Charles Taylor (philosopher)

Last updated
Charles Taylor

Charles Taylor (2019).jpg
Taylor in 2019
Born
Charles Margrave Taylor

(1931-11-05) November 5, 1931 (age 88)
Montreal, Quebec, Canada
Alma mater
Notable work
Spouse(s)
Alba Romer Taylor
(m. 1956;died 1990)
[1] [2]
Awards
Era Contemporary philosophy
Region Western philosophy
School
Institutions
Doctoral advisor Sir Isaiah Berlin
Doctoral students
Other notable students
Main interests
Notable ideas

Charles Margrave Taylor CC GOQ FRSC FBA (born November 5, 1931) is a Canadian philosopher from Montreal, Quebec, and professor emeritus at McGill University best known for his contributions to political philosophy, the philosophy of social science, the history of philosophy, and intellectual history. His work has earned him the Kyoto Prize, the Templeton Prize, the Berggruen Prize for Philosophy, and the John W. Kluge Prize.

Contents

In 2007, Taylor served with Gérard Bouchard on the Bouchard–Taylor Commission on reasonable accommodation with regard to cultural differences in the province of Quebec. He has also made contributions to moral philosophy, epistemology, hermeneutics, aesthetics, the philosophy of mind, the philosophy of language, and the philosophy of action. [46] [47]

Biography

Charles Margrave Taylor was born in Montreal, Quebec, on November 5, 1931, to a francophone mother and an anglophone father by whom he was raised bilingually. [48] His sister was Gretta Chambers. [49] He attended Selwyn House School from 1941 to 1946, [50] followed by Trinity College School, [51] and began his undergraduate education at McGill University where he received a Bachelor of Arts (BA) degree in history in 1952. [52] He continued his studies at the University of Oxford, first as a Rhodes Scholar at Balliol College, receiving a BA degree with first-class honours in philosophy, politics and economics in 1955, and then as a postgraduate student, receiving a Doctor of Philosophy degree in 1961 [2] [53] under the supervision of Sir Isaiah Berlin. [54] As an undergraduate student, he started one of the first campaigns to ban thermonuclear weapons in the United Kingdom in 1956, [55] serving as the first president of the Oxford Campaign for Nuclear Disarmament. [56]

He succeeded John Plamenatz as Chichele Professor of Social and Political Theory at the University of Oxford and became a Fellow of All Souls College. [57]

For many years, both before and after Oxford, he was Professor of Political Science and Philosophy at McGill University in Montreal, where he is now professor emeritus. [53] [ failed verification ] Taylor was also a Board of Trustees Professor of Law and Philosophy at Northwestern University in Evanston, Illinois, for several years after his retirement from McGill.

Taylor was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1986. [58] In 1991, Taylor was appointed to the Conseil de la langue française in the province of Quebec, at which point he critiqued Quebec's commercial sign laws. In 1995, he was made a Companion of the Order of Canada. In 2000, he was made a Grand Officer of the National Order of Quebec. In 2003, he was awarded the Social Sciences and Humanities Research Council's Gold Medal for Achievement in Research, which had been the council's highest honour. [59] [60] He was awarded the 2007 Templeton Prize for progress towards research or discoveries about spiritual realities, which included a cash award of US$1.5 million.

In 2007 he and Gérard Bouchard were appointed to head a one-year commission of inquiry into what would constitute reasonable accommodation for minority cultures in his home province of Quebec. [61]

In June 2008, he was awarded the Kyoto Prize in the arts and philosophy category. The Kyoto Prize is sometimes referred to as the Japanese Nobel. [62] In 2015, he was awarded the John W. Kluge Prize for Achievement in the Study of Humanity, a prize he shared with philosopher Jürgen Habermas. [63] In 2016, he was awarded the inaugural $1-million Berggruen Prize for being "a thinker whose ideas are of broad significance for shaping human self-understanding and the advancement of humanity". [64]

Views

In order to understand Taylor's views, it is helpful to understand his philosophical background, especially his writings on Georg Wilhelm Friedrich Hegel, Ludwig Wittgenstein, Martin Heidegger, and Maurice Merleau-Ponty. Taylor rejects naturalism and formalist epistemology. He is part of an influential intellectual tradition of Canadian idealism that includes John Watson, Paxton Young, C. B. Macpherson, and George Grant. [65] [ dubious ]

