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Anti-Bengali sentiment comprises negative attitudes and views on Bengalis. This sentiment is present in several parts of India: Gujarat, Bihar, [1] Assam, [2] and various tribal areas. [3] [4] [5] etc. Issues include discrimination in inhabitation, [6] other forms of discrimination, [7] [8] political reasons, government actions, [9] [10] [7] anti-Bangladeshi sentiment, [11] etc. The discriminative condition of Bengalis can be traced from Khoirabari massacre, Nellie massacre, Silapathar massacre, North Kamrup massacre, Goreswar massacre, Bongal Kheda, etc. This has led to emergence of Bengali sub-nationalism in India as a form of protest and formation of many pro-Bengali organisations in India.
According to Subir Deb, the author of Story of Bengal and the Bengalis, anti-Bengali sentiment in Assam was deliberately fomented by the British in the colonial times. [11] The British designated Bengali the official language of colonially administered Assam between 1836 and 1873, which included the Bengali-majority region of Sylhet division in Assam Province. However, they also defined the map of Assam in such a way that many languages and communities (ethnic and indigenous) overlapped, creating language strife among the communities. [12] Colonisers also introduced the infamous "line system", which segregated Bengali settlers in Assam from its indigenous people, starting the system in Nowgong district in 1920. [11] From 1921 to 1931, the system was enforced in Nawgaon district, where immigrants constituted 14 percent of the population. It was also implemented in Barpeta sub-division of Kamrup and Darang. In 1937, a 9-member Line System Committee was formed by the government. The general consensus of the committee was that "the line system was a temporary mechanism created to check the unrestricted inflow of the immigrants into open areas and to protect the demographic composition against disruption and disturbance". [13] However, even after successive governments, the line system was not abolished, continuing to segregate Bengalis from the indigenous and tribal people. [11]
On 10 October 1960, Bimala Prasad Chaliha, the then- Chief Minister of Assam, presented a bill in the Legislative Assembly to declare Assamese as the sole official language of the Assam. [10] Ranendra Mohan Das, the then- MLA from Karimganj (North) assembly constituency and an ethnic Bengali, protested against the bill, arguing that it would impose the language of one third of the population over the remaining two thirds. [10] On 24 October, the bill was passed in the Assam legislative assembly, thereby marking Assamese as the only official language of the state. The law forcefully imposed Assamese on Bengalis in terms of employment and education. This resulted in massive protests from the Barak Valley, which was home to many East Bengali refugees. These protests succeeded in establishing Bengali as an additional official language, which led to reactive insurgency against Bengalis in Assam and numerous massacres. [12]
In 1960, the Assamese demanded to purge Bengalis from Assam.[ citation needed ] In June 1960, frequent attacks on Bengali Hindus started in Cotton College in Guwahati and then spread to the rest of the state. [14] An Assamese mob attacked innocent Bengali Hindu settlements in the Brahmaputra Valley. The District Magistrate of Guwahati, who was a Bengali Hindu, was attacked by a mob of around 100 people inside his residence and stabbed. [15] Another Bengali Hindu, the Deputy Inspector General of Police, was also stabbed. [15] Bengali students of Guwahati University, Dibrugarh Medical College and Assam Medical College were forcibly expelled from these institutions. [16] In Dibrugarh, Bengali Hindu houses were looted and burnt, and their occupants were beaten up, knifed, and driven out. [14] 500,000 Bengalis were displaced from Assam and taken to West Bengal. [8]
The Goreswar massacre was a planned attack on Bengali Hindus living in Goreswar in the Kamrup district (now the Baksa district). As per a secret July meeting at a school in Sibsagar, a students' strike was organised for the next day at Sibsagar. Groups of students and youths were sent to Jorhat, Dibrugarh, and other adjoining areas to communicate the decision of the meeting. [17] In the Brahmaputra Valley, Assamese mobs started attacking Bengalis. On 14 July 1960, riots began in Sibsagar with the looting of Bengali shops and assaults on several Bengalis. In lower Assam (Kamrup, Nowgong and Goalpara), intense violence occurred in 25 villages in Goreswar. An Assamese mob of 15,000, armed with guns and other weapons, attacked Bengali shops and houses, [18] destroying 4,019 huts and 58 houses. [17] [19] According to the inquiry commission, at least nine Bengalis were killed, one woman was attacked and raped, and nearly 1,000 Bengali Hindus fled from the area during the riot. [20] The violence continued for months. Between July and September 1960, nearly 50,000 Bengali Hindus fled to West Bengal. [17]
