Institutional discrimination

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Institutional discrimination is discriminatory treatment of an individual or group of individuals by institutions, through unequal consideration of members of subordinate groups. Societal discrimination is discrimination by society. These unfair and indirect methods of discrimination are often embedded in an institution's policies, procedures, laws, and objectives. The discrimination can be on grounds of gender, caste, race, ethnicity, religion, or socio-economic status. [1] State religions are a form of societal discrimination. [2]

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Institutional racism

Institutional racism (also known as systemic racism) is a form of institutional discrimination applied to race and considered a form of racism that is embedded as normal practice within an institution. [3] It can lead to such issues as discrimination in criminal justice, employment, housing, health care, political power, and education, among other issues. [4]

The term "institutional racism" was first coined in 1967 by Stokely Carmichael and Charles V. Hamilton in Black Power: The Politics of Liberation . [5] Carmichael and Hamilton wrote that while individual racism is often identifiable because of its overt nature, institutional racism is less perceptible because of its "less overt, far more subtle" nature. Institutional racism "originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than [individual racism]". [6]

In the United States

Members of minority groups such as populations of African descent in the U.S. are at a much higher risk of encountering these types of sociostructural disadvantage. Among the severe and long-lasting detrimental effects of institutionalized discrimination on affected populations are increased suicide rates, suppressed attainment of wealth and decreased access to health care. [7] [8]

See also

Related Research Articles

<span class="mw-page-title-main">Redlining</span> Systemic denial of services to some areas

Redlining is a discriminatory practice in which financial services are withheld from neighborhoods that have significant numbers of racial and ethnic minorities. Redlining has been most prominent in the United States, and has mostly been directed against African-Americans. The most common examples involve denial of credit and insurance, denial of healthcare, and the development of food deserts in minority neighborhoods.

Racial color blindness refers to the belief that a person's race or ethnicity should not influence their legal or social treatment in society.

Institutional racism, also known as systemic racism, is a form of institutional discrimination based on race or ethnic group and can include policies and practices that exist throughout a whole society or organization that result in and support a continued unfair advantage to some people and unfair or harmful treatment of others. It manifests as discrimination in areas such as criminal justice, employment, housing, healthcare, education and political representation.

Racism has been reflected in discriminatory laws, practices, and actions against racial or ethnic groups, throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially sanctioned privileges and rights, which have been denied to members of various ethnic or minority groups at various times. European Americans have enjoyed advantages in matters of citizenship, criminal procedure, education, immigration, land acquisition, and voting rights.

Covert racism is a form of racial discrimination that is disguised and subtle, rather than public or obvious. Concealed in the fabric of society, covert racism discriminates against individuals through often evasive or seemingly passive methods. Covert, racially biased decisions are often hidden or rationalized with an explanation that society is more willing to accept. These racial biases cause a variety of problems that serve to empower the suppressors while diminishing the rights and powers of the oppressed. Covert racism often works subliminally, and much of the discrimination is done subconsciously.

Reverse racism, sometimes referred to as reverse discrimination, is the concept that affirmative action and similar color-conscious programs for redressing racial inequality are forms of anti-white racism. The concept is often associated with conservative social movements, and reflects a belief that social and economic gains by Black people and other people of color cause disadvantages for white people.

The African-American middle class consists of African-Americans who have middle-class status within the American class structure. It is a societal level within the African-American community that primarily began to develop in the early 1960s, when the ongoing Civil Rights Movement led to the outlawing of de jure racial segregation. The African American middle class exists throughout the United States, particularly in the Northeast and in the South, with the largest contiguous majority black middle-class neighborhoods being in the Washington, DC suburbs in Maryland. The African American middle class is also prevalent in the Atlanta, Charlotte, Houston, Dallas, Los Angeles, New Orleans, New York, San Antonio and Chicago areas.

Economic discrimination is discrimination based on economic factors. These factors can include job availability, wages, the prices and/or availability of goods and services, and the amount of capital investment funding available to minorities for business. This can include discrimination against workers, consumers, and minority-owned businesses.

In the United States, housing segregation is the practice of denying African Americans and other minority groups equal access to housing through the process of misinformation, denial of realty and financing services, and racial steering. Housing policy in the United States has influenced housing segregation trends throughout history. Key legislation include the National Housing Act of 1934, the G.I. Bill, and the Fair Housing Act. Factors such as socioeconomic status, spatial assimilation, and immigration contribute to perpetuating housing segregation. The effects of housing segregation include relocation, unequal living standards, and poverty. However, there have been initiatives to combat housing segregation, such as the Section 8 housing program.

Black power is a political slogan and a name which is given to various associated ideologies which aim to achieve self-determination for black people. It is primarily, but not exclusively, used by black activists and other proponents of what the slogan entails in the United States. The black power movement was prominent in the late 1960s and early 1970s, emphasizing racial pride and the creation of black political and cultural institutions to nurture, promote and advance what was seen by proponents of the movement as being the collective interests and values of black Americans.

Symbolic racism is a coherent belief system that reflects an underlying one-dimensional prejudice towards a racialized ethnicity. Symbolic racism is more of a general term than it is one specifically related to prejudice towards black people. These beliefs may cause the subject to discriminate against black people and to justify this discrimination. Some people do not view symbolic racism as prejudice since it is not linked directly to race but is indirectly linked through social and political issues.

In the United States, racial inequality refers to the social inequality and advantages and disparities that affect different races. These can also be seen as a result of historic oppression, inequality of inheritance, or racism and prejudice, especially against minority groups.

