Religion in India

This article is about contemporary religions followed in the Republic of India. For religions native to the Indian subcontinent, see Indian religions. For the book, see The Religion of India. For the religions of indigenous peoples of North America, see Native American religions.

Religion in India (2011 census) ^[1]

   Hinduism (79.8%)

   Islam (14.2%)

   Christianity (2.3%)

   Sikhism (1.7%)

   Buddhism (0.7%)

   Adivasi (incl. Sarnaism, Bon, Animism, Kirat Mundhum, Donyi-Polo) (0.5%)

   Jainism (0.4%)

   No religion (inc. Atheism, Agnosticism, Secularism and Not stated) (0.25%)

  Other (incl. Baháʼí Faith, Zoroastrianism, Judaism) (0.15%)

Goddess Meenakshi with husband Shiva and brother Vishnu inside the Meenakshi Hindu Temple in Madurai, Tamil Nadu

Muslim men in an Islamic library in Delhi

St. Philomena's Cathedral in Mysuru, Karnataka is one of the tallest churches in Asia

A Sikh pilgrim at the Golden Temple in Amritsar, Punjab

Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and represent approx. 83% of the total population of India.

The Preamble to the Constitution of India states that India is a secular state, ^{[2] [3]} and the Constitution of India has declared the right to freedom of religion to be a fundamental right. ^[4]

According to the 2011 census, 79.8% of the population of India practices Hinduism, 14.2% adheres to Islam, 2.3% adheres to Christianity, 1.7% adheres to Sikhism, 0.7% adheres to Buddhism and 0.4% adheres to Jainism. Zoroastrianism, Sanamahism and Judaism also have an ancient history in India, and each has several thousands of Indian adherents. India has the largest population of people adhering to both Zoroastrianism (i.e. Parsis and Iranis) and the Bahá'í Faith in the world; ^[5] these religions are otherwise largely exclusive to their native Persia where they originated from.

Secularism

Main articles: Secularism in India and Freedom of religion in India

Preamble of the Indian Constitution

The Constitution of India, declares India to be a secular state with no state religion. ^[6] The Forty-second Amendment of the Constitution of India enacted in 1976 asserts the Preamble to the Constitution of India as secular. ^[7] The Supreme Court of India in the 1994 case S. R. Bommai v. Union of India established that India had been secular since the formation of the Republic on 26 January 1950. ^[8] Secularism in India is understood to mean not a complete separation of religion from state, but a state that participates in a neutral manner in the affairs of all religious groups and as well as atheism while maintaining equidistance from all.^{[ citation needed ]}

However, the original copy of Indian constitution has an illustration of Rama, Sita, and Lakshmana in Part III on Fundamental Rights and Rama has been considered as the true guardian of people's rights. ^[9] Article 48 of the Indian constitution prohibits the slaughter of cows or calves (a sacred animal in Hinduism) and the same is a criminal offense in most states of India. ^{[10] [11]}

Secularism is defined as a basic structure doctrine of the constitution through the argument of Kesavananda Bharati v. State of Kerala case, that cannot be removed or amended by any means. ^[12] However, there is no mention of the term “Basic Structure” anywhere in the Constitution of India. The idea that the Parliament cannot introduce laws that would amend the basic structure of the constitution have been evolved judicially over time and many cases.^{[ citation needed ]}

The particular provisions regarding secularism and freedom of religion in India in the constitution are:

• Article 14: grants equality before the law and equal protection of the laws to all. ^[13]
• Article 15: enlarges the concept of secularism to the widest possible extent by prohibiting discrimination on grounds of religion, race, caste, sex or place of birth. ^[14]
• Article 25: Freedom of conscience and free profession, practice and propagation of any religion. ^[15]
• Article 26: Freedom to manage religious affairs. ^[16]
• Article 27: Freedom as to payment of taxes for promotion of any particular religion. ^[17]
• Article 28: Freedom as to attendance at religious instruction or religious worship in certain educational institutions. ^[18]
• Articles 29 and 30: provide cultural and educational rights to the minorities. ^{[19] [20]}
• Article 51A: i.e. Fundamental Duties obliges all the citizens to promote harmony and the spirit of common brotherhood and to value and preserve the heritage of the country's composite diverse culture. ^[21]

History

Main article: Indian religions

See also: Religious thinkers of India and Indian philosophy

Prehistoric religion

Evidence attesting to prehistoric religion in the Indian "subcontinent" derives from scattered Mesolithic rock paintings depicting dances and rituals. ^[22] Neolithic pastoralists inhabiting the Indus Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife. ^[23] Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. ^[24]

The Pashupati seal, discovered at the Indus Valley Civilization city of Mohenjo-daro.

Indus Valley Civilization

Main article: Indus Valley Civilisation

The Harappan people of the Indus Valley Civilisation, which lasted from 3300 to 1400 BCE and was centered on the Indus and Ghaggar-Hakra river valleys, may have worshiped an important mother goddess symbolising fertility. ^[25] Excavations of Indus Valley Civilisation sites show seals with animals and "fire‑altars", indicating rituals associated with fire. ^[26] A Shivlinga of a type similar to that which is now worshiped by Hindus has also been found, ^[25] however this interpretation has been disputed by Srinivasan. ^[27]

Evolution of Hinduism

Main article: History of Hinduism

Hinduism is often regarded as the oldest surviving religion in the world, ^[28] with roots tracing back to prehistoric times, over 5,000 years ago. ^[29] Hinduism spread through parts of Southeastern Asia, China, and Afghanistan. Hindus worship a single divine entity (paramatma, lit."first-soul") with different forms. ^[30]

An early 19th century manuscript of the Rigveda written in Devanagari

Hinduism's origins include the cultural elements of the Indus Valley Civilisation along with other Indian civilisations. ^[31] The oldest surviving text of Hinduism is the Rigveda, produced during the Vedic period and dating to 1700–1100 BCE. ^{[γ] [32]} During the Epic and Puranic periods, the earliest versions of the epic poems, in their current form including Ramayana and Mahabharata were written roughly from 500 to 100 BCE, ^[33] although these were orally transmitted through families for centuries prior to this period. ^[34]

After 200 BCE, several schools of thought were formally codified in the Indian philosophy, including Samkhya, Yoga, Nyaya, Vaisheshika, Purva-Mimamsa, and Vedanta. ^[35] Hinduism, otherwise a highly theistic religion, hosted atheistic schools and atheistic philosophies. Other Indian philosophies generally regarded as orthodox include Samkhya and Mimamsa.^{[ citation needed ]}

Rise of Shramana Religions

Main articles: Jainism in India and History of Buddhism in India

A statue of 24th and last Jain Tirthankar, Mahavira

A carving of Ashoka at Sanchi. Ashoka is credited with promoting the spread of Buddhism in India and throughout Asia

The Śramaṇa tradition includes Jainism, ^[36] known endonymically as Jain Dharm, and Buddhism ^[37] known endonymically as Bauddh Dharm, and others such as the Ājīvikas, Ajñanas, and others. ^{[38] [39]}

The historical roots of Jainism in India have been traced to the 9th century BCE with the rise of Parshvanatha, the 23rd Tirthankar, and his Jain philosophy, ^{[40] [36]} and to Mahavira (599–527 BCE), the 24th Jain Tirthankara. Jainism traces its roots further back to the first Tirthankara, Rishabhanatha. Mahavira stressed on the five vows.

Gautama Buddha, who founded Buddhism, was born to the Shakya clan just before Magadha (which lasted from 546 to 324 BCE) rose to power.^{[ citation needed ]} His family was native to the plains of Lumbini, in what is now southern Nepal. Indian Buddhism peaked during the reign of Ashoka the Great of the Mauryan Empire, who patronised Buddhism following his conversion and unified the Indian subcontinent in the 3rd century BCE. ^[41] He sent missionaries abroad, allowing Buddhism to spread across Asia. ^[42] Indian Buddhism declined following the loss of royal patronage offered by the Kushan Empire and such kingdoms as Magadha and Kosala.

The decline of Buddhism in India has been attributed to a variety of factors, which include the resurgence of Hinduism in the 10th and 11th centuries under Sankaracharya, the later Turkish invasion, the Buddhist focus on renunciation as opposed to familial values and private property, Hinduism's own use and appropriation of Buddhist and Jain ideals of renunciation and ahimsa, and others. Although Buddhism virtually disappeared from mainstream India by the 11th century CE, its presence remained and manifested itself through other movements such as the Bhakti tradition, Vaishnavism, and the Bauls of Bengal, who are influenced by the Sahajjyana form of Buddhism that was popular in Bengal during the Pala period.

