Homosexuality in the militaries of ancient Greece was a significant aspect across the ancient Greek city-states, ranging from being a core part of military life to being an accepted practice of some individual soldiers. It was regarded as contributing to morale. [1] Although the primary example is the Sacred Band of Thebes, a unit said to have been formed of same-sex couples, the Spartan tradition of military heroism has also been explained in light of strong emotional bonds resulting from homosexual relationships. [2] Various ancient Greek sources record incidents of courage in battle and interpret them as motivated by homoerotic bonds.
Some Greek philosophers wrote on the subject of homosexuality in the military. In Plato's Symposium , the interlocutor Phaedrus commented on the power of male sexual relationships to improve bravery in the military: [3]
... he would prefer to die many deaths: while as for leaving the one he loves in a lurch, or not succoring him in peril, no man is such a craven that the influence of Love cannot inspire him with a courage that makes him equal to the bravest born
However, the Symposium is a dialectical exploration of the nature of true love, in which Phaedrus' views are soon found to be inadequate compared to the transcendent vision of Socrates, who:
...seizes this favourable moment in the talk at Agathon's party to suggest that visible beauty is the most obvious and distinct reflection in our terrene life of an eternal, immutable Beauty, perceived not with the eye but with the mind. He preaches no avoidance of the contest with appetite, but rather the achievement of a definite victory over the lower elements of love-passion, and the pursuit of beauty on higher and higher levels until, as in a sudden flash, its ultimate and rewarding essence is revealed. [4]
Xenophon, while not criticizing the relationships themselves, ridiculed militaries that made them the sole basis of unit formation:
they sleep with their loved ones, yet station them next to themselves in battle ... with them (Eleians, Thebans) it's a custom, with us a disgrace ... placing your loved one next to you seems to be a sign of distrust ... The Spartans ... make our loved ones such models of perfection that even if stationed with foreigners rather than with their lovers they are ashamed to desert their companion. [5]
Nevertheless, Xenophon's views are sympathetic to the idea that the relationship between erastes and eromenos in the military encourages soldiers to be brave, as he thought that the eromenos would feel particularly shameful if his erastes knew he acted in a cowardly manner during battle. [6]
According to tradition, the Greeks structured military units along tribal lines, a practice attributed to Nestor in the Homeric epics. The Theban military commander Pammenes, however, is supposed to have advocated military organization based on pairs of lovers: [7]
Homer's Nestor was not well skilled in ordering an army when he advised the Greeks to rank tribe and tribe ... he should have joined lovers and their beloved. For men of the same tribe little value one another when dangers press; but a band cemented by friendship grounded upon love is never to be broken.
One such example took place during the Lelantine War between the Eretrians and the Chalcidians. In a decisive battle the Chalcidians called for the aid of a warrior named Cleomachus. Cleomachus answered their request and brought his lover along with him. He charged against the Eretrians and brought the Chalcidians to victory at the cost of his own life. It was said he was inspired with love during the battle. Afterwards, the Chalcidians erected a tomb for him in their marketplace and reversed their negative view of military homosexuality and began to honor it. [8] Aristotle attributed a popular local song to the event: [9]
Ye lads of grace and sprung from worthy stock
Grudge not to brave men converse with your beauty
In cities of Chalcis, Love, looser of limbs
Thrives side by side with courage
The importance of these relationships in military formation was not without controversy. According to Xenophon, the Spartans abhorred the thought of using the relationships as the basis of unit formation for placing too much significance on sexuality rather than talent. This was due to their founder Lycurgus who attacked lusts on physical beauty regarding it as shameful. Xenophon asserted that in some city-states the lovers would not even have conversations with one another. He said this type of behavior was horrible because it was entirely based on physical attractions: [10]
If as was evident it was not an attachment to the soul, but a yearning solely towards the body, Lycurgus stamped this thing as foul.
