Nicholas Wolterstorff | |
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Born | Nicholas Paul Wolterstorff January 21, 1932 |
Spouse | Claire Wolterstorff (m. 1955) |
Academic background | |
Alma mater | |
Thesis | Whitehead's Theory of Individuals (1956) |
Academic advisors | Donald Cary Williams [1] |
Influences | |
Academic work | |
Discipline | |
Sub-discipline | |
School or tradition | |
Institutions | |
Doctoral students | Phillip Cary |
Notable ideas | Reformed epistemology |
Influenced |
Nicholas Paul Wolterstorff (born January 21,1932) is an American philosopher and theologian. He is currently Noah Porter Professor Emeritus of Philosophical Theology at Yale University. [2] A prolific writer with wide-ranging philosophical and theological interests,he has written books on aesthetics,epistemology,political philosophy,philosophy of religion,metaphysics,and philosophy of education. In Faith and Rationality, Wolterstorff,Alvin Plantinga,and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. [3] He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers.
Wolterstorff was born on January 21,1932, [4] to Dutch emigrants in a small farming community in southwest Minnesota. [5] [6] After earning his BA in philosophy at Calvin College,Grand Rapids,Michigan,in 1953,he entered Harvard University,where he earned his MA and PhD in philosophy,completing his studies in 1956. He then spent a year at the University of Cambridge,where he met C. D. Broad. From 1957 to 1959,he was an instructor in philosophy at Yale University. Then he took the post of Professor of Philosophy at Calvin College and taught for 30 years. [5] He is now teaching at Yale as Noah Porter Professor Emeritus Philosophical Theology.
In 1987 Wolterstorff published Lament for a Son after the untimely death of his 25-year-old son Eric in a mountain climbing accident. In a series of short essays,Wolterstorff recounts how he drew on his Christian faith to cope with his grief. Wolterstorff explained that he published the book "in the hope that it will be of help to some of those who find themselves with us in the company of mourners." [7]
He has been a visiting professor at Harvard University,Princeton University,Yale University,the University of Oxford,the University of Notre Dame,the University of Texas,the University of Michigan,Temple University,the Free University of Amsterdam (Vrije Universiteit),and the University of Virginia. In 2007,he received an honorary Doctorate in Philosophy from Vrije Universiteit Amsterdam. [8] He has been retired since June 2002.
Wolterstorff published his memoir with William B. Eerdmans Publishing Co. in 2019,illustrating the close relationship between his personal life and his distinguished academic career. [9]
Nicholas Wolterstorff lives in Grand Rapids,Michigan,with his wife Claire. He has four grown children. His oldest son died in a mountain climbing accident at age 25. He has seven grandchildren.
While an undergraduate at Calvin College,Wolterstorff was greatly influenced by professors William Harry Jellema,Henry Stob,and Henry Zylstra,who introduced him to schools of thought that have dominated his mature thinking:Reformed theology and common sense philosophy. (These have also influenced the thinking of his friend and colleague Alvin Plantinga,another alumnus of Calvin College).
Wolterstorff builds upon the ideas of the Scottish common-sense philosopher Thomas Reid,who approached knowledge "from the bottom-up". Instead of reasoning about transcendental conditions of knowledge,Wolterstorff suggests that knowledge and our knowing faculties are not the subject of our research but have to be seen as its starting point. He rejects classical foundationalism and instead sees knowledge as based upon insights in reality which are direct and indubitable. [5] In Justice in Love, he rejects fundamentist notions of Christianity that hold to the necessity of the penal substitutionary atonement and justification by faith alone.
William Payne Alston was an American philosopher. He is widely considered to be one of the most important epistemologists and philosophers of religion of the twentieth century, and is also known for his work in metaphysics and the philosophy of language. His views on foundationalism, internalism and externalism, speech acts, and the epistemic value of mystical experience, among many other topics, have been very influential. He earned his PhD from the University of Chicago and taught at the University of Michigan, Rutgers University, University of Illinois, and Syracuse University.
Alvin Carl Plantinga is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology, and logic.
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology. Systematic theology shares its systematic tasks with other disciplines such as constructive theology, dogmatics, ethics, apologetics, and philosophy of religion.
In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while non-evidential belief may be beneficial, it violates some epistemic duty. Central to Reformed epistemology is the proposition that belief in God may be "properly basic" and not need to be inferred from other truths to be rationally warranted. William Lane Craig describes Reformed epistemology as "One of the most significant developments in contemporary religious epistemology ... which directly assaults the evidentialist construal of rationality."
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Metaphysical naturalism is a philosophical worldview which holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences. Methodological naturalism is a philosophical basis for science, for which metaphysical naturalism provides only one possible ontological foundation. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.
Nancey Murphy is an American philosopher and theologian who is Professor of Christian Philosophy at Fuller Theological Seminary, Pasadena, CA. She received the B.A. from Creighton University in 1973, the Ph.D. from University of California, Berkeley in 1980, and the Th.D. from the Graduate Theological Union (theology) in 1987.
Louis Dupré was a Belgian-born American religious philosopher, Catholic phenomenologist, and professor emeritus at Yale University. During his lifetime, he authored 15 books, edited four volumes, and wrote more than 400 articles. His most famous works included a highly acclaimed trilogy on the "spiritual sources of modern culture", in which he argued that "the nominalist theology of the late Middle Ages drove a wedge between creator and creation".
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge, through beauty, and the arts". This field of study is broad and includes not only a theology of beauty, but also the dialogue between theology and the arts, such as dance, drama, film, literature, music, poetry, and the visual arts.
Brian Leftow is an American philosopher specializing in philosophy of religion, medieval philosophy, and metaphysics. He is the William P. Alston Professor for the Philosophy of Religion at Rutgers University. Previously, he held the Nolloth Chair of the Philosophy of the Christian Religion at Oriel College, Oxford, succeeding Richard Swinburne.
William James Abraham was a Northern Irish theologian, analytic philosopher, and Methodist pastor known for his contributions to the philosophy of religion, religious epistemology, evangelism, and church renewal. Abraham spent most of his career in the United States and was the Albert Cook Outler Professor of Wesley Studies at Perkins School of Theology at Southern Methodist University. He previously taught at Seattle Pacific University and was a visiting professor at Harvard Divinity School. Abraham was associated with the Confessing Movement in the United Methodist Church and was a proponent of canonical theism, a church renewal movement that looks to the canons of the ancient ecumenical church as a source for renewing mainline Protestant churches.
Philip Clayton is an American philosopher of religion and philosopher of science. His work focuses on the intersection of science, ethics, and society. He currently holds the Ingraham Chair at Claremont School of Theology and serves as an affiliated faculty member at Claremont Graduate University. Clayton specializes in the philosophy of science, philosophy of biology, and philosophy of religion, as well as in comparative theology.
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Donald Mackenzie MacKinnon (1913–1994) was a Scottish philosopher and theologian.
Religious epistemology broadly covers religious approaches to epistemological questions, or attempts to understand the epistemological issues that come from religious belief. The questions asked by epistemologists apply to religious beliefs and propositions whether they seem rational, justified, warranted, reasonable, based on evidence and so on. Religious views also influence epistemological theories, such as in the case of Reformed epistemology.
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