Bhakti Movement

Main article: Bhakti movement

During the 14th–17th centuries, when North India was under Muslim rule, the Bhakti movement swept through Central and Northern India. The Bhakti movement actually started in the eighth century in south India (present-day Tamil Nadu and Kerala), and gradually spread northwards. ^[43] It was initiated by a loosely associated group of teachers or saints. Dnyaneshwar, Chaitanya Mahaprabhu, Vallabhacharya, Surdas, Meera Bai, Kabir, Tulsidas, Ravidas, Namdeo, Eknath, Ramdas, Tukaram, and other mystics were some of the saints in the North. They taught that people could cast aside the heavy burdens of ritual and caste and the subtle complexities of philosophy, and simply express their overwhelming love for God. This period was also characterized by an abundance of devotional literature in vernacular prose and poetry in the ethnic languages of the various Indian states or provinces. The Bhakti movement gave rise to several different movements throughout India

During the Bhakti movement, many Hindu groups regarded as outside the traditional Hindu caste system followed Bhakti traditions by worshipping/following saints belonging to their respective communities. For example, Guru Ravidas was a Chamar of Uttar Pradesh; Guru Parsuram Ramnami was a Chura ^{[ dubious ]} of Chhattisgarh, and Maharishi Ram Naval was a Bhangi of Rajasthan. In their lifetimes, several of these saints even went to the extent of fighting conversion from foreign missionaries, encouraging only Hinduism within their communities. In Assam for example, tribals were led by Gurudev Kalicharan Bramha of the Brahmo Samaj; in Nagaland by Kacha Naga; and in Central India by Birsa Munda, Hanuman Aaron, Jatra Bhagat, and Budhu Bhagat.

Kabir Sect

The Kabir Panth is a religious movement based on the teachings of the Indian poet saint Kabir (1398–1518). ^[44]

Kabir sermonized a monotheism that appealed clearly to the poor and convinced them of their access to god with no liaison. He denied both Hinduism and Islam, as well as meaningless religious rituals, and condemned double standards. ^[45] This infuriated the orthodox aristocracy. No one could frighten Kabir who was bold enough to stand up for himself and his beliefs. ^[46]

The Kabir Panth considers Kabir as its principal guru or even as a divinity—truth incarnate. Kabir's influence is testimony to his massive authority, even for those whose beliefs and practices he condemned so unsparingly. For Sikhs he is a forerunner and converser of Nanak, the originating Sikh Guru (spiritual guide). Muslims place him in Sufi (mystical) lineages, and for Hindus he becomes a Vaishnavite with universalist leanings. ^[47]

Sikhism

Main article: Sikhism in India

Sikh pilgrims at the causeway to the sanctum of the Harmandir Sahib, the holiest Sikh Gurdwara

Guru Nanak Dev Ji (1469–1539) was the founder of Sikhism, known endonymically as Sikh Dharm. ^{[48] [49]} The Guru Granth Sahib was first compiled by the fifth Sikh guru, Guru Arjan Dev, from the writings of the first five Sikh gurus and others saints who preached the concept of universal brotherhood, including those of the Hindu and Muslim faith. Before the death of Guru Gobind Singh, the Guru Granth Sahib was declared the eternal guru. ^[50] Sikhism recognises all humans as equal before Waheguru, ^[51] regardless of colour, caste, or lineage. ^[52] Sikhism strongly rejects the beliefs of fasting (vrata), superstitions, idol worship, ^{[53] [54]} and circumcision. ^{[55] [56]} The Sikhs believe in one eternal god and follow the teachings of the 10 gurus, the 5 K's of Sikhism, the hukums of Guru Gobind Singh, Sikh Rehat Maryada, and Nitnem.

Introduction of Abrahamic religions

Judaism

Jewish family from Malabar, 1540

Main article: History of the Jews in India

Jews first arrived as traders from Judea in the city of Kochi, Kerala, in 562 BCE. ^[57] More Jews came as exiles from Israel in the year 70 CE, after the destruction of the Second Temple. ^[58]

Christianity

Main article: Christianity in India

A procession during the Feast of St. Sebastian at St. Mary's Forane Church, Athirampuzha, Kerala

Christianity was introduced to India by Thomas the Apostle (a direct disciple of Jesus Christ), ^[59] who visited Muziris in Kerala in 52 CE and proselytized natives at large, who are known as Saint Thomas Christians (also known as Syrian Christians or Nasrani) today. India's oldest church, the world's oldest existing church structure and built by Thomas the Apostle in 57 CE, called Thiruvithamcode Arappally or ThomaiyarKovil as named by the then Chera king Udayancheral, is located at Thiruvithamcode in Kanyakumari District of Tamil Nadu, India. It is now declared an international St. Thomas pilgrim center. ^[60] There is a general scholarly consensus that Christianity was rooted in India by the 6th century CE, including some communities who used Syriac liturgically, and it is a possibility that the religion's existence in India extends to as far back as the 1st century. ^{[61] [62] [63]} Christianity in India has different denominations like Syrian Orthodox, Catholicism, Protestantism, Oriental Orthodox and others.

Most Christians reside in South India, particularly in Kerala, Tamil Nadu and Goa. ^{[64] [65]} There are also large Christian populations in Northeast India. ^[66] Christianity in India was expanded in the 16th century by Catholic Portuguese expeditions and by Protestant missionaries in the 18th and 19th centuries. ^[67]

Islam

Main article: Islam in India

Girls chase doves in front of the Jama Masjid in Delhi. The mosque is one of the largest in India.

Islam came to India in the early 7th century through the Arab traders in Malabar coast. It started to become a major religion during the Muslim rule in the Indian subcontinent. ^[68] The Cheraman Juma Mosque is the first mosque in India located in Methala, Kodungallur Taluk, Thrissur District in Kerala. ^[69] A legend claims that it was built in 629 CE, which makes it the oldest mosque in the Indian subcontinent which is still in use. ^[69] The growth of Islam in India mostly took place under the Delhi Sultanate (1206–1526) and the Mughal Empire (1526–1858), greatly aided by the mystic Sufi tradition. ^{[70] [71]} The growth of Islam was regionally uneven, and Islam had the greatest appeal to those who were not, or only superficially integrated into the Brahmanical fold, as in the case of Bengal. ^{[70] [72]}

Currently, Islam is the second largest religion in India, with 14.2% of the country's population or roughly 172 million people identifying as adherents of Islam (2011 census). ^[73] The estimated number of Muslims in India for 2024 is projected to be around 204,760,392. ^[74]

It makes India the country with the largest Muslim population outside Muslim-majority countries. ^[75]

Census statistics

See also: Hinduism in India, Islam in India, Christianity in India, History of Buddhism in India, Sikhism in India, Jainism in India, History of the Jews in India, Parsis, Baháʼí Faith in India, Tribal religions in India, and Irreligion in India

Map of majority religious groups by region in India.

  Hindu

  Muslim

  Christian

  Sikh

  Buddhist

  Other

India's Religious diversity as of the 2011 census ^{[76] [77]}

Religion	Population	%
Hindus	966,257,353	79.8%
Muslims	172,245,158	14.2%
Christians	27,819,588	2.3%
Sikhs	20,833,116	1.72%
Buddhists	8,442,972	0.7%
Sarnaism	4,957,467	0.41%
Jains	4,451,753	0.37%
Koyapunem	1,026,344	0.08%
Other religions	1,953,923	0.16%
Not stated	2,867,303	0.24%
Total	1,210,854,977	100%

There are six religions in India which have been awarded "National minority" status—Muslims, Christians, Sikhs, Jains, Buddhists, and Zoroastrians (Parsis). ^{[78] [79]}

Population trends for major religious groups in India (1951–2011)

Religious group	Population % 1951	Population % 1961	Population % 1971	Population % 1981	Population % 1991	Population % 2001	Population % 2011 [80]
Hinduism	84.1%	83.45%	82.73%	82.30%	81.53%	80.46%	79.80%
Islam	9.8%	10.69%	11.21%	11.75%	12.61%	13.43%	14.23%
Christianity	2.30%	2.44%	2.60%	2.44%	2.32%	2.34%	2.30%
Sikhism	1.79%	1.79%	1.89%	1.92%	1.94%	1.87%	1.72%
Buddhism	0.74%	0.74%	0.70%	0.70%	0.77%	0.77%	0.70%
Jainism	0.46%	0.46%	0.48%	0.47%	0.40%	0.41%	0.37%
Zoroastrianism	0.13%	0.09%	0.09%	0.09%	0.08%	0.06%	not counted
Others/Religion not specified	0.43%	0.43%	0.41%	0.42%	0.44%	0.72%	0.88%

The following is a breakdown of India's religious communities:

Characteristics of religious groups ^[80]

Religious group	Population (2011) %	Growth (2001–2011) [81] [82]	Sex ratio (2011) (total) [83]	Sex ratio (2011) (rural)	Sex ratio (2011) (urban)	Sex ratio (2011) (child) [84]	Literacy (2011) (%) [85]	Work participation (2011) (%) [83] [86]
Hinduism	79.80%	16.8%	939	946	921	913	73.3%	41.0%
Islam	14.23%	24.6%	951	957	941	943	68.5%	32.6%
Christianity	2.30%	15.5%	1023	1008	1046	958	84.5%	41.9%
Sikhism	1.72%	8.4%	903	905	898	828	75.4%	36.3%
Buddhism	0.70%	6.1%	965	960	973	933	81.3%	43.1%
Jainism	0.37%	5.4%	954	935	959	889	94.9%	35.5%
Others/Religion not specified	0.90%	n/a	959	947	975	974	n/a	n/a

Note: When compared with 2001, India's population rose by 17.7% in 2011 with an average sex ratio of 943 and a literacy rate of 74.4%. The average work participation stood at 39.79%.