Nonetheless, city states that employed the practice in determining military formation enjoyed some success. The Thebans had one such regiment as the core of their entire army. They attributed this group called the Sacred Band of Thebes for making Thebes the most powerful city-state for a generation until its fall to Philip II of Macedon. Philip II of Macedon was so impressed with their bravery during the battle he erected a monument that still stands today on their gravesite. He also gave a harsh criticism of the Spartan views of the band: [11]
Perish miserably they who think that these men did or suffered aught disgraceful.
One of the prominent Greek military figures enjoying such a relationship was Epaminondas, considered the greatest warrior-statesmen of ancient Thebes by many, including the Roman historian Diodorus Siculus. He had two male lovers: Asopichus and Caphisodorus, the latter died with him at Mantineia in battle. They were buried together, something usually reserved for a husband and wife in Greek society. Another pair of warrior-lovers—Harmodius and Aristogeiton—credited with the downfall of tyranny in Athens and the rise of democracy became the emblem of the city.
The Roman Greek author Polyaeneus writes on the bravery of the Sacred Band of Thebes which he attributes to their shared passionate love for each other: [12]
Gorgidas was the man, who first established the sacred band in Thebes; it consisted of three hundred men, who were devoted to each other by mutual obligations of love. And such was the effect of the passion, which they had conceived for each other, that they scarcely ever turned to flight; but they either died for each other, or bravely conquered.
Aside from a viewpoint of homosexual bonds as conducive to bravery, these relations are thought to have formed for a number of other reasons. Between some soldiers, who were often away from home and their wives, who with few exceptions could not follow their husbands on campaign, same-sex relations served as one of many outlets to satisfy their sexual desires. [13] Indeed, marriage was not seen as the relation which would necessarily fulfill erotic desires. In particular for men, though they were expected to marry a woman, it was normal to engage in extramarital sexual relations. [14]
Homosexual attraction sometimes existed in the form of pederasty, which influenced ancient Greek and especially Spartan military practices. [15] This usually consisted in romantic relations and mentoring by adult men with male youths. Pederastic relations are thought to have played some role with Sparta’s overarching “contest-system” or the agoge, which aimed to shape male Spartans into soldiers. [16]
The Spartan general Anaxibius is described as having died fighting with a youth he loved by his side, though the origin or social status of this youth is unclear as he is not described as a soldier. This relationship may have been an uncharacteristic extension of pederastic feeling to a youth who was not necessarily Spartan and possibly a slave, considering how he was accompanying rather than fighting alongside Anaxibius. [13] [17]
Agesilaus II was king of Sparta from c. 400 to c. 360 BC. Generally considered the most important king in the history of Sparta, Agesilaus was the main actor during the period of Spartan hegemony that followed the Peloponnesian War. Although brave in combat, Agesilaus lacked the diplomatic skills to preserve Sparta's position, especially against the rising power of Thebes, which reduced Sparta to a secondary power after its victory at Leuctra in 371 BC.
Thebes is a city in Boeotia, Central Greece, and is one of the oldest continuously inhabited cities in the world. It is the largest city in Boeotia and a major center for the area along with Livadeia and Tanagra.
Epaminondas was a Greek general and statesman of the 4th century BC who transformed the Ancient Greek city-state of Thebes, leading it out of Spartan subjugation into a pre-eminent position in Greek politics called the Theban Hegemony. In the process, he broke Spartan military power with his victory at Leuctra and liberated the Messenian helots, a group of Peloponnesian Greeks who had been enslaved under Spartan rule for some 230 years following their defeat in the Third Messenian War ending in 600 BC. Epaminondas reshaped the political map of Greece, fragmented old alliances, created new ones, and supervised the construction of entire cities. He was also militarily influential and invented and implemented several important battlefield tactics.
Pelopidas was an important Theban statesman and general in Greece, instrumental in establishing the mid-fourth century Theban hegemony.
