and their herds finally came to rest, [72] or as the Spanish-Mexican horseman and historian, Don Juan Suárez de Peralta, described it in 1580: “the houses where the vaqueros gather or assemble, where they have corrals to enclose some cattle to brand and mark.” [73]
The rancho under the Mexican definition, as we know it today, would emerge sometime in the 17th century, being defined as: “A small hacienda, with a small amount of land for cultivation, a small workforce, and a proportionate amount of tools and equipment; different from the estancia or big hacienda which has more land, a bigger workforce, more oxen, and more tools and equipment.” [74] This definition from 1687, shows that both terms, estancia and hacienda, were synonymous; apparently the term estancia begins to fall into disuse in the country, being replaced by the term hacienda, sometime in the early 18th century. The French historian, François Chevalier, states that the terms estancia and caballería were gradually divested of their original meanings and ultimately restricted to units of measurement, in favor of the term hacienda which had become popular. Ultimately, according to Chevalier, a hacienda was just a combination of cattle estancias and caballerías into one huge rural estate. [75]
Towards the 19th century, ranchos were either small independent cattle farms or were dependent of a hacienda. [76] Both haciendas and ranchos were divided according to type. In the case of haciendas, there were two types, the “hacienda de beneficio” and the “hacienda de campo”. The “hacienda de beneficio” were mining operations, typically silver. The “haciendas de campo” were the landed estates, and were divided into two types: the hacienda de labor (agricultural estate) and the hacienda de ganado (livestock estate); the latter was divided into two types, the hacienda de ganado mayor (cattle estate) and the hacienda de ganado menor (sheep and goat estate). [77] [78] Ranchos were either “de ganado mayor” (cattle), “de caballada o mulada” (horses or mules), or “de ganado menor” (sheep and goats). [79] The inhabitants of haciendas and ranchos of the high-lands and interior of the country were called rancheros, and were tenants or worked for the landowner; rancheros who took care of the livestock were vaqueros, [80] [81] [82] [83] while those who lived and worked as vaqueros in the haciendas of Veracruz, in the low-lands, were called Jarochos. [84]
The largest hacienda/ranch in the world during Colonial times was the Sanchez Navarro estate with more than 16 million acres. The hacienda “San Ignacio del Buey” owned by the friar Don Juan Caballero in the Huasteca region of San Luis Potosi had, at its height, 600,000 hectares or 1.5 million acres. The hacienda “San Juan Evangelista del Mezquite” owned by Felipe de Barragán in the same region was 450,000 hectares or 1.2 million acres at its height in the 18th century. [85] One of the largest cattle-barons in 16th century Mexico was Don Diego de Ibarra, governor of Nueva Vizcaya, who in the year 1586 had branded more than 33,000 calves at his Trujillo hacienda [86] in Zacatecas where, at the time of his death in 1600, owned more than 130,000 head of cattle and more than 4000 horses. [87] His successor as governor, Don Rodrigo del Rio de la Loza, had branded at his Poanas hacienda more than 42,000 calves that same year. [88]
The wealthiest, most important and renowned hacienda was the “Jaral de Berrio” owned by the Count and Marquis Juan Nepomuceno de Moncada y Berrio in Guanajuato, considered the wealthiest man in Mexico in the 1830’s [89] and possibly the largest landowner in the world at the time. His vast landholdings stretched for more than 200 miles from Guanajuato to Zacatecas. [90] His vast wealth consisted, among other things, of more than 3 million head of livestock of cattle, horses, sheep and goats. [91] El Jaral was such a large and influential hacienda, that songs, poems and proverbs were written about it. [92] The horses and fighting bulls of El Jaral de Berrio were considered to be the finest and most renowned of all of New Spain-Mexico, [93] [94] [95] [96] which led to the famous Mexican ranchero proverb: Pa’ los Toros del Jaral los Caballos de allá mesmo (For the Bulls of Jaral the Horses from there too). [97] [98]
The largest hacienda/ranch in the world, prior to the Mexican Revolution of 1910, was the Terrazas family estate headed by Don Luis Terrazas in the state of Chihuahua, with more than 8 million acres in size (some sources say 15 million acres [99] ) stretching for more than 160 miles north to south and 200 miles east to west. At its height in the early 1900’s, Terrazas owned more than 1 million head of cattle, 700,000 sheep, and 200,000 horses. It employed more than 2000 workers of which 1000 were vaqueros. It was the only ranch in the world that had its own slaughtering and packing plant at the time. [100] [101]
As settlers from the United States moved west, they brought cattle breeds developed on the east coast and in Europe along with them, and adapted their management to the drier lands of the west by borrowing key elements of the Spanish vaquero culture.
