Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of queer studies and women's studies.
The Kinsey scale, also called the Heterosexual–Homosexual Rating Scale, is used in research to describe a person's sexual orientation based on one's experience or response at a given time. The scale typically ranges from 0, meaning exclusively heterosexual, to a 6, meaning exclusively homosexual. In both the male and female volumes of the Kinsey Reports, an additional grade, listed as "X", indicated "no socio-sexual contacts or reactions" (asexuality). The reports were first published in Sexual Behavior in the Human Male (1948) by Alfred Kinsey, Wardell Pomeroy, and others, and were also prominent in the complementary work Sexual Behavior in the Human Female (1953).
Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity. It may be considered a sexual orientation or the lack thereof. It may also be categorized more widely, to include a broad spectrum of asexual sub-identities.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure.
Sexual identity refers to one's self-perception in terms of romantic or sexual attraction towards others, though not mutually exclusive, and can be different from romantic identity. Sexual identity may also refer to sexual orientation identity, which is when people identify or dis-identify with a sexual orientation or choose not to identify with a sexual orientation. Sexual identity and sexual behavior are closely related to sexual orientation, but they are distinguished, with identity referring to an individual's conception of themselves, behavior referring to actual sexual acts performed by the individual, and sexual orientation referring to romantic or sexual attractions toward persons of the opposite sex or gender, the same sex or gender, to both sexes or more than one gender, or to no one.
Nijikon (二次コン) or nijigen konpurekkusu (二次元コンプレックス), from the English phrase "2D complex", is a sexual or affective attraction towards two-dimensional anime, manga, and light novel characters, as opposed to an attraction towards real human beings. It has been interpreted by some observers as a genuine sexual orientation. This attraction is primarily directed towards the non-realistic characteristics found in manga and anime styles. One of its sub-attractions is Lolicon. Initially discussed as male otaku sexuality in Japan, it has more recently been examined within the context of queer studies, extending beyond Japan, and referred to as a form of fictosexuality.
The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.
Queer heterosexuality is heterosexual practice or identity that is also controversially called queer. "Queer heterosexuality" is argued to consist of heterosexual, cisgender, and allosexual persons who show nontraditional gender expressions, or who adopt gender roles that differ from the hegemonic masculinity and femininity of their particular culture.
Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal, allonormative, and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet describes the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.
Demisexuality is a sexual orientation in which an individual does not experience primary sexual attraction – the type of attraction that is based on immediately observable characteristics such as appearance or smell and is experienced immediately after a first encounter. A demisexual person can only experience secondary sexual attraction – the type of attraction that occurs after the development of an emotional bond. The amount of time that a demisexual individual needs to know another person before developing sexual attraction towards them varies from person to person. Demisexuality is generally categorized on the asexuality spectrum.
Aromanticism is a romantic orientation characterized by experiencing little to no romantic attraction. The term "aromantic", colloquially shortened to "aro", refers to a person whose romantic orientation is aromanticism.
Gray asexuality, grey asexuality, or gray-sexuality is the spectrum between asexuality and allosexuality. Individuals who identify with gray asexuality are referred to as being gray-A, gray ace, and make up what is referred to as the "ace umbrella". Within this spectrum are terms such as demisexual, semisexual, asexual-ish and sexual-ish.
Queer erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender, and queer people. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.
Discrimination against asexual people, also known as acephobia or aphobia when directed at aspec people, encompasses a range of negative attitudes, behaviours, and feelings toward asexuality or people who identify as part of the asexual spectrum. Negative feelings or characterisations toward asexuality include dehumanisation, the belief that asexuality is a mental illness, that asexual people cannot feel love, and the refusal to accept asexuality as a genuine sexual orientation. Asexuality is sometimes confused with celibacy, abstinence, antisexualism, or hyposexuality. Since discrimination on the basis of sexual orientation belongs under the wider social concept of kyriarchy, any acephobic acts due to intentional discrimination are a form of kyriarchy.
Amatonormativity is the set of societal assumptions that everyone prospers with an exclusive romantic relationship. Elizabeth Brake coined the neologism to capture societal assumptions about romance. Brake wanted to describe the pressure she received by many to prioritize marriage in her own life when she did not want to. Amatonormativity extends beyond social pressures for marriage to include general pressures involving romance.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.
Allosexuality is the ability to experience sexual attraction and the lack of identification with asexuality. Someone who experiences allosexuality is allosexual, sometimes shortened to allo. Other terms to describe non-asexual people include zedsexual, or simply sexual.
Fictosexuality is sexual attraction towards fictional characters. Romantic attraction towards fictional characters is called fictoromantic.
Plurisexuality or multisexuality is a term used to describe individuals who are attracted to multiple genders. This includes certain sexual identities such as pansexuality, bisexuality, omnisexuality, and polysexuality, falling under the umbrella of non-monosexuality, which encompasses all sexualities that are not exclusively heterosexual or homosexual. It's also referred to as multiple-gender attraction (MGA). Plurisexual individuals may experience sexual attraction to people of different genders, which can include but is not limited to men, women, non-binary, genderqueer, and other gender identities. Plurisexuality can be fluid and may vary from person to person. Abrosexual, for example, can be used to describe when one's experience changes in their attractions over time.
Neuroqueer theory is a framework that intersects the fields of neurodiversity and queer theory. It examines the ways society constructs and defines normalcy, particularly concerning gender, sexual orientation, and dis/ability, and challenges those constructions. It critiques the pathologization of neurodivergent individuals and the ways in which this intersects with the marginalization of queer individuals. It is reliant on a deep understanding of Intersectionality, the way in which people's social, cultural, and political identities combine and result in unique combinations of privilege and discrimination.