In his essay "To Follow a Rule", Taylor explores why people can fail to follow rules, and what kind of knowledge it is that allows a person to successfully follow a rule, such as the arrow on a sign. The intellectualist tradition presupposes that to follow directions, we must know a set of propositions and premises about how to follow directions. [66]

Taylor argues that Wittgenstein's solution is that all interpretation of rules draws upon a tacit background. This background is not more rules or premises, but what Wittgenstein calls "forms of life". More specifically, Wittgenstein says in the Philosophical Investigations that "Obeying a rule is a practice." Taylor situates the interpretation of rules within the practices that are incorporated into our bodies in the form of habits, dispositions, and tendencies. [66]

Following Heidegger, Merleau-Ponty, Hans-Georg Gadamer, Michael Polanyi, and Wittgenstein, Taylor argues that it is mistaken to presuppose that our understanding of the world is primarily mediated by representations. It is only against an unarticulated background that representations can make sense to us. On occasion we do follow rules by explicitly representing them to ourselves, but Taylor reminds us that rules do not contain the principles of their own application: application requires that we draw on an unarticulated understanding or "sense of things"—the background. [66]

Taylor's critique of naturalism

Taylor defines naturalism as a family of various, often quite diverse theories that all hold "the ambition to model the study of man on the natural sciences". [67] Philosophically, naturalism was largely popularized and defended by the unity of science movement that was advanced by logical positivist philosophy. In many ways, Taylor's early philosophy springs from a critical reaction against the logical positivism and naturalism that was ascendant in Oxford while he was a student.

Initially, much of Taylor's philosophical work consisted of careful conceptual critiques of various naturalist research programs. This began with his 1964 dissertation The Explanation of Behaviour, which was a detailed and systematic criticism of the behaviourist psychology of B. F. Skinner [68] that was highly influential at mid-century.

From there, Taylor also spread his critique to other disciplines. The essay "Interpretation and the Sciences of Man" was published in 1972 as a critique of the political science of the behavioural revolution advanced by giants of the field like David Easton, Robert Dahl, Gabriel Almond, and Sydney Verba. [69] In an essay entitled "The Significance of Significance: The Case for Cognitive Psychology", Taylor criticized the naturalism he saw distorting the major research program that had replaced B. F. Skinner's behaviourism. [70]

But Taylor also detected naturalism in fields where it was not immediately apparent. For example, in 1978's "Language and Human Nature" he found naturalist distortions in various modern "designative" theories of language, [71] while in Sources of the Self (1989) he found both naturalist error and the deep moral, motivational sources for this outlook in various individualist and utilitarian conceptions of selfhood.

Taylor and hermeneutics

Taylor in 2012 Charles Taylor.jpg
Taylor in 2012

Concurrent to Taylor's critique of naturalism was his development of an alternative. Indeed, Taylor's mature philosophy begins when as a doctoral student at Oxford he turned away, disappointed, from analytic philosophy in search of other philosophical resources which he found in French and German modern hermeneutics and phenomenology. [72]

The hermeneutic tradition develops a view of human understanding and cognition as centred on the decipherment of meanings (as opposed to, say, foundational theories of brute verification or an apodictic rationalism). Taylor's own philosophical outlook can broadly and fairly be characterized as hermeneutic and has been called engaged hermeneutics. [13] This is clear in his championing of the works of major figures within the hermeneutic tradition such as Wilhelm Dilthey, Heidegger, Merleau-Ponty, and Gadamer. [73] It is also evident in his own original contributions to hermeneutic and interpretive theory. [73]

Communitarian critique of liberalism

Taylor (as well as Alasdair MacIntyre, Michael Walzer, and Michael Sandel) is associated with a communitarian critique of liberal theory's understanding of the "self". Communitarians emphasize the importance of social institutions in the development of individual meaning and identity.

In his 1991 Massey Lecture The Malaise of Modernity, Taylor argued that political theorists—from John Locke and Thomas Hobbes to John Rawls and Ronald Dworkin—have neglected the way in which individuals arise within the context supplied by societies. A more realistic understanding of the "self" recognizes the social background against which life choices gain importance and meaning.

