English feudalism |
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Manorialism |
Feudal land tenure in England |
Feudal duties |
Feudalism |
Feudalism as practiced in the Kingdoms of England during the medieval period was a state of human society that organized political and military leadership and force around a stratified formal structure based on land tenure. As a military defence and socio-economic paradigm designed to direct the wealth of the land to the king while it levied military troops to his causes, feudal society was ordered around relationships derived from the holding of land. Such landholdings are termed fiefdoms, traders, fiefs, or fees.
The word, "feudalism", was not a medieval term, but an invention of sixteenth century French and English lawyers to describe certain traditional obligations between members of the warrior aristocracy. Not until 1748 did it become a popular and widely used word, thanks to Montesquieu's De L'Esprit des Lois ("The Spirit of the Laws"). The coined word feudal derives from an ancient Gothic source faihu signifying simply "property" which in its most basic sense was "cattle" and is a cognate of the classical Latin word pecus, which means both "cattle", "money" and "power". [1] European feudalism had its roots in the Roman manorial system - [ Colonus] (in which workers were compensated with protection while living on large estates) and in the 8th century CE Kingdom of the Franks where a king gave out land for life (benefice) to reward loyal nobles and receive service in return. [2]
Following the end of Roman rule in Britain, feudalism emerged in the subsequent Anglo-Saxon period, though not in as comprehensive or uniform manner as in the later Norman era.
Anglo-Saxon kings, within the Heptarchy period and united English kingdom post-King Athelstan, often granted supporters and nobles lands in exchange for military service. These were often thegns, who were warriors controlling lands and often fought with kings at their call-up and behest. Similarly, ealdormen ruled counties or groups of counties, and similarly were appointed by the king to grant service accordingly when called upon.
Various writs survive from Anglo-Saxon monarchs, where specific grants of land were given to nobility throughout England. Thegns often worked along with ealdormen and shire reeves to enforce law and order and collect taxes in given areas. This system was indigenous to the Anglo-Saxons, and greatly mimicked feudalism as practiced in Europe at the time. Armies used in various conflicts were drawn from such arrangements. The invasion of Scotland by King Athelstan in the 930s drew from thegns whom he had established. The English army at the Battle of Hastings also was similar, and as the English lost to the Normans, much of the standing native English nobility had been wiped out following the loss.
A primary difference between this form of feudalism, as practiced in Anglo-Saxon England vis a vis the Norman period, was that it was a more native form of ties between the king and his nobles. It drew heavily on longstanding Germanic practices, distinct in evolution from the Frankish models employed contemporaneously.
By 1066, England was a steady patchwork of lands owned by thegns and ealdormen, though the Anglo-Saxon nobility would steadily lose their lands after the Norman Conquest. The Domesday Book often remarked on who owned lands prior to the Conquest, which often were native English lords or King Edward the Confessor himself.
Feudalism took root in England with William of Normandy's conquest in 1066. Over a century earlier, before the unification of England, the seven relatively small individual English kingdoms, known collectively as the Heptarchy, maintained an unsteady relationship of raids, ransoms, and truces with Vikings from Denmark and Normandy from around the seventh to tenth centuries. [3] This fracture in the stability of the Heptarchy paved the way for the successful Norman Conquest, and England's new king, William I, initiated a system of land grants to his vassals, the powerful knights who fought alongside him, in order to have them maintain his new order throughout the kingdom. [4] [ clarification needed ]
The feudal system of governance and economics thrived in England throughout the high medieval period, a time in which the wealthy prospered while the poor labored on the land with relatively little hope of economic autonomy or representative government. In the later medieval period, feudalism began to diminish in England with the eventual centralization of government that began around the first quarter of the fourteenth century, [5] and it remained in decline until its eventual abolition in England with the Tenures Abolition Act 1660. By then, a deeply embedded socio-economic class disparity had laid the foundation for the rise of capitalism to take the place of feudalism as the British Empire grew. [6]
Under the English feudal system, the person of the king (asserting his allodial right) was the only absolute "owner" of land. All nobles, knights and other tenants, termed vassals, merely "held" land from the king, who was thus at the top of the "feudal pyramid". When feudal land grants were of indefinite or indeterminate duration, such grants were deemed freehold, while fixed term and non-hereditable grants were deemed non-freehold. However, even freehold fiefs were not unconditionally heritable—before inheriting, the heir had to pay a suitable feudal relief.
