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Queer erasure (also known as LGBTQIA+ erasure) refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender, and queer people. [1] [2] This erasure can be found in a number of written and oral texts, including popular and scholarly texts.
Queer historian Gregory Samantha Rosenthal refers to queer erasure in describing the exclusion of LGBT history from public history that can occur in urban contexts via gentrification. [3] Rosenthal says this results in the "displacement of queer peoples from public view". [4] Cáel Keegan describes the lack of appropriate and realistic representation of queer people, HIV-positive people, and queer people of color as being a type of aesthetic gentrification, where space is being appropriated from queer people's communities where queer people are not given any cultural representation. [5]
Erasure of LGBT people has taken place in medical research and schools as well, such as in the case of AIDS research that does not include lesbian populations.[ citation needed ] Medicine and academia can be places where visibility is produced or erased, such as the exclusion of gay and bisexual women in HIV discourses and studies or the lack of attention to LGBT identities in dealing with anti-bullying discourse in schools.[ citation needed ]
Straightwashing is a form of queer erasure that refers to the portrayal of LGBT people, fictional characters, or historical figures as heterosexual. [6] It is most prominently seen in works of fiction, whereby characters who were originally portrayed as or intended to be homosexual, bisexual, or asexual are misrepresented as heterosexual. [7] [8]
Bisexual erasure (or bi erasure), also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources. [9] [10] [11]
In its most extreme form, bisexual erasure can include the belief that bisexuality itself does not exist. [9] [11] Bisexual erasure may include the assertion all bisexual individuals are in a phase and will soon "choose a side", either heterosexual or homosexual. Another common variant of bisexual erasure involves accepting bisexuality in women while downplaying or rejecting the validity of bisexual identity in men. [12] One belief underlying bisexual erasure is that bisexual individuals are distinctively indecisive. [13] Misrepresentations of bisexual individuals as hypersexual erases the sexual agency of bisexuals, effectively erasing their true identities as well. [14]
Bisexual erasure is often a manifestation of biphobia, [9] [10] [11] although it does not necessarily involve overt antagonism. Erasure frequently results in bisexual-identifying individuals experiencing a variety of adverse social encounters, as they not only have to struggle with finding acceptance within general society but also within the LGBT community. [15] Bisexual erasure is a form of stigma and leads to adverse mental health consequences for people who identify as bisexual, or similar, such as pansexual. [16] [17]  | This section needs expansion. You can help by adding to it. (August 2023) |
In 2007, Julia Serano discusses trans-erasure in the transfeminist book Whipping Girl . Serano says that transgender people are "effectively erased from public awareness" due to the assumption that everyone is cisgender (non-transgender) or that transgender identification is rare. [21] The notion of transgender erasure has been backed up by later studies. [22]
Aromantic people are often erased due to the societal expectation that everyone prospers with an exclusive romantic relationship, something that Elizabeth Brake has coined as the term amatonormativity . Aromantic people face continued pressure and prejudice to conform to the "social norms" and form a permanent romantic relationship such as marriage. [23] [24]
| | This section needs expansion. You can help by adding to it. (August 2023) |
Intersex and transgender individuals are often erased in public health research which conflates sex and gender (see sex–gender distinction). [25] The narrow and inflexible definitions of sex and gender in some countries means some intersex and non-binary people are unable to obtain accurate legal documents or identification, preventing their access to public spaces, jobs, housing, education and basic services. [26] It is only recently that the concept of legal rights for intersex people has been considered, [27] even in LGBTI activist circles. However, there is a growing intersex activist community which campaigns for intersex human rights, and against intersex medical interventions which they see as unnecessary and mistreatment. [28]
LGBTQ is an initialism of lesbian, gay, bisexual, transgender and queer or questioning. It is an umbrella term, broadly referring to all sexualities, romantic orientations, and gender identities which are not heterosexual or cisgender.
The word cisgender describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender. The term has been and continues to be controversial and subject to critique.
Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. People of color who are transgender experience discrimination above and beyond that which can be explained as a simple combination of transphobia and racism.
Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure.
