A votebank (also spelled vote-bank or vote bank), in the political discourse of India and Pakistan, is a loyal bloc of voters from a single community, who consistently back a certain candidate or political formation in democratic elections. Such behavior is often the result of an expectation of benefits, whether real or imagined, from the political formations, often at the cost of other communities. Votebank politics is the practice of creating and maintaining votebanks through divisive policies. As it encourages voting on the basis of self-interest of certain groups, often against their better judgement, it is considered harmful to the principles of representative democracy. [1] Here, community may be of a caste, religion, language, or subnation.
The term was first used by noted Indian sociologist, M. N. Srinivas [2] in his 1955 paper entitled The Social System of a Mysore Village. [3] He used it in the context of political influence exerted by a patron over a client. Later, the expression was used by F. G. Bailey, a professor of anthropology at the University of California, San Diego, in his 1959 book Politics and Social Change, [4] to refer to the electoral influence of the caste leader. This is the usage that has since become popular.
Some of the first identified votebanks were along caste lines. Others based on other community characteristics, such as religion and language, have also occurred. Votebanks are generally considered undesirable in electoral politics. For example, Thapar (2013) argues that votebanks based on either caste or religion stand in the way of secularisation. Katju (2011) identifies accusations of votebanking as a rhetorical tool used by Hindu nationalists in complaints about special rights or privileges granted to non-Hindus in India. Other examples include:
Some argue [ who? ] that the Votebank politics can be disabled by limiting the provisions of Tenth Schedule of Indian Constitution to a few critical issues.[ citation needed ]
The Badagas are an ethno-linguistic community living in the Nilgiris district in Tamil Nadu, India. Throughout the district the Badugas live in nearly 400 villages, called Hattis. The Badagas speak a language called Badaga.
Lingayat is a monotheistic religious sect of Shaivism within Hindu denomination. Lingayats are also known as liṅgāyataru, liṅgavanta, vīraśaiva, liṅgadhāri. Lingayatism is known for its unique practice of Ishtalinga worship, where adherents carry a personal linga symbolizing a constant, intimate relationship with Parashiva. A radical feature of Lingayatism is its staunch opposition to the caste system and advocacy for social equality, challenging societal norms of the time. Its philosophical tenets are encapsulated in Vachanas, a form of devotional poetry. The tradition also emphasizes Kayaka (work) and Dasoha (service) as forms of worship, underscoring the sanctity of labor and service to others. Unlike mainstream Hinduism, Lingayatism rejects scriptural authority of vedas, puranas, superstition, astrology, vedic priesthood ritualistic practices, and the concept of rebirth, promoting a direct, personal experience of the divine.
Mysore Narasimhachar Srinivas was an Indian sociologist and social anthropologist. He is mostly known for his work on caste and caste systems, social stratification, Sanskritisation and Westernisation in southern India and the concept of 'dominant caste'. He is considered to be one of the pioneering personalities in the field of sociology and social anthropology in India as his work in Rampura remains one of the early examples of ethnography in India. That was in contrast to most of his contemporaries of the Bombay School, who focused primarily on a historical methodology to conduct research, mainly in Indology. He also founded the Department of Sociology at the Delhi School of Economics, University of Delhi in 1959.
Sanskritisation is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies.
Hegde or Heggade Pergade is a common surname found primarily in the Kanara, Tulu Nadu and Konkan regions of India. It is prevalent among various Hindu communities in these regions, including the Kuruba Gowda, Bunt, Saraswat Brahmins, Kannada Jain, Havyaka Brahmin, and Vokkaliga communities of Karnataka.
Vokkaliga is a community of closely related castes, from the Indian states of Karnataka and Tamil Nadu.
Ahir or Aheer is a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a race, and/or a tribe.
The Billava, Billoru, Biruveruor Bhillava people are an ethnic group of India. They are found traditionally in Tulu Nadu region and engaged in toddy tapping, cultivation and other activities. They have used both missionary education and Sri Narayana Guru's reform movement to upgrade themselves.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Jatav, also known as Jatava/Jatan/ Jatua/Jhusia /Jatia/Jatiya, is an Indian Dalit community that are considered to be a subcaste of the Chamar caste, who are classified as a Scheduled Caste under modern India's system of positive discrimination.
In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus ,is a social group where membership is decided by birth. Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled Tribes. Indian Christians and Indian Muslims are also function as castes. With castes separating individuals into different social groups, it follows that each group will have conflicting interests; oftentimes putting those with lower social standing in less favorable positions. An attempt to address this inequality has been the reservation system, which essentially acts as affirmative action to provide representation to caste groups that have been systematically disadvantaged. There have also been other cases where political parties, like the Bahujan Samaj Party (BSP), was formed to challenge the power of the upper castes.
Kushwaha is a community of the Indo-Gangetic Plain that has traditionally been involved in agriculture, including beekeeping. The term has been used to represent different sub-castes of the Kachhis, Kachhvahas, Koeris and Muraos. The Kushwaha had worshipped Shiva and Shakta, but beginning in the 20th century, they claim descent from the Suryavansh (Solar) dynasty via Kusha, one of the twin sons of Rama and Sita. At present, it is a broad community formed by coming together of several caste groups with similar occupational backgrounds and socio-economic status, who, over the time, started inter-marrying among themselves and created all India caste network for caste solidarity. The communities which merged into this caste cluster includes Kachhi, Kachhwaha, Kushwaha, Mali, Marrar, Saini, Sonkar, Murai, Shakya, Maurya, Koeri and Panara.
Bhar is a caste or community in India.
Vishva Hindu Parishad (VHP) is an Indian right-wing Hindu organisation based on Hindu nationalism. The VHP was founded in 1964 by M. S. Golwalkar and S. S. Apte in collaboration with Swami Chinmayananda. Its stated objective is "to organise, consolidate the Hindu society and to serve and protect the Hindu Dharma". It was established to construct and renovate Hindu temples, and deal with matters of cow slaughter and religious conversion. The VHP is a member of the Sangh Parivar group, the family of Hindu nationalist organisations led by the RSS.
The Vishwakarma community are a social group of India, sometimes described as a caste. They claim themselves to be Brahmin or of high-status in the caste hierarchy, although these claims are not generally accepted outside the community. The community comprises five subgroups—carpenters, blacksmiths, bronze smiths, goldsmiths and stonemasons— claim to be descendants of Vishvakarma, the builder and architect of heavenly realm, a Hindu deity.
Meenakshi Jain is an Indian political scientist and historian who served as an associate professor of history at Gargi College, Delhi. In 2014, she was nominated as a member of the Indian Council of Historical Research by the Government of India. In 2020, she was conferred with the Padma Shri, India's fourth highest civilian award, for her work in the field of literature and education.
Harold Alton Gould was an American anthropologist specializing in Indian society and civilization. He is an author of numerous books on various aspects of Indian society including the caste system, religion, politics and international relations.
The Remembered Village is a 1978 ethnological work by M. N. Srinivas. The book is about the villager who lives in the small village, named as Rampura in the state of Karnataka, then called Mysore. It is notable for the absence of fieldnotes as a base for the work, which is considered standard in ethnography following the standards set by Bronislaw Malinowski in Argonauts of the Western Pacific as they were lost due to arson, and elicited fierce debate in the anthropological community due to its unorthodox origin, among other factors. The book is noted for its concern on the aesthetic, flowing prose and the significant role of the ethnographer himself, a marked departure from earlier works such as Evans-Pritchard's studies on the Nuer, which is written with a more objective voice.
Harald Tambs-Lyche is a Norwegian ethnologist and social anthropologist.