Kelly James Clark (born March 3, 1956) is an American philosopher noted for his work in the philosophy of religion, the philosophy of science, and the cognitive science of religion. [1] He is currently Senior Research Fellow at the Kaufman Interfaith Institute and Professor at Grand Valley State University in Grand Rapids Michigan.
This section of a biography of a living person does not include any references or sources .(June 2019) |
Clark received his PhD from the University of Notre Dame, where his dissertation advisor was Alvin Plantinga. [2] He has held professorships at Calvin College, Oxford University, University of St. Andrews, Notre Dame & Gordon College.[ citation needed ] He also served as Executive Director for the Society of Christian Philosophers from 1994 to 2009. [3]
Clark's books include God and the Brain, Strangers, Neighbors, Friends, Religion and the Sciences of Origins, Abraham’s Children, Return to Reason, The Story of Ethics, When Faith Is Not Enough, and 101 Key Philosophical Terms of Their Importance for Theology, many of which have been translated into multiple languages. In 1995, his book Philosophers Who Believe was named one of Christianity Today’s Books of the Year. [4] That book detailed the spiritual and intellectual autobiographies of philosophers such as Alvin Plantinga, Nicholas Wolterstorff, Basil Mitchell, Mortimer Adler, Richard Swinburne, Frederick Suppe, Linda Zagzebski, and Nicholas Rescher.
Clark is an international advocate for interfaith cooperation, focusing on the Abrahamic religions. As of October 2016, he is project director for “Abrahamic Reflections on Science and Religion” a Templeton Foundation project which brings together 36 scholars from 14 countries to reconcile issues in the fields of science and religion. Scholars include Nidhal Guessoum, Rana Dajani, Nathan Aviezer, & Robert Koons, among others. [5] [6] [7]
Clark has lectured around the world and has served as director for international conferences on science and religion, interfaith cooperation, & Chinese philosophy. He has worked extensively with the John Templeton Foundation, organizing many interfaith symposiums, notably “Liberty and Tolerance in an Age of Religious Conflict” at Georgetown University on the 10th anniversary of 9/11. [8] That conference inspired a book of the same name in which fifteen influential practitioners of the Abrahamic religions argued for religious liberty and tolerance from their own faith traditions. Contributors included former United States president Jimmy Carter, Indonesia's first democratically elected president Abhurrahman Wahid, Rabbis for Human Rights co founder, Rabbi Arik Asherman, Rana Husseini, Nurit Peled-Elhanan, the philosopher Nicholas Wolterstorff & theologian Miroslav Volf. The book earned praise from pioneers for peace such as Bishop Desmond Tutu. [9]
He also writes a regular column for the Huffington Post which confronts Islamophobia and antisemitism while also combating religious extremism.
William Payne Alston was an American philosopher. He is widely considered to be one of the most important epistemologists and philosophers of religion of the twentieth century, and is also known for his work in metaphysics and the philosophy of language. His views on foundationalism, internalism and externalism, speech acts, and the epistemic value of mystical experience, among many other topics, have been very influential. He earned his PhD from the University of Chicago and taught at the University of Michigan, Rutgers University, University of Illinois, and Syracuse University.
Alvin Carl Plantinga is an American analytic philosopher who works primarily in the fields of philosophy of religion, epistemology, and logic.
Fideism is a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths. The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason.
The existence of God is a subject of debate in theology and the philosophy of religion. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.
Nicholas Paul Wolterstorff is an American philosopher and theologian. He is currently Noah Porter Professor Emeritus of Philosophical Theology at Yale University. A prolific writer with wide-ranging philosophical and theological interests, he has written books on aesthetics, epistemology, political philosophy, philosophy of religion, metaphysics, and philosophy of education. In Faith and Rationality, Wolterstorff, Alvin Plantinga, and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers.