In some districts of lower Assam, Kamrupi Bengali Hindus were harassed as foreigners and became the target of violence. On 3 January 1980, a group of students of Baganpara High School were visiting Barikadanga to supervise a three-day strike in response to a call given by the All Assam Students Union (AASU) for supporting the anti-Bengali movement.[ citation needed ] In 1981, the Assamese killed nearly 100 Kamrupi Bengali Hindus. Along with Assamese locals, Kamrupi Muslims attacked the Bengali Hindus and spread violence. [21]
After the Partition of India, Bengali Hindus from India and Bengali Hindu refugees from East Bengal settled in Khoirabari in the Mangaldoi sub-division of the Darrang district. During the assembly election on 14 February 1983, the activists of the Assam Agitation blocked access and cut communications to the Bengali enclaves. Indigenous Assamese groups, who held resentments toward the immigrant Bengalis, took advantage of the resulting isolation and surrounded and attacked the Bengali villages at night.[ citation needed ] As result, the Central Reserve Police Force and polling agents could not be sent to Khoirabari. Immigrant Bengali Hindus had taken shelter at the Khoirabari School, [22] where the indigenous Assamese mob attacked them. [22] According to Indian Police Service officer E.M. Rammohun, more than 100 immigrant Bengali Hindus refugees were killed in the massacre. [23] According to journalist Shekhar Gupta, more than 500 immigrant Bengali Hindus were killed. [24] [25] The survivors took shelter in the Khoirabari railway station. [23]
In Silapathar, undivided Lakhimpur district, Assam, Bengali Hindus had been residents for two decades, as an ethnic minority in the region. In February 1983, Assamese mobs attacked the Bengali villagers with machetes, bows and arrows, burnt houses, and destroyed several bridges which connected the remote area. The villagers escaped into the jungle, and spent days without adequate food or shelter.[ citation needed ] Journalist Sabita Goswami claimed that according to government sources, more than 1000 people were killed in the clashes. [26] The survivors fled to Arunachal Pradesh. [27]
In the assembly elections of 1983, Indira Gandhi gave the right to vote to 4 million immigrants from Bangladesh. After the decision, the All Assam Students Union made a pogrom [28] and on 18 February 1983 attacked Bengalis in 14 villages. [29] The massacre claimed the lives of 2,191 people, with unofficial figures estimating more than 10,000 dead. [30] No one was held responsible for these mass killings as a part of the 1985 Assam Accord. [31]
In 1972, during the Assamese language movement, Bengali were mostly targeted.[ citation needed ] In Gauhati University, Bengali Hindus were attacked. Around 14,000 Bengali Hindus fled to West Bengal and elsewhere in the North East. [32]
Agitation in 1979 led to frequent curfews and strikes called by the AASU and other local organisations. Trains were attacked, and central government employees of the Oil and Natural Gas Commission, Indian Airlines and the Railways were intimidated and asked to leave the state. [33] Various incidents of unrest occurred, including a young Assamese man stabbing his childhood Bengali friend, who had just joined the Indian Air Force, to death in the middle of the street. [2] Bengali settlements were attacked throughout the Brahmaputra Valley. In 1983, Bengali Hindus were attacked numerous times during the anti-foreign agitation.[ citation needed ] Abusive graffiti targeting Bengali Hindus became commonplace and Assamese rioters referred to former West Bengal chief minister Jyoti Basu as the "Bastard son of Bengal". [5] Effigies of then- West Bengal Chief Minister, Jyoti Basu, hung from light posts and trees. [33]
On 1 November 2018, five Bengali Hindus were killed on the banks of Brahmaputra near Kherbari village in the Tinsukia district of Assam. United Liberation Front of Asom were suspected to be responsible for the massacre. [34]
In 2021, two Bengali Muslims were killed during an eviction drive by the Government of Assam. [35]
Bengali Hindus living in Assam are routinely called 'Bangladeshis' and harassed.[ citation needed ] Bengali Hindus are being targeted by Assamese nationalist organisations and political parties from time to time. They are discriminatively tagged as Bongal (outsider Bengalis) in the context of Assam's linguistic politics.[ citation needed ]
Some examples of discrimination include:
In the first half of the 20th century, Bihar had a large population of middle class and professional Bengalis from Madhubani, Ghatshila, Hazaribagh, Purnia, Mithila, Darbhanga and Bhagalpur. During the 15 years of RJD rule and Congress rule in the 1980s, Bengali families faced several cases of "house-grabbing," forcing the Bengali community to sell their homes and migrate to other places. [1]
During 1948, the Manbhum district forcibly imposed the Hindi language, restricting use of Bengali and eventually making Hindi the sole official language of Bihar, which resulted in massive protests. [38]
1979's Khasi Bengali riot was the first major riot in Shillong which was directed against the local Bengalis as a minority. Most of the Assamese left the area after Assam was formed, but Indian Bengalis and refugees from East Bengal stayed there. [39] Assam's Bongal Kheda influenced Meghalaya to drive Bengalis and other minorities out of the state. The Khasi Students' Union (KSU) was created on 20 March 1978 for this purpose.[ citation needed ]
On 22 October 1979, a fight between Khasis and Bengalis took place after a Khasi man allegedly damaged the Kali idol of Lal Villa. [40] Afterwards, Bengali houses across Laitumukhra in Shillong were burnt down by the Khasi tribes. [33] The riots escalated strife between these communities, which would continue through the 1980s and 1990s. Nearly 20,000 Bengalis were displaced from the state in 1979, mainly from the capital Shillong, following the anti-Bengali riot. [41] [42] A separatist militant outfit, Hynniewtrep National Liberation Council (HNLC), was created, and instigated several riots in 1992.[ citation needed ] Most of the Bengalis moved to West Bengal or the Barak Valley of Assam, or became internal refugees in Assam. [39] [43]
After 2008, the situation was relatively peaceful in Shillong. From 2006 to 2017, the HNLC members increased from 4 lakh to more than a million. [43]
In February 2020, the HNLC warned all Bengali Hindus to leave the Ichamati and Majai areas of the district within one month. In a statement, HNLC general secretary Sainkumar Nongtraw warned of "mass bloodshed" if the Bengali Hindus did not leave Meghalaya. [44] After two days, more than a dozen non-tribals (including Bengalis) were assaulted by a group of masked tribal assailants in different parts of the Khasi Hills, and ten men were stabbed in Shillong.[ citation needed ] Members of the Student's Union tried to burn down a house, which led to retaliation from the local non-tribals. [45]
KSU, continuing its influence in Meghalaya, put up banners and posters, saying "All Meghalaya Bengalis are Bangladeshis". [46]
According to royal census reports, in 1947, 93 percent of Tripura's population consisted of tribal citizens [4] [3] After the partition of India, Hindus from neighbouring Comilla, Noakhali and Chittagong districts of then East Pakistan, as well as Dacca district, fled into Tripura, the majority of them being Bengali.[ citation needed ] They triggered a population explosion from 646,000 in 1951 to 1.15 million in 1961 and 1.5 million in 1971. This resulted in the Tripuri tribal population shrinking to 28.5 per cent. [3] In 1977, a section of the Tripuris formed a political party called Tripura Upajati Juba Samiti (TUJS), which began to back extremist movements.[ citation needed ] Their motive was to drive out "foreigners," i.e. Bengalis, from the state.[ citation needed ] TUJS leaders drew up an action programme for Bengali expulsion in the 1980s. [47]
Mandwi, an obscure village located about 60 km north east of Agartala, is inhabited primarily by Tripuri with a Bengali minority. On the night of 6 June 1980, armed Tripuri tribal insurgent groups began to block the nontribal localities and to commit arson, violence and murder.[ citation needed ] Thousands of Bengalis took shelter near the National Highway 44, and a relief camp was established at Khayerpur School where initial relief was administered to the Bengali refugees.[ citation needed ] From the afternoon of 7 June, the situation worsened, with reports of large-scale arson and looting in Jirania block, as well as arson on Bengali villages in Champaknagar and the foothills of Baramura. Many Bengalis had taken shelter at the police outpost in Mandwi, which remained unmanned. An entire village was fired in Purba Noabadi. In Mandwi almost all houses and huts were destroyed, and 350-400 Bengalis were killed.[ citation needed ] Those who survived were given shelter across different schools of Agartala. [48]
Bagber is a village under the Kalyanpur police station in the West Tripura district of Tripura. [49] In May 2000, during the ongoing ethnic riots, scores of Bengali Hindus had taken shelter at a refugee camp in Bagber. [50] On 20 May, a heavily armed group of around 60 NLFT militants raided the Bagber village. [51] The militants then targeted the inmates at the refugee camp, where they killed around 20 and injured several others. The CRPF personnel deployed at Bagber didn't protest when the massacre took place. [52]
