In political science, minoritarianism (or minorityism) is a neologism for a political structure or process in which a minority group of a population has a certain degree of primacy in that population's decision making, [1] [2] with legislative power or judicial power being held or controlled by a minority group rather than a majority that is representative of the population.
Minoritarianism is most often applied disparagingly to processes in which a minority is able to block legislative changes in the presence of supermajority threshold requirements.[ citation needed ] For example, if a two-thirds majority vote in favor is required to enact a new law, an opposing minority of greater than one-third is said to have "minoritarian" powers.
Even in the case where minority control is nominally limited to blocking the majority with veto power (whether as a result of a supermajority requirement or consensus decision-making), this may result in the situation where the minority retains effective control over the group's agenda and the nature of the proposals submitted to the group, as the majority would be disinclined to propose ideas that they know the minority would veto.
Critics of this use of minoritarianism argue that the ability to block legislation is substantially different from the ability to enact new legislation against the will of the majority, making the analogy to unpopular "dominant minority rule" examples inappropriate.
Minoritarianism is sometimes used to describe rule by a dominant minority such as an ethnic group delineated by religion, language, or some other identifying factor.
Minoritarianism may also be used to describe some cases where appeasement of minorities by votebank politics is practiced. Examples include but are not limited to, Indian Muslims [3] and Francophone Canadians.
Supermajority decision threshold requirements are often found in small deliberative groups where these requirements are sometimes adopted in an attempt to increase protection of varied interests within the group. The requirements may be formally stated or may be unstated (for example, when an organization is described as having a "consensus culture").
A common criticism of consensus decision-making is that it can lead to a situation wherein a minority can block the will of the majority. Consensus advocates argue that this is a good feature—that no action is preferable to one without the consensus support of the group.
Attempts to resolve the dilemma through formal supermajority standards are generally discouraged by parliamentary authorities:
Some people have mistakenly assumed that the higher the vote required to take an action, the greater the protection of the members. Instead the opposite is true. Whenever a vote of more than a majority is required to take an action, control is taken from the majority and given to the minority. ... The higher the vote required, the smaller the minority to which control passes.
—from "The Standard Code of Parliamentary Procedure" by Alice Sturgis [4]
A dominant minority, also called elite dominance, is a minority group that wields political, economic, or cultural dominance in a country, despite representing only a subset of the overall population (a demographic minority).[ citation needed ] Dominant minorities are also known as alien elites if they are recent immigrants.[ citation needed ]
The term is most commonly used to refer to an ethnic group which is defined along racial, national, religious, cultural or tribal lines and that holds a disproportionate amount of power.
Christians in Sierra Leone are an example of minoritarianism. As of 2020, they make up 21% of its population compared to 78% Muslims.
The Tutsi in Rwanda from 1884 to 1959 exerted minoritarian rule over the Hutu population.
From 1965 to 1979, the government of Rhodesia (later renamed Zimbabwe) was controlled by a white minority. During this period, Black Rhodesians faced institutional discrimination and had limited rights compared to their White counterparts.
South Africa was ruled by the apartheid regime from 1948 to 1994, wherein White South Africans wielded predominant control of the country although they were never more than 22% of the population. All non-white South Africans were subject to segregation and discriminatory laws, resulting in disparities in quality of life. [5]
In Liberia, African American-descended nationals (known as Americo-Liberians) settled in Liberia during the 19th century. Americo-Liberians were culturally disconnected from native Liberians, preferring Western-style wear, American food, Protestantism, and the English language. [6] They formed an elite that ruled as a de facto one-party state under the True Whig Party (TWP). The 1980 Liberian coup d'état overthrew the TWP administration, ending Americo-Liberian minoritarian rule.[ citation needed ]
During the Imperial period of Chinese history, China experienced minoritarian rule in two separate instances. The Yuan dynasty was founded by Mongols, and ruled over the majority-Han population of China from 1271 to 1368. [7]
The Qing dynasty took power of China in 1644 and ruled until 1912; this dynasty was formed by Manchus. Han Chinese were forced to assimilate to Manchu customs under the policy of Tifayifu , which demanded the Han people wear Manchu-syle clothing, and adopt the queue hairstyle. [8] [9]
Sunni Arabs in Ba'athist Iraq, the Alawite minority in Syria (since 1970 under the rule of the Alawite Assad family), have also been cited as 20th-century and early-21st-century examples.[ citation needed ]
Non Hindu minorities in India have been seen as examples of minoritarianism as the Indian constitution enshrines special rights for religious minorities including cultural and economic rights under Article 30 and 31A that are denied to the Hindu majority. The minority also enjoys exemption from laws of the land like the Right to Education act.