Beneath the king in the feudal pyramid was a tenant-in-chief (generally a baron or knight) who, as the king's vassal, held and drew profit from a piece of the king's land. At the next tier of feudalism, holding land from the vassal was a mesne tenant (generally a knight, sometimes a baron, including tenants-in-chief in their capacity as holders of other fiefs) who in turn held parcels of land when sub-enfeoffed by the tenant-in-chief. Below the mesne tenant, further mesne tenants could hold from each other in series, creating a thriving, if complicated, feudal pyramid.
English feudalism first began to fall during the Anarchy, in which there were two factions: the supporters of Empress Matilda and of Stephen Of Blois. Matilda was the daughter of Henry I of England who had recently died in 1135, when his ship sunk due to weather conditions. Matilda was Henry's only heir, so she was first in line to the English throne. However, many of the barons who had promised to allow Matilda to rule broke their promise and supported Stephen (Henry's nephew) as king. This divide led to a civil war, which allowed many peasants to gain political power[ citation needed ] as there was no undisputed ruler. Eventually there was a compromise, although England still felt the repercussions of the civil war for event for years afterwards. The next important event was on 15 June 1215, when King John of England was forced to put his seal to the Magna Carta by pressure from his rebellious barons. This event began the collapse of the King's power within the feudal system. In the mid 13th century, Simon de Montfort and several barons formed a crucial part of British politics with the creation of what became the House of Commons alongside what became the House of Lords. The final major event in the fall of English feudalism is considered to be the Black Death, which killed many of the peasants. The reduced supply of labour led to it commanding a higher price. This led to the Statute of Labourers 1351, which prohibited the payment of wages above their pre-plague wages levels. This caused peasants to work more and be paid less for their work.[ citation needed ] This led to peasant uprisings demanding higher wages, such as the Peasants' Revolt in 1381. The king, Richard II, met the peasants' delegation and promised that their demands would be met. Instead of keeping his word however, the king instead tortured the leaders of peasant rebellions.[ citation needed ] The peasants could no longer be forced to accept the servile conditions that they held under the Feudal system.
Before a lord (or king) could grant land (a fief) to a tenant, he had to make that person a vassal. This was done at a formal and symbolic ceremony called a commendation ceremony, composed of the two-part act of homage and oath of fealty. During homage, the lord and vassal entered a contract in which the vassal promised to fight for the lord at his command, whilst the lord agreed to protect the vassal from external forces, a valuable right in a society without police and with only a rudimentary justice system.
The contract, once entered, could not be broken lightly. It was often sworn on a relic like a saint's bone or on a copy of the Gospel, and the gravity of the commendation was accentuated by the clasping of the vassal's hands between the lord's as the oath was spoke. [7] A ceremonial kiss often sealed the contract though the kiss was less significant than the ritual of homage and the swearing of fealty. [7]
The word fealty derives from the Latin fidelitas and denotes the fidelity owed by a vassal to his feudal lord. Fealty also refers to an oath that more explicitly reinforces the commitments of the vassal made during homage. Once the commendation was complete, the lord and vassal were now in a feudal relationship with agreed-upon mutual obligations to one another. The vassal's principal obligation to the lord was the performance of military service. Using whatever equipment the vassal could obtain by virtue of the revenues from the fief, the vassal was responsible to answer calls to military service on behalf of the lord.
The equipment required and the duration of the service was usually agreed upon between the parties in detail in advance. For example, a vassal such as a baron, with a wealthy fiefdom lived well off the revenues of his lands and was able (and required) to provide a correspondingly impressive number of knights when called upon. Considering that each knight needed to attend his service with horses, armor, weapons, and even food and provisions to keep himself, his animals, and his attendants for the demanded period of time, a baron's service to the king could be costly in the extreme. [7]
This security of military help was the primary reason the lord entered into the feudal relationship, but the vassal had another obligation to his lord, namely attendance at his court, whether manorial, baronial or at the king's court itself in the form of parliament. [8] This involved the vassal providing "counsel", so that if the lord faced a major decision he would summon all his vassals and hold a council. On the manorial level this might be a fairly mundane matter of agricultural policy, but the duty also included service as a juror when the lord handed down sentences for criminal offenses, up to and including in cases of capital punishment. Concerning the king's feudal court, the prototype of parliament, such deliberation could include the question of declaring war. Depending on the period of time and the location of the court, baronial, or manorial estate, feudal customs and practices varied. See examples of feudalism.