The governments of Tripura and Mizoram and representatives of Bru organisations signed an agreement on 16 January 2019 to allow nearly 35,000 Bru tribal people, who were displaced from Mizoram and lived in Tripura as refugees since 1997, to settle permanently in Tripura. [9] The Tripura government selected 12 places including Kanchanpur. [53] This resulted in conflicts between the Brus and the local Bengali non-tribal people who used to live there for decades. [6] Protests took place against the settlement, and the state government used violence in despersing the mobs.[ citation needed ] Over 6,000 people were thrown out of their homes by Bru migrants. [4] After the violence of 10 December, Nagarik Suraksha Mancha was formed for the protection of Bengalis. [6] On 21 November 2020, one Bengali was killed and more than 20 were injured in open fire from police. [53]
Myanmar
On 25 August 2017, Hindu villages in a cluster known as Kha Maung Seik in the northern Maungdaw District of Rakhine State in Myanmar were attacked, and 99 Bengali Hindu villagers were massacred by Muslim insurgents from the Arakan Rohingya Salvation Army (ARSA). A month later, the Myanmar Army discovered mass graves containing the corpses of 45 Hindus, most of whom were women and children. [54]
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The "Bharatiya Janata Party" (BJP) is considered in some cases to be anti-Bengali, due to its non-Bengali culture and anti-Bengali demands and controversial anti-Bengali comments. [ citation needed ]
The Nagarik Suraksha Mancha, a jointly-formed organisation for Bengalis, has blamed TIPRA Motha (The Indigenous Progressive Regional Alliance) for the plight of Bengalis in Tripura. On 9 February 2021, an FIR was lodged against Debbarma and TIPRA for allegedly spreading anti-Bengali sentiment to the people. [6] [ better source needed ]
Many organisations were founded to protest ongoing discrimination and anti-Bengali sentiment.
80 percent of Assam's Barak Valley are Bengali and speak the Bangla language, but a bill was passed in the Assam legislative assembly making Assamese the sole official language of the state. [70] On 5 February 1961, the Cachar Gana Sangram Parishad was formed to protest the imposition of Assamese in the Bengali-speaking Barak Valley. People soon started protesting in Silchar, Karimganj and Hailakandi. [71] On 24 April, the Parishad flagged off a fortnight-long padayatra in the Barak Valley to raise awareness among the masses, which ended after 200 miles reaching to Silchar on 2 May. [70]
On 18 May, the Assam police arrested three prominent leaders of the movement, namely Nalinikanta Das, Rathindranath Sen and Bidhubhushan Chowdhury, the editor of weekly Yugashakti. On 19 May, the dawn to dusk hartal started. Picketing started in the sub-divisional towns of Silchar, Karimganj and Hailakandi. A Bedford truck carrying nine arrested activists from Katigorah was fired and the truck driver and the policemen escorting the arrested fled the spot. [71] Soon after that the paramilitary forces, guarding the railway station, started beating the protesters with rifle butts and batons without any provocation from them. They fired 17 rounds into the crowd. Twelve persons received bullet wounds and were carried to hospitals. Nine of them died that day. Two more persons died later. One person, Krishna Kanta Biswas survived for another 24 hours with a bullet wound in chest. [72]
On 20 May, the people of Silchar held a procession with the bodies of the martyrs in protest of the killings. [70] After the incident and more protests, the Assam government had to withdraw the circular and Bengali was ultimately given official status in the three districts of Barak Valley. [73] [74]
Assam is a state in northeastern India, south of the eastern Himalayas along the Brahmaputra and Barak River valleys. Assam covers an area of 78,438 km2 (30,285 sq mi). It is the second largest state in northeastern India by area and the largest in terms of population, with more than 31 million inhabitants. The state is bordered by Bhutan and Arunachal Pradesh to the north; Nagaland and Manipur to the east; Meghalaya, Tripura, Mizoram and Bangladesh to the south; and West Bengal to the west via the Siliguri Corridor, a 22-kilometre-wide (14 mi) strip of land that connects the state to the rest of India. Assamese and Bodo are two of the official languages for the entire state and Meitei (Manipuri) is recognised as an additional official language in three districts of Barak Valley and Hojai district. in Hojai district and for the Barak valley region, alongside Bengali, which is also an official language in the Barak Valley.