Structural inequality has been identified as the bias that is built into the structure of organizations, institutions, governments, or social networks. Structural inequality occurs when the fabric of organizations, institutions, governments or social networks contains an embedded bias which provides advantages for some members and marginalizes or produces disadvantages for other members. This can involve property rights, status, or unequal access to health care, housing, education and other physical or financial resources or opportunities. Structural inequality is believed to be an embedded part of the culture of the United States due to the history of slavery and the subsequent suppression of equal civil rights of minority races. Structural inequality has been encouraged and maintained in the society of the United States through structured institutions such as the public school system with the goal of maintaining the existing structure of wealth, employment opportunities, and social standing of the races by keeping minority students from high academic achievement in high school and college as well as in the workforce of the country. In the attempt to equalize allocation of state funding, policymakers evaluate the elements of disparity to determine an equalization of funding throughout school districts.p.(14)

Structural inequality occurs when the fabric of organizations, institutions, governments or social networks contains an embedded cultural, linguistic, economic, religious/belief, physical or identity based bias which provides advantages for some members and marginalizes or produces disadvantages for other members. This can involve, personal agency, freedom of expression, property rights, freedom of association, religious freedom,social status, or unequal access to health care, housing, education, physical, cultural, social, religious or political belief, financial resources or other social opportunities. Structural inequality is believed to be an embedded part of all known cultural groups. The global history of slavery, serfdom, indentured servitude and other forms of coerced cultural or government mandated labour or economic exploitation that marginalizes individuals and the subsequent suppression of human rights are key factors defining structural inequality.

Charles Vernon Hamilton was an American political scientist, civil rights leader, and the W. S. Sayre Professor of Government and Political Science at Columbia University.

Societal racism is a type of racism based on a set of institutional, historical, cultural and interpersonal practices within a society that places one or more social or ethnic groups in a better position to succeed and disadvantages other groups so that disparities develop between the groups. Societal racism has also been called structural racism, because, according to Carl E. James, society is structured in a way that excludes substantial numbers of people from minority backgrounds from taking part in social institutions. Societal racism is sometimes referred to as systemic racism as well. Societal racism is a form of societal discrimination.

Structural discrimination occurs in a society "when an entire network of rules and practices disadvantages less empowered groups while serving at the same time to advantage the dominant group".

<i>Black Power: The Politics of Liberation</i> 1967 book co-authored by Stokely Carmichael (Kwame Ture) and Charles V. Hamilton

Black Power: The Politics of Liberation is a 1967 book co-authored by Kwame Ture and political scientist Charles V. Hamilton. The work defines Black Power, presents insights into the roots of racism in the United States and suggests a means of reforming the traditional political process for the future. Published originally as Black Power: The Politics of Liberation in America, the book has become a staple work produced during the Civil Rights Movement and Black Power movement.

The Black Power Movement in Montreal in the 1960s was a period of rediscovering black identity through a process of invoking cultural, economic, and political thought amongst blacks. The eruption of political activism during Montreal's Quiet Revolution as well as the reformation of immigration policies which discriminated against non-white immigrants allowed black communities to publicly express and bring awareness to their struggles with racism. The movement was an integral component of the emerging global challenges to imperialism during the 1960s, stemming from various movements including Garveyism, pan-Africanism, the Harlem Renaissance, Rastafari, and others. Montreal's Black Power movement culminated in the aftermath of the Sir George Williams Affair—a student occupation that resulted in an estimated $2 million worth of damages and 97 arrests—which raised concerns of racism worldwide.

Institutionalized discrimination refers to the unjust and discriminatory mistreatment of an individual or group of individuals by society and its institutions as a whole, through unequal selection or bias, intentional or unintentional; as opposed to individuals making a conscious choice to discriminate. It stems from systemic stereotypical beliefs that are held by the vast majority living in a society where stereotypes and discrimination are the norm . Such discrimination is typically codified into the operating procedures, policies, laws, or objectives of such institutions. Members of minority groups such as populations of African descent in the U.S. are at a much higher risk of encountering these types of sociostructural disadvantage. Among the severe and long-lasting detrimental effects of institutionalized discrimination on affected populations are increased suicide rates, suppressed attainment of wealth and decreased access to health care.

References

  1. Aronson, E., Wilson, T. D., & Akert, R. M. (2010). Social Psychology (7th edition). New York: Pearson.
  2. Fox, Jonathan (2019). "The correlates of religion and state: an introduction". Religion, State and Society. 47 (1): 2–9. doi:10.1080/09637494.2018.1529269. ISSN   0963-7494.
  3. "Beyond Bakke: The Constitution and Redressing the Social History of Racism". Harv. C.R.-C.L. L. Rev. 8 March 2021. Retrieved 25 August 2024.
  4. Harmon, Amy; Mandavilli, Apoorva; Maheshwari, Sapna; Kantor, Jodi (13 June 2020). "From Cosmetics to NASCAR, Calls for Racial Justice Are Spreading". The New York Times. Archived from the original on Nov 30, 2023.
  5. Bhavnani, Reena; Mirza, Heidi Safia; Meetoo, Veena (2005). Tackling the Roots of Racism: Lessons for Success. Policy Press. p. 28. ISBN   978-1-86134-774-9.
  6. Carmichael, Stokely; Hamilton, Charles V. (1967). Black Power: Politics of Liberation (November 1992 ed.). New York: Vintage. p.  4. ISBN   978-0679743132.
  7. Thomas Shapiro; Tatjana Meschede; Sam Osoro (2013-02-25). "The Roots of the Widening Racial Wealth Gap: Explaining the Black-White Economic Divide" (PDF). Waltham, US: Institute on Assets and Social Policy. Archived (PDF) from the original on 2018-10-24. Retrieved 2020-05-23.
  8. Freking, Kevin. "Minorities cite health care disparities". USA TODAY. Archived from the original on 2022-09-26. Retrieved 2020-05-23.