Religions

Hinduism

Main article: Hinduism in India

Ranganathaswamy Temple, Srirangam

Hinduism is an ancient religion with the largest religious grouping in India, with around 966 million adherents as of 2011, composing 79.8% of the population. ^[80] Hinduism is diverse, with monotheism, henotheism, polytheism, panentheism, pantheism, monism, atheism, animism, agnosticism, and gnosticism being represented. ^{[87] [88] [89] [90] [91]} The term Hindu, originally a geographical description, derives from the Sanskrit, Sindhu, (the historical appellation for the Indus River), and refers to a person from the land of the river Sindhu. ^[92] Hindus following the traditional religion call it Sanatana Dharma (or "Eternal Way"). ^[93] The adherents of Sanatana Dharma call themselves as "Sanatani", the original word for the adherents of Sanatana Dharma. Hindu reformist Sects such as the Arya samaj do not use the term Sanatani.^{[ citation needed ]}

Islam

Main article: Islam in India

Jama Masjid, Delhi

Islam is a monotheistic religion centered on the belief in one God and following the example of Muhammad; it is the largest minority religion in India. About 14.2% of the country's population or approx. 172.2 million people identify as adherents of Islam (2011 census). ^{[76] [94] [95] [96]} It makes India the country with the largest Muslim population outside Muslim-majority countries. Muslims are a majority in states Jammu and Kashmir and Lakshadweep, ^[97] and live in high concentrations in Uttar Pradesh, Bihar, West Bengal, Assam, and Kerala. ^{[97] [98]} There has been no particular census conducted in India with regards to sects, but sources suggest the largest denomination is Sunni Islam, ^[99] with substantial populations of Shia and Ahmadiyya Muslims. Indian sources like Times of India and DNA reported the Indian Shia Muslims population in mid-2005–2006 to be between 25% and 31% of entire Muslim population of India, which accounts them in numbers between 40 and 50 million. ^{[100] [101] [99] [102]}

Christianity

Main article: Christianity in India

The Basilica of Our Lady of Good Health of Velankanni, in Tamil Nadu, is a very devoted Catholic Marian shrine.

Christianity is a monotheistic religion centred on the life and teachings of Jesus as presented in the New Testament. It is the third largest religion of India, making up 2.3% of the population. St. Thomas is credited with introduction of Christianity in India. He arrived on the Malabar Coast in 52 CE. ^{[103] [104] [105]} The tradition of origin among Saint Thomas Christians relates to the arrival of Saint Thomas, one of the 12 disciples of Jesus at the ancient seaport Muziris on the Kerala coast in 52 CE. The families Sankaramangalam, Pakalomattam, Kalli, and Kaliyankal were considered particularly preeminent, and historically the most aristocratic Syriac Christian families tended to claim descent from these families.

It is also possible for Aramaic-speaking Jews from Galilee to make a trip to Kerala in the 1st century. The Cochin Jews are known to have existed in Kerala around that time. The earliest known source connecting the apostle to India is the Acts of Thomas, likely written in the early 3rd century, perhaps in Edessa.

Marth Mariam Syro-Malabar Catholic Forane Church, Arakuzha was founded in 999.

The text describes Thomas' adventures in bringing Christianity to India, a tradition later expanded upon in early Indian sources such as the "Thomma Parvam" ("Song of Thomas"). Generally he is described as arriving in or around Maliankara and founding Seven Churches and half churches, or Ezharapallikal: Kodungallur, Kollam, Niranam, Nilackal (Chayal), Kokkamangalam, Kottakkavu, Palayoor, Thiruvithamcode Arappalli and Aruvithura church (half church). A number of 3rd- and 4th-century Roman writers also mention Thomas' trip to India, including Ambrose of Milan, Gregory of Nazianzus, Jerome, and Ephrem the Syrian, while Eusebius of Caesarea records that his teacher Pantaenus visited a Christian community in India in the 2nd century. There came into existence a Christian community who were mainly merchants.

Christianity expanded in the rest of India during the period of British colonial rule. Christians comprise the majority of natives of Nagaland and Mizoram as well as of Meghalaya and have significant populations in Manipur, Goa, Kerala and Mumbai.

Sikhism

Main article: Sikhism in India

Shree Hari Mandir Sahib (Golden Temple)

Sikhism is a monotheistic religion began in fifteenth-century Punjab with the teachings of Guru Nanak and nine successive Sikh gurus. As of 2011, there were 20.8 million Sikhs in India. Punjab is the spiritual home of Sikhs, and is the only state in India where Sikhs form a majority. There are also significant populations of Sikhs in neighboring Chandigarh, Himachal Pradesh, Jammu division of Jammu and Kashmir, Delhi, and Haryana. These areas were historically a part of Greater Punjab. However, there is no data for specific number of Nanak followers (Nanakpanthis) in India, but they are believed to be in crores somewhere around 14 crores. ^{[106] [107] [108]} Karnail Singh Panjoli, member, Shiromani Gurdwara Prabandhak Committee, says that there are several communities within the term ‘Nanakpanthis’ too. “There are groups like Sikhligarh, Vanjaarey, Nirmaley, Lubaney, Johri, Satnamiye, Udaasiyas etc. who call themselves Nanakpanthis. They follow guru Nanak and Sri Guru Granth Sahib. ^{[109] [110]}

Buddhism

Main article: History of Buddhism in India

Mahabodhi temple

Buddhism is an Indian, transtheistic religion and philosophy. Around 8.5 million Buddhists live in India, about 0.7% of the total population. ^[111] Buddhism as a religion is practised mainly in the foothills of the Himalayas and is a significant religion in Sikkim, Arunachal Pradesh, Ladakh, Darjeeling in West Bengal, and the Lahaul and Spiti districts of Himachal Pradesh. Besides, a significant number of Buddhists reside in Maharashtra. They are the Buddhists or Navayana Buddhists who, under the influence of B. R. Ambedkar embraced Buddhism in order to escape the casteist practices within Hinduism. Ambedkar is a crucial figure, along with Anagarika Dharmapala of Sri Lanka and Kripasaran Mahasthavira of Chittagong behind the revival of Buddhism in India in the 19th and 20th centuries. The escape of the 14th Dalai Lama, Tenzing Gyatso to India fleeing Chinese occupation of Tibet in 1959 and the setting up of the Tibetan Government in Exile at Dharamshala in Mcleodganj in Himachal Pradesh has also accelerated the resurgence of Buddhism in India. The effective religion in Sikkim, which joined the Indian Union in 1975 (making it India's 22nd state) remains Vajrayana Buddhism, and Padmasambhava or Guru Ugyen is a revered presence there.

Jainism

Main article: Jainism in India

Ranakpur Jain temple

Jainism is a non-theistic Indian religion and philosophical system originating in Iron Age India. Jains compose 0.4% (around 4.45 million) of India's population, and are concentrated in the states of Gujarat, Karnataka, Madhya Pradesh, Maharashtra, and Rajasthan. ^[97]

Judaism

Main article: History of the Jews in India

The interior of the Paradesi Synagogue in Cochin.

Also present in India, Judaism is a monotheistic religion from the Levant. There is today a very small community of Indian Jews. There were more Jews in India historically, including the Cochin Jews of Kerala, the Bene Israel of Maharashtra, and the Baghdadi Jews near Mumbai. Since Indian independence, two primarily proselyte Indian Jewish communities have developed in India: the Bnei Menashe of Mizoram and Manipur, and the Bene Ephraim, also called Telugu Jews. Of the approximately 95,000 Jews of Indian extraction, fewer than 20,000 remain in India. Some parts of India are especially popular with Israelis, swelling local Jewish populations seasonally.^{[ citation needed ]}

Other religions

The Baháʼí Faith's Lotus Temple in Delhi, India

As of the census of 2001, Parsis (followers of Zoroastrianism in India) represent approximately 0.006% of the total population of India, ^[112] with relatively high concentrations in and around the city of Mumbai. Parsis number around 61,000 in India. ^[113]

There are several tribal religions in India, such as Donyi-Polo. Santhal is also one of the many tribal religions followed by the Santhal people who number around 4 million but only around 23,645 follow the religion.^{[ citation needed ]}

It is difficult to establish the exact numbers of Baháʼís in India. The religion came to India from Iran in about 1850 and gained some converts from the Muslim population of India. The first Sikh and Hindu converts came by 1910, and in 1960 there were fewer than 1,000 Baháʼís in all of India. Beginning in 1961, large numbers from scheduled castes became Baháʼís, and by 1993 Baháʼís reported about 2.2 million members, ^[5] though later sources have claimed 2 million, ^[114] or "more than 1 million". ^[115]

Atheism

Main article: Irreligion in India

Around 2.9 million people in India did not state their religion in the 2011 census and were counted in the category, "religion not stated". They were 0.24% of India's population. Their number have significantly increased 4 times from 0.7 million in 2001 census at an average annual rate of 15%. ^[116] K. Veeramani, a Dravidar Kazhagam leader, said that he believed that the number of atheists in India was actually higher as many people don't reveal their atheism out of fear. ^[117]

According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists, and 3% were unsure or did not respond. ^[118]

Law

Main articles: Constitution of India; Fundamental Rights, Directive Principles and Fundamental Duties of India; Secularism in India; and Indian religion § Status in the Republic of India

