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In the late Roman Empire and the Early Middle Ages a colonus (plural: coloni) was a tenant farmer. Known collectively as the colonate, these farmers operated as sharecroppers, paying landowners with a portion of their crops in exchange for use of their farmlands.
The tenant-landlord relationship eventually degraded into one of debt and dependence. As a result, the colonus system became a new type of land tenancy, placing the occupants in a state between freedom and slavery. The colonus system can be considered a predecessor of European feudal serfdom. [1] [2]
In Italy,[ when? ] much of the agricultural land was leased to tenants. There was a concept in place that allowed the tenants to have tenure on the land, even though they were not the owners. Tax liabilities went with the sales of a land plot, but most of the taxed public land in Italy was leased rather than owned. Therefore, many of the taxes were imposed upon the tenants rather than the land owners. These tenants could also sell and buy leases, which indicates a somewhat flexible and fair property system. According to the Roman courts, agricultural tenants also had rights against landowners who tried to unjustly infringe upon their contracts. This time period indicated a degree of fairness and justice toward the coloni.[ citation needed ]
Originally, a colonus was in a mutual relationship in which a landowner allowed a tenant the use of their land, in return for a portion of the farmed crops. However, during the reign of Diocletian (284-305), there was a reform in the taxation system, which many historians view as causing the shift in the tenant-landowner relationship. Several edicts tied coloni to the land in order to increase land taxes and poll taxes. Diocletian created a complex tax system based on persons as well as a regular census of the people to monitor the empire's population and wealth. The tax rates were computed by complex mathematical formula. The system was distributive, i.e. it did not take in consideration capacity to pay as would be the case in a contributive system (adopted by the Eastern Empire in the later 7th century). By converting ad hoc requisitions and regular tax demands into a regular system of tax collectives, Diocletian had given the Empire a budget for the first time.
The status of these farm workers gradually declined until they reached an all-time low during the reign of Justinian (527-565). His top goal was to eliminate corruption in tax collecting by giving governors more direct control. In Book 11 of his codification of Roman law, the Corpus juris civilis , Justinian updated laws based upon taxation, distribution of land, and types of coloni. When describing the agricolae censiti, Justinian explicitly mentions a type of coloni, the coloni adscripticii, which were considered non-free and comparable to slaves.
An estate owner could claim a laborer as a colonus adscripticius with the intention that this person would provide him services. The landowner would also need to show proof through two documents, such as a conductionale instrumentum or a conductio (a labor contract), [3] or a copy of the publici census adscriptio (a receipt of his enrollment into the public tax register). These documents would prevent people from being unknowingly drawn into the adscripticii, as such contracts were often not able to be annulled.[ clarification needed ] By signing onto a contract, a man would sign his family, children, and self into the adscripticii. The birth status, or origo, of this family and descendants would thus be adscripticii.
According to the rules of international private law (ius gentium), one's origo determined their hometown, public and private law system, and the public tasks they must perform ( munera and honores ). In the cases of the colonus adscripticius, their hometown was substituted or replaced with the estate of the landowner. Therefore, the land owner could summon one of his colonus farmers to perform duties, such as the way a town could summon its citizen to perform public duties. If the landowner of the estate should sell his property, the coloni adscripticii tied to the estate would be forced to work for the new owner. Thus, they were forced to do the bidding of the landowner, attached to a specific plot of land, and bound to the contract indefinitely. The only difference between the coloni and slaves was that the coloni were attached to a specific piece of land, and could not be sold or separated from it.
The adscripticii had many obligations to the estate. They had to perform tasks on the estate, till and farm the land, perform the work that a colonus would perform, and remain on the estate. They were also unable to litigate or lodge complaints against the estate owner. Adscripticii who tried to leave the estate without permission were punished, with the methods ranging from being forced to wear chains to corporal punishment. The free coloni, although subjected to the estate owner with whom they had a contract, were able to leave the estate. Most important were the differences concerning their right to possessions (peculium). Coloni adscripticii were forced to subject their possessions to the estate owner and were forbidden from removing them from the house without permission. Free coloni were able to move their possessions as they wished and were not subjected to orders of the estate owners.
