Racial integration

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Planners from the Ekurhuleni Town Planning department on a routine site visit in the Benoni. The team's composition is a reflection of the New South Africa racial integration policies EMM Benoni Townplanning.jpg
Planners from the Ekurhuleni Town Planning department on a routine site visit in the Benoni. The team's composition is a reflection of the New South Africa racial integration policies

Racial integration, or simply integration, includes desegregation (the process of ending systematic racial segregation), leveling barriers to association, creating equal opportunity regardless of race, and the development of a culture that draws on diverse traditions, rather than merely bringing a racial minority into the majority culture. Desegregation is largely a legal matter, integration largely a social one.

Contents

Distinguishing integration from desegregation

A white child and black child together at a parade in North College Hill, Ohio, US Nch children parade.jpg
A white child and black child together at a parade in North College Hill, Ohio, US

Morris J. MacGregor Jr. in his paper "Integration of the Armed Forces 1940–1969", writes concerning the words integration and desegregation:

In recent years many historians have come to distinguish between these like-sounding words... The movement toward desegregation, breaking down the nation's Jim Crow system, became increasingly popular in the decade after World War II. Integration, on the other hand, Professor Oscar Handlin maintains, implies several things not yet necessarily accepted in all areas of American society. In one sense it refers to the "levelling of all barriers to association other than those based on ability, taste, and personal preference"; [1] in other words, providing equal opportunity. But in another sense integration calls for the random distribution of a minority throughout society. Here, according to Handlin, the emphasis is on racial balance in areas of occupation, education, residency, and the like.

From the beginning the military establishment rightly understood that the breakup of the all-black unit would in a closed society necessarily mean more than mere desegregation. It constantly used the terms integration and equal treatment and opportunity to describe its racial goals. Rarely, if ever, does one find the word desegregation in military files that include much correspondence. [1]

White and black postal clerks sorting mail together, US, 1890 Postal Clerks Sorting Mail (2551076368).jpg
White and black postal clerks sorting mail together, US, 1890

Similarly, Keith M. Woods writes on the need for precision in journalistic language: "Integration happens when a monolith is changed, like when a black family moves into an all-white neighborhood. Integration happens even without a mandate from the law. Desegregation," on the other hand, "was the legal remedy to segregation." [2] In 1997, Henry Organ, who identified himself as "a participant in the Civil Rights Movement on the (San Francisco) Peninsula in the '60s ... and ... an African American," wrote that the "term 'desegregation' is normally reserved to the legal/legislative domain, and it was the legalization of discrimination in public institutions based on race that many fought against in the 1960s. The term 'integration,' on the other hand, pertains to a social domain; it does and should refer to individuals of different background who opt to interact." [3]

In their book By the Color of Our Skin (1999) Leonard Steinhorn and Barbara Diggs-Brown also make a similar distinction between desegregation and integration. They write "... television has ... give[n] white Americans the sensation of having meaningful, repeated contact with blacks without actually having it. We call this phenomenon virtual integration, and it is the primary reason why the integration illusion – the belief that we are moving toward a colorblind nation – has such a powerful influence on race relations in America today." Reviewing this book in the libertarian magazine Reason , Michael W. Lynch sums up some of their conclusions as "Blacks and whites live, learn, work, pray, play, and entertain separately..." Then, he writes:

The problem, as I see it, is that access to the public spheres, specifically the commercial sphere, often depends on being comfortable with the norms of white society. If a significant number of black children aren't comfortable with them, it isn't by choice: It's because they were isolated from those norms. It's one thing for members of the black elite and upper middle class to choose to retire to predominantly black neighborhoods after a lucrative day's work in white America. It's quite another for people to be unable to enter that commercial sphere because they spent their formative years in a community that didn't, or couldn't, prepare them for it. Writes [ Harvard University sociologist Orlando] Patterson, "The greatest problem now facing African-Americans is their isolation from the tacit norms of the dominant culture, and this is true of all classes." [4]

Distinction not universally accepted


Although widespread, the distinction between integration and desegregation is not universally accepted. For example, it is possible to find references to "court-ordered integration" from sources such as the Detroit News , [5] PBS, [6] or even Encarta. [7] These same sources also use the phrase "court-ordered desegregation", apparently with exactly the same meaning; [8] [9] the Detroit News uses both expressions interchangeably in the same article. [5]

When the two terms are confused, it is almost always to use integration in the narrower, more legalistic sense of desegregation; one rarely, if ever, sees desegregation used in the broader cultural sense.

