Applied ethics

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Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. [1] For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. [2] [3] [4] Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. [5] Business ethics includes the duties of whistleblowers to the public and to their employers. [6]

Contents

History

Applied ethics has expanded the study of ethics beyond the realms of academic philosophical discourse. [7] The field of applied ethics, as it appears today, emerged from debate surrounding rapid medical and technological advances in the early 1970s and is now established as a subdiscipline of moral philosophy. However, applied ethics is, by its very nature, a multi-professional subject because it requires specialist understanding of the potential ethical issues in fields like medicine, business or information technology. Nowadays, ethical codes of conduct exist in almost every profession. [8]

An applied ethics approach to the examination of moral dilemmas can take many different forms but one of the most influential and most widely utilised approaches in bioethics and health care ethics is the four-principle approach developed by Tom Beauchamp and James Childress. [9] The four-principle approach, commonly termed principlism, entails consideration and application of four prima facie ethical principles: autonomy, non-maleficence, beneficence, and justice.

Underpinning theory

Applied ethics is distinguished from normative ethics, which concerns standards for right and wrong behavior, and from meta-ethics, which concerns the nature of ethical properties, statements, attitudes, and judgments. [10]

Whilst these three areas of ethics appear to be distinct, they are also interrelated. The use of an applied ethics approach often draws upon these normative ethical theories:

  1. Consequentialist ethics, which hold that the rightness of acts depends only on their consequences. [11] The paradigmatic consequentialist theory is utilitarianism, which classically holds that whether an act is morally right depends on whether it maximizes net aggregated psychological wellbeing. This theory's main developments came from Jeremy Bentham and John Stuart Mill who distinguished between act and rule utilitarianism. Notable later developments were made by Henry Sidgwick who introduced the significance of motive or intent, and R. M. Hare who introduced [12] the significance of preference in utilitarian decision-making. Other forms of consequentialism include prioritarianism.
  2. Deontological ethics, which hold that acts have an inherent rightness or wrongness regardless of their context or consequences. This approach is epitomized by Immanuel Kant's notion of the categorical imperative, which was the centre of Kant's ethical theory based on duty. Another key deontological theory is natural law, which was heavily developed by Thomas Aquinas and is an important part of the Catholic Church's teaching on morals. Threshold deontology holds that rules ought to govern up to a point despite adverse consequences; but when the consequences become so dire that they cross a stipulated threshold, consequentialism takes over. [13]
  3. Virtue ethics, derived from Aristotle's and Confucius' notions, which asserts that the right action will be that chosen by a suitably 'virtuous' agent.

Normative ethical theories can clash when trying to resolve real-world ethical dilemmas. One approach attempting to overcome the divide between consequentialism and deontology is case-based reasoning, also known as casuistry. Casuistry does not begin with theory, rather it starts with the immediate facts of a real and concrete case. While casuistry makes use of ethical theory, it does not view ethical theory as the most important feature of moral reasoning. Casuists, like Albert Jonsen and Stephen Toulmin (The Abuse of Casuistry, 1988), challenge the traditional paradigm of applied ethics. Instead of starting from theory and applying theory to a particular case, casuists start with the particular case itself and then ask what morally significant features (including both theory and practical considerations) ought to be considered for that particular case. In their observations of medical ethics committees, Jonsen and Toulmin note that a consensus on particularly problematic moral cases often emerges when participants focus on the facts of the case, rather than on ideology or theory. Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions. By focusing on cases and not on theory, those engaged in moral debate increase the possibility of agreement.

Applied ethics was later distinguished from the nascent applied epistemology, which is also under the umbrella of applied philosophy. While the former was concerned with the practical application of moral considerations, the latter focuses on the application of epistemology in solving practical problems. [14]

See also

Related Research Articles

Axiology is the philosophical study of value. It includes questions about the nature and classification of values and about what kinds of things have value. It is intimately connected with various other philosophical fields that crucially depend on the notion of value, like ethics, aesthetics or philosophy of religion. It is also closely related to value theory and meta-ethics. The term was first used by Eduard von Hartmann in 1887 and by Paul Lapie in 1902.