A laborer was called an "adscript of the soil" (adscriptus glebae) when he could be sold or transferred with the land, as under feudal villeinage and with serfdom in the Russian Empire until 1861. [4]
Free coloni were responsible for the taxes of the leased land on which they farmed crops and lived. They had two options of paying this: either by paying the tax directly to the imperial officials, or they could turn over a lump sum to the landowner. If the colonus decided to give the owner the lump sum, or tota summa, the estate owner turned over the appropriate amount to the tax collector and kept the remaining balance as income. When a colonus adscripticius signed a contract to work for the landowner indefinitely, the landowner was then forced to take responsibility for the taxes that the farmer would have paid if he was just a tenant leasing the land. Free tenants paid their own taxes to the government. The person who housed the adscripticius had the use of his labor, so they were liable for his taxes.
During the fourth and fifth centuries, the leasing contracts were very formal and had strict requirements. Tenancy agreements had to be registered in the municipal tax rolls, and had to include the tenant's name, a particular plot of land, and the landowner's name. The tenant was then added to the tax roll for that specific field and could therefore be identified as part of the chain of responsibility for that parcel of land. Being registered in the imperial or municipal tax rolls also provided additional benefits. Tenants who were registered taxpayers were lawfully protected against eviction and the raising of their rents.
Latifundia were large parcels of land, which specialized in agriculture for export, such as grain, olive oil, and cattle. Latifundia relied on slave labor to produce large quantities of crops. These were developed in the 2nd century BC. In some cases, estate villages were formed, in which many parcels of land owned by the same landlord were leased to villagers who owned their own homes but had no land.
Large estates expanded by consolidating the neighboring, smaller farms, which had to sell their land to the estate, as they could not compete in terms of productivity. As small farms were bought up by the wealthy landowners they were folded into their expansion. They tended to go out of fashion with the increase in the cost of the purchase slaves by 200 A.D.
Estates, massa, were the successors of the latifundia. The rich Roman landowners preferred rents gathered from free or tied tenants who outnumbered enslaved agricultural workers many times over, hence ptiicoloni and adscripticii. The state and the rich patrons benefited from the labor of an immobilized tenantry.
Manorialism, also known as seigneurialism, the manor system or manorial system, was the method of land ownership in parts of Europe, notably France and later England, during the Middle Ages. Its defining features included a large, sometimes fortified manor house in which the lord of the manor and his dependants lived and administered a rural estate, and a population of labourers who worked the surrounding land to support themselves and the lord. These labourers fulfilled their obligations with labour time or in-kind produce at first, and later by cash payment as commercial activity increased. Manorialism was part of the feudal system.
Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery. It developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century.
Enclosure or inclosure is a term, used in English landownership, that refers to the appropriation of "waste" or "common land" enclosing it and by doing so depriving commoners of their rights of access and privilege. Agreements to enclose land could be either through a formal or informal process. The process could normally be accomplished in three ways. First there was the creation of "closes", taken out of larger common fields by their owners. Secondly, there was enclosure by proprietors, owners who acted together, usually small farmers or squires, leading to the enclosure of whole parishes. Finally there were enclosures by Acts of Parliament.
A tenant farmer is a person who resides on land owned by a landlord. Tenant farming is an agricultural production system in which landowners contribute their land and often a measure of operating capital and management, while tenant farmers contribute their labor along with at times varying amounts of capital and management. Depending on the contract, tenants can make payments to the owner either of a fixed portion of the product, in cash or in a combination. The rights the tenant has over the land, the form, and measures of payment vary across systems. In some systems, the tenant could be evicted at whim ; in others, the landowner and tenant sign a contract for a fixed number of years. In most developed countries today, at least some restrictions are placed on the rights of landlords to evict tenants under normal circumstances.