In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge (epistemology) as it applies to religious beliefs. The central proposition of Reformed epistemology is that beliefs can be justified by more than evidence alone, contrary to the positions of evidentialism, which argues that while non-evidential belief may be beneficial, it violates some epistemic duty. Central to Reformed epistemology is the proposition that belief in God may be "properly basic" and not need to be inferred from other truths to be rationally warranted. William Lane Craig describes Reformed epistemology as "One of the most significant developments in contemporary religious epistemology ... which directly assaults the evidentialist construal of rationality."
Theistic science, also referred to as theistic realism, is the pseudoscientific proposal that the central scientific method of requiring testability, known as methodological naturalism, should be replaced by a philosophy of science that allows occasional supernatural explanations which are inherently untestable. Proponents propose supernatural explanations for topics raised by their theology, in particular evolution.
Melville Y. Stewart was an American Philosopher and Professor of Philosophy Emeritus at Bethel University, Minnesota.
Philosophical theology is both a branch and form of theology in which philosophical methods are used in developing or analyzing theological concepts. It therefore includes natural theology as well as philosophical treatments of orthodox and heterodox theology. Philosophical theology is also closely related to the philosophy of religion.
Convivencia is an academic term, proposed by the Spanish philologist Américo Castro, regarding the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492. It claims that in the different Moorish Iberian kingdoms, the Muslims, Christians and Jews lived in relative peace. According to this interpretation of history, this period of religious diversity differs from later Spanish and Portuguese history when—as a result of expulsions and forced conversions—Catholicism became the sole religion in the Iberian Peninsula.
Prometheus Books is a publishing company founded in August 1969 by the philosopher Paul Kurtz. The publisher's name was derived from Prometheus, the Titan from Greek mythology who stole fire from Zeus and gave it to man. This act is often used as a metaphor for bringing knowledge or enlightenment.
Keith Edward Yandell was a philosopher of religion who became notable by his teaching and his writings.
Metaphysical naturalism is a philosophical worldview which holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences. Methodological naturalism is a philosophical basis for science, for which metaphysical naturalism provides only one possible ontological foundation. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.
The evolutionary argument against naturalism (EAAN) is a philosophical argument asserting a problem with believing both evolution and philosophical naturalism simultaneously. The argument was first proposed by Alvin Plantinga in 1993 and "raises issues of interest to epistemologists, philosophers of mind, evolutionary biologists, and philosophers of religion". The EAAN argues that the combined belief in both evolutionary theory and naturalism is epistemically self-defeating. The argument for this is that if both evolution and naturalism are true, then the probability of having reliable cognitive faculties is low. This argument comes as an expansion of the argument from reason, although the two are separate philosophical arguments.
Thomas Talbott is Professor Emeritus of Philosophy at Willamette University, Salem, Oregon. He is best known for his advocacy of trinitarian universalism.
Basil George Mitchell was an English philosopher and at one time Nolloth Professor of the Philosophy of the Christian Religion at the University of Oxford. Mitchell argued for the place of religious belief in public debate and criticized liberal humanism.
Alvin Plantinga's free-will defense is a logical argument developed by the American analytic philosopher Alvin Plantinga and published in its final version in his 1977 book God, Freedom, and Evil. Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955. Mackie's formulation of the logical problem of evil argued that three attributes ascribed to God are logically incompatible with the existence of evil.
Religious epistemology broadly covers religious approaches to epistemological questions, or attempts to understand the epistemological issues that come from religious belief. The questions asked by epistemologists apply to religious beliefs and propositions whether they seem rational, justified, warranted, reasonable, based on evidence and so on. Religious views also influence epistemological theories, such as in the case of Reformed epistemology.
Sensus divinitatis, also referred to as sensus deitatis or semen religionis, is a term first employed by French Protestant reformer John Calvin to describe a postulated human sense. Instead of knowledge of the environment, the sensus divinitatis is alleged to give humans a knowledge of God.
In philosophy, naturalism is the idea that only natural laws and forces operate in the universe. In its primary sense, it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the philosophical study of what exists. Philosophers often treat naturalism as equivalent to materialism.
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