Under the feudal system several different forms of land tenure existed, each effectively a contract with differing rights and duties attached thereto. The main varieties are as follows:
Freehold (indeterminate & hereditable):
Freehold (indeterminate & hereditable):
Non-freehold (fixed-term & non-hereditable):
Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.
Manorialism, also known as seigneurialism, the manor system or manorial system, was the method of land ownership in parts of Europe, notably France and later England, during the Middle Ages. Its defining features included a large, sometimes fortified manor house in which the lord of the manor and his dependants lived and administered a rural estate, and a population of labourers or serfs who worked the surrounding land to support themselves and the lord. These labourers fulfilled their obligations with labour time or in-kind produce at first, and later by cash payment as commercial activity increased. Manorialism was part of the feudal system.
Copyhold was a form of customary land ownership common from the Late Middle Ages into modern times in England. The name for this type of land tenure is derived from the act of giving a copy of the relevant title deed that is recorded in the manorial court roll to the tenant; not the actual land deed itself. The legal owner of the manor land remained the mesne lord, who was legally the copyholder, according to the titles and customs written down in the manorial roll. In return for being given land, a copyhold tenant was required to carry out specific manorial duties or services. The specific rights and duties of copyhold tenants varied greatly from one manor to another and many were established by custom. By the 19th century, many customary duties had been replaced with the payment of rent.
A fief was a central element in medieval contracts based on feudal law. It consisted of a form of property holding or other rights granted by an overlord to a vassal, who held it in fealty or "in fee" in return for a form of feudal allegiance, services or payments. The fees were often lands, land revenue or revenue-producing real property like a watermill, held in feudal land tenure: these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including governmental office, rights of exploitation such as hunting, fishing or felling trees, monopolies in trade, money rents and tax farms. There never existed a standard feudal system, nor did there exist only one type of fief. Over the ages, depending on the region, there was a broad variety of customs using the same basic legal principles in many variations.
Under the English feudal system several different forms of land tenure existed, each effectively a contract with differing rights and duties attached thereto. Such tenures could be either free-hold if they were hereditable or perpetual or non-free if they terminated on the tenant's death or at an earlier specified period.
A vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain. The rights and obligations of a vassal are called vassalage, while the rights and obligations of a suzerain are called suzerainty. The obligations of a vassal often included military support by knights in exchange for certain privileges, usually including land held as a tenant or fief. The term is also applied to similar arrangements in other feudal societies.
Lord of the manor is a title that, in Anglo-Saxon England and Norman England, referred to the landholder of a rural estate. The titles date to the English feudal system. The lord enjoyed manorial rights as well as seignory, the right to grant or draw benefit from the estate. The title is not a peerage or title of nobility but was a relationship to land and how it could be used and those living on the land (tenants) may be deployed, and the broad estate and its inhabitants administered. The title continues in modern England and Wales as a legally recognised form of property that can be held independently of its historical rights. It may belong entirely to one person or be a moiety shared with other people. The title is known as Breyr in Welsh.
In medieval and early modern Europe, a tenant-in-chief was a person who held his lands under various forms of feudal land tenure directly from the king or territorial prince to whom he did homage, as opposed to holding them from another nobleman or senior member of the clergy. The tenure was one which denoted great honour, but also carried heavy responsibilities. The tenants-in-chief were originally responsible for providing knights and soldiers for the king's feudal army.
Quia Emptores is a statute passed by the Parliament of England in 1290 during the reign of Edward I that prevented tenants from alienating their lands to others by subinfeudation, instead requiring all tenants who wished to alienate their land to do so by substitution. The statute, along with its companion statute Quo Warranto also passed in 1290, was intended to remedy land ownership disputes and consequent financial difficulties that had resulted from the decline of the traditional feudal system in England during the High Middle Ages. The name Quia Emptores derives from the first two words of the statute in its original mediaeval Latin, which can be translated as "because the buyers". Its long title is A Statute of our Lord The King, concerning the Selling and Buying of Land. It is also cited as the Statute of Westminster III, one of many English and British statutes with that title.
