Spes was worshipped as a goddess in ancient Roman religion. Numerous temples to Spes are known, and inscriptions indicate that she received private devotion as well as state cult.
In ancient Rome, imperium was a form of authority held by a citizen to control a military or governmental entity. It is distinct from auctoritas and potestas, different and generally inferior types of power in the Roman Republic and Empire. One's imperium could be over a specific military unit, or it could be over a province or territory. Individuals given such power were referred to as curule magistrates or promagistrates. These included the curule aedile, the praetor, the consul, the magister equitum, and the dictator. In a general sense, imperium was the scope of someone's power, and could include anything, such as public office, commerce, political influence, or wealth.
The title of imperator originally meant the rough equivalent of commander under the Roman Republic. Later, it became a part of the titulature of the Roman Emperors as their praenomen. The Roman emperors generally based their authority on multiple titles and positions, rather than preferring any single title. Nevertheless, imperator was used relatively consistently as an element of a Roman ruler's title throughout the Principate and the later Roman Empire. It was abbreviated to "IMP" in inscriptions. The word derives from the stem of the verb imperare, meaning 'to order, to command'. The English word emperor derives from imperator via Old French: Empereür.
Various lists regarding the political institutions of ancient Rome are presented. Each entry in a list is a link to a separate article. Categories included are: constitutions (5), laws (5), and legislatures (7); state offices (28) and office holders ; political factions and social ranks (8). A political glossary (35) of similar construction follows.
Giorgio Agamben is an Italian philosopher best known for his work investigating the concepts of the state of exception, form-of-life and homo sacer. The concept of biopolitics informs many of his writings.
The Conflict of the Orders or the Struggle of the Orders was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by the Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians.
Res publica is a Latin phrase, loosely meaning 'public affair'. It is the root of the word 'republic', and the word 'commonwealth' has traditionally been used as a synonym for it; however, translations vary widely according to the context. 'Res' is a nominative singular Latin noun for a substantive or concrete thing—as opposed to 'spes', which means something unreal or ethereal—and 'publica' is an attributive adjective meaning 'of or pertaining to the public, people'. Hence a literal translation is, 'the public thing, affair' or 'the people's thing, affair'. The Latin term res publica was incompatible with the idea of absolute power by any individual or group over the body of citizens. The most essential characteristic of a res publica was liberty (libertas), which meant freedom from the arbitrary control of another and the absence of a monarchical domination over the body politic, that was analogous to the absolute power of a master over a slave.
Optimates and populares are labels applied to politicians, political groups, traditions, strategies, or ideologies in the late Roman Republic. There is "heated academic discussion" as to whether Romans would have recognised an ideological content or political split in the label.
The mos maiorum is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The mos maiorum was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome.
Gravitas was one of the ancient Roman virtues that denoted "seriousness". It is also translated variously as weight, dignity, and importance and connotes restraint and moral rigor. It also conveys a sense of responsibility and commitment to the task.
The History of Rome is a multi-volume history of ancient Rome written by Theodor Mommsen (1817–1903). Originally published by Reimer & Hirzel, Leipzig, as three volumes during 1854–1856, the work dealt with the Roman Republic. A subsequent book was issued which concerned the provinces of the Roman Empire. In 1992, a further book on the Empire, reconstructed from lecture notes, was published. The initial three volumes won widespread acclaim upon publication; indeed, "The Roman History made Mommsen famous in a day." Still read and qualifiedly cited, it is the prolific Mommsen's most well-known work. The work was specifically cited when Mommsen was awarded the Nobel Prize.
The senatus consultum ultimum is the modern term given to resolutions of the Roman Senate lending its moral support for magistrates to use the full extent of their powers and ignore the laws to safeguard the state.
Annalists, were a class of writers on Roman history, the period of whose literary activity lasted from the time of the Second Punic War to that of Sulla. They wrote the history of Rome from the earliest times down to their own days, the events of which were treated in much greater detail. Annalists were different from historians, in that an annalist was more likely to just record events for reference purposes, rather than offering their own opinions of events. There is, however, some overlap between the two categories and sometimes annalist is used to refer to both styles of writing from the Roman era.
Dignitas is a Latin word referring to a unique, intangible, and culturally subjective social concept in the ancient Roman mindset. The word does not have a direct translation in English. Some interpretations include "dignity", which is a derivation from "dignitas", and "prestige", "charisma" and "power from personal respect".
Potestas is a Latin word meaning power or faculty. It is an important concept in Roman Law.
The Roman magistrates were elected officials in ancient Rome. During the period of the Roman Kingdom, the King of Rome was the principal executive magistrate. His power, in practice, was absolute. He was the chief priest, lawgiver, judge, and the sole commander of the army. When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king.
The executive magistrates of the Roman Republic were officials of the ancient Roman Republic, elected by the People of Rome. Ordinary magistrates (magistratus) were divided into several ranks according to their role and the power they wielded: censors, consuls, praetors, curule aediles, and finally quaestor. Any magistrate could obstruct (veto) an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, plebeian tribunes and plebeian aediles were technically not magistrates as they were elected only by the plebeians, but no ordinary magistrate could veto any of their actions. Dictator was an extraordinary magistrate normally elected in times of emergency for a short period. During this period, the dictator's power over the Roman government was absolute, as they were not checked by any institution or magistrate.
The executive magistrates of the Roman Kingdom were elected officials of the ancient Roman Kingdom. During the period of the Roman Kingdom, the Roman King was the principal executive magistrate. His power, in practice, was absolute. He was the chief executive, chief priest, chief lawgiver, chief judge, and the sole commander-in-chief of the army. He had the sole power to select his own assistants, and to grant them their powers. Unlike most other ancient monarchs, his powers rested on law and legal precedent, through a type of statutory authorization known as "Imperium". He could only receive these powers through the political process of a democratic election, and could theoretically be removed from office. As such, he could not pass his powers to an heir upon his death, and he typically received no divine honors or recognitions. When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king. The new king was then formally elected by the People of Rome, and, upon the acquiescence of the Roman Senate, he was granted his Imperium by the people through the popular assembly.
The executive magistrates of the Roman Empire were elected individuals of the ancient Roman Empire. During the transition from monarchy to republic, the constitutional balance of power shifted from the executive to the Roman Senate. During the transition from republic to empire, the constitutional balance of power shifted back to the executive. Theoretically, the senate elected each new emperor, although in practice, it was the army which made the choice. The powers of an emperor, existed, in theory at least, by virtue of his legal standing. The two most significant components to an emperor's imperium were the "tribunician powers" and the "proconsular powers". In theory at least, the tribunician powers gave the emperor authority over Rome's civil government, while the proconsular powers gave him authority over the Roman army. While these distinctions were clearly defined during the early empire, eventually they were lost, and the emperor's powers became less constitutional and more monarchical.
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.