See also: Jain law

The preamble to the Constitution of India proclaims India a "sovereign socialist secular democratic republic". The word secular was inserted into the Preamble by the Forty-second Amendment Act of 1976. It mandates equal treatment and tolerance of all religions. India does not have an official state religion; it enshrines the right to practice, preach, and propagate any religion. No religious instruction is imparted in government-supported schools. In S. R. Bommai v. Union of India, the Supreme Court of India held that secularism was an integral tenet of the Constitution and that there was separation of state and religion. ^[119]

Freedom of religion is a fundamental right according to the Indian Constitution. The Constitution also suggests a uniform civil code for its citizens as a Directive Principle. ^[120] This has not been implemented until now as Directive Principles are Constitutionally unenforceable. The Supreme Court has further held that the enactment of a uniform civil code all at once may be counter-productive to the unity of the nation, and only a gradual progressive change should be brought about (Pannalal Bansilal v State of Andhra Pradesh, 1996). ^[121] In Maharishi Avadesh v Union of India (1994) the Supreme Court dismissed a petition seeking a writ of mandamus against the government to introduce a common civil code, and thus laid the responsibility of its introduction on the legislature. ^[122]

Major religious communities not based in India continue to be governed by their own personal laws. Whilst Muslims, Christians, Zoroastrians, and Jews have personal laws exclusive to themselves; Hindus, Jains, Buddhists, and Sikhs are governed by a single personal law known as Hindu personal law. Article 25 (2)(b) of the Constitution of India states that references to Hindus include "persons professing the Sikh, Jain, or Buddhist religion". ^[123] Furthermore, the Hindu Marriage Act, 1955 defines the legal status of Jains, Buddhists, and Sikhs as legal Hindus but not "Hindus by religion". ^[124] Supreme Court in 2005 gave verdict that Jains, Sikhs, and Buddhist are part of broader Hindu fold, as they are Indic religions and interconnected to each other, though they are distinct religions. ^[125]

Aspects

Religion plays a major role in the Indian way of life. ^[126] Rituals, worship, and other religious activities are very prominent in an individual's daily life; it is also a principal organizer of social life. The degree of religiosity varies amongst individuals; in recent decades, religious orthodoxy and observances have become less common in Indian society, particularly amongst young urban-dwellers.^{[ citation needed ]}

Rituals

A puja performed on the banks of the overflowing Shipra River in Ujjain during the summer monsoon.

The vast majority of Indians engage in religious rituals daily. ^[127] Most Hindus observe religious rituals at home. ^[128] Observation of rituals vary greatly amongst regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping puja, fire sacrifice called Yajna ^{[ citation needed ]} at the dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foods before the images of deities), recitation from religious scripts like Vedas, and Puranas singing hymns in praise of gods. ^[128]

A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity, or defilement for the practitioner, which must be overcome or neutralized, before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action. ^[128] Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world. ^[128]

Muslims offer five daily prayers at specific times of the day, indicated by adhan (call to prayer) from the local mosques. Before offering prayers, they must ritually clean themselves by performing wudu , which involves washing parts of the body that are generally exposed to dirt or dust. A recent study by the Sachar Committee found that 3–4% of Muslim children study in madrasas (Islamic schools). ^[129]

Diet

A vegetarian thali from Rajasthan.

See also: Vegetarianism and religion and Fasting

Dietary habits in India are significantly influenced by religion. According to a survey, 31% of Indian population claims to be vegetarian, and mainly practice lacto-vegetarianism. ^{[130] [131] [132]} Vegetarianism is less common among Sikhs, Muslims, Christians, Bahá'ís, Parsis, and Jews.Despite the majority of population having no objection to meat consumption, globally India has the lowest meat consumption per capita. ^[133] Non-vegetarian Indians mostly prefer poultry, fish, other seafood, goat, and sheep as their sources of meat. ^[134] Hinduism forbids beef whilst Islam forbids pork. The smaller populations of Christians, tribals, and some dalit communities have no objection to eating either beef or pork. ^[135] Jainism requires followers, from all its sects and traditions, to be vegetarian. Furthermore, the religion also forbids Jains from eating any vegetable that involves digging it from the ground. This rule, therefore, excludes all Root vegetables such as potatoes, sweet potatoes, ginger, carrots, garlic, radishes, etc. from a Jain diet.

Ceremonies

A Hindu wedding ceremony.

Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, major life-cycle rituals include annaprashan (a baby's first intake of solid food), upanayanam ("sacred thread ceremony" undergone by boys belonging to some upper-castes such as Brahmin and Kshatriya only), and shraadh (paying homage to a deceased individual). ^{[136] [137]} According to the findings of a 1995 national research paper, for most people in India, a betrothal of a young couple placing an expectation upon an exact date and time of a future wedding was a matter decided by the parents in consultation with astrologers. ^[136] A significant reduction in the proportion of arranged marriages has however taken place since 1995, reflecting an incremental change.^{[ citation needed ]}

Muslims practice a series of life-cycle rituals that differ from those of Hindus, Jains, and Buddhists. ^[138] Several rituals mark the first days of life—including the whispering call to prayer, first bath, and shaving of the head. Religious instruction begins early. Male circumcision usually takes place after birth; in some families, it may be delayed until after the onset of puberty. ^[138]

Marriage requires a payment by the husband to the wife, called Meher, and the solemnization of a marital contract in a social gathering. ^[138] After the burial of the dead, friends and relatives gather to console the bereaved, read and recite the Quran, and pray for the soul of the deceased. ^[138] Indian Islam is distinguished by the emphasis it places on shrines commemorating great Sufi saints. ^[138]

Pilgrimages

See also: Hindu pilgrimage sites in India and Buddhist pilgrimage sites in India

• 
  The largest religious gathering ever held on Earth, 2019 Prayag Kumbh Mela held in Allahabad (officially known as Prayagraj) attracted around 120 million people from around the world.
• 
  Mahamagam Festival is a holy festival celebrated once in twelve years in Tamil Nadu. Mahamagam Festival, which is held at Kumbakonam. This festival is also called as Kumbamela of South. ^{[139] [140]}
• 
  Maramon Convention, the largest annual Christian gathering in Asia, organised by the Mar Thoma Syrian Church.
• 
  Tawang Monastery in Arunachal Pradesh, was built in the 1600s, is the largest monastery in India and second-largest in the world after the Potala Palace in Lhasa, Tibet.
• 
  The Sanchi Stupa in Madhya Pradesh is the oldest stone structure in India. Built by Emperor Asoka in the 3rd century BCE, it houses the relics of Buddha Siddhartha Gautama.
• 
  Rumtek Monastery in Sikkim is one of the major tourist attractions of Northeast India.

Many Hindu families have their own family patron deity or the kuladevata . ^[141] This deity is common to a lineage or a clan of several families who are connected to each other through a common ancestor. ^{[142] [143]} The Khandoba of Jejuri is an example of a Kuladevata of some Maharashtrian families; he is a common Kuladevata to several castes ranging from Brahmins to Dalits. ^[144] The practice of worshipping local or territorial deities as Kuladevata began in the period of the Yadava dynasty. ^[145] Other family deities of the people of Maharashtra are Bhavani of Tuljapur, Mahalaxmi of Kolhapur, Renuka of Mahur, and Balaji of Tirupati.

India hosts numerous pilgrimage sites belonging to many religions. Hindus worldwide recognise several Indian holy cities, including Allahabad (officially known as Prayagraj), Haridwar, Varanasi, Ujjain, Rameshwaram, and Vrindavan. Notable temple cities include Puri, which hosts a major Jagannath temple and Rath Yatra celebration; Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Katra, home to the Vaishno Devi temple.

Badrinath, Puri, Dwarka, and Rameswaram compose the main pilgrimage circuit of Char Dham (four abodes) hosting the four holiest Hindu temples: Badrinath Temple, Jagannath Temple, Dwarkadheesh Temple and Ramanathaswamy Temple, respectively. The Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri compose the smaller Chota Char Dham (mini four abodes) pilgrimage circuit. The Kumbh Mela (the "pitcher festival") is one of the holiest of Hindu pilgrimages that is held every four years; the location is rotated amongst Allahabad (Prayagraj), Haridwar, Nashik, and Ujjain. The Thalaimaippathi at Swamithope is the leading pilgrim center for the Ayyavazhis.

Seven of the Eight Great Places of Buddhism are in India. Bodh Gaya, Sarnath, and Kushinagar are the places where important events in the life of Gautama Buddha took place. Sanchi hosts a Buddhist stupa erected by the emperor Ashoka. Many Buddhist monasteries dot the Himalayan foothills of India, where Buddhism remains a major presence. These include the Rumtek Monastery, Enchey Monastery, and Pemayangtse Monastery in Sikkim, the Tawang Monastery in Arunachal Pradesh, the Kye Monastery and Tabo Monastery in Spiti, the Ghum Monastery in Darjeeling, and Durpin Dara Monastery in Kalimpong, the Thikse Monastery in Leh, the Namgyal Monastery in Dharamshala, among many others.

For Sunni Muslims, the Dargah Shareef of Khwaza Moinuddin Chishti in Ajmer is a major pilgrimage site. ^[146] Other Islamic pilgrimages include those to the Tomb of Sheikh Salim Chishti in Fatehpur Sikri, Jama Masjid in Delhi, and to Haji Ali Dargah in Mumbai. Dilwara Temples in Mount Abu, Palitana, Pavapuri, Girnar, and Shravanabelagola are notable pilgrimage sites (tirtha) in Jainism.