<span class="mw-page-title-main">Consequentialism</span> Ethical theory based on consequences

In moral philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value. Consequentialists hold in general that an act is right if and only if the act will produce, will probably produce, or is intended to produce, a greater balance of good over evil than any available alternative. Different consequentialist theories differ in how they define moral goods, with chief candidates including pleasure, the absence of pain, the satisfaction of one's preferences, and broader notions of the "general good".

<span class="mw-page-title-main">Casuistry</span> Reasoning by extrapolation

Casuistry is a process of reasoning that seeks to resolve moral problems by extracting or extending abstract rules from a particular case, and reapplying those rules to new instances. This method occurs in applied ethics and jurisprudence. The term is also used pejoratively to criticise the use of clever but unsound reasoning, especially in relation to ethical questions. It has been defined as follows:

Study of cases of conscience and a method of solving conflicts of obligations by applying general principles of ethics, religion, and moral theology to particular and concrete cases of human conduct. This frequently demands an extensive knowledge of natural law and equity, civil law, ecclesiastical precepts, and an exceptional skill in interpreting these various norms of conduct....

Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics.

Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.

<span class="mw-page-title-main">Philosophy of law</span> Branch of philosophy examining the nature of law

Philosophy of law is a branch of philosophy that examines the nature of law and law's relationship to other systems of norms, especially ethics and political philosophy. It asks questions like "What is law?", "What are the criteria for legal validity?", and "What is the relationship between law and morality?" Philosophy of law and jurisprudence are often used interchangeably, though jurisprudence sometimes encompasses forms of reasoning that fit into economics or sociology.

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This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.

<span class="mw-page-title-main">Virtue ethics</span> Normative ethical theories

Virtue ethics is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.

In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.

<span class="mw-page-title-main">Applied philosophy</span> Branch of philosophy

Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.

Ethical intuitionism is a view or family of views in moral epistemology. It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially. Such an epistemological view is by definition committed to the existence of knowledge of moral truths; therefore, ethical intuitionism implies cognitivism.

<span class="mw-page-title-main">W. D. Ross</span> Scottish philosopher and translator (1877–1971)

Sir William David Ross, known as David Ross but usually cited as W. D. Ross, was a Scottish Aristotelian philosopher, translator, WWI veteran, civil servant, and university administrator. His best-known work is The Right and the Good (1930), in which he developed a pluralist, deontological form of intuitionist ethics in response to G. E. Moore's consequentialist form of intuitionism. Ross also critically edited and translated a number of Aristotle's works, such as his 12-volume translation of Aristotle together with John Alexander Smith, and wrote on other Greek philosophy.

The ethics of care is a normative ethical theory that holds that moral action centers on interpersonal relationships and care or benevolence as a virtue. EoC is one of a cluster of normative ethical theories that were developed by some feminists and environmentalists since the 1980s. While consequentialist and deontological ethical theories emphasize generalizable standards and impartiality, ethics of care emphasize the importance of response to the individual. The distinction between the general and the individual is reflected in their different moral questions: "what is just?" versus "how to respond?" Carol Gilligan, who is considered the originator of the ethics of care, criticized the application of generalized standards as "morally problematic, since it breeds moral blindness or indifference".

Moral particularism is a theory in meta-ethics that runs counter to the idea that moral actions can be determined by applying universal moral principles. It states that there is no set of moral principles that can be applied to every situation, making it an idea appealing to the causal nature of morally challenging situations. Moral judgements are said to be determined by factors of relevance with the consideration of a particular context. A moral particularist, for example, would argue that homicide cannot be judged to be morally wrong until all the morally relevant facts are known. While this stands in stark contrast to other prominent moral theories, such as deontology, consequentialism, and virtue ethics, it finds its way into jurisprudence, with the idea of justifiable homicide, for instance. In this case, the morally relevant facts are based on context rather than principle. Critics would argue that even in this case, the principle still informs morally right action.

