Laelius de Amicitia (or simply De Amicitia) is a treatise on friendship ( amicitia ) by the Roman statesman and author Marcus Tullius Cicero, written in 44 BC.
The work is written as a dialogue between prominent figures of the Middle Roman Republic and is set after the death of the younger Scipio Africanus (otherwise known as Scipio Aemilianus, Scipio Africanus Minor or Scipio the Younger) in 129 BC. The interlocutors of the dialogue chosen by Cicero are Gaius Laelius, a close friend of the late statesman, and Laelius's two sons-in-law, Gaius Fannius, and Quintus Mucius Scaevola. Cicero in his youth knew Scaevola, and states that Scaevola described to him the substance of the conversation on Friendship which he and Fannius had held with Laelius a few days after the death of Scipio. [1]
De Amicitia is addressed to Atticus, who, as Cicero tells him in his dedication, could not fail to discover his own portrait in the study of a perfect friend. [2]
In the dialogue Fannius, the historian, and Mucius Scaevola, the Augur, both sons-in-law of Laelius, pay him a visit immediately after the sudden and suspicious death of Scipio Africanus. [1] The loss which Laelius had thus sustained leads to a eulogy on the virtues of the departed hero, and to a discussion on the nature of their friendship. [1] Many of the sentiments which Laelius utters are declared by Scaevola to have originally flowed from Scipio, with whom the nature and laws of friendship formed a favourite topic of discourse. [1]
But I must at the very beginning lay down this principle—friendship can only exist between good men. …We mean then by the "good" those whose actions and lives leave no question as to their honour, purity, equity, and liberality; who are free from greed, lust, and violence; and who have the courage of their convictions. [3]
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Cato Maior de Senectute is an essay written by Cicero in 44 BC on the subject of aging and death. To lend his reflections greater import, Cicero wrote his essay such that the esteemed Cato the Elder was lecturing to Scipio Aemilianus and Gaius Laelius Sapiens.
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Quintus Mucius Scaevola Augur was a politician of the Roman Republic and an early authority on Roman law. He was first educated in law by his father and in philosophy by the stoic Panaetius of Rhodes.
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Publius Mucius Scaevola was a prominent Roman politician and jurist who was consul in 133 BC. In his earlier political career he served as tribune of the plebs in 141 BC and praetor in 136 BC. He also held the position of pontifex maximus for sixteen years after his consulship. He died around 115 BC.
Laelius is a name that can refer to:
Licinia is the name used by ancient Roman women of the gens Licinia.
Gaius Laelius Sapiens, was a Roman statesman, best known for his friendship with the Roman general and statesman Scipio Aemilianus. He was consul of 140 BC, elected with the help of his friend, by then censor, after failing to be elected in 141 BC. Gaius Laelius Sapiens was the son and heir of the Punic War general Gaius Laelius, himself consul in 190 BC. This Laelius had been former second-in-command and long-time friend, since childhood, of the Roman general and statesman Scipio Africanus. The younger Laelius was apparently born around 188 BC, after his father had become consul but had failed to win command of the campaign against Antiochus III the Great of Syria, which would have made him a rich man. His mother's name is unknown.
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Gaius Fannius was a Roman republican politician who was elected consul in 122 BC, and was one of the principal opponents of Gaius Gracchus. He was a member of the Scipionic Circle.
The Scipionic Circle, or the Circle of Scipio, was a group of philosophers, poets, and politicians patronized by their namesake, Scipio Aemilianus. Together they would discuss Greek culture, literature, and humanism. Alongside their philhellenic disposition, the group also had a more humane Roman foreign policy. The term was first derived during the 19th century and ubiquitously adopted by scholars of the early 20th century. The collection of members varied during its existence, from 15 names of the early period, to 27 in its middle to 10 in its final.
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