Bathing played a major part in ancient Roman culture and society. It was one of the most common daily activities and was practised across a wide variety of social classes.[1][2] Though many contemporary cultures see bathing as a very private activity conducted in the home, bathing in Rome was a communal activity. While the extremely wealthy could afford bathing facilities in their homes, private baths were very uncommon, and most people bathed in the communal baths (thermae).[1] In some ways, these resembled modern-day destination spas as there were facilities for a variety of activities from exercising to sunbathing to swimming and massage.[1]
Such was the importance of baths to Romans that a catalogue of buildings in Rome from 354 AD documented 952 baths of varying sizes in the city.[3] Public baths became common throughout the empire as a symbol of "Romanitas" or a way to define themselves as Roman.[4] They were some of the most common and most important public buildings in the empire as some of the first buildings built after the empire would conquer a new area.[4]
Although the wealthiest Romans might set up a bath in their townhouses or their country villas, heating a series of rooms or even a separate building especially for this purpose, and soldiers might have a bathhouse provided at their fort (as at Cilurnum on Hadrian's Wall, or at Bearsden fort), they still often frequented the numerous public bathhouses in the cities and towns throughout the empire.
Small bathhouses, called balneum (plural balnea), might be privately owned, while they were public in the sense that they were open to the populace for a fee. Larger baths called thermae were owned by the state and often covered several city blocks. The largest of these, the Baths of Diocletian, could hold up to 3,000 bathers. Fees for both types of baths were quite reasonable, within the budget of most free Roman males.
Some of the earliest descriptions of western bathing practices came from Greece. The Greeks began bathing regimens that formed the foundation for modern spa procedures. These Aegean people utilized small bathtubs, washbasins, and foot baths for personal cleanliness. The earliest such findings are the baths in the palace complex at Knossos, Crete, and the luxurious alabaster bathtubs excavated in Akrotiri, Santorini; both date from the mid-2nd millennium BC. They established public baths and showers within their gymnasium complexes for relaxation and personal hygiene. [citation needed]
Greek mythology specified that certain natural springs or tidal pools were blessed by the gods to cure disease. Around these sacred pools, Greeks established bathing facilities for those desiring to heal. Supplicants left offerings to the gods for healing at these sites and bathed themselves in hopes of a cure. The Spartans developed a primitive steam bath. At Serangeum, an early Greek balneum (bathhouse, loosely translated), bathing chambers were cut into the hillside into the rock above the chambers held bathers' clothing. One of the bathing chambers had a decorative mosaic floor depicting a driver and chariot pulled by four horses, a woman followed by two dogs, and a dolphin below. Thus, the early Greeks used natural features, but expanded them and added their own amenities, such as decorations and shelves. During the later Greek civilization, bathhouses were often built in conjunction with athletic fields. [citation needed]
There is little to no evidence that bathhouses originated in Greece at all or even a public washing area or fountains.
Roman bathhouses
The Romans emulated many of the Greeks' bathing practices and surpassed them in the size of their baths. As in Greece, the Roman bath became a focal center for social and recreational activity. With the expansion of the Roman Empire, the idea of the public bath spread to all parts of the Mediterranean and into regions of Europe and North Africa. By constructing aqueducts, the Romans had enough water not only for domestic, agricultural, and industrial uses but also for their leisurely pursuits. Aqueducts provided water that was later heated for use in the baths. Today, the extent of the Roman bath is revealed at ruins and in archaeological excavations in Europe, Africa, and the Middle East.[5]
These Roman baths varied from simple to exceedingly elaborate structures, and they varied in size, arrangement, and decoration. Many historians construct a specific path which bathers would have taken through a Roman bath, but there is no fixed evidence that confirms any of these theories or that there even was a specific order to bathing practices.[1] However, one of the most commonly interpreted sequences is shown next.
