In textual studies, a palimpsest is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off in preparation for reuse in the form of another document. Parchment was made of lamb, calf, or kid skin and was expensive and not readily available, so, in the interest of economy, a page was often re-used by scraping off the previous writing. In colloquial usage, the term palimpsest is also used in architecture, archaeology and geomorphology to denote an object made or worked upon for one purpose and later reused for another; for example, a monumental brass the reverse blank side of which has been re-engraved.
Dicaearchus of Messana, also written Dikaiarchos, was a Greek philosopher, geographer and author. Dicaearchus was a student of Aristotle in the Lyceum. Very little of his work remains extant. He wrote on geography and the history of Greece, of which his most important work was his Life of Greece. Although modern scholars often consider him a pioneer in the field of cartography, this is based on a misinterpretation of a reference in Cicero to Dicaearchus' tabulae, which does not refer to any maps made by Dicaearchus but is a pun on account books and refers to Dicaearchus' Descent into the Sanctuary of Trophonius. He also wrote books on ancient Greek poets, philosophy and politics.
Macrobius Ambrosius Theodosius, usually referred to as Macrobius, was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read Commentarii in Somnium Scipionis about Somnium Scipionis, which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the Saturnalia, a compendium of ancient Roman religious and antiquarian lore; and De differentiis et societatibus graeci latinique verbi, which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book The Dream of Scipio.
The Dream of Scipio, written by Cicero, is the sixth book of De re publica, and describes a dream vision of the Roman general Scipio Aemilianus, set two years before he oversaw the destruction of Carthage in 146 BC.
Res publica is a Latin phrase, loosely meaning 'public affair'. It is the root of the word 'republic', and the word 'commonwealth' has traditionally been used as a synonym for it; however, translations vary widely according to the context. 'Res' is a nominative singular Latin noun for a substantive or concrete thing—as opposed to 'spes', which means something unreal or ethereal—and 'publica' is an attributive adjective meaning 'of or pertaining to the public, people'. Hence a literal translation is, 'the public thing, affair' or 'the people's thing, affair'. The Latin term res publica was incompatible with the idea of absolute power by any individual or group over the body of citizens. The most essential characteristic of a res publica was liberty (libertas), which meant freedom from the arbitrary control of another and the absence of a monarchical domination over the body politic, that was analogous to the absolute power of a master over a slave.
Tiberius Catius Asconius Silius Italicus was a Roman senator, orator and epic poet of the Silver Age of Latin literature. His only surviving work is the 17-book Punica, an epic poem about the Second Punic War and the longest surviving poem in Classical Latin at over 12,000 lines.
Cato Maior de Senectute is an essay written by Cicero in 44 BC on the subject of aging and death. To lend his reflections greater import, Cicero wrote his essay such that the esteemed Cato the Elder was lecturing to Scipio Aemilianus and Gaius Laelius Sapiens.
Cicero's Brutus is a history of Roman oratory. It is written in the form of a dialogue, in which Brutus and Atticus ask Cicero to describe the qualities of all the leading Roman orators up to their time. Cicero then attempts to propose a reconstruction of Roman history. Although it is written in the form of a dialogue, the majority of the talking is done by Cicero with occasional intervention by Brutus and Atticus. The work was probably composed in 46 BC, with the purpose of defending Cicero's own oratory. He begins with an introductory section on Greek oratory of the Attic, Asiatic, and Rhodian schools, before discussing Roman orators, beginning with Lucius Junius Brutus, "The Liberator", though becoming more specific from the time of Marcus Cornelius Cethegus.
Panaetius of Rhodes was an ancient Greek Stoic philosopher. He was a pupil of Diogenes of Babylon and Antipater of Tarsus in Athens, before moving to Rome where he did much to introduce Stoic doctrines to the city, thanks to the patronage of Scipio Aemilianus. After the death of Scipio in 129 BC, he returned to the Stoic school in Athens, and was its last undisputed scholarch. With Panaetius, Stoicism became much more eclectic. His most famous work was his On Duties, the principal source used by Cicero in his own work of the same name.
The Vision of a Knight, also called The Dream of Scipio or Allegory, is a small egg tempera painting on poplar by the Italian Renaissance artist Raphael, finished in 1503–1504. It is in the National Gallery in London. It probably formed a pair with the Three Graces panel, also 17 cm square, now in the Château de Chantilly museum.
On the Laws, also known by its Latin name De Legibus, is a Socratic dialogue written by Marcus Tullius Cicero during the last years of the Roman Republic. It bears the same name as Plato's famous dialogue, The Laws. Unlike his previous work De re publica, in which Cicero felt compelled to set the action in the times of Scipio Africanus Minor, Cicero wrote this work as a fictionalized dialogue between himself, his brother Quintus, and their mutual friend Titus Pomponius Atticus. The dialogue begins with the trio taking a leisurely stroll through Cicero's familial estate at Arpinum and they begin to discuss how the laws should be. Cicero uses this as a platform for expounding on his theories of natural law of harmony among the classes.
Laelius de Amicitia is a treatise on friendship (amicitia) by the Roman statesman and author Marcus Tullius Cicero, written in 44 BC.
Gaius Laelius Sapiens, was a Roman statesman, best known for his friendship with the Roman general and statesman Scipio Aemilianus. He was consul of 140 BC, elected with the help of his friend, by then censor, after failing to be elected in 141 BC. Gaius Laelius Sapiens was the son and heir of the Punic War general Gaius Laelius, himself consul in 190 BC. This Laelius had been former second-in-command and long-time friend, since childhood, of the Roman general and statesman Scipio Africanus. The younger Laelius was apparently born around 188 BC, after his father had become consul but had failed to win command of the campaign against Antiochus III the Great of Syria, which would have made him a rich man. His mother's name is unknown.
The Tomb of the Scipios, also called the hypogaeum Scipionum, was the common tomb of the patrician Scipio family during the Roman Republic for interments between the early 3rd century BC and the early 1st century AD. Then it was abandoned and within a few hundred years its location was lost.
The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC. He held the positions of Roman senator and Roman consul (chief-magistrate) and played a critical role in the transformation of the Roman Republic into the Roman Empire. He was extant during the rule of prominent Roman politicians, such as those of Julius Caesar, Pompey, and Marc Antony. Cicero is widely considered one of Rome's greatest orators and prose stylists.
The gens Rutilia was a plebeian family at ancient Rome. Members of this gens appear in history beginning in the second century BC. The first to obtain the consulship was Publius Rutilius Rufus in 105 BC.
Denis Janot was a printer and bookseller from Paris, France, whose store was near Notre Dame de Paris. Janot, who was born into a family of printers and booksellers and married into another such one, was notable for printing books in the vernacular, especially in the field of the humanities, and for commissioning illustrations for the books he printed. He is responsible for printing many of the notable classical authors as well as for contemporary ones, particularly in the matter of the Querelle des femmes, the contemporary discussion over the status of women.
The Scipionic Circle, or the Circle of Scipio, was a group of philosophers, poets, and politicians patronized by their namesake, Scipio Aemilianus. Together they would discuss Greek culture, literature, and humanism. Alongside their philhellenic disposition, the group also had a more humane Roman foreign policy. The term was first derived during the 19th century and ubiquitously adopted by scholars of the early 20th century. The collection of members varied during its existence, from 15 names of the early period, to 27 in its middle to 10 in its final.
Commentary on Cicero's Dream of Scipio is a philosophical treatise of Macrobius based on the famous dream narrated in On the republic of Cicero.
The gens Laelia was a plebeian family at Rome. The first of the gens to obtain the consulship was Gaius Laelius in 190 BC.
