Biphobia

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An illustration of examples of various stigma against bisexuals Social Stigma and Discrimination against Bisexuals.jpg
An illustration of examples of various stigma against bisexuals

Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual (such as the beliefs that they are promiscuous or dishonest). Other forms of biphobia include bisexual erasure. [1]

Contents

The hatred of bisexual women and femmes, being a form of prejudice at the intersection of biphobia and misogyny, is referred to as bimisogyny [2] [3] [4] [5] or less commonly bisexism. [6] [7] This is a gendered form of biphobia that accounts for intersectionality in discussions on bigotry.

Etymology and usage

Biphobia is a portmanteau word patterned on the term homophobia. It derives from the Latin prefix bi-(meaning "two, double") and the root -phobia (from the Greek : φόβος, phóbos, "fear") found in homophobia. Along with transphobia and homophobia, it is one of a family of terms used to describe intolerance and discrimination against LGBT people. The adjectival form biphobic describes things or qualities related to biphobia, and the less-common noun biphobe is a label for people thought to harbor biphobia. [8]

The term biphobia was first [9] [10] introduced in 1992 by researcher Kathleen Bennett to mean "prejudice against bisexuality" [11] and "the denigration of bisexuality as a life-choice." [11] It has subsequently been defined as "any portrayal or discourse denigrating or criticizing men or women on the sole ground of their belonging to this [bisexual] socio-sexual identity, or refusing them the right to claim it." [12]

Biphobia need not be a phobia as defined in clinical psychology (i.e., an anxiety disorder). Its meaning and use typically parallel those of xenophobia.

Forms

Denial and erasure

Biphobia can lead people to deny that bisexuality is real, asserting that people who identify as bisexual are not genuinely bisexual, or that the phenomenon is far less common than they claim. One form of this denial is based on the heterosexist view that heterosexuality is the only true or natural sexual orientation. Thus anything that deviates from that is instead either a psychological pathology or an example of anti-social behavior.

Another form of denial stems from binary views of sexuality: that people are assumed monosexual, i.e. homosexual (gay/lesbian) or heterosexual (straight). Throughout the 1980s, modern research on sexuality was dominated by the idea that heterosexuality and homosexuality were the only legitimate orientations, dismissing bisexuality as "secondary homosexuality". [13] In that model, bisexuals are presumed to be either closeted lesbian/gay people wishing to appear heterosexual, [14] or individuals (of "either" orientation) experimenting with sexuality outside of their "normal" interest. [15] Maxims such as "people are either gay, straight, or lying" embody this dichotomous view of sexual orientation. [16]

Some people accept the theoretical existence of bisexuality but define it narrowly, as being only the equal sexual attraction towards both men and women. [16] Thus the many bisexual individuals with unequal attractions are instead categorized as either homosexual or heterosexual. Others acknowledge the existence of bisexuality in women, but deny that men can be bisexual. [17]

Some denial asserts that bisexual behavior or identity is merely a social trend – as exemplified by "bisexual chic" or gender bending – and not an intrinsic personality trait. [18] Same-gender sexual activity is dismissed as merely a substitute for sex with members of the opposite sex, or as a more accessible source of sexual gratification. Situational homosexuality in sex-segregated environments is presented as an example of this behavior. [19]

Biphobia is common from the heterosexual community, but is frequently exhibited by gay and lesbian people as well, usually with the notion that bisexuals are able to escape oppression from heterosexuals by conforming to social expectations of opposite-gender sex and romance. This leaves some that identify as bisexual to be perceived as "not enough of either" or "not real." [20] An Australian study conducted by Roffee and Waling in 2016 established that bisexual people faced microaggressions, bullying, and other anti-social behaviors from people within the lesbian and gay community. [21]

Bisexual erasure (also referred to as bisexual invisibility) is a phenomenon that tends to omit, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources, [22] [23] sometimes to the point of denying that bisexuality exists. [24] [25]

Kenji Yoshino (2000) writes that there are three concepts that cause invisibility within bisexuality: "The three invisibilities can be seen as nested within each other; the first affects straights, gays, and bisexuals; the second affects only gays and bisexuals; and the third affects only bisexuals." [1] Forms of social standards and expectations, religion, and integrating the same-sex attraction aspect of bisexuality with homosexuality contribute to invisibility. [1]