Most baths contained an apodyterium— a room just inside the entrance where the bather stored their clothes. This would often be the first room somebody visiting the baths would enter. Next, the bather progressed into the tepidarium (warm room), then into the caldarium (hot room) for a steam, and finally into the frigidarium (cold room) with its tank of cold water. The caldarium, heated by a brazier underneath the hollow floor, contained cold-water basins which the bather could use for cooling. After taking this series of sweat and/or immersion baths, the bather returned to the cooler tepidarium for a massage with oils and final scraping with metal implements called strigils. Some baths also contained a laconicum (a dry, resting room) where the bather completed the process by resting and sweating.[5]
The layout of Roman baths contained other architectural features of note. Because wealthy Romans brought slaves to attend to their bathing needs, the bathhouse usually had three entrances: one for men, one for women, and one for slaves. The symmetry preference in Roman architecture usually meant a symmetrical facade, even though the women's area was usually smaller than the men's because of fewer patrons. Usually, solid walls or placement on opposite sides of the building separated the men's and women's sections. Roman bathhouses often contained a courtyard, or palaestra, which was an open-air garden used for exercise. In some cases, the builders made the palaestra an interior courtyard, and in other cases, they placed it in front of the bathhouse proper and incorporated it into the formal approach. Sometimes the palestra held a swimming pool. Most often a colonnade outlined the palaestra's edges.[5]
Republican bathhouses often had separate bathing facilities for women and men, but by the 1st century AD mixed bathing was common and is a practice frequently referred to in Martial and Juvenal, as well as in Pliny and Quintilian. However, gender separation might have been restored by Emperor Hadrian,[6] but there is evidence it wasn't. To many Roman moralists, baths illustrated how far the Rome of their own day had fallen into decline and so became a negative image; Cato the Elder publicly attacked Scipio Africanus for his use of the bathhouses.
Roman bathhouses offered amenities in addition to the bathing ritual. Ancillary spaces in the bathhouse proper housed food and perfume-selling booths, libraries, and reading rooms. Stages accommodated theatrical and musical performances. Adjacent stadia provided spaces for exercise and athletic competitions. Inside the bathhouses proper, marble mosaics tiled the elegant floors. The stuccoed walls frequently sported frescoes of trees, birds, and other pastoral images. Sky-blue paint, gold stars, and celestial imagery adorned interior domes. Statuary and fountains decorated the interior and exterior.[5]
The Romans also constructed baths in their colonies, taking advantage of the natural hot springs occurring in Europe to construct baths at Aix-en-Provence and Vichy in France, Bath and Buxton in England, Aachen and Wiesbaden in Germany, Baden in Austria, and Aquincum in Hungary, among other locations. These baths became centers for recreational and social activities in Roman communities. Libraries, lecture halls, gymnasiums, and formal gardens became part of some bath complexes. In addition, the Romans used the hot thermal waters to relieve their suffering from rheumatism, arthritis, and overindulgence in food and drink.[5]
Thus, the Romans elevated bathing to fine art, and their bathhouses physically reflected these advancements. The Roman bath, for instance, included a far more complex ritual than a simple immersion or sweating procedure. The various parts of the bathing ritual (undressing, bathing, sweating, receiving a massage and resting), required separated rooms which the Romans built to accommodate those functions. The segregation of the sexes and the additions of diversions not directly related to bathing also directly impacted the shape and form of bathhouses. The elaborate Roman bathing ritual and its resultant architecture served as precedents for later European and American bathing facilities. Formal garden spaces and opulent architectural arrangement equal to those of the Romans reappeared in Europe by the end of the eighteenth century. Major American spas followed suit a century later.[5]
Roman bathing practices
There were many activities that occurred in a Roman bathing complex that differ from modern conceptions of bathing. It was common for the people of Ancient Rome to spend a lot of time at the baths because of all of the different aspects to the complex, but it is unclear whether or not it was required for a person to spend this much time at every visit to the baths.[7] The process of going to the baths could be described as a cross between working out at the gym, going to the spa, meeting friends for social activities, and bathing.[8]