The Harmandir Sahib in Amritsar is the most sacred gurdwara of Sikhism. ^[147]

Relatively new pilgrimage sites include the samadhi of Meher Baba in Meherabad, which is visited by his followers from around the world ^[148] and the Saibaba temple in Shirdi. ^[149]

Minority beliefs and sects

Hinduism contains many different sub-cultures just like most other religions. The major aspects outlined above hold true for the majority of the Hindu population, but not all. Just as each state is home to an individual language, Hinduism harbors various sub-cultures whose traditions may or may not be shared by other Indians. A sect from Gujarat called the Prajapatis for example, holds water as the sacred ornament to every meal. Before and after a meal, an individual is expected to pour water in the palms of their right hand and sip the water three times. ^[150] This is often seen as a purification gesture: food is regarded as being holy and every individual must purify themselves before touching their food.

Other minor sects in India carry no specific name, but they are uniquely identified by the last names of each family. This convention is used more frequently in South India than in North India. For example, a relatively prominent sect in southern India prohibits making important decisions, commencing new tasks, and doing other intellectually or spiritually engaged actions after sunset. Historians believe that this tradition was derived from the concept of Rahukaalam, in which Hindus believe that a specific period of the day is inauspicious. Stringent family beliefs are thought to have led to the development of a more constrained religious hierarchy. ^[151] Over time, this belief was extended to discourage taking major actions and even staying awake for long periods after sunset. Examples of families which follow this tradition include Gudivada, Padalapalli, Pantham, and Kashyap . ^[150]

Religiosity

See also: Irreligion in India

Religiosity among Indians (2012 Survey) ^[118]

   Religious (81%)

   Atheists (3%)

   No religion (13%)

  Not stated (3%)

India has a population of 123 crore per a 2012 demographic survey by Indian government. ^[152] According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists, and 3% were unsure or did not respond. ^[118]

Cambridge University Press in 2004 demographic study, have found that there are 102.87 million atheists and agnostics living in India, thus constituting 9.1% of the total population, out of total 1.1296 billion people respectively. ^{[153] [154]}

Religion and politics

Main articles: Indian Mujahideen, Jamaat-e-Islami Hind, and List of organisations banned by the Government of India

See also: Freedom of religion in India

Takht Sri Hazur Sahib in Nanded was built over the place where Guru Gobind Singh Ji was cremated in 1708; the inner chamber is still called Angitha Sahib.

Politics

Religious politics, particularly that expressed by the Hindutva movement, has strongly influenced Indian politics in the last quarter of the 20th century. Many of the elements underlying India's casteism and communalism originated during the colonial era, when the colonial government frequently politicized religion in an attempt to stave off increasing nationalistic sentiments in India. ^[155] The Indian Councils Act 1909 (widely known as the Morley-Minto Reforms Act), which established separate Hindu and Muslim electorates for the Imperial Legislature and provincial councils, was particularly divisive, increasing tensions between the two communities. ^[156]

Due to the high degree of oppression faced by the lower castes, the Constitution of India included provisions for affirmative action for certain sections of Indian society. Many states ruled by the Bharatiya Janata Party (BJP) introduced laws that made conversion more difficult; they assert that such conversions are often forced or allured. ^[157] The BJP, a national political party, also gained widespread media attention after its leaders associated themselves with the Ram Janmabhoomi movement and other prominent religious issues. ^[158]

A well-known accusation that Indian political parties make for their rivals is that they play vote bank politics, meaning give political support to issues for the sole purpose of gaining the votes of members of a particular community. Both the Congress Party and the BJP have been accused of exploiting the people by indulging in vote bank politics. The Shah Bano case, a divorce lawsuit, generated much controversy when the Congress was accused of appeasing the Muslim orthodoxy by bringing in a parliamentary amendment to negate the Supreme Court's decision. After the 2002 Gujarat violence, there were allegations of political parties indulging in vote bank politics. ^[159] All the political parties in India are known to grant money to the State Waqf Boards to appease a particular community. ^{[160] [161] [162]}

Caste-based politics is also important in India; caste-based discrimination and the reservation system continue to be major issues that are hotly debated. ^{[163] [164]}

Communalism

Communalism has played a key role in shaping the religious history of modern India. After Indian independence in 1947, India was partitioned along religious lines into two states—the Muslim-majority Dominion of Pakistan (comprising what is now the Islamic Republic of Pakistan and the People's Republic of Bangladesh) and the Hindu-majority Union of India (later the Republic of India). The partition led to rioting amongst Hindus, Muslims, and Sikhs in Punjab, Bengal, Delhi, and other parts of India; 500,000 died as a result of the violence. The twelve million refugees that moved between the newly founded nations of India and Pakistan composed one of the largest mass migrations in modern history. ^{[Δ] [165]} Since its independence, India has periodically witnessed large-scale violence sparked by underlying tensions between sections of its majority Hindu and minority Muslim communities. The Republic of India is secular; the Indian government recognizes no official religion.

Communal conflicts

Main articles: Religious violence in India and Terrorism in India

Aftermath of Hindu-Muslim clashes in Calcutta, following the 1946 Direct Action Day, which was announced by the All India Muslim League to show the strength of Muslim feelings towards its demand for an "autonomous and sovereign" Muslim state called Pakistan .

Communal conflicts have periodically plagued India since it became independent in 1947. ^[168] The roots of such strife lie largely in the underlying tensions between sections of its majority Hindu and minority Muslim communities, which emerged under the Raj and during the bloody Partition of India. Such conflict also stems from the competing ideologies of Hindu nationalism versus Islamic fundamentalism; both are prevalent in parts of the Hindu and Muslim populations. This issue has plagued India since before independence. The lack of education among the masses and the ease with which corrupt politicians can take advantage of the same has been attributed as the major reason for religious conflicts in India. Even though Freedom of religion is an integral part of the India constitution, the inability to hold a communal mob accountable for its collectove actions has limited the exercise of religious freedom in India.

Alongside other major Indian independence leaders, Mahatma Gandhi and his Shanti sainiks ("peace soldiers") worked to quell early outbreaks of religious conflict in Bengal, including riots in Calcutta (now in West Bengal) and Noakhali District (in modern-day Bangladesh) that accompanied Muhammad Ali Jinnah's Direct Action Day, which was launched on 16 August 1946. These conflicts, waged largely with rocks and knives and accompanied by widespread looting and arson, were crude affairs. Explosives and firearms, which are rarely found in India, were far less likely to be used. ^[169]

Major post-independence communal conflicts include the 1984 Anti-Sikh riots, which followed Operation Blue Star by the Indian Army; heavy artillery, tanks, and helicopters were employed against the Sikh partisans inside the Harmandir Sahib, causing heavy damage to Sikhism's holiest Gurdwara. According to the Indian government estimates, the assault caused the deaths of up to 100 soldiers, 250 militants, and hundreds of civilians. ^[170]

This triggered Indira Gandhi's assassination by her outraged Sikh bodyguards on 31 October 1984, which set off a four-day period during which Sikhs were massacred; The Government of India reported 2,700 Sikh deaths however human rights organizations and newspapers report the death toll to be 10,000–17,000. In the aftermath of the riot, the Government of India reported 20,000 had fled the city, however the PUCL reported "at least" 50,000 displaced persons. ^[171]

The most affected regions were neighbourhoods in Delhi. Human rights organisations and the newspapers believe the massacre was organised. ^[172] The collusion of political officials in the massacres and the failure to prosecute any killers alienated normal Sikhs and increased support for the Khalistan movement. The Akal Takht, the governing religious body of Sikhism, considers the killings to be a genocide. ^[173]

Other incidents include the 1992 Bombay riots that followed the demolition of the Babri Mosque as a result of the Ayodhya debate, and the 2002 Gujarat violence where 790 Muslims and 254 Hindus were killed and which was preceded by the Godhra Train Burning. ^[174] Lesser incidents plague many towns and villages; the representative was the killing of five people in Mau, Uttar Pradesh during Hindu-Muslim rioting, which was triggered by the proposed celebration of a Hindu festival. ^[174]

See also

• India portal
• Religion portal

• Dalit Buddhist movement
• List of Hindu festivals
• Religion in Kerala

Notes

Footnotes

• ^  α: The data exclude the Mao-Maram, Paomata, and Purul subdivisions of Manipur's Senapati district.
  
• ^  β: The data are "unadjusted" (without excluding Assam and Jammu and Kashmir); the 1981 census was not conducted in Assam and the 1991 census was not conducted in Jammu and Kashmir.
  
• ^  γ: Oberlies (1998, p. 155) gives an estimate of 1100 BCE for the youngest hymns in book ten. Estimates for a terminus post quem of the earliest hymns are far more uncertain. Oberlies (p. 158), based on "cumulative evidence", sets a wide range of 1700–1100 BCE. The EIEC (s.v. Indo-Iranian languages, p. 306) gives a range of 1500–1000 BCE. The hymns certainly post-date Indo-Iranian separation of ca. 2000 BCE. It cannot be ruled out that archaic elements of the Rigveda go back to only a few generations after this time, but philological estimates tend to date the bulk of the text to the latter half of the second millennium.
  
