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Patent racism refers to systemic barriers and discriminatory practices within patent law in the United States that disproportionately affect minority groups, particularly African-American inventors. [1]
The origins of patent racism in the United States can be traced back to the country's founding and the institution of slavery. Enslaved individuals were legally prohibited from owning patents, effectively denying them recognition and economic benefits for their innovations. [2] In 1858, the U.S. Attorney General ruled that a free African American could not be granted a patent for his invention, based on the interpretation that African Americans were not considered citizens and therefore could not enter into the required patent oath. [3]
Economic historian Sean Vannatta suggests that some key antebellum inventions, such as Eli Whitney's cotton gin and Cyrus McCormick's reaper, were likely influenced by the contributions of enslaved individuals. [4] There is evidence that a slave named Sam and his father provided Whitney with the idea for a comb-like device to remove seeds from cotton for the cotton gin. [5] Similarly, an enslaved man named Jo Anderson is believed to have helped McCormick develop his reaper. [6]
Following the American Civil War, African American inventors faced new challenges in the patent system. The period saw a significant decline in patent filings by African Americans, correlating with heightened racial violence and the enforcement of segregation laws. [2] The landmark Plessy v. Ferguson decision in 1896, which legalized "separate but equal" public facilities, coincided with a sharp drop in African American patenting rates. [7]
Research has demonstrated that racial violence significantly impacted African American innovation rates. Lisa Cook's study found that between 1870 and 1940, lynchings and riots were associated with a decline in patent filings by African Americans. [2] The Tulsa race massacre in 1921 led to a notable drop in patent filings by African Americans across the country. [8]
The historical exclusion of African Americans from the patent system has had lasting effects. Research estimates that the United States missed out on over 1,100 inventions from black inventors between 1870 and 1940. [8] Additionally, the lack of exposure to innovation among minorities has continued to prevent inventions with potential for significant societal impact. [9]
In 1857, Oscar J.E. Stuart, a lawyer and planter from Mississippi, tried to patent a "double plow and scraper" invented by his slave, Ned. Stuart first attempted to patent the invention in Ned's name and then in his own, but both applications were denied by the Commissioner of Patents. The denial was based on the fact that Ned, as a slave, could not execute the required patent oath, and Stuart could not claim to be the inventor. [10] [11]
Benjamin Boardley, born into slavery around 1830, developed an improved marine steam engine while working at the United States Naval Academy. Due to his status as an enslaved person, Boardley could not legally apply for or be granted a patent for his invention. He ultimately sold the rights to his invention and used the proceeds to purchase his freedom. [12]
Henry Boyd, born into slavery in Kentucky in 1802, invented the "Boyd Bedstead," a corded bed with wooden rails connected to the headboard and footboard. After purchasing his freedom in 1826, Boyd moved to Cincinnati, Ohio, and became a successful businessman. Due to racial prejudices at the time, Boyd believed he would face difficulties obtaining a patent. Consequently, he partnered with a white craftsman, George Porter, who applied for and received the patent on Boyd's behalf in 1833. [13] [14] [15] [16]
In the late 1850s, Benjamin Montgomery, an enslaved inventor, created an improved steamboat propeller for shallow waters. Montgomery was enslaved on the plantation of Joseph Davis, the brother of future Confederate president Jefferson Davis. [17]
In 1857, Jefferson Davis attempted to patent Montgomery's invention, but the U.S. Patent Office rejected the application. [18] Subsequently, Joseph Davis, Montgomery's enslaver, filed his own patent claim, arguing that since Montgomery was his property, the enslaved man's creations must also be his property. The Patent Office rejected this claim as well. [18] The rejection was due to two reasons:
In 1861, under Jefferson Davis' leadership, the Confederate States enacted a patent law that formalized slaveholders' ownership of their slaves' inventions. [19] [20] This Confederate Patent Act explicitly allowed slave owners to patent inventions made by their slaves, in contrast to United States patent law, which had previously denied such applications. [18]
On June 28, 1864, Montgomery, no longer a slave, filed a patent application for his device, but the patent office again rejected his application. [21]
This case shows how the patent system denied recognition and economic benefits to African American inventors and reinforced racial inequalities. [22]
Despite these barriers, some Black inventors managed to secure patents and recognition for their work.
Patent racism remains a significant issue in the United States despite advancements in civil rights and anti-discrimination laws. Modern-day patent racism manifests through systemic barriers that disproportionately affect minority groups, particularly African-American inventors. [25] [9] [1]
Studies have highlighted disparities in patent rates between African-American inventors and their white counterparts. From 1970 to 2006, African-American inventors received patents at a rate of six patents per million people, compared to 235 patents per million for all U.S. inventors. [16] This disparity highlights the ongoing challenges faced by African-American inventors in accessing the patent system.
Several factors contribute to the lower patenting rates among African-American inventors, including economic and social barriers. African-Americans are more likely to come from lower-income backgrounds, which significantly reduces their likelihood of obtaining patents. A child born to a family below the median income level is ten times less likely to receive a patent in their lifetime compared to a child born to a family in the top one percent of income. [26]
Modern patent systems also face challenges related to algorithmic bias. Patented algorithms that use public data for racial and ethnic classifications can perpetuate systemic racism present in the underlying datasets. These classification tools, when combined with advertisement-based platforms, risk amplifying existing racial biases. [7]
The underrepresentation of African-American inventors in the patent system has broader implications for innovation and economic growth. Greater diversity in patenting could unlock a wealth of innovation and economic opportunities that are currently untapped. Addressing racial disparities in patenting could significantly increase overall innovation rates in the United States. [9]
African Americans, also known as Black Americans or Afro-Americans, are an ethnic group consisting of Americans with partial or total ancestry from any of the Black racial groups of Africa. African Americans constitute the third largest racial or ethnic group in the U.S. after White Americans and Hispanic and Latino Americans. The term "African American" generally denotes descendants of Africans enslaved in the United States.