Allegations that bisexual men are homophobic

One cause of biphobia in the gay male community is that there is an identity political tradition to assume that acceptance of male homosexuality is linked to the belief that men's sexuality is specialized. This causes many members of the gay male community to assume that the very idea that men can be bisexual is homophobic to gay men. A number of bisexual men feel that such attitudes force them to keep their bisexuality in the closet and that it is even more oppressive than traditional heteronormativity. These men argue that the gay male community has something to learn about respect for the individual from the lesbian community, in which there is not a strong tradition to assume links between notions about the origins of sexual preferences and the acceptance thereof. These views are also supported by some gay men who do not like anal sex (sides, as opposed to both tops and bottoms) and report that they feel bullied by other gay men's assumption that their dislike for anal sex is "homophobic" and want more respect for the individuality in which a gay man who does not hate himself may simply not like anal sex and instead prefer other sex acts such as mutual fellatio and mutual male masturbation. [26] [27]

Claims of bisexuals adapting to heteronormativity

Some forms of prejudice against bisexuals are claims that bisexuality is an attempt in persecuted homosexuals to adapt to heteronormative societies by adopting a bisexual identity. Such claims are criticized by bisexuals and researchers studying the situation of bisexuals for falsely assuming that same-sex relationships would somehow escape persecution in heteronormative cultures by simply identifying as bisexual instead of homosexual. These researchers cite that all countries with laws against sex between people of the same sex give the same punishment regardless of what sexual orientation the people found guilty identify as, that any countries where same-sex marriage is illegal never allow marriages between people of the same sex no matter if they identify as bisexual instead of homosexual, and that laws against "gay" male blood donors invariably prohibit any man who had sex with other men from donating blood no matter if he identifies as homosexual or as bisexual. The conclusion made by these researchers is that since there is no societal benefit in identifying as bisexual instead of identifying as homosexual, the claim that bisexuals are homosexuals trying to adapt to a heteronormative society is simply false and biphobic and causes bisexuals to suffer a two-way discrimination from both LGBT society and heteronormative society that is worse than the one-way discrimination from heteronormative society that is faced by homosexuals. It is also argued that such two-way discrimination causes many bisexuals to hide their bisexuality to an even greater extent than homosexuals hide their sexuality, leading to underestimations of the prevalence of bisexuality especially in men for whom such assumptions of "really being completely gay" are the most rampant. [28] [29]

In the book Bi: Notes for a Bisexual Revolution, [30] Shiri Eisner (2013) mentions Miguel Obradors-Campos' argument that bisexual individuals endure stigma by heterosexuals as well as gay and lesbian individuals. Eisner (2013) also writes, "some forms of biphobic stigma frequently observed in gay and lesbian communities: that bisexuals are privileged, that bisexuals will ultimately choose heterosexual relationships and lifestyles, that bisexual women are reinforcing patriarchy, that bisexuality is not a political identity, that bisexual women carry HIV to lesbian communities, and so on." [30]

Negative stereotypes

Many stereotypes about people who identify as bisexual stem from denial or bisexual erasure. Because their orientation is not recognized as valid, they are stereotyped as confused, indecisive, insecure, experimenting, or "just going through a phase". [31]

The association of bisexuality with promiscuity stems from a variety of negative stereotypes targeting bisexuals as mentally or socially unstable people for whom sexual relations only with men, only with women, or only with one person at a time is not enough. These stereotypes may result from cultural assumptions that "men and women are so different that desire for one is an entirely different beast from desire for the other" ("a defining feature of heterosexism"), and that "verbalizing a sexual desire inevitably leads to attempts to satisfy that desire." [32]

As a result, bisexuals may bear a social stigma from accusations of cheating on or betraying their partners, leading a double life, being "on the down-low", and spreading sexually transmitted diseases such as HIV/AIDS. This presumed behavior is further generalized as dishonesty, secrecy, and deception. Bisexuals can be characterized as being "slutty", "easy", indiscriminate, and nymphomaniacs. Furthermore, they are strongly associated with polyamory, swinging, and polygamy, [33] the last being an established heterosexual tradition sanctioned by some religions and legal in several countries. This is despite the fact that bisexual people are as capable of monogamy or serial monogamy as homosexuals or heterosexuals. [34]