Philosophy and sociology of religion

Taylor's later work has turned to the philosophy of religion, as evident in several pieces, including the lecture "A Catholic Modernity" and the short monograph "Varieties of Religion Today: William James Revisited". [74]

Taylor's most significant contribution in this field to date is his book A Secular Age which argues against the secularization thesis of Max Weber, Steve Bruce, and others. [75] In rough form, the secularization thesis holds that as modernity (a bundle of phenomena including science, technology, and rational forms of authority) progresses, religion gradually diminishes in influence. Taylor begins from the fact that the modern world has not seen the disappearance of religion but rather its diversification and in many places its growth. [76] He then develops a complex alternative notion of what secularization actually means given that the secularization thesis has not been borne out. In the process, Taylor also greatly deepens his account of moral, political, and spiritual modernity that he had begun in Sources of the Self.

Politics

Taylor was a candidate for the social democratic New Democratic Party (NDP) in Mount Royal on three occasions in the 1960s, beginning with the 1962 federal election when he came in third behind Liberal Alan MacNaughton. He improved his standing in 1963, coming in second. Most famously, he also lost in the 1965 election to newcomer and future prime minister, Pierre Trudeau. This campaign garnered national attention. Taylor's fourth and final attempt to enter the House of Commons of Canada was in the 1968 federal election, when he came in second as an NDP candidate in the riding of Dollard. In 1994 he coedited a paper on human rights with Vitit Muntarbhorn in Thailand. [77] In 2008, he endorsed the NDP candidate in Westmount—Ville-Marie, Anne Lagacé Dowson. He was also a professor to Canadian politician and former leader of the New Democratic Party Jack Layton.

Taylor served as a vice president of the federal NDP (beginning c.1965) [56] and was president of its Quebec section. [78]

In 2010, Taylor said multiculturalism was a work in progress that faced challenges. He identified tackling Islamophobia in Canada as the next challenge. [79]

In his 2020 book Reconstructing Democracy he, together with Patrizia Nanz and Madeleine Beaubien Taylor, uses local examples to describe how democracies in transformations might be revitalized by involving citizenship. [80]