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
Reparations for slavery is the application of the concept of reparations to victims of slavery or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. In the US, reparations for slavery have been both given by legal ruling in court and/or given voluntarily by individuals and institutions.
African-American history started with the arrival of Africans to North America in the 16th and 17th centuries. Former Spanish slaves who had been freed by Francis Drake arrived aboard the Golden Hind at New Albion in California in 1579. The European colonization of the Americas, and the resulting Atlantic slave trade, led to a large-scale transportation of enslaved Africans across the Atlantic; of the roughly 10–12 million Africans who were sold by the Barbary slave trade, either to European slavery or to servitude in the Americas, approximately 388,000 landed in North America. After arriving in various European colonies in North America, the enslaved Africans were sold to white colonists, primarily to work on cash crop plantations. A group of enslaved Africans arrived in the English Virginia Colony in 1619, marking the beginning of slavery in the colonial history of the United States; by 1776, roughly 20% of the British North American population was of African descent, both free and enslaved.
The Antebellum South era was a period in the history of the Southern United States that extended from the conclusion of the War of 1812 to the start of the American Civil War in 1861. This era was marked by the prevalent practice of slavery and the associated societal norms it cultivated. Over the course of this period, Southern leaders underwent a transformation in their perspective on slavery. Initially regarded as an awkward and temporary institution, it gradually evolved into a defended concept, with proponents arguing for its positive merits, while simultaneously vehemently opposing the burgeoning abolitionist movement.
Benjamin Thornton Montgomery was an American inventor, landowner, and freedman in Mississippi. He was taught to read and write English, and became manager of supply and shipping for Joseph Emory Davis at Hurricane Plantation at Davis Bend.
Henry Blair was the second African American inventor to receive a US patent.
Sarah Elisabeth Goode was an American entrepreneur and inventor. She was one of the first known African American women to receive a United States patent, which she received in 1885 for her cabinet bed.
Dying While Black by Vernellia Randall is a book about the disparities between the health care administered to African Americans and that administered to European Americans. She states that these disparities, the black health deficit, are caused by the continuation of the slave health deficit. She encourages reparation in the form of long term monetary and legal commitments and a comprehensive civil rights health care law.
Kenneth Lee Sokoloff was an American economic historian who was broadly interested in the interaction between initial factor endowments, institutions, and economic growth. In particular, he examined the influence of factor endowments on economic development in the New World and the role of 19th century United States patent law in encouraging innovation.
Slavery played the central role during the American Civil War. The primary catalyst for secession was slavery, especially Southern political leaders' resistance to attempts by Northern antislavery political forces to block the expansion of slavery into the western territories. Slave life went through great changes, as the South saw Union Armies take control of broad areas of land. During and before the war, enslaved people played an active role in their own emancipation, and thousands of enslaved people escaped from bondage during the war.
Racism has been present in Brazil since its colonial period and is pointed as one of the major and most widespread types of discrimination, if not the most, in the country by several anthropologists, sociologists, jurists, historians and others. The myth of a racial democracy, a term originally coined by Brazilian sociologist Gilberto Freyre in his 1933 work Casa-Grande & Senzala, is used by many people in the country to deny or downplay the existence and the broad extension of racism in Brazil.
Reparations for slavery is the application of the concept of reparations to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them.
Black Southerners are African Americans living in the Southern United States, the United States region with the largest black population.
The African-American diaspora refers to communities of people of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery until the American Civil War. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day.
The Legacy Museum: From Enslavement to Mass Incarceration is a museum in Montgomery, Alabama, that displays the history of slavery and racism in America. This includes the enslavement of African-Americans, racial lynchings, segregation, and racial bias.
The illusion of inclusion has been defined as the "sometimes subtle ways that the standards can appear to adequately address race while at the same time marginalizing it."
Racial capitalism is a concept reframing the history of capitalism as grounded in the extraction of social and economic value from people of marginalized racial identities, typically from Black people. It was described by Cedric J. Robinson in his book Black Marxism: The Making of the Black Radical Tradition, published in 1983, which, in contrast to both his predecessors and successors, theorized that all capitalism is inherently racial capitalism, and racialism is present in all layers of capitalism's socioeconomic stratification. Jodi Melamed has summarized the concept, explaining that capitalism "can only accumulate by producing and moving through relations of severe inequality among human groups", and therefore, for capitalism to survive, it must exploit and prey upon the "unequal differentiation of human value."
Black maternal mortality in the United States refers to the death of women, specifically those who identify as Black or African American, during or after child delivery. In general, maternal death can be due to a myriad of factors, such as the nature of the pregnancy or the delivery itself, but is not associated with unintentional or secondary causes. In the United States, around 700 women die from pregnancy-related illnesses or complications per year. This number does not include the approximately 50,000 women who experience life-threatening complications during childbirth, resulting in lifelong disabilities and complications. However, there are stark differences in maternal mortality rates for Black American women versus Indigenous American, Alaska Native, and White American women.
In the context of racism in the United States, racism against African Americans dates back to the colonial era, and it continues to be a persistent issue in American society in the 21st century.