Knight-service was a form of feudal land tenure under which a knight held a fief or estate of land termed a knight's fee from an overlord conditional on him as a tenant performing military service for his overlord.
A feudal baron is a vassal holding a heritable fief called a barony, comprising a specific portion of land, granted by an overlord in return for allegiance and service. Following the end of European feudalism, feudal baronies have largely been superseded by baronies held as a rank of nobility, without any attachment to a fief. However, in Scotland, the feudal dignity of baron remains in existence, and may be bought and sold independently of the land to which it was formerly attached.
A lordship is a territory held by a lord. It was a landed estate that served as the lowest administrative and judicial unit in rural areas. It originated as a unit under the feudal system during the Middle Ages. In a lordship, the functions of economic and legal management are assigned to a lord, who, at the same time, is not endowed with indispensable rights and duties of the sovereign. Lordship in its essence is clearly different from the fief and, along with the allod, is one of the ways to exercise the right.
The British nobility is made up of the peerage and the (landed) gentry. The nobility of its four constituent home nations has played a major role in shaping the history of the country, although the hereditary peerage now retain only the rights to stand for election to the House of Lords, dining rights there, position in the formal order of precedence, the right to certain titles, and the right to an audience with the monarch.
A lord paramount is a term of art in feudal law describing an overlord who holds his own fief from no superior lord. It thus describes a person who holds allodial title, owing no socage or feudal obligations such as military service. This was distinguished from a mesne lord who held his own fief from a superior.
The history of English land law can be traced back to Roman times. Throughout the Early Middle Ages, where England came under rule of post-Roman chieftains and Anglo-Saxon monarchs, land was the dominant source of personal wealth. English land law transformed further from the Anglo-Saxon days, particularly during the post-Norman Invasion feudal encastellation and the Industrial Revolution. As the political power of the landed aristocracy diminished and modern legislation increasingly made land a social form of wealth, subject to extensive social regulation such as for housing, national parks and agriculture.
Even before the Norman Conquest, there was a strong tradition of landholding in Anglo-Saxon law. When William the Conqueror asserted sovereignty over England in 1066, he confiscated the property of the recalcitrant English landowners. Over the next dozen years, he granted land to his lords and to the dispossessed Englishmen, or affirmed their existing land holdings, in exchange for fealty and promises of military and other services. At the time of the Domesday Book, all land in England was held by someone, and from that time there has been no allodial land in England. In order to legitimise the notion of the Crown's paramount lordship, a legal fiction—that all land titles were held by the King's subjects as a result of a royal grant—was adopted.
In the kingdom of England, a feudal barony or barony by tenure was the highest degree of feudal land tenure, namely per baroniam, under which the land-holder owed the service of being one of the king's barons. The duties owed by and the privileges granted to feudal barons are not exactly defined, but they involved the duty of providing soldiers to the royal feudal army on demand by the king, and the privilege of attendance at the king's feudal court, the Magnum Concilium, the precursor of parliament.
Feudalism in the Holy Roman Empire was a politico-economic system of relationships between liege lords and enfeoffed vassals that formed the basis of the social structure within the Holy Roman Empire during the High Middle Ages. In Germany the system is variously referred to Lehnswesen, Feudalwesen or Benefizialwesen.
Feudal duties were the set of reciprocal financial, military and legal obligations among the warrior nobility in a feudal system. These duties developed in both Europe and Japan with the decentralisation of empire and due to lack of monetary liquidity, as groups of warriors took over the social, political, judicial, and economic spheres of the territory they controlled. While many feudal duties were based upon control of a parcel of land and its productive resources, even landless knights owed feudal duties such as direct military service in their lord's behest. Feudal duties were not uniform over time or across political boundaries, and in their later development also included duties from and to the peasant population, such as abergement.
From the Norman Conquest of 1066 to the death of King John in 1216, England was governed by the Norman and Angevin dynasties. The Norman kings preserved and built upon the institutions of Anglo-Saxon government. They also introduced new institutions, in particular, feudalism. For later developments in English government, see Government in late medieval England.