Tensions with pansexuals

Bisexuals frequently struggle with myths and misconceptions about the definition of bisexuality, such as the idea that bisexuality conforms to the gender binary (thereby excluding attraction to nonbinary individuals), or excludes attraction to trans people in general. This sometimes creates tension between bisexuals and pansexuals, as pansexuals often see themselves as being more inclusive to a wider array of genders. [35] A 2022 study by the Journal of Bisexuality suggests that the majority of women who identify as pansexual or queer defined bisexuality as limited to attraction to cisgender men and women and critiqued bisexuality as reinforcing the traditional gender binary. However, bisexual women defined bisexuality as attraction to two or more, or "similar or dissimilar" genders, described bisexuality as inclusive of attractions to all genders, and reported negative psychological outcomes as a result of the debate around bisexual gender inclusivity. [36]

A 2017 study published in the Journal of Bisexuality found that when bisexuals and pansexuals described gender and defined bisexuality, "there were no differences in how pansexual and bisexual people ... discussed sex or gender", and that the findings "do not support the stereotype that bisexual people endorse a binary view of gender while pansexual people do not." [37]

Effects

The mental and sexual health effects of biphobia on bisexual people are numerous. One study showed that bisexuals are often trapped in between the binaries of heterosexuality and homosexuality, creating a form of invalidation around their sexual identity. This often leads to recognized indicators of mental health issues such as low self-esteem and self-worth. These indicators and pressures to "choose" a sexual identity can, in many cases, lead to depression as they may feel they live in a culture that does not recognize their existence. [38]

While doing research on women at high-risk of HIV infection, one study, from the Journal of Bisexuality, concluded that bisexual women in the high-risk cohort studied were more likely to engage in various high risk behaviors and were at a higher risk of contracting HIV and other sexually transmitted diseases. [39] These behaviors have been attributed to the unlikeliness of bisexuals discussing their sexuality and proper protection with health professionals for fear of judgement or discrimination, causing them to become undereducated on the issue(s). [40] In the book, Bi: Notes for a Bisexual Revolution, [30] Shiri Eisner (2013) discusses the suicidality statistics amongst bisexual identifying individuals as compared to heterosexuals, gays, and lesbians. Eisner (2013) referred to a Canadian study that found bisexual women had higher rates of suicidality as compared to heterosexual and lesbian women; the study also found that bisexual men also had increased rates of suicidality as compared to heterosexual and gay men [30]

Bisexual-identified people may face disparities in harsher degrees than their gay and lesbian peers. In the U.S. in particular, for example, they may face:

Intersectional perspectives

Intersections with feminism

Feminist positions on bisexuality range greatly, from acceptance of bisexuality as a feminist issue to rejection of bisexuality as a reactionary and anti-feminist backlash to lesbian feminism. [47]

A bisexual woman filed a lawsuit against the lesbian feminist magazine Common Lives/Lesbian Lives , alleging discrimination against bisexuals when her submission was not published. [48]

A widely studied example of lesbian-bisexual conflict within feminism was the Northampton Pride March during the years between 1989 and 1993, where many feminists involved debated over whether bisexuals should be included and whether or not bisexuality was compatible with feminism. Common lesbian-feminist critiques leveled at bisexuality were that bisexuality was anti-feminist, that bisexuality was a form of false consciousness, and that bisexual women who pursue relationships with men were "deluded and desperate". However, tensions between bisexual feminists and lesbian feminists have eased since the 1990s, as bisexual women have become more accepted within the feminist community. [49]

Nevertheless, some lesbian feminists such as Julie Bindel are still critical of bisexuality. Bindel has described female bisexuality as a "fashionable trend" being promoted due to "sexual hedonism" and broached the question of whether bisexuality even exists. [50] She has also made tongue-in-cheek comparisons of bisexuals to cat fanciers and devil worshippers. [51]

Lesbian feminist Sheila Jeffreys writes in The Lesbian Heresy (1993) that while many feminists are comfortable working alongside gay men, they are uncomfortable interacting with bisexual men. Jeffreys states that while gay men are unlikely to sexually harass women, bisexual men are just as likely to be bothersome to women as heterosexual men. [52]

Donna Haraway was the inspiration and genesis for cyberfeminism with her 1985 essay "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century" which was reprinted in Simians, Cyborgs and Women: The Reinvention of Nature (1991). Haraway's essay states that the cyborg "has no truck with bisexuality, pre-oedipal symbiosis, unalienated labor, or other seductions to organic wholeness through a final appropriation of all powers of the parts into a higher unity." [53]

The lipstick lesbian flag was introduced in 2010 by Natalie McCray; this is a version with the kiss symbol changed. Lipstick lesbian Pride Flag.svg
The lipstick lesbian flag was introduced in 2010 by Natalie McCray; this is a version with the kiss symbol changed.