However, there were cattle on the eastern seaboard. Deep Hollow Ranch, 110 miles (180 km) east of New York City in Montauk, New York, claims to be the first ranch in the United States, having continuously operated since 1658. [102] The ranch makes the somewhat debatable claim of having the oldest cattle operation in what today is the United States, though cattle had been run in the area since European settlers purchased land from the Indian people of the area in 1643. [103] Although there were substantial numbers of cattle on Long Island, as well as the need to herd them to and from common grazing lands on a seasonal basis, the cattle handlers actually lived in houses built on the pasture grounds, and cattle were ear-marked for identification, rather than being branded. [103] The only actual "cattle drives" held on Long Island consisted of one drive in 1776, when the island's cattle were moved in a failed attempt to prevent them from being captured during the Revolutionary War, and three or four drives in the late 1930s, when area cattle were herded down Montauk Highway to pasture ground near Deep Hollow Ranch. [103]
The prairie and desert lands of what today is Mexico and the western United States were well-suited to "open range" grazing. For example, American bison had been a mainstay of the diet for the Native Americans in the Great Plains for centuries. Likewise, cattle and other livestock were simply turned loose in the spring after their young were born and allowed to roam with little supervision and no fences, then rounded up in the fall, with the mature animals driven to market and the breeding stock brought close to the ranch headquarters for greater protection in the winter. The use of livestock branding allowed the cattle owned by different ranchers to be identified and sorted. Beginning with the settlement of Texas in the 1840s, and expansion both north and west from that time, through the Civil War and into the 1880s, ranching dominated western economic activity.
Along with ranchers came the need for agricultural crops to feed both humans and livestock, and hence many farmers also came west along with ranchers. Many operations were "diversified", with both ranching and farming activities taking place. With the Homestead Act of 1862, more settlers came west to set up farms. This created some conflict, as increasing numbers of farmers needed to fence off fields to prevent cattle and sheep from eating their crops. Barbed wire, invented in 1874, gradually made inroads in fencing off privately owned land, especially for homesteads. There was some reduction of land on the Great Plains open to grazing.
The end of the open range was not brought about by a reduction in land due to crop farming, but by overgrazing. Cattle stocked on the open range created a tragedy of the commons as each rancher sought increased economic benefit by grazing too many animals on public lands that "nobody" owned. However, being a non-native species, the grazing patterns of ever-increasing numbers of cattle slowly reduced the quality of the rangeland, in spite of the simultaneous massive slaughter of American bison that occurred. The winter of 1886–87 was one of the most severe on record, and livestock that were already stressed by reduced grazing died by the thousands. Many large cattle operations went bankrupt, and others suffered severe financial losses. Thus, after this time, ranchers also began to fence off their land and negotiated individual grazing leases with the American government so that they could keep better control of the pasture land available to their own animals.
Ranching in Hawaii developed independently of that in the continental United States. In colonial times, Capt. George Vancouver gave several head of cattle to the Hawaiian king, Pai`ea Kamehameha, monarch of the Hawaiian Kingdom, and by the early 19th century, they had multiplied considerably, to the point that they were wreaking havoc throughout the countryside. About 1812, John Parker, a sailor who had jumped ship and settled in the islands, received permission from Kamehameha to capture the wild cattle and develop a beef industry.
The Hawaiian style of ranching originally included capturing wild cattle by driving them into pits dug in the forest floor. Once tamed somewhat by hunger and thirst, they were hauled out up a steep ramp, and tied by their horns to the horns of a tame, older steer (or ox) and taken to fenced-in areas. The industry grew slowly under the reign of Kamehameha's son Liholiho (Kamehameha II). When Liholiho's brother, Kauikeaouli (Kamehameha III), visited California, then still a part of Mexico, he was impressed with the skill of the Mexican vaqueros. In 1832, he invited several to Hawaii to teach the Hawaiian people how to work cattle.
The Hawaiian cowboy came to be called the paniolo, a Hawaiianized pronunciation of español. Even today, the traditional Hawaiian saddle and many other tools of the ranching trade have a distinctly Mexican look, and many Hawaiian ranching families still carry the surnames of vaqueros who made Hawaii their home.
In Argentina and Uruguay, ranches are known as estancias and in Brazil, they are called fazendas . In much of South America, including Ecuador and Colombia, the term hacienda or finca may be used. Ranchero or Rancho are also generic terms used throughout tropical Latin America.