Interlocutors

Selected works by Taylor

Books

Book chapters

See also

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References

Footnotes

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  49. https://montrealgazette.com/news/local-news/history-through-our-eyes/history-through-our-eyes-sept-5-1991-the-chambers-task-force
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  53. 1 2 Mason 1996.
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  73. 1 2 Taylor 1985d.
  74. A Catholic Modernity?: Charles Taylor's Marianist Award Lecture, ed. James Heft (New York: Oxford University Press, 1999); Varieties of Religion Today (Cambridge, MA: Harvard University Press, 2002).
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Campbell, Catherine Galko (2014). Persons, Identity, and Political Theory: A Defense of Rawlsian Political Identity. Dordrecht, Netherlands: Springer. doi:10.1007/978-94-007-7917-4. ISBN   978-94-007-7917-4.
Grene, Marjorie (1976). Philosophy in and out of Europe. Berkeley, California: University of California Press. ISBN   978-0-520-03121-0.CS1 maint: ref=harv (link)
Laforest, Guy (2009). "The Internal Exile of Quebecers in the Canada of the Charter". In Kelly, James B.; Manfredi, Christopher P. (eds.). Contested Constitutionalism: Reflections on the Canadian Charter of Rights and Freedoms. Vancouver: UBC Press. pp. 251–262. ISBN   978-0-7748-1676-2.CS1 maint: ref=harv (link)
Lehman, Glen (2015). Charles Taylor's Ecological Conversations: Politics, Commonalities and the Natural Environment. Basingstoke, England: Palgrave Macmillan. ISBN   978-1-137-52478-2.CS1 maint: ref=harv (link)
Lindholm, Charles (2007). "The Theory and History of Authenticity". hdl: 2144/19839 .CS1 maint: ref=harv (link)
Mason, Richard (1996). "Taylor, Charles Margrave". In Brown, Stuart; Collinson, Diané; Wilkinson, Robert (eds.). Biographical Dictionary of Twentieth-Century Philosophers. London: Routledge. pp. 774–776. ISBN   978-0-415-06043-1.CS1 maint: ref=harv (link)
Meijer, Michiel (2017). "Human-Related, Not Human-Controlled: Charles Taylor on Ethics and Ontology". International Philosophical Quarterly. 57 (3): 267–285. doi:10.5840/ipq20173679. ISSN   0019-0365.CS1 maint: ref=harv (link)
Meszaros, Julia T. (2016). Selfless Love and Human Flourishing in Paul Tillich and Iris Murdoch. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198765868.001.0001. ISBN   978-0-19-876586-8.CS1 maint: ref=harv (link)
Meynell, Robert (2011). Canadian Idealism and the Philosophy of Freedom: C.B. Macpherson, George Grant and Charles Taylor. Montreal: McGill-Queen's University Press. ISBN   978-0-7735-3798-9.CS1 maint: ref=harv (link)
Miller, David (2014). "Political Theory, Philosophy, and the Social Sciences: Five Chichele Professors". In Hood, Christopher; King, Desmond; Peele, Gillian (eds.). Forging a Discipline: A Critical Assessment of Oxford's Development of the Study of Politics and International Relations in Comparative Perspective. Oxford: Oxford University Press. pp. 165ff. doi:10.1093/acprof:oso/9780199682218.003.0009. ISBN   978-0-19-968221-8.CS1 maint: ref=harv (link)
Mukhopadhyay, Bhaskar (2005). "The Rumor of Globalization: Globalism, Counterworks and the Location of Commodity" (PDF). Dialectical Anthropology. 29 (1): 35–60. doi:10.1007/s10624-005-4172-0. ISSN   1573-0786. JSTOR   29790727.CS1 maint: ref=harv (link)
Muntarbhorn, Vitit; Taylor, Charles (1994). Road to Democracy: Human Rights and Human Development in Thailand. Montreal: International Centre for Human Rights and Democratic Development.CS1 maint: ref=harv (link)
Palma, Anthony Joseph (2014). Recognition of Diversity: Charles Taylor's Educational Thought (PhD thesis). Toronto: University of Toronto. hdl: 1807/65711 .CS1 maint: ref=harv (link)
Redhead, Mark (2004). "Review of Charles Taylor, Edited by Ruth Abbey". Notre Dame Philosophical Reviews. ISSN   1538-1617 . Retrieved October 27, 2018.CS1 maint: ref=harv (link)
Rodowick, D. N. (2015). Philosophy's Artful Conversation. Cambridge, Massachusetts: Harvard University Press. ISBN   978-0-674-41667-3.CS1 maint: ref=harv (link)
Semko, Jesse Joseph Paul (2004). Isaiah Berlin and Charles Taylor on Johann Gottfried Herder: A Comparative Study (MA thesis). Saskatoon, Saskatchewan: University of Saskatchewan. hdl: 10388/etd-09152004-154002 .CS1 maint: ref=harv (link)
Sheehan, Thomas (2017). "Review of Reimagining the Sacred: Richard Kearney Debates God, Edited by Richard Kearney and Jens Zimmerman". Journal of French and Francophone Philosophy. 25 (2): 87–91. doi: 10.5195/jffp.2017.826 . ISSN   2155-1162.CS1 maint: ref=harv (link)
Smith, James K. A. (2014). How (Not) to Be Secular: Reading Charles Taylor. Grand Rapids, Michigan: William B. Eerdmans Publishing Co. ISBN   978-0-8028-6761-2.
Smith, Nicholas H. (2002). Charles Taylor: Meaning, Morals and Modernity. New York: John Wiley & Sons. ISBN   978-0-7456-6859-8.
Taylor, Charles (1964). The Explanation of Behaviour. International Library of Philosophy and Scientific Method. London: Routledge & Kegan Paul.CS1 maint: ref=harv (link)
 ———  (1983). "The Significance of Significance: The Case for Cognitive Psychology". In Mitchell, Sollace; Rosen, Michael (eds.). The Need for Interpretation: Contemporary Conceptions of the Philosopher's Task. New Jersey: Humanities Press. pp. 141–169. ISBN   978-0-391-02825-8.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (1985a). "Introduction". In Taylor, Charles (ed.). Human Agency and Language. Philosophical Papers. 1. Cambridge, England: Cambridge University Press. pp. 1–12. ISBN   978-0-521-31750-4.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (1985b) [1972]. "Interpretation and the Sciences of Man". In Taylor, Charles (ed.). Philosophy and the Human Sciences. Philosophical Papers. 2. Cambridge, England: Cambridge University Press. pp. 15–57.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (1985c) [1978]. "Language and Human Nature". In Taylor, Charles (ed.). Human Agency and Language. Philosophical Papers. 1. Cambridge, England: Cambridge University Press. pp. 215–247. ISBN   978-0-521-31750-4.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (1985d). "Self-Interpreting Animals". In Taylor, Charles (ed.). Human Agency and Language. Philosophical Papers. 1. Cambridge, England: Cambridge University Press. pp. 45–76. ISBN   978-0-521-31750-4.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (1992) [1991]. The Ethics of Authenticity. Cambridge, Massachusetts: Harvard University Press. ISBN   978-0-674-26863-0.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (1995). "To Follow a Rule". Philosophical Arguments. Cambridge, Massachusetts: Harvard University Press. pp. 165–180. ISBN   978-0-674-66477-7.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (2007). A Secular Age. Cambridge, Massachusetts: Belknap Press of Harvard University Press. ISBN   978-0-674-02676-6.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
 ———  (2016). The Language Animal: The Full Shape of the Human Linguistic Capacity. Cambridge, Massachusetts: Harvard University Press. ISBN   978-0-674-97027-4.CS1 maint: extra punctuation (link) CS1 maint: ref=harv (link)
Van Aarde, Andries G. (2009). "Postsecular Spirituality, Engaged Hermeneutics, and Charles Taylor's Notion of Hypergoods". HTS Teologiese Studies / Theological Studies. 65 (1): 209–216. doi: 10.4102/hts.v65i1.166 . ISSN   2072-8050.CS1 maint: ref=harv (link)
Weinstock, Daniel (2013). "So, Are You Still a Philosopher?" (PDF). The Trudeau Foundation Papers. 5. Montreal: Trudeau Foundation. pp. 125–150. ISBN   978-2-924202-06-7 . Retrieved December 1, 2019.CS1 maint: ref=harv (link)

