The Inca Empire, officially known as the Realm of the Four Parts, was the largest empire in pre-Columbian America. The administrative, political, and military center of the empire was in the city of Cusco. The Inca civilization rose from the Peruvian highlands sometime in the early 13th century. The Spanish began the conquest of the Inca Empire in 1532 and by 1572, the last Inca state was fully conquered.
The Inca road system was the most extensive and advanced transportation system in pre-Columbian South America. It was about 40,000 kilometres (25,000 mi) long. The construction of the roads required a large expenditure of time and effort.
Inca Garcilaso de la Vega, born Gómez Suárez de Figueroa and known as El Inca, was a chronicler and writer born in the Viceroyalty of Peru. Sailing to Spain at 21, he was educated informally there, where he lived and worked the rest of his life. The natural son of a Spanish conquistador and an Inca noblewoman born in the early years of the conquest, he is known primarily for his chronicles of Inca history, culture, and society. His work was widely read in Europe, influential and well received. It was the first literature by an author born in the Americas to enter the western canon.
Inca education during the time of the Inca Empire was divided into two principal spheres: education for the upper classes and education for the general population. The royal classes and a few specially-chosen individuals from the provinces of the Empire were formally educated by the Amawtakuna (philosopher-scholars), while the general population were passed on knowledge and skills by their immediate forebears. Since the Incas did not have a written language, but instead had Quipus to record, it is difficult to determine the type of educational system the Incas did have.
Felipe Guamán Poma de Ayala, also known as Huamán Poma or Waman Poma, was a Quechua nobleman known for chronicling and denouncing the ill treatment of the natives of the Andes by the Spanish Empire after their conquest of Peru. Today, Guaman Poma is noted for his illustrated chronicle, El primer nueva corónica y buen gobierno.
A panaca or panaqa, or panaka was a family clan of the Sapa Inca, the kuraka or emperor of the Inca Empire. The panacas were formed by the descendants of a Sapa Inca or his wife. The basic social institution of the Incas is the ayllu. An ayllu is a group of families that descended from a common ancestor, united by culture and religion, in addition to the agricultural work, livestock and fishing of the same territory. The ayllu concept transcended into nobility, so that the royal kinship could establish a lineage, called panaca or royal house.
Mayta Qhapaq was the fourth Sapa Inca of the Kingdom of Cuzco and a member of the Hurin dynasty.
Qhapaq Yupanki Inka was the fifth Sapa Inca of the Kingdom of Cusco and the last of the Hurin dynasty.
Martín de Murúa, O. de M., was a Basque Mercedarian friar and chronicler of the Spanish conquest of the Americas. He is primarily known for his work Historia general del Piru, which is considered the earliest illustrated history of Peru.
In Inca mythology, one of the main Incan creation myths was that of the Ayar Brothers, who emerged from a cave called Paqariq Tampu.
The term Peruvian literature not only refers to literature produced in the independent Republic of Peru, but also to literature produced in the Viceroyalty of Peru during the country's colonial period, and to oral artistic forms created by diverse ethnic groups that existed in the area during the prehispanic period, such as the Quechua, the Aymara and the Chanka South American native groups.
Blas Valera (1544-1597) was a Roman Catholic priest of the Jesuit Order in Peru, a historian, and a linguist. The son of a Spaniard and an indigenous woman, he was one of the first mestizo priests in Peru. He wrote a history of Peru titled Historia Occidentalis which is mostly lost, although the Inca Garcilaso de la Vega quoted some of it in his General History of Peru. In 1583 Valera was jailed by the Jesuits. The Jesuits claimed they were punishing Valera for sexual misconduct but more likely the reason was heresy. Valera's writings claimed the Incas were the legitimate rulers of Peru, the Inca's language, Quechua, was equal to Latin as the language of religion, and the Inca religion had prepared the Andean peoples for Christianity. In 1596, still under house arrest, he traveled to Spain. He died there in 1597.
In the Inca Empire the ushnu was an altar for cults to the deities, a throne for the Sapa Inca (emperor), an elevated place for judgment and a reviewing stand of military command. In several cases the ushnu may have been used as a solar observatory. Ushnus mark the center of plazas of the Inca administrative centers all along the highland path of the Inca road system.
A yupana is a counting board used to perform arithmetic operations, dating back to the time of the Incas. Very little documentation exists concerning its precise physical form or how it was used.
Pocras were the ancient Wari culture inhabitants of the modern-day city of Huamanga, Peru before the Spanish conquest of the Inca Empire, bounded on the northwest by the Warivilcas, and on the southeast by the Rucanas and the Soras and on the east by the Mayonmarka near the Andahuaylas in La Mar (Chungui) in the current Peruvian province of Ayacucho. This culture was developed in the Middle Horizon and Late Intermediate cultural periods of Peru, from about CE 500 to 1000. Culturally the Pocras were outstanding in pottery, especially that found in Conchopata, Akuchimay, and behind Los Caballitos on the banks of Piñawa, Tenería or contemporary Alameda.
Yanaca is a group of ancient, pre-Incan towns located in Peru in Apurimac Region, Aymaraes Province, Yanaca District. These towns were located in the area surrounding the present-day town of Yanaca in the Andes mountain range, between the Quechua and Suni regions.
The economy of the Inca Empire, which lasted from 1438 to 1532, was based on local traditions of "solidarity" and "mutualism", transported to an imperial scale, and established an economic structure that allowed for substantial agricultural production as well as the exchange of products between communities. It was based on the institution of reciprocity, considered the socioeconomic and political system of the Pre-Columbian Andes.
Polo Ondegardo was a Spanish colonial jurist, civil servant, businessman and thinker who proposed an intellectual and political vision of profound influence in the earliest troubled stage of the contact between the Hispanic and the American Indigenous world. He was born in Valladolid, when the city was the capital of the kingdom of Castile, to a prominent noble family that had strong ties to the royal family. He spent his entire adult life in South America in what is now Peru and Bolivia. He was involved in the political and economic management of the Spanish colony and based on his good knowledge of the laws as licenciado (licentiate) acquired a deep knowledge and practical experience of the Native Americans in the southern Andes, being an encomendero, visitador and corregidor in the provinces of Charcas and Cusco. His administrative reports, well known and appreciated by his peers and contemporaries, have had wide repercussions in the field of Andean studies up to the present time.
The situa or citua was the health and ritual purification festival in the Inca Empire. It was held in Cusco, the capital of the empire, during the month of September on the day of the first moon after the spring equinox, which in the southern hemisphere takes place normally on September 23. It was a very important festival whose rites are well described by the early Spanish chroniclers, in particular Cristóbal de Molina, Polo de Ondegardo and Inca Garcilaso de la Vega. The latter witnessed situas as a child after the Spaniards had reduced them to memorials of the actual Inca festival. The situa is also mentioned by Bernabé Cobo, who copied, most probably, its text from Molina, Felipe Guaman Poma de Ayala, Pedro Sarmiento de Gamboa and Juan de Betanzos.
The mathematics of the Incas was the set of numerical and geometric knowledge and instruments developed and used in the nation of the Incas before the arrival of the Spaniards. It can be mainly characterized by its usefulness in the economic field. The quipus and yupanas are proof of the importance of arithmetic in Inca state administration. This was embodied in a simple but effective arithmetic, for accounting purposes, based on the decimal numeral system; they too had a concept of zero, and mastered addition, subtraction, multiplication, and division. The mathematics of the Incas had an eminently applicative character to tasks of management, statistics, and measurement that was far from the Euclidean outline of mathematics as a deductive corpus, since it was suitable and useful for the needs of a centralized administration.