Northeast India, officially the North Eastern Region (NER), is the easternmost region of India representing both a geographic and political administrative division of the country. It comprises eight states—Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura, and the "brother" state of Sikkim.
The Assam Movement (1979–1985) was a popular uprising in Assam, India, that demanded the Government of India detect, disenfranchise and deport illegal aliens. Led by All Assam Students Union (AASU) and All Assam Gana Sangram Parishad (AAGSP) the movement defined a six-year period of sustained civil disobedience campaigns, political instability and widespread ethnic violence. The movement ended in 1985 with the Assam Accord.
The Barak Valley is the southernmost region and administrative division of the Indian state of Assam. It is named after the Barak river. The Barak valley consists of three administrative districts of Assam namely - Cachar, Karimganj, and Hailakandi. The main and largest city is Silchar, which seats the headquarter of Cachar district and also serves as administrative divisional office of Barak valley division. The valley is bordered by Mizoram and Tripura to the south, Bangladesh and Meghalaya to the west and Manipur to the east respectively. Once North Cachar Hills was a part of Cachar district which became a subdivision in 1951 and eventually a separate district. On 1 July 1983, Karimganj district was curved out from the eponymous subdivision of Cachar district. In 1989 the subdivision of Hailakandi was upgraded into Hailakandi district.
The Nellie massacre took place in central Assam during a six-hour period on the morning of 18 February 1983. The massacre claimed the lives of 1,600–2,000 people from 14 villages—Alisingha, Khulapathar, Basundhari, Bugduba Beel, Bugduba Habi, Borjola, Butuni, Dongabori, Indurmari, Mati Parbat, Muladhari, Mati Parbat no. 8, Silbheta, Borburi and Nellie—of Nagaon district. The victims were Muslim of Bengali origin. Three media personnel—Hemendra Narayan of The Indian Express, Bedabrata Lahkar of The Assam Tribune and Sharma of ABC—were witnesses to the massacre.
This is a list of States and Union Territories of India by Bengali speakers at the time of the 2011 Census.
Bengali Hindus are an ethnoreligious population who make up the majority in the Indian states of West Bengal, Tripura, Andaman and Nicobar Islands, Jharkhand, and Assam's Barak Valley region. In Bangladesh, they form the largest minority. They are adherents of Hinduism and are native to the Bengal region in the eastern part of the Indian subcontinent. Comprising about one-third of the global Bengali population, they are the largest ethnic group among Hindus. Bengali Hindus speak Bengali, which belongs to the Indo-Aryan language family and adhere to Shaktism or Vaishnavism of their native religion Hinduism with some regional deities. There are significant numbers of Bengali-speaking Hindus in different Indian states. According to the census in 1881, 12.81 per cent of Bengali Hindus belonged to the three upper castes while the rest belonged to the Shudra and Dalit castes.
The Bengali Language Movement of Barak Valley was a protest against the decision of the Government of Assam to make Assamese the state's sole official language, even though most Barak Valley residents speak Bengali. About 80% of the valley's residents are ethnic Bengalis, and the Bengali population in the Barak Valley region consists of both Hindus and Muslims in about equal number, constituting the overwhelming majority of the population. There is also a substantial minority of native tribes and immigrants from other parts of India.
Greater Bangladesh, or Greater Bengal is an irredentist ideology that wishes for Bangladesh to expand its territory to include the Indian states that currently has, or historically had, large populations of ethnic Bengali people. These include West Bengal, Bihar, Odisha, and Jharkhand to the west, Sikkim to the north, and the states of Arunachal Pradesh, Assam, Meghalaya, Tripura, Mizoram, Manipur, and Nagaland to the east.
The Bengali Hindu diaspora is the worldwide population of the Bengali Hindus of Indian and Bangladeshi origin.
Bongal Kheda was a xenophobic movement in Assam, India, orchestrated by native Assamese job seekers which aimed to purge out non-native job competitors — primarily, middle-class Hindu Bengalis. Soon after the Independence of India, the Assamese Hindu middle class gained political control in Assam and tried to gain social and economic parity with their competitors, the Bengali Hindu middle class. A significant period of property damage, ethnic policing and even instances of street violence occurred in the region. The exact timeline is disputed, though many authors agree the 1960s saw a height of disruption. It was part of a broader discontent within Assam that would foreshadow the Assamese Language Movement and the anti-Bangladeshi Assam Movement.
