A principle is a proposition or value that is a guide for behavior or evaluation. In law, it is a rule that has to be or usually is to be followed, or can be desirably followed, or is an inevitable consequence of something, such as the laws observed in nature or the way that a system is constructed. The principles of such a system are understood by its users as the essential characteristics of the system, or reflecting system's designed purpose, and the effective operation or use of which would be impossible if any one of the principles was to be ignored.A system may be explicitly based on and implemented from a document of principles as was done in IBM's 360/370 Principles of Operation.
Law is a system of rules that are created and enforced through social or governmental institutions to regulate behavior. It has been defined both as "the Science of Justice" and "the Art of Justice". Law is a system that regulates and ensures that individuals or a community adhere to the will of the state. State-enforced laws can be made by a collective legislature or by a single legislator, resulting in statutes, by the executive through decrees and regulations, or established by judges through precedent, normally in common law jurisdictions. Private individuals can create legally binding contracts, including arbitration agreements that may elect to accept alternative arbitration to the normal court process. The formation of laws themselves may be influenced by a constitution, written or tacit, and the rights encoded therein. The law shapes politics, economics, history and society in various ways and serves as a mediator of relations between people.
The IBM System/360 architecture is the model independent architecture for the entire S/360 line of mainframe computers, including but not limited to the instruction set architecture. The elements of the architecture are documented in the IBM System/360 Principles of Operation and the IBM System/360 I/O Interface Channel to Control Unit Original Equipment Manufacturers' Information manuals.
Examples of principles are, entropy in a number of fields, least action in physics, those in descriptive comprehensive and fundamental law: doctrines or assumptions forming normative rules of conduct, separation of church and state in statecraft, the central dogma of molecular biology, fairness in ethics, etc.
Entropy, in thermodynamics, is a state function originally introduced to explain why part of a thermodynamic system's total energy is unavailable to do useful work.
Doctrine is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system. The etymological Greek analogue is "catechism".
The separation of church and state is a philosophic and jurisprudential concept for defining political distance in the relationship between religious organizations and the nation state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state.
In common English, it is a substantive and collective term referring to rule governance, the absence of which, being "unprincipled", is considered a character defect. It may also be used to declare that a reality has diverged from some ideal or norm as when something is said to be true only "in principle" but not in fact.
A principle represents values that orient and rule the conduct of persons in a particular society. To "act on principle" is to act in accordance with one's moral ideals.Principles are absorbed in childhood through a process of socialization. There is a presumption of liberty of individuals that is restrained. Exemplary principles include First, do no harm, the golden rule and the doctrine of the mean.
In sociology, socialization is the process of internalizing the norms and ideologies of society. Socialization encompasses both learning and teaching and is thus "the means by which social and cultural continuity are attained".
It represents a set of values that inspire the written norms that organize the life of a society submitting to the powers of an authority, generally the State. The law establishes a legal obligation, in a coercive way; it therefore acts as principle conditioning of the action that limits the liberty of the individuals. See, for examples, the territorial principle, homestead principle, and precautionary principle.
Classical conditioning refers to a learning procedure in which a biologically potent stimulus is paired with a previously neutral stimulus. It also refers to the learning process that results from this pairing, through which the neutral stimulus comes to elicit a response that is usually similar to the one elicited by the potent stimulus.
The territorial principle is a principle of public international law under which a sovereign state can prosecute criminal offences that are committed within its borders. The principle also bars states from exercising jurisdiction beyond their borders, unless they have jurisdiction under other principles such as the principle of nationality, the passive personality principle, the protective principle, and possibly universal jurisdiction.
The homestead principle is the principle by which one gains ownership of an unowned natural resource by performing an act of original appropriation. Appropriation could be enacted by putting an unowned resource to active use, joining it with previously acquired property or by marking it as owned. Proponents of intellectual property hold that ideas can also be homesteaded by originally creating a virtual or tangible representation of them. Others argue that since tangible manifestations of a single idea will be present in many places, including within the minds of people, this precludes their being owned in most or all cases. Homesteading is one of the foundations of Rothbardian anarcho-capitalism.