The Qing dynasty, officially the Great Qing, was a Manchu-led imperial dynasty of China and as an early modern empire it is widely considered the last imperial dynasty in Chinese history. Originally emerging from the Later Jin dynasty founded in 1616 and proclaimed in Shenyang in 1636, the dynasty seized control of Beijing in 1644, traditionally considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor in February 1912. In Chinese historiography, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. The multi-ethnic Qing dynasty assembled the territorial base for modern China. It was the largest imperial dynasty in Chinese history and in 1790 the fourth-largest empire in world history in terms of territorial size. With over 426 million citizens in 1907, it was the most populous country in the world at the time.
Racial segregation is the separation of people into racial or other ethnic groups in daily life. Segregation can involve the spatial separation of the races, and mandatory use of different institutions, such as schools and hospitals by people of different races. Specifically, it may be applied to activities such as eating in restaurants, drinking from water fountains, using public toilets, attending schools, going to films, riding buses, renting or purchasing homes or renting hotel rooms. In addition, segregation often allows close contact between members of different racial or ethnic groups in hierarchical situations, such as allowing a person of one race to work as a servant for a member of another race. Racial segregation has generally been outlawed worldwide.
China proper, also called Inner China, are terms used primarily in the West in reference to the traditional "core" regions of China centered in the southeast. The term was first used by Westerners during the Manchu-led Qing dynasty to describe the distinction between the historical "Han lands" (漢地)—i.e. regions long dominated by the majority Han population—and the "frontier" regions of China where more non-Han ethnic groups and new foreign immigrants reside, sometimes known as "Outer China". There is no fixed extent for China proper, as many administrative, cultural, and linguistic shifts have occurred in Chinese history. One definition refers to the original area of Chinese civilization, the Central Plain ; another to the Eighteen Provinces of the Qing dynasty. There was no direct translation for "China proper" in the Chinese language at the time due to differences in terminology used by the Qing to refer to the regions. Even to today, the expression is controversial among scholars, particularly in mainland China, due to issues pertaining to contemporary territorial claim and ethnic politics.
The Manchus are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia. They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) and Qing (1636–1912) dynasties of China were established and ruled by the Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in northern China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China, forming the fourth largest ethnic group in the country. They are found in 31 Chinese provincial regions. Among them, Liaoning has the largest population and Hebei, Heilongjiang, Jilin, Inner Mongolia and Beijing have over 100,000 Manchu residents. About half of the population live in Liaoning and one-fifth in Hebei. There are a number of Manchu autonomous counties in China, such as Xinbin, Xiuyan, Qinglong, Fengning, Yitong, Qingyuan, Weichang, Kuancheng, Benxi, Kuandian, Huanren, Fengcheng, Beizhen and over 300 Manchu towns and townships. Manchus are the largest minority group in China without an autonomous region.
Consensus democracy is the application of consensus decision-making and supermajority to the process of legislation in a democracy. It is characterized by a decision-making structure that involves and takes into account as broad a range of opinions as possible, as opposed to majoritarian democracy systems where minority opinions can potentially be ignored by vote-winning majorities. Constitutions typically require consensus or supermajority.
Han nationalism is a form of ethnic nationalism asserting ethnically Han Chinese as the exclusive constituents of the Chinese nation. It is often in dialogue with other conceptions of Chinese nationalism, often mutually-exclusive or otherwise contradictory ones. Han Chinese are the dominant ethnic group in both states claiming to represent the Chinese nation: the Republic of China and the People's Republic of China.
The Eight Banners were administrative and military divisions under the Later Jin and Qing dynasties of China into which all Manchu households were placed. In war, the Eight Banners functioned as armies, but the banner system was also the basic organizational framework of all of Manchu society. Created in the early 17th century by Nurhaci, the banner armies played an instrumental role in his unification of the fragmented Jurchen people and in the Qing dynasty's conquest of the Ming dynasty.
Majoritarianism is a political philosophy or ideology with an agenda asserting that a majority, whether based on a religion, language, social class, or other category of the population, is entitled to a certain degree of primacy in society, and has the right to make decisions that affect the society. This traditional view has come under growing criticism, and liberal democracies have increasingly included constraints on what the parliamentary majority can do, in order to protect citizens' fundamental rights. Majoritarianism should not be confused with electoral systems that give seats to candidates with only a plurality of votes. Although such systems are sometimes called majoritarian systems, they use plurality, not majority, to set winners. Some electoral systems, such as instant-runoff voting, are most often majoritarian – winners are most often determined by having majority of the votes that are being counted – but not always. A parliament that gives lawmaking power to any group that holds a majority of seats may be called a majoritarian parliament. Such is the case in the Parliament of the United Kingdom and the Parliament of Saudi Arabia and many other chambers of power.
