Anti-Yiddish sentiment is a negative attitude towards Yiddish. Opposition to Yiddish may be motivated by antisemitism. Jewish opposition to Yiddish has often come from advocates of the Haskalah, Hebraists, Zionists, and assimilationists.
Some of the earliest criticism of the Yiddish language dates to the early modern period. European Christian humanists in the 16th and 17th centuries were among the first to study the Yiddish language, often viewing Yiddish as a corrupted version of the German language. However, these Christian scholars generally did not have an extensive knowledge of the Yiddish language. [1] [2]
Advocates of the Haskalah (known as Maskilim, or Jewish Enlightenment) who favored the revival of Hebrew over the Yiddish language often held negative attitudes towards Yiddish. Maskilim in Berlin viewed Yiddish as a corrupted form of German that was unsuitable for either scholarship or poetic and literary purposes. [3]
According to the Yiddish scholar Dovid Katz, "prejudices and misconceptions" concerning Yiddish were promulgated by both antisemites and well-meaning Jewish assimilationists during the 19th century, who both regarded Yiddish as a degenerated form of German. According to Katz, critics of Yiddish often highlighted the German, Slavic, and Hebrew syncretism of Yiddish to allege that the language was impure and corrupted. [4]
Anti-Yiddish sentiment was common within the Zionist movement in Ottoman and Mandatory Palestine. Because of Eastern European Jewish immigration, Palestine had a sizeable population of Yiddish speakers. The Zionist anti-Yiddish campaign within the Yishuv entailed attacks against Yiddish speakers and the banning of Yiddish publications. [5] In 1930, Zionists affiliated with the Army for the Defense of the Hebrew Language stormed a cinema in Tel Aviv and disrupted a screening of Mayn Yidishe Mame (“My Jewish Mother”), an early example of Yiddish "talkie" cinema. [6] The Jewish Labor Bund denounced the Zionist movement's anti-Yiddish campaign in Palestine. [7]
Anti-Yiddishism was once official Israeli government policy and cultural sentiment within Israeli culture discouraged the use of Yiddish. However, since the 1980s there has been a revival of Yiddish in Israel. [8] [9]
According to the Yiddish linguist Nochum Shtif, the Yiddishist movement came into being as a backlash to anti-Yiddish sentiment. Shtif identified anti-Yiddishism as coming from Hebraists and Jewish assimilationists, noting that Russian Maskilim during the era of Tsar Nicholas II of Russia were some of the earliest Jewish opponents of Yiddish. [10]
Some Ashkenazi anti-Zionists and non-Zionists have championed the Yiddish language for religious or political reasons, in opposition to Zionist movement's support of Hebrew in Israel. Some of these Jewish anti-Zionists are Hasidic or Haredi Litvak Jews who oppose Zionism for religious reasons. [11]
During the late 2010s and early 2020s, young Jewish leftists in Melbourne, Australia, began to champion the Yiddish language as an alternative to Hebrew and Zionism. Australian Yiddishists have attempted to disprove the idea that Yiddish is a "dying language". These Jewish leftists were inspired by the working-class, socialist history of Yiddish speakers in Australia. Many young Yiddishists in Australia also identify as LGBTQ. [12] [13]
Yiddish is a West Germanic language historically spoken by Ashkenazi Jews. It originates from 9th century Central Europe, providing the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages. Yiddish has traditionally been written using the Hebrew alphabet; however, there are variations, including the standardized YIVO orthography that employs the Latin alphabet.
The Haskalah, often termed as the Jewish Enlightenment, was an intellectual movement among the Jews of Central and Eastern Europe, with a certain influence on those in Western Europe and the Muslim world. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish emancipation.
Yiddishism is a cultural and linguistic movement which began among Jews in Eastern Europe during the latter part of the 19th century. Some of the leading founders of this movement were Mendele Moykher-Sforim (1836–1917), I. L. Peretz (1852–1915), and Sholem Aleichem (1859–1916).
Agudat Yisrael is a Haredi Jewish political party in Israel. It began as a political party representing Haredi Jews in Poland, originating in the Agudath Israel movement in Upper Silesia. It later became the party of many Haredim in Israel. It was the umbrella party for many, though not all, Haredi Jews in Israel until the 1980s, as it had been during the British Mandate of Palestine.
The Tz'enah Ur'enah, also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer services. The book was written by Jacob ben Isaac Ashkenazi (1550–1625) of Janów Lubelski, and mixes Biblical passages with teachings from Judaism's Oral Torah such as the Talmud's Aggadah and Midrash, which are sometimes called "parables, allegories, short stories, anecdotes, legends, and admonitions" by secular writers.
