Ealdred was Abbot of Tavistock, Bishop of Worcester, and Archbishop of York in early medieval England. He was related to a number of other ecclesiastics of the period. After becoming a monk at the monastery at Winchester, he was appointed Abbot of Tavistock Abbey in around 1027. In 1046 he was named to the Bishopric of Worcester. Ealdred, besides his episcopal duties, served Edward the Confessor, the King of England, as a diplomat and as a military leader. He worked to bring one of the king's relatives, Edward the Exile, back to England from Hungary to secure an heir for the childless king.
Magna Carta Libertatum, commonly called Magna Carta or sometimes Magna Charta, is a royal charter of rights agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury, Cardinal Stephen Langton, to make peace between the unpopular king and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood by their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War.
William I, usually known as William the Conqueror and sometimes William the Bastard, was the first Norman king of England, reigning from 1066 until his death in 1087. A descendant of Rollo, he was Duke of Normandy from 1035 onward. By 1060, following a long struggle to establish his throne, his hold on Normandy was secure. In 1066, following the death of Edward the Confessor, William invaded England, leading an army of Normans to victory over the Anglo-Saxon forces of Harold Godwinson at the Battle of Hastings, and suppressed subsequent English revolts in what has become known as the Norman Conquest. The rest of his life was marked by struggles to consolidate his hold over England and his continental lands, and by difficulties with his eldest son, Robert Curthose.
Year 1051 (MLI) was a common year starting on Tuesday of the Julian calendar.
Edward the Confessor was an Anglo-Saxon English king and saint. Usually considered the last king of the House of Wessex, he ruled from 1042 until his death in 1066.
Roger Bigod was a Norman knight who travelled to England in the Norman Conquest. He held great power in East Anglia, and five of his descendants were earls of Norfolk. He was also known as Roger Bigot, appearing as such as a witness to the Charter of Liberties of Henry I of England.
Stigand was an Anglo-Saxon churchman in pre-Norman Conquest England who became Archbishop of Canterbury. His birth date is unknown, but by 1020 he was serving as a royal chaplain and advisor. He was named Bishop of Elmham in 1043, and was later Bishop of Winchester and Archbishop of Canterbury. Stigand was an advisor to several members of the Anglo-Saxon and Norman English royal dynasties, serving six successive kings. Excommunicated by several popes for his pluralism in holding the two sees, or bishoprics, of Winchester and Canterbury concurrently, he was finally deposed in 1070, and his estates and personal wealth were confiscated by William the Conqueror. Stigand was imprisoned at Winchester, where he died.
Robert of Jumièges was the first Norman Archbishop of Canterbury. He had previously served as prior of the Abbey of St Ouen at Rouen in Normandy, before becoming abbot of Jumièges Abbey, near Rouen, in 1037. He was a good friend and adviser to the king of England, Edward the Confessor, who appointed him bishop of London in 1044, and then archbishop in 1051. Robert's time as archbishop lasted only about eighteen months. He had already come into conflict with the powerful Earl Godwin and, while archbishop, made attempts to recover lands lost to Godwin and his family. He also refused to consecrate Spearhafoc, Edward's choice to succeed Robert as Bishop of London. The rift between Robert and Godwin culminated in Robert's deposition and exile in 1052.
A Marcher lord was a noble appointed by the king of England to guard the border between England and Wales.
The Statutes of Mortmain were two enactments, in 1279 and 1290, passed in the reign of Edward I of England, aimed at preserving the kingdom's revenues by preventing land from passing into the possession of the Church. Possession of property by a corporation, such as the Church, was known as mortmain, which literally meant "dead hand". In medieval England, feudal estates generated taxes for the King, principally on the grant or inheritance of the estate. If an estate became owned by a religious corporation which could never die, could never attain majority, and could never be attainted for treason, these taxes never became payable. It was akin to the estates being owned by the dead, hence the term.
Henry of Bracton, also Henry de Bracton, also Henricus Bracton, or Henry Bratton also Henry Bretton was an English cleric and jurist.
Quia Emptores is a statute passed by the Parliament of England in 1290 during the reign of Edward I that prevented tenants from alienating their lands to others by subinfeudation, instead requiring all tenants who wished to alienate their land to do so by substitution. The statute, along with its companion statute Quo Warranto also passed in 1290, was intended to remedy land ownership disputes and consequent financial difficulties that had resulted from the decline of the traditional feudal system in England during the High Middle Ages. The name Quia Emptores derives from the first two words of the statute in its original mediaeval Latin, which can be translated as "because the buyers". Its long title is A Statute of our Lord The King, concerning the Selling and Buying of Land. It is also cited as the Statute of Westminster III, one of many English and British statutes with that title.
The Treaty of Falaise was a forced written agreement made in December 1174 between the captive William I, King of Scots, and Henry II, King of England.
Events from the 1160s in England.
Events from the 1100s in England.
The Abbey of the Holy Trinity at Fécamp, commonly known as Fécamp Abbey, is a Benedictine abbey in Fécamp, Seine-Maritime, Upper Normandy, France.
The doctrine of capacities is a concept in political theory of medieval England which asserts a distinction between the person of the King and the institution of the Crown. The roots of this political theory can be traced back to the years shortly after the Norman Conquest. Here the distinction was made between the ecclesiastics in their temporal and spiritual capacities. When William the Conqueror brought a case against his brother Odo of Bayeux, Odo defended himself by claiming that as a bishop he could not be prosecuted by lay authorities. William replied that he was not being prosecuted in his capacity as bishop, but in his temporal capacity as Earl of Kent. In the reign of Edward I, the principle was applied to the chancellor, to distinguish between his official capacities. Even more significantly, Edward I himself tied the doctrine to the institution of the monarchy, when he tried to revoke a grant he had made as prince after he became king, claiming that he was to be considered a different person then.
Edward of Salisbury was a nobleman and courtier (curialis), probably part Anglo-Saxon, who served as High Sheriff of Wiltshire during the reigns of William I, William II and Henry I.
The history of the monarchy of the United Kingdom and its evolution into a constitutional and ceremonial monarchy is a major theme in the historical development of the British constitution. The British monarchy traces its origins to the petty kingdoms of Anglo-Saxon England and early medieval Scotland, which consolidated into the kingdoms of England and Scotland by the 10th century. Anglo-Saxon England had an elective monarchy, but this was replaced by primogeniture after England was conquered by the Normans in 1066. The Norman and Plantagenet dynasties expanded their authority throughout the British Isles, creating the Lordship of Ireland in 1177 and conquering Wales in 1283. In 1215, King John agreed to limit his own powers over his subjects according to the terms of Magna Carta. To gain the consent of the political community, English kings began summoning Parliaments to approve taxation and to enact statutes. Gradually, Parliament's authority expanded at the expense of royal power.