Inside the baths, visitors were usually completely nude, thus removing the indications of class difference usually found in clothing.[1][7] At times throughout the empire, it was even common for women and men to bathe together at the same time, although there are other indications of separate facilities for women and men.[1][7]
A bronze strigil used to scrape oil and sweat off the body of a bather
One major component of a visit to the baths was working out and building athleticism. In Roman baths, there was often a palaestra, an outdoor courtyard surrounded by columns, which bathers would utilize like a modern day gym.[9] Some activities that would occur in the palaestra included boxing, discus throwing, weight lifting, and wrestling–activities which are all depicted in mosaics from baths in Ostia. Initially a common Greek practice, this athletic competition in daily life became widespread in the Roman world.[9] Another important aspect of a visit to the baths was the ritual of cleaning the body. This was done using oil rubbed into the skin of a bather which would then be scraped off with a strigil, a metal scraper with a dull blade and a handle. They believed that the oil would absorb the dirt on a person's body and encourage sweating that would lead to unclogged pores and better general health.[7]
As a social arena, the baths were often used to convene with those of a higher social status. Because both wealthy and poor Romans went to the baths, there was great opportunity for a client to talk to a patron or try and get an invitation to dinner.[7]
While the baths were enjoyed by almost every Roman, some criticized them. The water was not renewed often and the remains of oil, dirt or even excrement were kept warm, providing a milieu for bacteria.[10]
The emperor Marcus Aurelius complained about the dirtiness.[11]Celsus,[12] while commending its therapeutic virtues, warns not to go with a fresh wound because of the risk of gangrene. In fact, several tombstones from across the empire claim: balnea vina Venus / corrupt corpora / nostra se<t> Vitam faciunt / balnea vina Venus ("Baths, wine, and sex can corrupt our bodies, but baths, wine, and sex make life worth living"), epitaph of Tiberius Claudius Secundus, CIL VI.15258, Rome, 1st C.)[13]
The objections of the philosopher Seneca were instead about the associated noise that interrupted his work when he resided above a bath.[14]
Sentō (銭湯) is a type of Japanese communal bathhouse where customers pay for entrance. Traditionally these bathhouses have been quite utilitarian, with a tall barrier separating the sexes within one large room, a minimum of lined-up faucets on both sides, and a single large bath for the already washed bathers to sit in among others. Since the second half of the 20th century, these communal bathhouses have been decreasing in numbers as more and more Japanese residences now have baths. Some Japanese find social importance in going to public baths, out of the theory that physical proximity/intimacy brings emotional intimacy, which is termed skinship in pseudo-English Japanese. Others go to a sentō because they live in a small housing facility without a private bath or to enjoy bathing in a spacious room and to relax in saunas or jet baths that often accompany new or renovated sentōs.
A hammam or Turkish bath is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman thermae. Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus, Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule. A variation on the Muslim bathhouse, the Victorian Turkish bath, became popular as a form of therapy, a method of cleansing, and a place for relaxation during the Victorian era, rapidly spreading through the British Empire, the United States, and Western Europe.
In ancient Rome, thermae and balneae were facilities for bathing. Thermae usually refers to the large imperial bath complexes, while balneae were smaller-scale facilities, public or private, that existed in great numbers throughout Rome.
The Baths of Caracalla in Rome, Italy, were the city's second largest Roman public baths, or thermae, after the Baths of Diocletian. The baths were likely built between AD 212 and 216/217, during the reigns of emperors Septimius Severus and Caracalla. They were in operation until the 530s and then fell into disuse and ruin.
Bathing is the act of washing the body, usually with water, or the immersion of the body in water. It may be for personal hygiene, religious ritual or therapeutic purposes. By analogy, especially as a recreational activity, the term is also applied to sun bathing and sea bathing.
The Baths of Diocletian were public baths in ancient Rome. Named after emperor Diocletian and built from AD 298 to 306, they were the largest of the imperial baths. The project was originally commissioned by Maximian upon his return to Rome in the autumn of 298 and was continued after his and Diocletian's abdication under Constantius, father of Constantine.