Non-heterosexual is a word for a sexual orientation or sexual identity that is not heterosexual. The term helps define the "concept of what is the norm and how a particular group is different from that norm". Non-heterosexual is used in feminist and gender studies fields as well as general academic literature to help differentiate between sexual identities chosen, prescribed and simply assumed, with varying understanding of implications of those sexual identities. The term is similar to queer, though less politically charged and more clinical; queer generally refers to being non-normative and non-heterosexual. Some view the term as being contentious and pejorative as it "labels people against the perceived norm of heterosexuality, thus reinforcing heteronormativity". Still, others say non-heterosexual is the only term useful to maintaining coherence in research and suggest it "highlights a shortcoming in our language around sexual identity"; for instance, its use can enable bisexual erasure.
LGBTQ culture is a culture shared by lesbian, gay, bisexual, transgender, and queer individuals. It is sometimes referred to as queer culture, while the term gay culture may be used to mean either "LGBT culture" or homosexual culture specifically.
A sexual minority is a demographic whose sexual identity, orientation or practices differ from the majority of the surrounding society. Primarily used to refer to lesbian, gay, bisexual, or non-heterosexual individuals, it can also refer to transgender, non-binary or intersex individuals.
LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBTQ) people based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
Various issues in medicine relate to lesbian, gay, bisexual, and transgender people. According to the US Gay and Lesbian Medical Association (GLMA), besides HIV/AIDS, issues related to LGBT health include breast and cervical cancer, hepatitis, mental health, substance use disorders, alcohol use, tobacco use, depression, access to care for transgender persons, issues surrounding marriage and family recognition, conversion therapy, refusal clause legislation, and laws that are intended to "immunize health care professionals from liability for discriminating against persons of whom they disapprove."
Transmisogyny, otherwise known as trans-misogyny and transphobic misogyny, is the intersection of transphobia and misogyny as experienced by trans women and transfeminine people. The term was coined by Julia Serano in her 2007 book Whipping Girl to describe a particular form of oppression experienced by trans women. In a 2017 interview with The New York Times, Serano explores the roots of transmisogyny as a critique of feminine gender expressions which are "ridiculed in comparison to masculine interests and gender expression."
Discrimination against gay men, sometimes called gayphobia, is a form of homophobic prejudice, hatred, or bias specifically directed toward gay men, male homosexuality, or men who are perceived to be gay. This discrimination is closely related to femmephobia, which is the dislike of, or hostility toward, individuals who present as feminine, including gay and effeminate men.
The following outline offers an overview and guide to LGBTQ topics:
LGBT ageing addresses issues and concerns related to the ageing of lesbian, gay, bisexual and transgender (LGBT) people. Older LGBT people are marginalised by: a) younger LGBT people, because of ageism; and b) by older age social networks because of homophobia, biphobia, transphobia, heteronormativity, heterosexism, prejudice and discrimination towards LGBT people.
Intersex people are born with sex characteristics that "do not fit the typical definitions for male or female bodies". They are substantially more likely to identify as lesbian, gay, bisexual, or transgender (LGBT) than endosex people. According to a study done in Australia of Australian citizens with intersex conditions, participants labeled 'heterosexual' as the most popular single label with the rest being scattered among various other labels. According to another study, an estimated 8.5% to 20% experiencing gender dysphoria. Although many intersex people are heterosexual and cisgender, this overlap and "shared experiences of harm arising from dominant societal sex and gender norms" has led to intersex people often being included under the LGBT umbrella, with the acronym sometimes expanded to LGBTI. Some intersex activists and organisations have criticised this inclusion as distracting from intersex-specific issues such as involuntary medical interventions.
Sexual diversity or gender and sexual diversity (GSD), refers to all the diversities of sex characteristics, sexual orientations and gender identities, without the need to specify each of the identities, behaviors, or characteristics that form this plurality.
Straightwashing is portraying LGB or otherwise queer characters in fiction as heterosexual (straight), making LGB people appear heterosexual, or altering information about historical figures to make their representation comply with heteronormativity.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.
Lesbian erasure is a form of lesbophobia that involves the tendency to ignore, remove, falsify, or reexplain evidence of lesbian women or relationships in history, academia, the news media, and other primary sources. Lesbian erasure also refers to instances wherein lesbian issues, activism, and identity is deemphasized or ignored within feminist groups or the LGBT community.
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