The Battle of Leuctra was fought on 6 July 371 BC between the Boeotians led by the Thebans, and the Spartans along with their allies amidst the post–Corinthian War conflict. The battle took place in the vicinity of Leuctra, a village in Boeotia in the territory of Thespiae. The Theban victory shattered Sparta's immense influence over the Greek peninsula, which Sparta had gained with its victory in the Peloponnesian War a generation earlier.
The Sacred Band of Thebes was a troop of select soldiers, consisting of 150 pairs of male lovers which formed the elite force of the Theban army in the 4th century BC, ending Spartan domination. Its predominance began with its crucial role in the Battle of Leuctra in 371 BC. It was annihilated by Philip II of Macedon in the Battle of Chaeronea in 338 BC.
The Corinthian War was a conflict in ancient Greece which pitted Sparta against a coalition of city-states comprising Thebes, Athens, Corinth and Argos, backed by the Achaemenid Empire. The war was caused by dissatisfaction with Spartan imperialism in the aftermath of the Peloponnesian War, both from Athens, the defeated side in that conflict, and from Sparta's former allies, Corinth and Thebes, who had not been properly rewarded. Taking advantage of the fact that the Spartan king Agesilaus II was away campaigning in Asia against the Achaemenid Empire, Thebes, Athens, Corinth and Argos forged an alliance in 395 BC with the goal of ending Spartan hegemony over Greece; the allies' war council was located in Corinth, which gave its name to the war. By the end of the conflict, the allies had failed to end Spartan hegemony over Greece, although Sparta was durably weakened by the war.
The Battle of Mantinea was fought on 4 July 362 BC between the Thebans, led by Epaminondas and supported by the Arcadians, Argives, Messenians, Thessalians, and the Boeotian league against the Spartans, led by King Agesilaus II and supported by the Eleans, Athenians, Euboeans, and Mantineans. The battle was to determine which of the two alliances would dominate Greece. However, the death of Epaminondas and his intended successors would cost Thebes the military leadership and initiative to maintain Theban supremacy in the region. Similarly, the Spartans were weakened by yet another defeat and loss of troops. Epaminondas' death coupled with the impact on the Spartans of yet another defeat weakened both alliances, and paved the way for Macedonian conquest led by Philip II of Macedon.
Thespiae was an ancient Greek city (polis) in Boeotia. It stood on level ground commanded by the low range of hills which run eastward from the foot of Mount Helicon to Thebes, near modern Thespies.
In classical antiquity, writers such as Herodotus, Plato, Xenophon, Athenaeus and many others explored aspects of homosexuality in Greek society. The most widespread and socially significant form of same-sex sexual relations in ancient Greece amongst elite circles was between adult men and pubescent or adolescent boys, known as pederasty. Certain city-states allowed it while others were ambiguous or prohibited it. Though sexual relationships between adult men did exist, it is possible at least one member of each of these relationships flouted social conventions by assuming a passive sexual role according to Kenneth Dover, though this has been questioned by recent scholars. It is unclear how such relations between same-sex partners were regarded in the general society, especially for women, but examples do exist as far back as the time of Sappho.
Pederasty in ancient Greece was a socially acknowledged romantic relationship between an older male and a younger male usually in his teens. It was characteristic of the Archaic and Classical periods. The influence of pederasty on Greek culture of these periods was so prevalent that it has been called "the principal cultural model for free relationships between citizens."
Greek love is a term originally used by classicists to describe the primarily homoerotic customs, practices, and attitudes of the ancient Greeks. It was frequently used as a euphemism for both homosexuality and pederasty. The phrase is a product of the enormous impact of the reception of classical Greek culture on historical attitudes toward sexuality, and its influence on art and various intellectual movements.
'Greece' as the historical memory of a treasured past was romanticised and idealised as a time and a culture when love between males was not only tolerated but actually encouraged, and expressed as the high ideal of same-sex camaraderie. ... If tolerance and approval of male homosexuality had happened once—and in a culture so much admired and imitated by the eighteenth and nineteenth centuries—might it not be possible to replicate in modernity the antique homeland of the non-heteronormative?