Archimedes principle, relating buoyancy to the weight of displaced water, is an early example of a law in science. Another early one developed by Malthus is the population principle, now called the Malthusian principle.Freud also wrote on principles, especially the reality principle necessary to keep the id and pleasure principle in check. Biologists use the principle of priority and principle of Binominal nomenclature for precision in naming species. There are many principles observed in physics, notably in cosmology which observes the mediocrity principle, the anthropic principle, the principle of relativity and the cosmological principle. Other well-known principles include the uncertainty principle in quantum mechanics and the pigeonhole principle and superposition principle in mathematics.
A law is a universal principle that describes the fundamental nature of something, the universal properties and the relationships between things, or a description that purports to explain these principles and relationships.
In Freudian psychology and psychoanalysis, the reality principle is the ability of the mind to assess the reality of the external world, and to act upon it accordingly, as opposed to acting on the pleasure principle.
In Freudian psychoanalysis, the pleasure principle is the instinctive seeking of pleasure and avoiding of pain to satisfy biological and psychological needs. Specifically, the pleasure principle is the driving force guiding the id.
The principle states that every event has a rational explanation.The principle has a variety of expressions, all of which are perhaps best summarized by the following:
However, one realizes that in every sentence there is a direct relation between the predicate and the subject. To say that "the Earth is round", corresponds to a direct relation between the subject and the predicate.
According to Aristotle, “It is impossible for the same thing to belong and not to belong at the same time to the same thing and in the same respect.”For example, it is not possible that in exactly the same moment and place, it rains and doesn't rain.
The principle of the excluding third or "principium tertium exclusum" is a principle of the traditional logic formulated canonically by Leibniz as: either A is B or A isn't B. It is read the following way: either P is true, or its denial ¬P is.It is also known as "tertium non datur" ('A third (thing) is not). Classically it is considered to be one of the most important fundamental principles or laws of thought (along with the principles of identity, no contradiction and sufficient reason).
In natural theology and philosophy, a cosmological argument is an argument in which the existence of a unique being, generally seen as some kind of god, is deduced or inferred from facts or alleged facts concerning causation, change, motion, contingency, or finitude in respect of the universe as a whole or processes within it. It is traditionally known as an argument from universal causation, an argument from first cause, or the causal argument, and is more precisely a cosmogonical argument. Whichever term is employed, there are three basic variants of the argument, each with subtle yet important distinctions: the arguments from in causa (causality), in esse (essentiality), and in fieri (becoming).
In logic, the law of non-contradiction (LNC) states that contradictory propositions cannot both be true in the same sense at the same time, e. g. the two propositions "A is B" and "A is not B" are mutually exclusive. Formally this is expressed as the tautology ~(p & ~p).
In logic, the law of excluded middle states that for any proposition, either that proposition is true or its negation is true. It is one of the so called three laws of thought, along with the law of noncontradiction, and the law of identity. The law of excluded middle is logically equivalent to the law of noncontradiction by De Morgan's laws. However, no system of logic is built on just these laws, and none of these laws provide inference rules, such as modus ponens or De Morgan's laws.
In logic, the semantic principle of bivalence states that every declarative sentence expressing a proposition has exactly one truth value, either true or false. A logic satisfying this principle is called a two-valued logic or bivalent logic.
In classical logic, a contradiction consists of a logical incompatibility between two or more propositions. It occurs when the propositions, taken together, yield two conclusions which form the logical, usually opposite inversions of each other. Illustrating a general tendency in applied logic, Aristotle's law of noncontradiction states that "One cannot say of something that it is and that it is not in the same respect and at the same time."
In philosophy, a proposition is a tentative and conjectural relationship between constructs that is stated in a declarative form. An example of a proposition is: “An increase in student intelligence causes an increase in their academic achievement.” This declarative statement does not have to be true, but must be empirically testable using data, so that we can judge whether it is true or false. Propositions are generally derived based on deductive logic or empirical observation (induction). Because propositions are associations between abstract constructs, they cannot be tested directly. Instead, they are tested indirectly by examining the relationship between corresponding measures (variables) of those constructs. The empirical formulation of propositions, stated as relationships between variables, is called hypotheses. The term proposition has a broad use in contemporary analytic philosophy. It is used to refer to some or all of the following: the primary bearers of truth-value, the objects of belief and other "propositional attitudes", the referents of that-clauses, and the meanings of declarative sentences. Propositions are the sharable objects of attitudes and the primary bearers of truth and falsity. This stipulation rules out certain candidates for propositions, including thought- and utterance-tokens which are not sharable, and concrete events or facts, which cannot be false.