• ^  Δ: According to the most conservative estimates given by Symonds (1950, p. 74), half a million people perished and twelve million became homeless.
  
• ^  ε: Statistic describes resident Indian nationals up to six years in age.
  

Citations

1. "India has 79.8% Hindus, 14.2% Muslims, says 2011 census data on religion". Firstpost. 26 August 2016. Retrieved 14 August 2016.
2. "Preamble To The Indian Constitution". legalserviceindia.com.
3. "S. R. Bommai v. Union of India". www.legalserviceindia.com.
4. Basu, Durga Das (2013). Introduction to the Constitution of India (21 ed.). LexisNexis. p. 124. ISBN   978-81-803-8918-4.
5. Smith 2008, p. 94.
6. "Constitution of India|Legislative Department | Ministry of Law and Justice | GoI".
7. "The Constitution (Forty-Second Amendment) Act, 1976". Government of India. Archived from the original on 28 March 2015. Retrieved 1 December 2010.
8. Supreme Court of India:S.R. Bommai vs Union Of India on 11 March, 1994
9. "Why painting of Ram in India's Constitution matters". 26 January 2021.
10. "Cow protection was a sensitive subject in India even when the Constitution was being framed". 7 July 2021.
11. "Article 48 in the Constitution of India 1949".
12. "Secularism is a basic feature of Constitution | Deccan Herald". 18 December 2019.
13. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
14. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
15. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
16. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
17. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
18. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
19. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
20. "Constitution of India". www.constitutionofindia.net. Retrieved 21 February 2022.
21. https://doj.gov.in  › sites › filesPDF Web results Text of Article 51-A PART IVA FUNDAMENTAL DUTIES 51A ...
22. "Discovering & deciphering rock art". Frontline. 11 November 2015. Retrieved 6 January 2021.
23. Heehs 2002 , p. 39.
24. "Ancient Indians made 'rock music'". BBC News. 19 March 2004. Retrieved 7 August 2007.
25. Fowler 1997 , p. 90.
26. SUBRAMANIAN, T. S. (17 April 2015). "Harappan surprise". Frontline. Retrieved 6 January 2021.
27. Srinivasan, D. (1984) “Unhinging Śiva from the Indus civilization,” Journal of the Royal Asiatic Society of Great Britain & Ireland. Cambridge University Press, 116(1), pp. 77–89. doi: 10.1017/S0035869X00166134.
28. P. 484 Merriam-Webster's Encyclopedia of World Religions By Wendy Doniger, M. Webster, Merriam-Webster, Inc
29. P. 169 The Encyclopedia of Religion By Mircea Eliade, Charles J. Adams
30. P. 22 The Complete Idiot's Guide to Geography By Joseph Gonzalez, Michael D Smith, Thomas E. Sherer
31. "Hinduism". web.csulb.edu. Retrieved 7 January 2021.
32. Oberlies 1998 , p. 155.
33. Goldman 2007 , p. 23.
34. Rinehart 2004 , p. 28.
35. Radhakrishnan & Moore 1967 , p. xviii–xxi
36. Zimmer 1953, pp. 182–183.
37. Svarghese, Alexander P. 2008. India : History, Religion, Vision And Contribution To The World. pp. 259–60.
38. AL Basham (1951), History and Doctrines of the Ajivikas – a Vanished Indian Religion, Motilal Banarsidass, ISBN   978-8120812048, pp. 94–103
39. James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: N–Z, Volume 2 of The Illustrated Encyclopedia of Hinduism. The Rosen Publishing Group. p. 639. ISBN   978-0823922871.
40. Dundas 2002, p. 30.
41. Mark, Joshua J. (24 June 2020). "Ashoka the Great". World History Encyclopedia . Retrieved 7 January 2021.
42. Heehs 2002 , p. 106.
43. Schomer & McLeod (1987), p. 1.
44. Director (Research Services Division). "Ritual and reform in the Ka..." researchers.anu.edu.au. Retrieved 23 July 2020.
45. "Kabir in His Time, And Ours". The Wire. Retrieved 7 January 2021.
46. Venkatesh, Karthik (12 November 2016). "A brief history of the Bhakti movement". Livemint. Retrieved 23 July 2020.
47. "Kabir | Indian mystic and poet". Encyclopædia Britannica. Retrieved 23 July 2020.
48. Singh, Nirbhai (1990). Philosophy of Sikhism: Reality and Its Manifestations . New Delhi: Atlantic Publishers. pp. 1–3.
49. Takhar, Opinderjit Kaur (2016). Sikh Identity: An Exploration of Groups Among Sikhs. Abingdon-on-Thames, England: Taylor & Francis. p. 147. ISBN   978-1-351-90010-2.
50. "The Last Guru – the Guru Granth Sahib - Waheguru (God) and authority - Edexcel - GCSE Religious Studies Revision - Edexcel". BBC Bitesize. Retrieved 7 January 2021.
51. Akal Ustat, Verse 85-15-1
52. Akal Ustat, verse 3 to 4
53. Star, Brian Leaf Rockford Register (15 August 2015). "Sikhs condemn fasting, visiting places of pilgrimage, superstitions, worship of the dead, idol worship and other blind rituals". Rockford Register Star. Retrieved 7 September 2015.
54. "Petition in HC seeks ban on 'Nanak Shah Fakir'". The Tribune (India). 7 September 2015. Retrieved 2 September 2016.
55. Dhillon, Dalbir Singh (28 August 2015). "Sikhism Origin and Development". Google Books. Retrieved 7 September 2015.
56. Glausiusz, Josie (14 March 2004). "miscellaneous". Circumcision. Retrieved 7 September 2015.
57. Yisrael, Muzeon (1995). The Jews of India: A Story of Three Communities. UPNE. ISBN   978-965-278-179-6.
58. Schreiber, Mordecai (2003). The Shengold Jewish Encyclopedia. Rockville, MD: Schreiber Publishing. p. 125. ISBN   1887563776.
59. Edessa. Acta Thomae. Edessa.
60. "Palayur | Archdiocese of Trichur". www.trichurarchdiocese.org. Retrieved 7 January 2021.
61. Farhadian, Charles E. (20 February 2012). Introducing World Christianity. John Wiley & Sons. ISBN   978-1-4051-8249-2.
62. Leslie Brown, (1956) The Indian Christians of St. Thomas. An Account of the Ancient Syrian Church of Malabar, Cambridge: Cambridge University Press 1956, 1982 (repr.)
63. Origin of Christianity in India – A Historiographical Critique by Dr. Benedict Vadakkekara. (2007). ISBN   81-7495-258-6.
64. Ross, Israel J. (1 January 1979). "Ritual and Music in South India: Syrian Christian Liturgical Music in Kerala". Asian Music. 11 (1): 80–98. doi:10.2307/833968. JSTOR   833968.
65. "Christianity". India Mirror. Retrieved 13 March 2008.
66. "The Story of India". www.bibleforu.com. Archived from the original on 8 March 2008. Retrieved 13 March 2008.
67. "Christianity in India". M.B. Herald, Vol. 35, No. 9. Archived from the original on 9 March 2008. Retrieved 13 March 2008.
68. Zafar, Abu. "Islam and Muslims in India-Science and Technology Division, Taipei Economic and Cultural Center in New Delhi-MOST". www.most.gov.tw. Retrieved 7 January 2021.
69. "Cheraman Juma Masjid - the first mosque in India | Religious sites at Muziris Heritage Area, Ernakulam". www.muzirisheritage.org. Cheraman Juma Masjid. Retrieved 7 January 2021.
70. Avari, Burjor (2013), Islamic Civilization in South Asia: A history of Muslim power and presence in the Indian subcontinent, Routledge, p. 8, ISBN   978-0-415-58061-8, The major explanation for large scale conversion lies in the efforts of three groups of people: mariners, merchants and missionaries. ... The missionaries, mostly Sufis, played a major role, too, all over India; their compassion and common sense drew into the Islamic fold great numbers of non-Hindu forest and nomadic people and the lower-caste Hindus.
71. chandru. "SUFISM IN INDIA: Its origin, history and politics". Southasiaanalysis.org. Archived from the original on 18 December 2010. Retrieved 3 February 2011.
72. Richard M Eaton (1993), The Rise of Islam and the Bengal Frontier, 1204–1760, University of California Press
73. S, Rukmini; Singh, Vijaita (25 August 2015). "Muslim population growth slows". The Hindu– via www.thehindu.com.
74. "Religion Population in India".
75. nationsonline.org, klaus kästle-. "Islamic world, countries with a cultural Islamic population - Nations Online Project". www.nationsonline.org. Retrieved 7 January 2021.
76. "C -1 POPULATION BY RELIGIOUS COMMUNITY - 2011". censusindia.gov.in . Retrieved 2 October 2023.
77. "C-01 Appendix: Details of religious community shown under 'Other religions and persuasions' in main table C01 - 2011". Office of the Registrar General & Census Commissioner, India.
78. "National minority status for Jains". Archived from the original on 10 November 2014. Retrieved 20 July 2016.
79. "Jains become sixth minority community - Latest News & Updates at Daily News & Analysis". 21 January 2014. Retrieved 20 July 2016.
80. "Population by religious community - 2011". 2011 Census of India . Office of the Registrar General & Census Commissioner. Archived from the original on 25 August 2015. Retrieved 25 August 2015. Percentages are calculated from population figures for individual religions in this word document by dividing them from total population of India.
81. Aloke Tikku (26 August 2015). "Muslim population grows marginally faster: Census 2011 data". Hindustan Times . Retrieved 18 October 2016.
82. "Census 2011: Hindus dip to below 80 per cent of population; Muslim share up, slows down". The Indian Express . 26 August 2015. Retrieved 20 July 2016.
83. "Census 2011: Sikhs, Jains have the worst sex ratio - Latest News & Updates at Daily News & Analysis". 31 December 2015. Retrieved 20 July 2016.
84. "The Times Group". Archived from the original on 25 December 2018. Retrieved 20 July 2016.
85. "Jains most literate in North, Muslims the least". 4 January 2016. Retrieved 20 July 2016.
86. "Only 33% of Muslims work, lowest among all religions - Times of India". The Times of India . Retrieved 20 July 2016.
87. Rogers, Peter (2009). Ultimate Truth, Book 1. AuthorHouse. p. 109. ISBN   978-1-4389-7968-7.
88. Chakravarti, Sitansu (1991). Hinduism, a way of life. Motilal Banarsidass Publ. p. 71. ISBN   978-81-208-0899-7.
89. "Polytheism". Encyclopædia Britannica. Encyclopædia Britannica Online. 2007. Retrieved 5 July 2007.
90. Pattanaik, Devdutt (2002). The man who was a woman and other queer tales of Hindu lore. Routledge. p. 38. ISBN   978-1-56023-181-3.
91. Devanandan, P. D. (1955). The Renaissance Of Hinduism: A Survey of Hindu Religious History from 1800–1950. Theology Today, 12(2), 189–205. https://doi.org/10.1177/004057365501200207