The Baths of Titus or Thermae Titi were public baths (Thermae) built in 81 AD at Rome, by Roman emperor Titus. The baths sat at the base of the Esquiline Hill, an area of parkland and luxury estates which had been taken over by Nero for his Golden House or Domus Aurea. Titus' baths were built in haste, possibly by converting an existing or partly built bathing complex belonging to the reviled Domus Aurea. They were not particularly extensive, and the much larger Baths of Trajan were built immediately adjacent to them at the start of the next century.
Public baths originated when most people in population centers did not have access to private bathing facilities. Though termed "public", they have often been restricted according to gender, religious affiliation, personal membership, and other criteria.
A spa is a location where mineral-rich spring water is used to give medicinal baths. Spa towns or spa resorts typically offer various health treatments, which are also known as balneotherapy. The belief in the curative powers of mineral waters goes back to prehistoric times. Such practices have been popular worldwide, but are especially widespread in Europe and Japan. Day spas and medspas are also quite popular, and offer various personal care treatments.
The Baths of Trajan were a massive thermae, a bathing and leisure complex, built in ancient Rome and dedicated under Trajan during the kalendae of July 109, shortly after the Aqua Traiana was dedicated.
A banya is originally a Russian steam bath with a wood stove. It is considered an important part of Russian culture. The bath takes place in a small room or building designed for dry or wet heat sessions. The steam and high heat make the bathers perspire. Genders were traditionally segregated in the banya, with separate rooms for each sex.
A frigidarium is one of the three main bath chambers of a Roman bath or thermae, namely the cold room. It often contains a swimming pool.
The Baths of Agrippa was a structure of ancient Rome, Italy, built by Marcus Vipsanius Agrippa. It was the first of the great thermae constructed in the city, and also the first public bath.
A steam bath is a steam-filled room for the purpose of relaxation and cleansing. It has a long history, going back to Greek and Roman times.
The Suburban Baths are a building in Pompeii, Italy, a town in the Italian region of Campania that was buried by the eruption of Mount Vesuvius in 79 AD, which consequently preserved it.
The preservation and extensive excavations at Ostia Antica have brought to light 26 different bath complexes in the town. These range from large public baths, such as the Forum Baths, to smaller most likely private ones such as the small baths. It is unclear from the evidence if there was a fee charged or if they were free. Baths in Ostia would have served both a hygienic and a social function like in many other parts of the Roman world. Bath construction increased after an aqueduct was built for Ostia in the early Julio-Claudian Period. Many of the baths follow simple row arrangements, with one room following the next, due to the density of buildings in Ostia. Only a few, like the Forum Baths or the Baths of the Swimmers, had the space to include palestra. Archaeologist name the bathhouses from features preserved for example the inscription of Buticoso in building I, XIV, 8 lead to the name Bath of Buticosus or the mosaic of Neptune in building II, IV, 2 lead to the Baths of Neptune. The baths in Ostia follow the standard numbering convention by archaeologists, who divided the town into five regions, numbered I to V, and then identified the individual blocks and buildings as follows: (region) I, (block) I, (building) 1.
Greek baths were bath complexes suitable for bathing and cleaning in ancient Greece, similar in concept to that of the Roman baths. Greek baths are a feature of some Hellenized countries. These baths have been found in Greece, Egypt, Italy, and there is even one located in Marseille, France. Some of the first baths have been dated back to the 5th century BCE. The public baths had a gradual development into the flourishing, culturally-significant structures of the Hellenistic age. The multiple locations of the baths throughout the Mediterranean offer different, culturally-unique developments.
The Roman Berytus are located in the middle of downtown Beirut, Lebanon between Banks Street and Capuchin Street. The remains of a Roman bath of Berytus now surrounded by government buildings were found and conserved for posterity.
The Stabian Baths are an ancient Roman bathing complex in Pompeii, Italy, the oldest and the largest of the 5 public baths in the city. Their original construction dates back to ca. 125 BC, making them one of the oldest bathing complexes known from the ancient world. They were remodelled and enlarged many times up to the eruption of Vesuvius in 79 AD.
↑ "Such as bathing appears to thee, oil, sweat, dirt, filthy water, all things disgusting, so is every part of life and everything." Meditations, 8.24, Marcus Aurelius. Quoted in Knapp.
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