In philosophy, term logic, also known as traditional logic, syllogistic logic or Aristotelian logic, is a loose name for an approach to logic that began with Aristotle and that was dominant until the advent of modern predicate logic in the late nineteenth century. This entry is an introduction to the term logic needed to understand philosophy texts written before it was replaced as a formal logic system by predicate logic. Readers lacking a grasp of the basic terminology and ideas of term logic can have difficulty understanding such texts, because their authors typically assumed an acquaintance with term logic.
The Critique of Pure Reason is a 1781 book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. A heavily-revised second edition was published in 1787. Also referred to as Kant's "First Critique", it was followed by the Critique of Practical Reason (1788) and the Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means not "a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to reach a decision about "the possibility or impossibility of metaphysics". The First Critique is often viewed as a culmination of several centuries of early-modern philosophy, and an inauguration of modern philosophy.
The identity of indiscernibles is an ontological principle that states that there cannot be separate objects or entities that have all their properties in common. That is, entities x and y are identical if every predicate possessed by x is also possessed by y and vice versa; to suppose two things indiscernible is to suppose the same thing under two names. It states that no two distinct things can be exactly alike, but this is intended as a metaphysical principle rather than one of natural science. A related principle is the indiscernibility of identicals, discussed below.
The principle of sufficient reason states that everything must have a reason or a cause. The modern formulation of the principle is usually attributed to Gottfried Leibniz, although the idea was conceived of and utilized by various philosophers who preceded him, including Anaximander, Parmenides, Archimedes, Plato and Aristotle, Cicero, Avicenna, Thomas Aquinas, and Spinoza. Some philosophers have associated the principle of sufficient reason with "ex nihilo nihil fit". Hamilton identified the laws of inference modus ponens with the "law of Sufficient Reason, or of Reason and Consequent" and modus tollens with its contrapositive expression.
The laws of thought are fundamental axiomatic rules upon which rational discourse itself is often considered to be based. The formulation and clarification of such rules have a long tradition in the history of philosophy and logic. Generally they are taken as laws that guide and underlie everyone's thinking, thoughts, expressions, discussions, etc. However, such classical ideas are often questioned or rejected in more recent developments, such as intuitionistic logic, dialetheism and fuzzy logic.
In logic, the law of identity states that each thing is identical with itself. It is the first of the three laws of thought, along with the law of noncontradiction, and the law of excluded middle. However, no system of logic is built on just these laws, and none of these laws provide inference rules, such as modus ponens or DeMorgan's Laws.
Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as a Science is a book by the German philosopher Immanuel Kant, published in 1783, two years after the first edition of his Critique of Pure Reason. One of Kant's shorter works, it contains a summary of the Critique‘s main conclusions, sometimes by arguments Kant had not used in the Critique. Kant characterizes his more accessible approach here as an "analytic" one, as opposed to the Critique‘s "synthetic" examination of successive faculties of the mind and their principles.
In propositional logic, transposition is a valid rule of replacement that permits one to switch the antecedent with the consequent of a conditional statement in a logical proof if they are also both negated. It is the inference from the truth of "A implies B" the truth of "Not-B implies not-A", and conversely. It is very closely related to the rule of inference modus tollens. It is the rule that:
Future contingent propositions are statements about states of affairs in the future that are contingent: neither necessarily true nor necessarily false.
Logic is the formal science of using reason and is considered a branch of both philosophy and mathematics. Logic investigates and classifies the structure of statements and arguments, both through the study of formal systems of inference and the study of arguments in natural language. The scope of logic can therefore be very large, ranging from core topics such as the study of fallacies and paradoxes, to specialized analyses of reasoning such as probability, correct reasoning, and arguments involving causality. One of the aims of logic is to identify the correct and incorrect inferences. Logicians study the criteria for the evaluation of arguments.
The axiom of reducibility was introduced by Bertrand Russell in the early 20th century as part of his ramified theory of types. Russell devised and introduced the axiom in an attempt to manage the contradictions he had discovered in his analysis of set theory.
Trivialism is the logical theory that all statements are true and that all contradictions of the form "p and not p" are true. In accordance with this, a trivialist is a person who believes everything is true.
Logic is the systematic study of the form of valid inference, and the most general laws of truth. A valid inference is one where there is a specific relation of logical support between the assumptions of the inference and its conclusion. In ordinary discourse, inferences may be signified by words such as therefore, thus, hence, ergo, and so on.