The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by the reforms of the Dictator Julius Caesar and Emperor Augustus in the late 1st century BC.
Acca Larentia or Acca Larentina was a mythical woman, later a goddess of fertility, in Roman mythology whose festival, the Larentalia, was celebrated on December 23.
Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through 19 December. By the 1st century B.C., the celebration had been extended through 23 December, for a total of seven days of festivities. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike. A common custom was the election of a "King of the Saturnalia", who gave orders to people, which were followed and presided over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".
Servius, distinguished as Servius the Grammarian, was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, In Tria Virgilii Opera Expositio, Commentarii in Virgilium, Commentarii in Vergilii Opera, or Vergilii Carmina Commentarii, constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471.
Avianus a Latin writer of fables, identified as a Greco-Roman Polytheist.
The Dream of Scipio, written by Cicero, is the sixth book of De re publica, and describes a dream vision of the Roman general Scipio Aemilianus, set two years before he oversaw the destruction of Carthage in 146 BC.
The Codex Theodosianus is a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the Breviary of Alaric, promulgated on 2 February 506.
De re publica is a dialogue on Roman politics by Cicero, written in six books between 54 and 51 BC. The work does not survive in a complete state, and large parts are missing. The surviving sections derive from excerpts preserved in later works and from an incomplete palimpsest uncovered in 1819. Cicero uses the work to explain Roman constitutional theory. Written in imitation of Plato's Republic, it takes the form of a Socratic dialogue in which Scipio Aemilianus takes the role of a wise old man.
Quintus Aurelius Memmius Symmachus was a 6th-century Roman aristocrat, a historian and a supporter of Nicene Christianity. He was a patron of secular learning, and became the consul for the year 485. He supported Pope Symmachus in the schism over the Popes' election, and was executed with his son-in-law Boethius after being charged with treason.
Vettius Agorius Praetextatus was a wealthy pagan aristocrat in the 4th-century Roman Empire, and a high priest in the cults of numerous gods. He served as the praetorian prefect at the court of Emperor Valentinian II in 384 until his death that same year.
Virius Nicomachus Flavianus was a grammarian, a historian and a politician of the Roman Empire.
The Aurelii Symmachi were an aristocratic senatorial family (gens) of the late Roman Empire.
Pascalis Romanus was a 12th-century priest, medical expert, and dream theorist, noted especially for his Latin translations of Greek texts on theology, oneirocritics, and related subjects. An Italian working in Constantinople, he served as a Latin interpreter for Emperor Manuel I Komnenos.
Caecina Decius AginatiusAlbinus was an aristocrat of the Roman Empire. He was praefectus urbi in 414, succeeding his friend Rutilius Namatianus, and possibly again in 426.
Saturnalia is a work written after c. 431 CE by the Roman provincial Macrobius Theodosius. The Saturnalia consists of an account of the discussions held at the house of Vettius Agorius Praetextatus during the holiday of the Saturnalia. It contains a great variety of curious historical, mythological, critical, antiquarian and grammatical discussions.
Commentary on Cicero's Dream of Scipio is a philosophical treatise of Macrobius based on the famous dream narrated in On the republic of Cicero.
The gens Grania was a plebeian family at ancient Rome. Although none of them ever obtained the consulship, the family was of "senatorial rank", and was well known from the latter half of the second century BC. In Imperial times, a number of them became distinguished in military and provincial service.
The gens Lavinia was a minor family at ancient Rome.
The gens Maevia, occasionally written Mevia, was a minor plebeian family at ancient Rome. Members of this gens are known from the later Republic, although the family may possibly have been much older, and well into Imperial times. None of the Maevii ever obtained the higher offices of the Roman state. Their nomen is frequently confounded with the similar Maenius.
The gens Orbilia was an obscure plebeian family of ancient Rome. None of its members are known to have held any magistracies. Its most famous representative may have been the grammarian Lucius Orbilius Pupillus, who operated a school at Rome, and was the master of Horace.