A supermajority is a requirement for a proposal to gain a specified level of support which is greater than the threshold of one-half used for a simple majority. Supermajority rules in a democracy can help to prevent a majority from eroding fundamental rights of a minority, but can also hamper efforts to respond to problems and encourage corrupt compromises at times when action is taken. Changes to constitutions, especially those with entrenched clauses, commonly require supermajority support in a legislature. Parliamentary procedure requires that any action of a deliberative assembly that may alter the rights of a minority have a supermajority requirement, such as a two-thirds vote. In consensus democracy the supermajority rule is applied in most cases.
In social choice theory, the majority rule (MR) is a social choice rule which says that, when comparing two options, the option preferred by more than half of the voters should win.
A dominant minority, also called elite dominance, is a minority group that has overwhelming political, economic, or cultural dominance in a country, despite representing a small fraction of the overall population. The term is most commonly used to refer to an ethnic group that is defined along racial, national, religious, cultural or tribal lines and that holds a disproportionate amount of power and wealth compared to the rest of the population.
De-Sinicization is a process of eliminating or reducing Han Chinese cultural elements, identity, or consciousness from a society or nation. In modern contexts, it is often contrasted with the assimilation process of Sinicization.
A conquest dynasty in the history of China refers to a Chinese dynasty established by non-Han ethnicities which ruled parts or all of China proper, the traditional heartland of the Han people, and whose rulers may or may not have fully assimilated into the dominant Han culture. Four major dynasties have been considered "conquest dynasties": the Liao (916–1125), the Jin (1115–1234), Yuan (1271–1368), and Qing (1644–1912).
Anti-Qing sentiment refers to a sentiment principally held in China against the rule of the Manchu-led Qing dynasty (1644–1912), which was criticized by opponents as being "barbaric". The Qing was accused of destroying traditional Han culture by enforcing policies such as forcing Han to wear their hair in a queue in the Manchu style. It was blamed for suppressing Chinese science, causing China to be transformed from the world's premiere power to a poor, backwards nation. The people of the Eight Banners lived off government pensions unlike the general Han civilian population.
The New Qing History is a historiographical school that gained prominence in the United States in the mid-1990s by offering a major revision of history of the Manchu-led Qing dynasty of China.
The Qing dynasty in Inner Asia was the expansion of the Qing dynasty's realm in Inner Asia in the 17th and the 18th century AD, including both Inner Mongolia and Outer Mongolia, both Manchuria and Outer Manchuria, Tibet, Qinghai and Xinjiang.
Manchuria under Qing rule was the rule of the Qing dynasty of China over the greater region of Manchuria, including today's Northeast China and Outer Manchuria, although Outer Manchuria was lost to the Russian Empire after the Amur Annexation. The Qing dynasty itself was established by the Manchus, a Tungusic people from Manchuria, who later replaced the Ming dynasty as the ruling dynasty of China. Thus, the region is often seen to have had a special status during the Qing and was not governed as regular provinces until the late Qing dynasty, although the name "Manchuria" itself is an exonym of Japanese origin and was not used by the Qing dynasty in Chinese or Manchu.
Americo-Liberian people, are a Liberian ethnic group of African American, Afro-Caribbean, and liberated African origin. Americo-Liberians trace their ancestry to free-born and formerly enslaved African Americans who emigrated in the 19th century to become the founders of the state of Liberia. They identified themselves as Americo-Liberians.
The Sinicization of the Manchus was the process in which the Manchu people became assimilated into the Han-dominated Chinese society. It occurred most prominently during the Qing dynasty when the new Manchu rulers actively attempted to assimilate themselves and their people with the Han to increase the legitimacy of the new dynasty. As a result, when the Qing dynasty fell, many Manchu had already adopted Han Chinese customs, languages and surnames. For example, some descendants of the ruling imperial House of Aisin-Gioro adopted the Han Chinese surname Jin as both Jin and Aisin mean gold.
Tifayifu was a cultural policy of the early Qing dynasty as it conquered the preceding Ming dynasty. In 1645, the Tifayifu edict forced Han Chinese people to adopt the Manchu hairstyle, the queue, and Manchu clothing. The edict specifically applied to living adult men, who did not fall in the stipulated exceptions. In 1644, on the first day when the Manchu penetrated the Great Wall of China in the Battle of Shanhai Pass, the Manchu rulers ordered the surrendering Han Chinese population to shave their heads; however, this policy was halted just a month later due to intense resistance from the Han Chinese near Beijing. Only after the Manchu captured Nanjing, the southern capital, from the Southern Ming in 1645 was the Tifayifu policy resumed and enforced severely. Within one year after entering China proper, the Qing rulers demanded that men among their newly defeated subjects adopt the Manchu hairstyle or face execution. The Qing prince regent Dorgon initially canceled the order to shave for all men in Ming territories south of the Great Wall. The full Tifayifu edict was only implemented after two Han officials from Shandong, Sun Zhixie and Li Ruolin, voluntarily shaved their foreheads and demanded that Dorgon impose the queue hairstyle on the entire population.