Bongal is a term used in Assam to refer to Bengali outsiders. Assam has been settled by colonial officials (amlahs) from Bengal pre-Independence and Hindu Bengali refugees in the post-Independence periods. The Muslims peasants from East Bengal settled in Assam are now referred to as Miya. The term lent the name to the Bongal Kheda movement of the 1950s and 1960s which sought to drive out non-Assamese competitors and to secure jobs for the natives.
Islam is the second largest and fastest-growing religion in Assam. The Muslim population was approximately 10.68 million, constituting over 34.22% of the total population of the state as of the 2011 census, giving Assam, the second-largest Muslim percentage in the country after Jammu and Kashmir (state). After Jammu and Kashmir became Union Territory, Assam became the state with largest Muslim percentage in the country. Islam reached the region in the 13th century and Muslims are a majority in almost eleven districts of Assam and highly concentrated in four districts. In 2021, estimations have predicted that the Muslim population in the state has reached 40%, numbering 14 million, out of total population of 35 million.
The 2018 Tripura Legislative Assembly election was held on 18 February for 59 of the state's 60 constituencies. The counting of votes took place on 3 March 2018. With 43.59% of the vote, the BJP secured a majority of seats (36) and subsequently formed the government with Biplab Kumar Deb as Chief Minister. The former governing Left Front alliance while receiving 44.35% of the vote secured only 16 seats.
The Bengali Language Movement is a campaign to preserve Bengali language and Bengalis culture and to oppose anti-Bengali sentiment in India. The movement was started in Manbhum in 1940, ahead of the Partition of India which allocated eastern Bengal to the new nation of Pakistan and led to the relocation of many Bengali communities. In 1947 British India bifurcated into India and Pakistan. The population of the eastern part of Bengal was majority Muslim, and was incorporated into Pakistan. Bengali Hindus in this eastern region migrated to India, principally settling in West Bengal, Chhattisgarh, Dandakaranya and Odisha, Maharashtra, Karnataka. The Movement remains prominent in Assam, Jharkhand, Bihar, Chhattisgarh and Karnataka.
The Goreswar massacre was the massacre of Bengali Hindus in Goreswar, in the Kamrup district of the Indian state of Assam. The massacre was part of a pre-planned pogrom, organized in a meeting of the local Teachers' Association.
The hill tribes of Northeast India are hill people, mostly classified as Scheduled Tribes (STs), who live in the Northeast India region. This region has the largest proportion of scheduled tribes in the country.
In May 1948, widespread rioting broke out in Guwahati and adjoining areas where Bengali Hindu businesses, schools and residences in general and Bengali Hindu staff of the Bengal and Assam Railway in particular were attacked. The Assamese Hindu nationalists who saw the Bengali Hindus as foreign usurpers in the territory of Assam led the attacks while Muslim League members joined them. The Bengali Hindus were looted and their properties were looted and set on fire. No Bengali-speaking Muslim was attacked, as they were seen as Na Asamiyas who had adopted Assamese language and culture and therefore assimilated in the land Assam. The Guwahati riots mark the beginning of the Bongal Kheda movement.
Bangla Pokkho is a pro-Bengali advocacy organisation that focuses on rights for Bengalis in the Republic of India. Based on Bengali nationalism, it works against the enforcing of the Hindustani language in West Bengal. It is organised along linguistic lines and is aimed at protecting Bengali culture. It uses the state slogan "Joy Bangla".
The Bengali Hindus are the second-largest ethno-religious group just after Assamese Hindus in Assam. As per as estimation research, around 6–7.5 million Bengali Hindus live in Assam as of 2011, majority of whom live in Barak Valley and a significant population also resides in mainland Brahmaputra Valley. The Bengali Hindus are today mostly concentrated in the Barak Valley region, and now are politically, economically and socially dominant. Assam hosts the second-largest Bengali Hindu population in India after West Bengal.
Bengali-speaking Indian citizens living in India ... resented being portrayed as infiltrators ... Fearing for their position, they began creating organizations to protect their interests, e.g. 'Amra Bangali' ... 'If the eviction of Bengalis from Assam does not stop, all Bengal will be set afire!' Slogan of the political group Amra Bangali ... 1981.
[Others: Anandabazar Displaced People's Committee, All India Bengali Refugees Association, Unnayan Mancha, Bangalee Oikya Mancha, Tripura Joint Movement Committee, Nikhil Bharat Bangali Udbastu Samanway Samiti, Banglabhasha Bachao Samiti, Jana Jagaran Morcha etc. are some other small scale organisations protesting against anti-Bengali sentiment in India.[ citation needed ]]