92. "Meaning and Origin Of The Word "Hindu"". www.shraddhananda.com. Retrieved 28 October 2016.
93. "Hinduism As Santana Dharma, the Eternal Religion". www.hinduwebsite.com. Retrieved 7 January 2021.
94. "Muslim population growth slows". The Hindu. Retrieved 28 July 2017.
95. "India has 79.8% Hindus, 14.2% Muslims, says 2011 census data on religion". Firstpost. 26 August 2015. Retrieved 28 July 2017.
96. S, Rukmini; Singh, Vijaita (18 October 2016). "Muslim population growth slows". The Hindu . Retrieved 18 October 2016.
97. "Religion in India". Religion, webindia123.com. Suni Systems (P) Ltd. Retrieved 18 April 2007.
98. "Census of India 2001: Data on Religion". Office of the Registrar General, India. Retrieved 31 December 2007.
99. Department Of State. The Office of Electronic Information, Bureau of Public Affairs. "India". 2001-2009.state.gov. Retrieved 21 February 2022.
100. "Shia women too can initiate divorce". The Times of India . 6 November 2006. Archived from the original on 11 August 2011. Retrieved 21 June 2010.
101. "Talaq rights proposed for Shia women". Daily News and Analysis, www.dnaindia.com. 5 November 2006. Retrieved 21 June 2010.
102. "India Third in Global Muslim Population". Twocircles.net. 8 October 2009. Retrieved 3 July 2010.
103. Fahlbusch, Erwin; Lochman, Jan Milic; Bromiley, Geoffrey William; Mbiti, John; Pelikan, Jaroslav (14 February 2008). The Encyclodedia of Christianity, Vol. 5. Wm. B. Eerdmans Publishing. ISBN   978-0-8028-2417-2.
104. Yisrael, Muzeon (1995). The Jews of India: A Story of Three Communities. UPNE. ISBN   978-965-278-179-6.
105. "NSC NETWORK – Early references about the Apostolate of Saint Thomas in India, Records about the Indian tradition, Saint Thomas Christians & Statements by Indian Statesmen". Nasrani.net. 16 February 2007. Retrieved 3 February 2011.
106. "Navjot Singh Siddhu claims that 14 crore Nanakpanthi Sikhs live in India". Freepressjournal.
107. "According to rough estimates report, there are 12-15 crore Nanak Naam Lewas (Nanakpanthi) across the world". News Indian Express. 10 November 2019.
108. "Pak invites Sikh community to invest in commercial projects along Nankana-Kartarpur Corridor". Business Standard India. 13 January 2019 – via Business Standard.
109. Goyal, Divya (10 November 2019). "Explained: Who are Nanak Naam Lewa, and why Kartarpur Corridor can't be limited to Sikhs". The Indian Express. Retrieved 30 November 2020.
110. "Navjot Singh Sidhu thinks there are 14 crore Sikhs in India instead of 2.4 crore". Free Press Journal.
111. "Religion". Office of the Registrar General & Census Commissioner, India. Retrieved 6 January 2021.
112. Bose, Ashish; et al. (4 December 2004). "Growth of the Parsi population in India". Mumbai: Government of India: National Commission for Minorities. p. 3. Archived from the original on 8 November 2006.
113. "Why is India's wealthy Parsi community vanishing?". BBC News. 9 January 2016. Retrieved 7 January 2021.
114. Momen 2008, pp. 154–5.
115. Hartz 2009, p. 10.
116. Daniyal, Shoaib. "People without religion have risen in Census 2011, but atheists have nothing to cheer about". Scroll.in. Retrieved 8 August 2022.
117. "2.87 million Indians have no faith, census reveals for first time". The Times of India . 27 August 2015. Retrieved 10 September 2015.
118. "Global Index of Religion And Atheism" (PDF). WIN-Gallup. Archived from the original (PDF) on 16 October 2012. Retrieved 3 September 2013.
119. Swami, Praveen (1 November 1997). "Protecting secularism and federal fair play". Frontline. 14 (22). Archived from the original on 30 December 2001. Retrieved 17 April 2007.
120. Constitution of India-Part IV Article 44 Directive Principles of State Policy
121. Iyer VRK (6 September 2003). "Unifying personal laws". The Hindu . Archived from the original on 5 December 2003. Retrieved 19 April 2007.
122. Lavakare, Arvind (21 May 2002). "Where's the Uniform Civil Code?". rediff.com. Rediff.com India Limited. Retrieved 19 April 2007.
123. Bakshi, P M (1996). Constitution Of India. Universal Law Publishing Co.P Ltd. p. 41. ISBN   978-81-7534-003-9 . Retrieved 15 July 2010.
124. Diwan, Paras (1981). Modern Hindu law: codified and uncodified. Allahabad Law Agency. Retrieved 15 July 2010.
125. "The Tribune, Chandigarh, India - Nation". www.tribuneindia.com.
126. "Among Wealthy Nations ... The U.S. Stands Alone in its Embrace of Religion". The Pew Research Center for the People and the Press. 19 December 2002. Retrieved 3 June 2007.
127. "Religious Life". Religions of India. Global Peace Works. Archived from the original on 1 March 2005. Retrieved 19 April 2007.
128. "Domestic Worship". Country Studies. The Library of Congress. September 1995. Retrieved 19 April 2007.
129. Chishti S, Jacob J (1 December 2006). "Sachar nails madrasa myth: Only 4% of Muslim kids go there". The Indian Express . Archived from the original on 29 September 2007. Retrieved 21 April 2007.
130. Yadav, Yogendra; Sanjay Kumar (14 August 2006). "The food habits of a nation". hinduonnet.com. The Hindu. Archived from the original on 4 March 2011. Retrieved 21 April 2007.
131. "Countries With The Highest Rates Of Vegetarianism". WorldAtlas. 20 September 2019. Retrieved 3 July 2020.
132. "The Hindu : Front Page : The food habits of a nation". Archived from the original on 4 March 2011.
133. Devi, S. M.; Balachandar, V.; Lee, S. I.; Kim, I. H. (2014). "An Outline of Meat Consumption in the Indian Population - A Pilot Review". Korean Journal for Food Science of Animal Resources. 34 (4). p. 507. doi:10.5851/kosfa.2014.34.4.507. PMC   4662155 . PMID   26761289.
134. Ridgwell and Ridgway (1987), Food Around the World, Oxford University Press, ISBN   978-0198327288, page 67
135. PATOLE, SHAHU (2016). "Why I wrote a book on Dalit food". Express Foodie beta. No. SEPTEMBER 8. Retrieved 11 September 2016.
136. "Life-Cycle Rituals". Country Studies: India. The Library of Congress. September 1995. Retrieved 19 April 2007.
137. Banerjee, Suresh Chandra (2012). "Shraddha". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh.
138. "Islamic Traditions in South Asia". Country Studies: India. The Library of Congress. September 1995. Retrieved 19 April 2007.
139. "Mahamagam Festival" . Retrieved 14 February 2014.
140. Madan Prasad Bezbaruah; Dr. Krishna Gopal; Phal S. Girota (2003), Fairs and Festivals of India, Gyan Publishing House, p. 326, ISBN   9788121208093 , retrieved 14 February 2014
141. Syed Siraj ul Hassan (1920). The Castes and Tribes of H.E.H. the Nizam's Dominions. Asian Educational Services. pp. 110–111. ISBN   978-81-206-0488-9.
142. Hassan 1920, pp. 110–111.
143. Walunjkar, T. N., Dr. (2009). "Religion". In A.S. Pathak (ed.). Maharashtra, Land and Its People (rev. ed.). Mumbai: Gazetteers Department, Govt. of Maharashtra. pp. 285–287.
144. Government of Maharashtra (1962). "The People: Religious Beliefs". Ratnagiri District Gazetteer. Archived from the original on 14 January 2008. Retrieved 10 October 2010.
145. Walunjkar 2009, pp. 285–287.
146. "Ajmer Sharif Dargah, Shrine of Moinuddin Chishti, Ajmer - Rajasthan Tourism". www.tourism.rajasthan.gov.in. Retrieved 7 January 2021.
147. "Sri Harmandir Sahib. Amritsar (Punjab, India)". library.nga.gov. Retrieved 7 January 2021.
148. "In His Service: A Newsletter From Meherabad" Archived 27 September 2011 at the Wayback Machine . June 2011. Myrtle Beach: Sheriar Press. p. 4.
149. [S Srinivas – Journal of Contemporary Religion, 1999 – Taylor & Francis]
150. R. Blake Michael – The Origins of Virasaiva Sects, 1992 – Motilal Banarsidass Pub
151. "Untitled Document" . Retrieved 20 July 2016.
152. "India's population at 123 crore as of March 2012: Minister". The Economic Times. Retrieved 28 October 2021.
153. "Most Atheist Countries 2022".
154. "Population Pyramids of the World from 1950 to 2100".
155. Makkar 1993 , p. 141
156. Olson & Shadle 1996 , p. 759
157. "Constitution doesn't permit forced conversions: Naqvi". BJP Today. 15 (9). 1–15 May 2006. Archived from the original on 21 September 2007. Retrieved 20 April 2007.
158. Ludden 1996 , pp. 64–65
159. Times News Network (25 March 2002). "Togadia wants parties to stop 'vote bank politics'". The Times of India . Archived from the original on 16 October 2012. Retrieved 20 April 2007.
160. PTI. "Karnataka CM announces slew of sops for minorities in Budget 2023-24". Deccan Herald. Retrieved 22 March 2024.
161. "CWC provided ₹71.54 cr to state Waqf boards: Centre to Lok Sabha". Hindustan Times. 29 July 2022. Retrieved 22 March 2024.
162. TimesNow (28 October 2022). "BJP Slams AAP For Funding Delhi Waqf Board With More Than 100 Crores In Last 7 years"". TimesNow. Retrieved 22 March 2024.
163. Chadha M (5 December 2006). "Despair of the discriminated Dalits". BBC News. Retrieved 3 June 2007.
164. Giridharadas A (22 April 2006). "Turning point in India's caste war". International Herald Tribune. Retrieved 3 June 2007.
165. Symonds 1950 , p. 74.
166. Sengupta, Debjani (2006). "A City Feeding on Itself: Testimonies and Histories of 'Direct Action' Day" (PDF). In Narula, Monica (ed.). Turbulence. Serai Reader. Vol. 6. The Sarai Programme, Center for the Study of Developing Societies. pp. 288–295. OCLC   607413832.
167. L/I/1/425. The British Library Archives, London.
168. "Chronology of communal violence in India". Hindustan Times. 10 February 2004. Retrieved 7 January 2021.
169. Shepard 1987 , pp. 45–46.
170. Nichols, B (2003). "The Politics of Assassination: Case Studies and Analysis" (PDF). Australasian Political Studies Association Conference. Archived from the original (PDF) on 5 March 2009. Retrieved 4 September 2007.
171. "Who are the Guilty ? PUDR-PUCL report of 1984". South Asia Citizens Web. 10 November 1984. Retrieved 22 March 2024.
172. Watch/Asia, Human Rights; (U.S.), Physicians for Human Rights (May 1994). Dead silence: the legacy of human rights abuses in Punjab. Human Rights Watch. p. 10. ISBN   978-1-56432-130-5 . Retrieved 29 July 2010.
173. "1984 riots were 'Sikh genocide': Akal Takht – Hindustan Times". Hindustan Times. 14 July 2010. Archived from the original on 17 July 2010. Retrieved 17 July 2010.
174. Human Rights Watch 2006 , p. 265.