<span class="mw-page-title-main">Consequentialist libertarianism</span> Political ideology

Consequentialist libertarianism, also known as consequentialist liberalism or libertarian consequentialism, is a libertarian political philosophy and position that is supportive of a free market and strong private property rights only on the grounds that they bring about favorable consequences such as prosperity or efficiency.

Principlism is an applied ethics approach to the examination of moral dilemmas centering the application of certain ethical principles. This approach to ethical decision-making has been prevalently adopted in various professional fields, largely because it sidesteps complex debates in moral philosophy at the theoretical level.

Brad Hooker is a British-American philosopher who specialises in moral philosophy. He is a professor at the University of Reading and is best known for his work defending rule consequentialism.

<span class="mw-page-title-main">Pragmatic ethics</span> Theory of normative philosophical ethics and meta-ethics

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<i>The Right and the Good</i> 1930 book by Scottish philosopher David Ross

The Right and the Good is a 1930 book by the Scottish philosopher David Ross. In it, Ross develops a deontological pluralism based on prima facie duties. Ross defends a realist position about morality and an intuitionist position about moral knowledge. The Right and the Good has been praised as one of the most important works of ethical theory in the twentieth century.

References

  1. ↑ Petersen, Thomas Søbirk; Ryberg, Jesper. "Applied Ethics". Oxford Bibliographies. doi:10.1093/obo/9780195396577-0006. Archived from the original on 19 July 2017. Retrieved 25 June 2017.
  2. ↑ "Disability and Health Care Rationing". Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab, Department of Philosophy, Stanford University. 29 January 2016. Archived from the original on 15 January 2024. Retrieved 25 June 2017.
  3. ↑ "Voluntary Euthanasia". Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab, Department of Philosophy, Stanford University. 24 May 2022 [Apr 18, 1996]. Archived from the original on 6 August 2013. Retrieved 25 June 2017.
  4. ↑ "Ethics of Stem Cell Research". Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab, Department of Philosophy, Stanford University. 19 December 2018 [Apr 25, 2008]. Archived from the original on 15 June 2013. Retrieved 25 June 2017.
  5. ↑ Cochrane, Alasdair. "Environmental Ethics". Internet Encyclopedia of Philosophy. Retrieved 25 June 2017.
  6. ↑ "Business Ethics". Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab, Department of Philosophy, Stanford University. 8 June 2021 [Nov 17, 2016]. Archived from the original on 12 December 2012. Retrieved 25 June 2017.
  7. ↑ Bayertz, K. (2002) Self-enlightenment of Applied Ethics, in: Chadwick, R and Schroeder, D. (eds.) Applied Ethics, Vol1. 36–51, London: Routledge
  8. ↑ Giorgini, V., Mecca, J. T., Gibson, C., Medeiros, K., Mumford, M. D., Connelly, S., & Devenport, L. D. (2015). Researcher perceptions of ethical guidelines and codes of conduct. Accountability in research, 22(3), 123–138.
  9. ↑ Beauchamp, T. L. and Childress, J. F. (1994) Principles of medical ethics, New York: Oxford University Press.
  10. ↑ "Applied Ethics" Internet Encyclopedia of Philosophy. Retrieved 25 June 2017.
  11. ↑ Sinnott-Armstrong, Walter (2019), "Consequentialism", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Summer 2019 ed.), Metaphysics Research Lab, Stanford University, retrieved 16 February 2021
  12. ↑ Hare, Richard Mervyn (1992). Moral thinking: its levels, method, and point (7th impr ed.). Oxford: Clarendon Pr. ISBN   978-0-19-824659-6.
  13. ↑ Alexander, Larry; Moore, Michael (2020), "Deontological Ethics", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Winter 2020 ed.), Metaphysics Research Lab, Stanford University, retrieved 16 February 2021
  14. ↑ Carvallo, M. E. (2012). Nature, Cognition and System I: Current Systems-Scientific Research on Natural and Cognitive Systems. Dordrecht: Springer Science & Business Media. p. 68. ISBN 978-94-010-7844-3.

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