Further reading

Barrie, John A. (1996). "Probing Modernity". Quadrant. Vol. 40 no. 5. pp. 82–83. ISSN   0033-5002.
Blakely, Jason (2016). Alasdair MacIntyre, Charles Taylor, and the Demise of Naturalism: Reunifying Political Theory and Social Science. Notre Dame, Indiana: University of Notre Dame Press. ISBN   978-0-268-10064-3.
Gagnon, Bernard (2002). La philosophie morale et politique de Charles Taylor [The Moral and Political Philosophy of Charles Taylor] (in French). Quebec City, Quebec: Presses de l'Université Laval. ISBN   978-2-7637-7866-2.
McKenzie, Germán (2017). Interpreting Charles Taylor's Social Theory on Religion and Secularization. Sophia Studies in Cross-Cultural Philosophy of Traditions and Cultures. 20. Cham, Switzerland: Springer. doi:10.1007/978-3-319-47700-8. ISBN   978-3-319-47698-8. ISSN   2211-1107.
Meijer, Michiel (2018). Charles Taylor's Doctrine of Strong Evaluation: Ethics and Ontology in a Scientific Age. London: Rowman & Littlefield. ISBN   978-1-78660-400-2.
Perreau-Saussine, Émile (2005). "Une spiritualité libérale? Alasdair MacIntyre et Charles Taylor en conversation" [A Liberal Spirituality? Alasdair MacIntyre and Charles Taylor in Conversation](PDF). Revue Française de Science Politique (in French). Presses de Sciences Po. 55 (2): 299–315. doi:10.3917/rfsp.552.0299. Archived from the original (PDF) on March 27, 2009. Retrieved February 15, 2015.
Redhead, Mark (2002). Charles Taylor: Thinking and Living Deep Diversity. Twentieth-Century Political Thinkers. Lanham, Maryland: Rowman & Littlefield. ISBN   978-0-7425-2126-1.
Skinner, Quentin (1991). "Who Are 'We'? Ambiguities of the Modern Self". Inquiry. 34 (2): 133–153. doi:10.1080/00201749108602249.
Svetelj, Tone (2012). Rereading Modernity: Charles Taylor on Its Genesis and Prospects (PhD thesis). Chestnut Hills, Massachusetts: Boston College. hdl: 2345/3853 .
Temelini, Michael (2014). "Dialogical Approaches to Struggles over Recognition and Distribution". Critical Review of International Social and Political Philosophy. 17 (4): 423–447. doi:10.1080/13698230.2013.763517. ISSN   1743-8772.
Online videos of Charles Taylor
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