References

• Charlton, Sue Ellen M (2004). Comparing Asian Politics: India, China, and Japan. Westview Press. ISBN   0-8133-4204-X.

• Chatterjee, S; Datta, D (1984). An Introduction to Indian Philosophy (8th ed.). University of Calcutta. ASIN: B0007BFXK4.

• Chopra, R.M., "A Study of Religions" (2015), Anuradha Prakashan, New Delhi, ISBN   978-93-82339-94-6
• Dundas, Paul (2002) [1992], The Jains (Second ed.), London and New York: Routledge, ISBN   0-415-26605-X
• Fowler, Jeaneane D (1997). Hinduism: Beliefs and Practices. Sussex Academic Press. ISBN   1-898723-60-5.

• Goldman, RP (2007). The Ramayana of Valmiki: An Epic of Ancient India. Princeton University Press. ISBN   978-0-691-06663-9.

• Hartz, Paula (2009). World Religions: Baha'i Faith (3rd ed.). New York, NY: Chelsea House Publishers. ISBN   978-1-60413-104-8.
• Heehs, P (2002). Indian Religions: A Historical Reader of Spiritual Expression and Experience. New York: New York University Press. ISBN   0-8147-3650-5.

• Human Rights Watch; Press, Seven Stories (2006). Human Rights Watch World Report 2006. Seven Stories Press. ISBN   1-58322-715-6.

• Ludden, David E (1996). Contesting the Nation: Religion, Community, and the Politics of Democracy in India. University of Pennsylvania Press. ISBN   0-8122-1585-0.

• Makkar, SPS (1993). Law, Social Change and Communal Harmony. ABS Publications. ISBN   81-7072-047-8.

• Momen, Moojan (2008). The Baha'i Faith. Beginner's Guide. Oxford: Oneworld Publications. ISBN   978-1-85168-563-9.
• Oberlies, T (1998). Die Religion des Rgveda. Wien.

• Olson, James Stuart; Shadle, Robert (1996). Historical Dictionary of the British Empire. Greenwood Press. ISBN   0-313-29367-8.

• Radhakrishnan, S; Moore, CA (1967). A Sourcebook in Indian Philosophy. Princeton University Press. ISBN   0-691-01958-4.
• Rinehart, R (2004). Contemporary Hinduism: Ritual, Culture, and Practice. ABC-Clio. ISBN   1-57607-905-8.
• Schomer, Karine; McLeod, William Hewat (1987). The Sants: Studies in a Devotional Tradition of India. Berkeley Religious Studies Series. Motilal Banarsidass. ISBN   978-81-208-0277-3. OCLC   925707272.
• Shepard, Mark (1987). Gandhi Today: A Report on Mahatma Gandhi's Successors. Shepard Publications. ISBN   0-938497-04-9.

• Smith, Peter (2008). An Introduction to the Baha'i Faith. Cambridge: Cambridge University Press. ISBN   978-0-521-86251-6.
• Symonds, R (1950). The Making of Pakistan. Faber and Faber.

• Vadakkekara, Benedict (2007). Origin of Christianity in India: A Historiographical Critique. Delhi: Media House. ISBN   9788174952585.
• Zimmer, Heinrich (1953) [April 1952], Campbell, Joseph (ed.), Philosophies Of India, London: Routledge & Kegan Paul Ltd, ISBN   978-81-208-0739-6

Further reading

• Jain, Sandhya (2010). Evangelical intrusions: [Tripura, a case study]. New Delhi: Rupa & Co.
• Elst, K (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.
• Goel, S.G. (2016). History of Hindu-Christian encounters, AD 304 to 1996.
• Goel, S. R. (1988). Catholic ashrams: Adopting and adapting Hindu Dharma.
• Panikkar, K. M. (1959). Asia and Western dominance. London: Allen & Unwin. ISBN   9781597406017.
• Malhotra, Rajiv (2011). Being Different: An Indian Challenge to Western Universalism. HarperCollins. ISBN   978-9-350-29190-0.)
• Rajiv Malhotra (2014), Indra's Net: Defending Hinduism's Philosophical Unity (Publisher: HarperCollins India; ISBN   978-9-351-36244-9)
• Swarup, Ram (1984). Buddhism vis-a-vis Hinduism.
• Swarup, R (1995). Hindu view of Christianity and Islam.
• Shourie, Arun (1979). Hinduism, essence, and consequence: A study of the Upanishads, the Gita, and the Brahma-Sutras. Sahibabad, Distt. Ghaziabad: Vikas. Vikas. ISBN   9780706908343.
• Shourie, Arun (2006). Missionaries in India: Continuities, Changes, dilemmas. New Delhi: Rupa Publications. ISBN   9788172232702.

External links

• Media related to Religion in India at Wikimedia Commons

Religions in India

• "History of Religions in India". www.indohistory.com. Archived from the original on 25 December 2018. Retrieved 1 January 2008.

Statistics

• "Census of India 2001: Data on religion" (PDF). Government of India (Office of the Registrar General). Retrieved 28 May 2007.

Reports

• "International Religious Freedom Report 2006: India". United States Department of State. Retrieved 28 May 2007.