The lipstick lesbian flag was introduced in 2010 by Natalie McCray, but has not been widely adopted; [54] some lesbians are against it because McCray's blog had biphobic (and racist and transphobic) comments, and because it does not include butch lesbians. [55]

Intersections with gender

Men

Studies indicate that preferences against dating bisexual men are stronger than against bisexual women, even amongst bisexual women. [56]

Intersections with race

While the general bisexual population as a whole faces biphobia, this oppression is also aggravated by other factors such as race. In a study conducted by Grady L. Garner Jr. titled Managing Heterosexism and Biphobia: A Revealing Black Bisexual Male Perspective, the author interviews 14 self-identified black bisexual men to examine how they cope with heterosexism and biphobia in order to formulate coping strategies. Data from the interviews revealed that 33% of the participants reported heterosexism and biphobia experiences, while 67% did not. He explains that the internalization of negative sociocultural messages, reactions, and attitudes can be incredibly distressing as bisexual black males attempted to translate or transform these negative experiences into positive bisexual identity sustaining ones. [57]

See also

Related Research Articles

<span class="mw-page-title-main">Heterosexuality</span> Attraction between people of the opposite sex or gender

Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to people of the opposite sex; it "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions." Someone who is heterosexual is commonly referred to as straight.

<span class="mw-page-title-main">Sexual orientation</span> Pattern of romantic or sexual attraction

Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.

<span class="mw-page-title-main">Bi-curious</span> Person who is attracted to experiencing bisexuality

Bi-curious is a term for a person, usually someone who is a self-identified heterosexual, who is curious or open about engaging in sexual activity with a person whose sex differs from that of their usual sexual partners. The term is sometimes used to describe a broad continuum of sexual orientation between heterosexuality and bisexuality. Such continuums include mostly heterosexual or mostly homosexual, but these can be self-identified without identifying as bisexual. The terms heteroflexible and homoflexible are mainly applied to bi-curious people, though some authors distinguish heteroflexibility and homoflexibility as lacking the "wish to experiment with sexuality" implied by the bi-curious label. It is important when discussing this continuum to conclude that bisexuality is distinct from heterosexuality and homosexuality rather than simply an extension of said sexualities like the labels heteroflexibility and homoflexibility would imply, due to the prominent erasure and assimilation of bisexuality into other identity groups. To sum it up, the difference between bisexual and bicurious is that bisexual people know that they are sexually attracted to both genders based on personal experience. Bicurious people are still maneuvering their way through their sexuality.

<span class="mw-page-title-main">Kinsey scale</span> Scale for measuring sexual orientation

The Kinsey scale, also called the Heterosexual–Homosexual Rating Scale, is used in research to describe a person's sexual orientation based on one's experience or response at a given time. The scale typically ranges from 0, meaning exclusively heterosexual, to a 6, meaning exclusively homosexual. In both the male and female volumes of the Kinsey Reports, an additional grade, listed as "X", indicated "no socio-sexual contacts or reactions" (asexuality). The reports were first published in Sexual Behavior in the Human Male (1948) by Alfred Kinsey, Wardell Pomeroy, and others, and were also prominent in the complementary work Sexual Behavior in the Human Female (1953).

Heterosexism is a system of attitudes, bias, and discrimination in favor of heterosexuality and heterosexual relationships. According to Elizabeth Cramer, it can include the belief that all people are or should be heterosexual and that heterosexual relationships are the only norm and therefore superior.

Sexual identity refers to one's self-perception in terms of romantic or sexual attraction towards others, though not mutually exclusive, and can be different to romantic identity. Sexual identity may also refer to sexual orientation identity, which is when people identify or dis-identify with a sexual orientation or choose not to identify with a sexual orientation. Sexual identity and sexual behavior are closely related to sexual orientation, but they are distinguished, with identity referring to an individual's conception of themselves, behavior referring to actual sexual acts performed by the individual, and sexual orientation referring to romantic or sexual attractions toward persons of the opposite sex or gender, the same sex or gender, to both sexes or more than one gender, or to no one.