In the colonial period, from the pampas regions of South America all the way to the Minas Gerais state in Brazil, including the semi-arid pampas of Argentina and the south of Brazil, were often well-suited to ranching, and a tradition developed that largely paralleled that of Mexico and the United States. The gaucho culture of Argentina, Brazil and Uruguay are among the cattle ranching traditions born during the period. However, in the 20th century, cattle raising expanded into less-suitable areas of the Pantanal. Particularly in Brazil, the 20th century marked the rapid growth of deforestation, as rain forest lands were cleared by slash and burn methods that allowed grass to grow for livestock, but also led to the depletion of the land within only a few years. Many of indigenous peoples of the rain forest opposed this form of cattle ranching and protested the forest being burnt down to set up grazing operations and farms. This conflict is still a concern in the region today.
In Spain, where the origins of ranching can be traced, there are ganaderías operating on dehesa -type land, where fighting bulls are raised. However, ranch-type properties are not seen to any significant degree in the rest of western Europe, where there is far less land area and sufficient rainfall allows the raising of cattle on much smaller farms.
In Australia, a rangeland property is a station (originally in the sense of a place where stock were temporarily stationed). In almost all cases, these are either cattle stations or sheep stations. The largest cattle stations in the world are located in Australia's dry outback rangelands. Owners of these stations are usually known as graziers or pastoralists, especially if they reside on the property. Employees are generally known as stockmen/stockwomen, jackaroos/jillaroos, and ringers (rather than cowboys). Some Australian cattle stations are larger than 10,000 km2, with the greatest being Anna Creek Station which measures 23,677 km2 in area (approximately eight times the largest US Ranch). Anna Creek is owned by S Kidman & Co.
The equivalent terms in New Zealand are run and station .
In South Africa, similar extensive holdings are usually known as a farm (occasionally also ranch) in South African English and plaas in Afrikaans.
A cowboy is an animal herder who tends cattle on ranches in North America, traditionally on horseback, and often performs a multitude of other ranch-related tasks. The historic American cowboy of the late 19th century arose from the vaquero traditions of northern Mexico and became a figure of special significance and legend. A subtype, called a wrangler, specifically tends the horses used to work cattle. In addition to ranch work, some cowboys work for or participate in rodeos. Cowgirls, first defined as such in the late 19th century, had a less-well documented historical role, but in the modern world work at identical tasks and have obtained considerable respect for their achievements. Cattle handlers in many other parts of the world, particularly South America and Australia, perform work similar to the cowboy.
The vaquero is a horse-mounted livestock herder of a tradition that has its roots in the Iberian Peninsula and extensively developed in Mexico from a method brought to the Americas from Spain. The vaquero became the foundation for the North American cowboy, in Northern Mexico, Southwestern United States, and Western Canada.
An hacienda is an estate, similar to a Roman latifundium, in Spain and the former Spanish Empire. With origins in Andalusia, haciendas were variously plantations, mines or factories, with many haciendas combining these activities. The word is derived from Spanish hacer and haciendo (making), referring to productive business enterprises.
A lasso or lazo, also called in Mexico reata and la reata, and in the United States riata or lariat, is a loop of rope designed as a restraint to be thrown around a target and tightened when pulled. It is a well-known tool of the Mexican and South American cowboys, then adopted, from the Mexicans, by the cowboys of the United States. The word is also a verb; to lasso is to throw the loop of rope around something.
Charro, in Mexico, is historically the horseman from the countryside, the Ranchero, who lived and worked in the haciendas and performed all his tasks on horseback, working mainly as vaqueros and caporales, among other jobs. He was renowned for his superb horsemanship, for his skill in handling the lasso, and for his unique costume designed specially for horseback riding. Today, this name is given to someone who practices charreada, considered the national sport of Mexico which maintains traditional rules and regulations in effect from colonial times up to the Mexican Revolution.
Californios are Hispanic Californians, especially those descended from Spanish and Mexican settlers of the 17th through 19th centuries before California was annexed by the United States. California's Spanish-speaking community has resided there since 1683 and is made up of varying Spanish and Mexican origins, including criollos, Mestizos, Indigenous Californian peoples, and small numbers of Mulatos. Alongside the Tejanos of Texas and Neomexicanos of New Mexico and Colorado, Californios are part of the larger Spanish-American/Mexican-American/Hispano community of the United States, which has inhabited the American Southwest and the West Coast since the 16th century. Some may also identify as Chicanos, a term that came about in the 1960s.
Charrería, also known as Jaripeo is a sport and discipline arising from equestrian activities and livestock traditions used in the haciendas of the Viceroyalty of New Spain.
An estancia or estância is a large, private plot of land used for farming or raising cattle or sheep. Estancias are located in the southern South American grasslands of Chilean and Argentine Patagonia, while the pampas, have historically been estates used to raise livestock, such as cattle or sheep. In Puerto Rico, an estancia was a farm growing frutos menores; that is, crops for local sale and consumption, the equivalent of a truck farm in the United States. In Chile and Argentina, they are large rural complexes with similarities to what in the United States is called a ranch.