See also

Notes

  1. 1 2 Morris J. MacGregor, Jr. Integration of the Armed Forces 1940–1965 Archived 2010-07-21 at the Wayback Machine , United States Army Center of Military History, Washington D.C. (1985). The linked copy is on the Army's official site. The Handlin quote is footnoted within the MacGregor piece as Oscar Handlin, "The Goals of Integration", Daedalus 95 (Winter 1966): 270.
  2. Keith M. Woods, Disentangling Desegregation Discourse Archived 2004-10-09 at the Wayback Machine , Poynter Online, February 3, 2004. Accessed March 26, 2006.
  3. Henry Organ, "The true definition of integration", Palo Alto Weekly, August 13, 1997. Accessed March 26, 2006.
  4. Michael W. Lynch "By the Color of Our Skin: The Illusion of Integration and the Reality of Race" (book review), Reason , December 1999. Accessed March 26, 2006.
  5. 1 2 Ron French, Brad Heath, and Christine MacDonald, Metro classrooms remain separate, often unequal, Detroit News , May 16, 2002. Accessed March 26, 2006.
  6. Timeline of George Wallace's Life, PBS. Accessed March 26, 2006.
  7. Eisenhower Archived 2006-05-14 at the Wayback Machine (part 4), MSN Encarta. 0_0Accessed March 26, 2006.
  8. The Evolution of Brown v. Board of Education, part of Beyond Brown, PBS. Accessed March 26, 2006.
  9. President Kennedy Expresses Outrage at Alabama Deaths Archived 2004-09-26 at the Wayback Machine (sidebar), MSN Encarta. (Premium content.) Accessed March 26, 2006.

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Brown v. Board of Education of Topeka, 347 U.S. 483 (1954), was a landmark decision of the U.S. Supreme Court that ruled that U.S. state laws establishing racial segregation in public schools are unconstitutional, even if the segregated schools are otherwise equal in quality. The decision partially overruled the Court's 1896 decision Plessy v. Ferguson, which had held that racial segregation laws did not violate the U.S. Constitution as long as the facilities for each race were equal in quality, a doctrine that had come to be known as "separate but equal". The Court's unanimous decision in Brown, and its related cases, paved the way for integration and was a major victory of the civil rights movement, and a model for many future impact litigation cases.

Desegregation is the process of ending the separation of two groups, usually referring to races. Desegregation is typically measured by the index of dissimilarity, allowing researchers to determine whether desegregation efforts are having impact on the settlement patterns of various groups. This is most commonly used in reference to the United States. Desegregation was long a focus of the American civil rights movement, both before and after the US Supreme Court's decision in Brown v. Board of Education, particularly desegregation of the school systems and the military. Racial integration of society was a closely related goal.

<span class="mw-page-title-main">Executive Order 9981</span> 1948 order by President Truman

Executive Order 9981 was an executive order issued on July 26, 1948, by President Harry S. Truman. It abolished discrimination "on the basis of race, color, religion or national origin" in the United States Armed Forces. The Order led to the re-integration of the services during the Korean War (1950–1953). It was a crucial event in the post-World War II civil rights movement and a major achievement of Truman's presidency. For Truman, Executive Order 9981 was inspired, in part, by an attack on Isaac Woodard who was an American soldier and African American World War II veteran. On February 12, 1946, hours after being honorably discharged from the United States Army, he was attacked while still in uniform by South Carolina police as he was taking a bus home. The attack left Woodard completely and permanently blind. President Harry S. Truman ordered a federal investigation.

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<span class="mw-page-title-main">Sex segregation</span> Physical, legal, and cultural separation of people according to their biological sex

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Laissez-faire racism is closely related to color blindness and covert racism, and is theorised to encompass an ideology that blames minorities for their poorer economic situations, viewing it as the result of cultural inferiority. The term is used largely by scholars of whiteness studies, who argue that laissez-faire racism has tangible consequences even though few would openly claim to be, or even believe they are, laissez-faire racists.

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<span class="mw-page-title-main">George Wallace's 1963 Inaugural Address</span> Speech in Montgomery, Alabama, US

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