Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
Liberia is a country in West Africa founded by free people of color from the United States. The emigration of African Americans, both freeborn and recently emancipated, was funded and organized by the American Colonization Society (ACS). The mortality rate of these settlers was the highest among settlements reported with modern recordkeeping. Of the 4,571 emigrants who arrived in Liberia between 1820 and 1843, only 1,819 survived (39.8%).
The crime of apartheid is defined by the 2002 Rome Statute of the International Criminal Court as inhumane acts of a character similar to other crimes against humanity "committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime".
A Bantustan was a territory that the National Party administration of South Africa set aside for black inhabitants of South Africa and South West Africa, as a part of its policy of apartheid.
Supremacism is the belief that a certain group of people is superior to all others. The supposed superior people can be defined by age, gender, race, ethnicity, religion, sexual orientation, language, social class, ideology, nationality, culture, generation or belong to any other part of a particular population.
In political science, minoritarianism is a neologism for a political structure or process in which a minority group of a population has a certain degree of primacy in that population's decision making, with legislative power or judicial power being held or controlled by a minority group rather than a majority that is representative of the population.
A dominant minority, also called elite dominance, is a minority group that has overwhelming political, economic, or cultural dominance in a country, despite representing a small fraction of the overall population. The term is most commonly used to refer to an ethnic group that is defined along racial, national, religious, cultural or tribal lines and that holds a disproportionate amount of power and wealth compared to the rest of the population.
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group to further its interests, power, dominance, and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity – and not citizenship – is the key to securing power and resources.
Apartheid was a system of institutionalised racial segregation that existed in South Africa and South West Africa from 1948 to the early 1990s. Apartheid was characterised by an authoritarian political culture based on baasskap, which ensured that South Africa was dominated politically, socially, and economically by the nation's minority white population. In this minoritarian system, there was social stratification and campaigns of marginalization such that white citizens had the highest status, with them being followed by Indians as well as Coloureds and then Black Africans. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.
Liberian nationality law is regulated by the Constitution of Liberia, as amended; the Aliens and Nationality Law, and its revisions; and various international agreements to which the country is a signatory. These laws determine who is, or is eligible to be, a national of Liberia. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. Nationality describes the relationship of an individual to the state under international law, whereas citizenship is the domestic relationship of an individual within the nation. Liberian nationality is based on descent from a person who is "Negro", regardless of whether they were born on Liberian soil, jus soli, or abroad to Liberian parents, jus sanguinis. The Negro clause was inserted from the founding of the colony as a refuge for free people of color, and later former slaves, to prevent economically powerful communities from obtaining political power. It can be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalization.
South African Bantu-speaking peoples represent the majority indigenous ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their Apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
Israeli apartheid is a system of institutionalized segregation and discrimination in the Israeli-occupied Palestinian territories and to a lesser extent in Israel proper. This system is characterized by near-total physical separation between the Palestinian and the Israeli settler population of the West Bank, as well as the judicial separation that governs both communities, which discriminates against the Palestinians in a wide range of ways. Israel also discriminates against Palestinian refugees in the diaspora and against its own Palestinian citizens.
The term ethnic democracy, as used by some political scientists, purports to describe a political system that combines a structured ethnic dominance with democratic, political and civil rights for all. Both the dominant ethnic group—typically an ethnic majority—and the minority ethnic groups have citizenship and are able to fully participate in the political process. However, critics of the "ethnic democracy" model argue it is a contradiction in terms, and thus conceptually inadequate or confusing; these critics allege that purported ethnic democracies, most notably Israel, are not democratic at all, or are at best a sort of semi-democracy.
Black suffrage refers to black people's right to vote and has long been an issue in countries established under conditions of black minorities as well as, in some cases black majorities.
Al-Ard was a Palestinian political movement made up of Arab citizens of Israel. It was active between 1958 and some time in the 1970s.
Virginia Tilley is an American political scientist specialising in the comparative study of ethnic and racial conflict. She is Professor of Political Science at Southern Illinois University-Carbondale in the US.
Settler colonialism occurs when colonizers and settlers invade and occupy territory to permanently replace the existing society with the society of the colonizers.
Feminism in South Africa concerns the organised efforts to improve the rights of the girls and women of South Africa. These efforts are largely linked to issues of feminism and gender equality on one hand, and racial equality and the political freedoms of African and other non-White South African ethnic groups on the other. Early feminist efforts concerned the suffrage of White women, allowing them to vote in elections beginning from 1930s, and significant activism in the 1950s to demand equal pay of men and women. The 1980s were a major turning point in the advancement of South African women, and in 1994, following the end of the apartheid regime, the status of women was bolstered by changes to the country's constitution. Since the end of apartheid, South African feminism is a contribution associated with the liberation and democratization of the country, however, the movement still struggles with the embedded conservative and patriarchal views within some segments of South African society.
Zionism has been described by several scholars as a form of settler colonialism in relation to the region of Palestine and the Israeli–Palestinian conflict. This paradigm has been applied to Zionism by various scholars and figures, including Patrick Wolfe, Edward Said, Ilan Pappe, Noam Chomsky, and others who view Zionism as a form of settler colonialism. Many of Zionism's founders and leaders described their project as a colonial project, and major Zionist organizations and agencies central to Israel creation held names reflecting colonial identity.