Cultural Zionism is a strain in the concept of Zionism that valued creating a centre in historic Palestine with its own secular Jewish culture and national history, including language and historical roots, rather than other Zionist ideas such as political Zionism. The man considered to have founded the concept of cultural Zionism is Asher Ginsberg, better known as Ahad Ha'am. With his secular vision of a Jewish "spiritual center" in Israel, he confronted Theodor Herzl. Unlike Herzl, the founder of political Zionism, Ha'am strived for "a Jewish state and not merely a state of Jews".
Nohum Shtif, was a Jewish linguist, literary historian, publisher, translator, and philologist of the Yiddish language and social activist. In his early years he wrote under the pen name Baal Dimion.
The revival of the Hebrew language took place in Europe and Palestine toward the end of the 19th century and into the 20th century, through which the language's usage changed from purely the sacred language of Judaism to a spoken and written language used for daily life in Israel. The process began as Jews from diverse regions started arriving and establishing themselves alongside the pre-existing Jewish community in the region of Palestine in the first half of the twentieth century. Arabic-speaking Jews in Palestine and the linguistically diverse newly arrived Jews switched to Hebrew as a lingua franca, the historical linguistic common denominator of all the Jewish groups. At the same time, a parallel development in Europe changed Hebrew from primarily a sacred liturgical language into a literary language, which played a key role in the development of nationalist educational programs. Modern Hebrew was one of three official languages of Mandatory Palestine, and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole official language of the state of Israel, giving Arabic a "special status".
Moshe Leib Lilienblum was a Jewish scholar and author. He also used the pseudonym Zelophehad Bar-Hushim. Lilienbloom was one of the leaders of the early Zionist movement Hovevei Zion.
From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were “the essence of the nation’s task, purpose, and right to exists,” to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—the biblical Land of Israel—was flawed or unjust in some way.
Dovid Katz is an American-born Vilnius-based scholar, author, and educator specializing in Yiddish language and literature, Lithuanian-Jewish culture, and the Holocaust in Eastern Europe. In recent years, he has been known for combating the so-called "Double Genocide" revision of Holocaust history which asserts a moral equivalence between Nazi Germany and the Soviet Union. He is editor of the web journal Defending History which he founded in 2009. He is known to spend part of each year at his home in North Wales. His website includes a list of his books, of some articles by topic, a record of recent work, and a more comprehensive bibliography.
Dov Ber Borochov was a Marxist Zionist and one of the founders of the Labor Zionist movement. He was also a pioneer in the study of the Yiddish language.
Esther Frumkin, born Malkhe Khaye Lifshitz and also known as Mariya Yakovlevna Frumkina, was a Belarusian Bundist revolutionary and publicist and Soviet politician who served as leader of the General Jewish Labour Bund in Lithuania, Poland and Russia, and later of the Yevsektsiya in the Soviet Union. An ardent proponent of the Yiddish language, her political position on Jewish assimilation satisfied neither traditional Jews nor the Soviet leaders.
Moshe Ber Beck, or Moshe Dov Beck, was a Hungarian-born American rabbi and anti-Zionist campaigner. He was the leader of one of the Neturei Karta branches in the United States.
Golus nationalism, or Diaspora Nationalism, is a national movement of the Jewish people that argues for furthering Jewish national and cultural life in the large Jewish centers throughout the world, while at the same time seeking recognition for a Jewish national identity from world powers. The term golus has been understood both to mean diaspora, as well as exile.
Isabel Frey is an Austrian left-wing politician, activist, and Yiddish musician based in Vienna. In 2020, she ran for district council in the historically Jewish Leopoldstadt district for the party LINKS Wien in Vienna municipal elections. Her first album, Millenial Bundist, was released in September, 2020.
Zionist antisemitism is the phenomenon in which individuals, groups, or governments support the Zionist movement and the State of Israel while simultaneously holding antisemitic views about Jews. In some cases, Zionism may be promoted for explicitly antisemitic reasons. The prevalence of antisemitism has been widely noted within the Christian Zionist movement, whose adherents may hold antisemitic beliefs about Jews while also supporting Zionism for eschatological reasons. Antisemitic right-wing nationalists, particularly in Europe and the United States, sometimes support the Zionist movement because they wish for Jews to be expelled, or for Jews to emigrate to Israel, or because they view Israel as a supremacist ethno-state to be admired and held up as a model for their own countries.
Daytshmerish (דײַטשמעריש) is a Yiddish term for Germanized orthography of Yiddish. Daytshmerish Yiddish is spelled אידיש, iddish instead of יידיש, Yiddish.