Jarocho was, historically, the horseman of the Veracruz countryside, who worked on the haciendas of the state, specifically those dedicated to the job of vaquero (cowboy) and everything related to cattle ranching. Jarocho was for Veracruz and its “Tierra-Caliente” what Ranchero or Charro was for the Mexican Highlands and interior of the country. Synonymous with vaquero, horseman and country man.
Llavallol is a district of Lomas de Zamora Partido in Buenos Aires Province, Argentina. It forms part of the Greater Buenos Aires urban conurbation.
Rancho San Jose was a 15,000-acre (61 km2) Mexican land grant in northeastern Los Angeles County given in 1837 by Governor Juan Bautista Alvarado to Ygnacio Palomares and Ricardo Véjar. Today, the communities of Pomona, LaVerne, San Dimas, Diamond Bar, Azusa, Covina, Walnut, Glendora, and Claremont are located in whole or part on land that was once part of the Rancho San Jose.
In late 19th and early 20th centuries, sheep farming expanded across the Patagonian grasslands making the southern regions of Argentina and Chile one of the world's foremost sheep farming areas. The sheep farming boom attracted thousands of immigrants from Chiloé and Europe to southern Patagonia. Early sheep farming in Patagonia was oriented towards wool production but changed over time with the development of industrial refrigerators towards meat export. Besides altering the demographic and economic outlook of Southern Patagonia the sheep farming boom also changed the steppe ecosystem.
Ixtenco is located in Ixtenco Municipality in the southeast of the Mexican state of Tlaxcala. It is a traditional Otomi community, which has conserved its agricultural economic base and various traditions. However, it is one of the poorest and least populated of the state's municipalities. The town's main landmark is the San Juan Bautista Parish and the municipality contains the remains of colonial era haciendas. The municipality lies on an old lava flow from the nearby La Malinche Volcano, which provides its volcanic soil, but because of the destruction of forests and overgrazing, erosion is a significant problem.
Hacienda San Ildefonso Teya is located in the Kanasín Municipality in the state of Yucatán in southeastern Mexico. During the seventeenth century it was one of the largest and most profitable cattle ranches in Yucatán. It was converted to agriculture and during the nineteenth century was part of the henequen boom. The hacienda has been restored and converted into a hotel, restaurant and tourist center.
Hacienda Eknakán is located in the Cuzamá Municipality in the state of Yucatán in southeastern Mexico 48 kilometers southeast of the city of Mérida, between the towns of Acanceh and Cuzamá. It is one of the properties that arose during the nineteenth century henequen boom. It is unusual in that it was built with the plan to become a religious center around its church.
Hacienda Xmatkuil is located in the Mérida Municipality in the state of Yucatán in southeastern Mexico. It is one of the properties that arose during the nineteenth century henequen boom. It is part of the Cuxtal Ecological Reserve, which was set aside in 1993 to protect both the artificial and natural history of the reserve area of Mérida.
Hacienda Kancabchén is located in the Motul Municipality in the state of Yucatán in southeastern Mexico. It is one of the properties that arose during the nineteenth century henequen boom. There are numerous other properties of this name in the Yucatán including Hacienda Kancabchén in Baca, Hacienda Kancabchén (Halachó), Hacienda Kancabchén (Homún), Hacienda Kankabchén (Seyé), Hacienda Kankabchén (Tixkokob), Hacienda Kancabchén (Tunkás), Hacienda Kancabchén Ucí and Hacienda Kancabchén de Valencia.
Agriculture in Chile has a long history dating back to the Pre-Hispanic period. Indigenous peoples practised varying types of agriculture, from the oases of the Atacama Desert to as far south as the Guaitecas Archipelago. Potato was the staple food in the populous Mapuche lands. Llama and chilihueque herding was practised by various indigenous groups.
[Chile] is rich in pastures and cultivated fields, in which all kind of animals and plants can be breed or grown, there is plenty of very beautiful wood for making houses, and plenty of firewood, and rich gold mines, and all land is full of them...
The Sánchez Navarro ranch (1765–1866) in Mexico was the largest privately owned estate or latifundio in Latin America. At its maximum extent, the Sánchez Navarro family owned more than 67,000 square kilometres of land, an area almost as large as the Republic of Ireland and larger than the American state of West Virginia. The Sánchez Navarro latifundio was more than five times the size of the largest ranch, the XIT, in the United States and extended 350 kilometres from north to south. The latifundio was located in the Chihuahuan Desert, mostly in Coahuila, but also in Nuevo Leon, Durango, and Zacatecas.
Villa González Ortega is a municipality in the Mexican state of Zacatecas, located approximately 70 kilometres (43 mi) southeast of the state capital of Zacatecas City. It is named after Jesús González Ortega.