Universal suffrage or universal franchise ensures the right to vote for as many people bound by a government's laws as possible, as supported by the "one person, one vote" principle. For many, the term universal suffrage assumes the exclusion of the young and non-citizens. At the same time, some insist that more inclusion is needed before suffrage can be truly universal. Democratic theorists, especially those hoping to achieve more universal suffrage, support presumptive inclusion, where the legal system would protect the voting rights of all subjects unless the government can clearly prove that disenfranchisement is necessary. Universal full suffrage includes both the right to vote, also called active suffrage, and the right to be elected, also called passive suffrage.
Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, regional, governmental, or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation, racial segregation, or sex segregation, while other discourse settings take the broader view that separation by choice may serve useful purposes and is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism, as has been discussed online.
Whiteness studies is the study of the structures that produce white privilege, the examination of what whiteness is when analyzed as a race, a culture, and a source of systemic racism, and the exploration of other social phenomena generated by the societal compositions, perceptions and group behaviors of white people. It is an interdisciplinary arena of inquiry that has developed beginning in the United States from white trash studies and critical race studies, particularly since the late 20th century. It is focused on what proponents describe as the cultural, historical and sociological aspects of people identified as white, and the social construction of "whiteness" as an ideology tied to social status.
A dominant minority, also called elite dominance, is a minority group that has overwhelming political, economic, or cultural dominance in a country, despite representing a small fraction of the overall population. The term is most commonly used to refer to an ethnic group that is defined along racial, national, religious, cultural or tribal lines and that holds a disproportionate amount of power and wealth compared to the rest of the population.
Universal manhood suffrage is a form of voting rights in which all adult male citizens within a political system are allowed to vote, regardless of income, property, religion, race, or any other qualification. It is sometimes summarized by the slogan, "one man, one vote".
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group to further its interests, power, dominance, and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity – and not citizenship – is the key to securing power and resources.
The values and ideals of republicanism are foundational in the constitution and history of the United States. As the United States constitution prohibits granting titles of nobility, republicanism in this context does not refer to a political movement to abolish such a social class, as it does in countries such as the UK, Australia, and the Netherlands. Instead, it refers to the core values that citizenry in a republic have, or ought to have.
In political science, policide describes the intentional destruction of an independent political or social entity. Sometimes, the related word "politicide" is used in this meaning. The term is used with some regularity within political science, generally to refer to a policy of destruction that falls short of genocide or ethnocide.
The term ethnic democracy, as used by some political scientists, purports to describe a political system that combines a structured ethnic dominance with democratic, political and civil rights for all. Both the dominant ethnic group—typically an ethnic majority—and the minority ethnic groups have citizenship and are able to fully participate in the political process. However, critics of the "ethnic democracy" model argue it is a contradiction in terms, and thus conceptually inadequate or confusing; these critics allege that purported ethnic democracies, most notably Israel, are not democratic at all, or are at best a sort of semi-democracy.
David R. Roediger is the Foundation Distinguished Professor of American Studies and History at the University of Kansas, where he has been since the fall of 2014. Previously, he was an American Kendrick C. Babcock Professor of History at the University of Illinois at Urbana-Champaign (UIUC). His research interests include the construction of racial identity, class structures, labor studies, and the history of American radicalism. He writes from a Marxist theoretical framework.
American political ideologies conventionally align with the left–right political spectrum, with most Americans identifying as conservative, liberal, or moderate. Contemporary American conservatism includes social conservatism and fiscal conservatism. The former ideology developed as a response to communism and the civil rights movement, while the latter developed as a response to the New Deal. Contemporary American liberalism includes social liberalism and progressivism, developing during the Progressive Era and the Great Depression. Besides conservatism and liberalism, the United States has a notable libertarian movement, developing during the mid-20th century as a revival of classical liberalism. Historical political movements in the United States have been shaped by ideologies as varied as republicanism, populism, separatism, fascism, socialism, monarchism, and nationalism.
Politics is the process by which groups of people make decisions. Although the term is generally applied to behavior within civil governments, politics is observed in all human group interactions, including corporate, academic, and religious institutions. Politics consists of "social relations involving authority or power. The definition of "politics" from "The Free Dictionary" is the study of political behavior and examines the acquisition and application of power. Politics study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, and public administration, which examines the practices of governance.
Black suffrage refers to black people's right to vote and has long been an issue in countries established under conditions of black minorities as well as, in some cases black majorities.
Herrenvolk, meaning "master people", is a concept in Nazi ideology. It may also refer to:
The following outline is provided as an overview of and topical guide to politics and political science:
"Jewish and democratic state" is the Israeli legal definition of the nature and character of the State of Israel. The "Jewish" nature was first defined within the Israeli Declaration of Independence in May 1948. The "democratic" character was first officially added in the amendment to Israel's Basic Law: The Knesset, which was passed in 1985.
Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric approach to various political issues related to national affirmation of a particular ethnic group.
Feminism in South Africa concerns the organised efforts to improve the rights of the girls and women of South Africa. These efforts are largely linked to issues of feminism and gender equality on one hand, and racial equality and the political freedoms of African and other non-White South African ethnic groups on the other. Early feminist efforts concerned the suffrage of White women, allowing them to vote in elections beginning from 1930s, and significant activism in the 1950s to demand equal pay of men and women. The 1980s were a major turning point in the advancement of South African women, and in 1994, following the end of the apartheid regime, the status of women was bolstered by changes to the country's constitution. Since the end of apartheid, South African feminism is a contribution associated with the liberation and democratization of the country, however, the movement still struggles with the embedded conservative and patriarchal views within some segments of South African society.
African Americans were fully enfranchised in practice throughout the United States by the Voting Rights Act of 1965. Prior to the Civil War and the Reconstruction Amendments to the U.S. Constitution, some Black people in the United States had the right to vote, but this right was often abridged or taken away. After 1870, Black people were theoretically equal before the law, but in the period between the end of Reconstruction era and the passage of the Civil Rights Act of 1964 this was frequently infringed in practice.