Sharecropping is a legal arrangement with regard to agricultural land in which a landowner allows a tenant to use the land in return for a share of the crops produced on that land.
A latifundium was originally the term used by ancient Romans for great landed estates specialising in agriculture destined for sale: grain, olive oil, or wine. They were characteristic of Magna Graecia and Sicily, Egypt, Northwest Africa and Hispania Baetica. The latifundia were the closest approximation to industrialised agriculture in Antiquity, and their economics depended upon slavery.
In real estate, a landed property or landed estate is a property that generates income for the owner without the owner having to do the actual work of the estate.
Usufruct is a limited real right found in civil-law and mixed jurisdictions that unites the two property interests of usus and fructus:
Roman agriculture describes the farming practices of ancient Rome, during a period of over 1000 years. From humble beginnings, the Roman Republic and the Roman Empire expanded to rule much of Europe, northern Africa, and the Middle East and thus comprised many agricultural environments of which the Mediterranean climate of dry, hot summers and cool, rainy winter was the most common. Within the Mediterranean area, a triad of crops were most important: grains, olives, and grapes.
The Dominate, also known as the late Roman Empire, is the despotic form of imperial government of the late Roman Empire. It followed the earlier period known as the Principate. Until the empire was reunited in 313, this phase is more often called the Tetrarchy.
Farming or tax-farming is a technique of financial management in which the management of a variable revenue stream is assigned by legal contract to a third party and the holder of the revenue stream receives fixed periodic rents from the contractor. It is most commonly used in public finance, where governments lease or assign the right to collect and retain the whole of the tax revenue to a private financier, who is charged with paying fixed sums into the treasury.
The metayage system is the cultivation of land for a proprietor by one who receives a proportion of the produce, as a kind of sharecropping. Another class of land tenancy in France is named fermage, whereby the rent is paid annually in banknotes. A farm operating under métayage was known as a métairie, the origin of some place names in areas where the system was used, such as Metairie, Louisiana.
In the early Roman Empire, from 30 BC to AD 212, a peregrinus was a free provincial subject of the Empire who was not a Roman citizen. Peregrini constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD. In AD 212, all free inhabitants of the Empire were granted citizenship by the Constitutio Antoniniana, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.
A villein is a class of serf tied to the land under the feudal system. As part of the contract with the lord of the manor, they were expected to spend some of their time working on the lord's fields in return for land. Villeins existed under a number of legal restrictions that differentiated them from freemen, and could not leave without his lord's permission. Generally, villeins held their status not by birth but by the land they held, and it was also possible for them to gain manumission from their lords. The villeinage system largely died out in England in 1500, with some forms of villeinage being in use in France until 1789.
The Lex Manciana is a Roman law dealing with tenancy agreements of imperial estates in Roman North Africa.
Feudalism in the Holy Roman Empire was a politico-economic system of relationships between liege lords and enfeoffed vassals that formed the basis of the social structure within the Holy Roman Empire during the High Middle Ages. In Germany the system is variously referred to Lehnswesen, Feudalwesen or Benefizialwesen.
Agrarian reform and land reform have been a recurring theme of enormous consequence in world history. They are often highly political and have been achieved in many countries.
Serfdom has a long history that dates to ancient times.
Slavery was common in the early Roman Empire and Classical Greece. It was legal in the Byzantine Empire but it was transformed significantly from the 4th century onward as slavery came to play a diminished role in the economy. Laws gradually diminished the power of slaveholders and improved the rights of slaves by restricting a master’s right to abuse, prostitute, expose, and murder slaves. Slavery became rare after the first half of 7th century. From 11th century, semi-feudal relations largely replaced slavery. Under the influence of Christianity, views of slavery shifted: by the 10th century slaves were viewed as potential citizens, rather than property or chattel. Slavery was also seen as "an evil contrary to nature, created by man's selfishness", although it remained legal.
An imperial estate in the Roman Empire it was the "personal property of members of the imperial family, as distinct from property belonging to the Roman state". On the Emperor's death, these properties passed to his successor, and not to his private heirs.