The Battle of Tegyra was an ancient Greek battle between Theban and Spartan hoplite forces. In the battle, a Theban army under Pelopidas was challenged by a substantially larger Spartan force while retreating from an abortive attack on Orchomenus, but successfully attacked and routed the Spartans. The battle marked the first occasion in the historical record in which a Spartan force had been defeated by a numerically inferior enemy in a set battle.
The relationship between Achilles and Patroclus is a key element of the stories associated with the Trojan War. In the Iliad, Homer describes a deep and meaningful relationship between Achilles and Patroclus, where Achilles is tender toward Patroclus, but callous and arrogant toward others. Its exact nature—whether homosexual, a non-sexual deep friendship, or something else entirely—has been a subject of dispute in both the Classical period and modern times. Homer never explicitly casts the two as lovers, but they were depicted as lovers in the archaic and classical periods of Greek literature, particularly in the works of Aeschylus, Aeschines and Plato. Some contemporary critics, especially in the field of queer studies, have asserted that their relationship was homosexual or latently homosexual, while some historians and classicists have disputed this, stating that there is no evidence for such an assertion within the Iliad and criticize it as unfalsifiable.
The Last of the Wine is Mary Renault's first novel set in ancient Greece, the setting that would become her most important arena. The novel was published in 1956 and is the second of her works to feature male homosexuality as a major theme. It was a bestseller within the gay community. The book is a portrait of Athens at the close of the Golden Age and the end of the Peloponnesian War with Sparta, and includes Socrates as a character.
Classical Greece was a period of around 200 years in Ancient Greece, marked by much of the eastern Aegean and northern regions of Greek culture gaining increased autonomy from the Persian Empire; the peak flourishing of democratic Athens; the First and Second Peloponnesian Wars; the Spartan and then Theban hegemonies; and the expansion of Macedonia under Philip II. Much of the early defining mathematics, science, artistic thought, theatre, literature, philosophy, and politics of Western civilization derives from this period of Greek history, which had a powerful influence on the later Roman Empire. Part of the broader era of classical antiquity, the classical Greek era ended after Philip II's unification of most of the Greek world against the common enemy of the Persian Empire, which was conquered within 13 years during the wars of Alexander the Great, Philip's son.
Pederasty or paederasty is a sexual relationship between an adult man and a boy. It was a socially acknowledged practice in Ancient Greece and Rome and elsewhere in the world, such as Pre-Meiji Japan.
The Sacred Band of Stepsons is a fictional ancient cavalry unit created by Janet Morris and based on the historical Sacred Band of Thebes, an elite strike force of paired lovers and friends that flourished during the fourth century BC in ancient Greece. The Sacred Band of Stepsons series of fantasy novels and stories take place in a myth-like milieu that mixes historical places such as Nisibis, Mygdonia and Chaeronea; warriors such as Theagenes ; gods such as Enlil, Maat and Harmonia; philosophers such as Heraclitus and Thales; cavalry tactics and customs such as homosexuality in the militaries of ancient Greece with those that exist only in fantasy. The exploits of the Stepsons are chronicled in eleven short stories and nine novels. In a fantasy context, this series explores the difficulties facing war-fighters in personal relationships and the enduring questions surrounding the military's historical mixing of homosexuals and heterosexuals in combat.
The Theban–Spartan War of 378–362 BC was a series of military conflicts fought between Sparta and Thebes for hegemony over Greece. Sparta had emerged victorious from the Peloponnesian War against Athens, and occupied an hegemonic position over Greece. However, the Spartans' violent interventionism upset their former allies, especially Thebes and Corinth. The resulting Corinthian War ended with a difficult Spartan victory, but the Boeotian League headed by Thebes was also disbanded.
Cleomachus was an Ancient Greek warrior from Thessaly, notable for his defeat of the Eretrians in the Lelantine War.