<span class="mw-page-title-main">Non-heterosexual</span> Sexual orientation other than heterosexual

Non-heterosexual is a word for a sexual orientation or sexual identity that is not heterosexual. The term helps define the "concept of what is the norm and how a particular group is different from that norm". Non-heterosexual is used in feminist and gender studies fields as well as general academic literature to help differentiate between sexual identities chosen, prescribed and simply assumed, with varying understanding of implications of those sexual identities. The term is similar to queer, though less politically charged and more clinical; queer generally refers to being non-normative and non-heterosexual. Some view the term as being contentious and pejorative as it "labels people against the perceived norm of heterosexuality, thus reinforcing heteronormativity". Still, others say non-heterosexual is the only term useful to maintaining coherence in research and suggest it "highlights a shortcoming in our language around sexual identity"; for instance, its use can enable bisexual erasure.

<span class="mw-page-title-main">Demographics of sexual orientation</span> Prevalence of different types of sexual orientation

Obtaining precise numbers on the demographics of sexual orientation is difficult for a variety of reasons, including the nature of the research questions. Most of the studies on sexual orientation rely on self-reported data, which may pose challenges to researchers because of the subject matter's sensitivity. The studies tend to pose two sets of questions. One set examines self-report data of same-sex sexual experiences and attractions, while the other set examines self-report data of personal identification as homosexual or bisexual. Overall, fewer research subjects identify as homosexual or bisexual than report having had sexual experiences or attraction to a person of the same sex. Survey type, questions and survey setting may affect the respondents' answers.

Monosexuality is romantic or sexual attraction to members of one sex or gender only. A monosexual person may identify as heterosexual or homosexual. In discussions of sexual orientation, the term is chiefly used in contrast to asexuality and plurisexuality. It is sometimes considered derogatory or offensive by the people to whom it is applied, particularly gay men and lesbians. In blogs about sexuality, some have argued that the term "monosexuality" inaccurately claims that homosexuals and heterosexuals have the same privilege. However, some have used the term "monosexual privilege", arguing that biphobia is different from homophobia.

<span class="mw-page-title-main">LGBT stereotypes</span> Stereotypes around LGBTQ people and communities

LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBT) people are based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.

<span class="mw-page-title-main">Homophobia</span> Negative attitudes and discrimination toward homosexuality and LGBT people

Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who identify or are perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, may be based on irrational fear and may sometimes be attributed to religious beliefs.

<span class="mw-page-title-main">Bisexual erasure</span> Dismissing or misrepresenting bisexuals in the public perception

Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.

Sexual orientation discrimination is discrimination based on a person's sex, sexual orientation, gender identity, or pregnancy.

The Cass identity model is one of the fundamental theories of LGBT identity development, developed in 1979 by Vivienne Cass. This model was one of the first to treat LGBT people as normal in a heterosexist society and in a climate of homophobia and biphobia instead of treating homosexuality and bisexuality themselves as a problem. Cass described a process of six stages of LGBT identity development. While these stages are sequential, some people might revisit stages at different points in their lives.

<span class="mw-page-title-main">Questioning (sexuality and gender)</span> Process of self-exploration

The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.

<span class="mw-page-title-main">Bisexuality</span> Sexual attraction to people of any gender

Bisexuality is a romantic or sexual attraction or behavior toward both males and females, to more than one gender, or to both people of the same gender and different genders. It may also be defined to include romantic or sexual attraction to people regardless of their sex or gender identity, which is also known as pansexuality.

<span class="mw-page-title-main">LGBT demographics of the United States</span>

The demographics of sexual orientation and gender identity in the United States have been studied in the social sciences in recent decades. A 2022 Gallup poll concluded that 7.1% of adult Americans identified as LGBT. A different survey in 2016, from the Williams Institute, estimated that 0.6% of U.S. adults identify as transgender. As of 2022, estimates for the total percentage of U.S. adults that are transgender or nonbinary range from 0.5% to 1.6%. Additionally, a Pew Research survey from 2022 found that approximately 5% of young adults in the U.S. say their gender is different from their sex assigned at birth.

<span class="mw-page-title-main">Compulsory heterosexuality</span> Social vision of heterosexuality as the natural inclination or obligation

Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet creates the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.

<span class="mw-page-title-main">Outline of LGBT topics</span> Overview of and topical guide to LGBT topics

The following outline offers an overview and guide to LGBT topics.

LGBT erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender people and those who identify as queer. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.

References

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