After India gained independence in 1947,Mizoram remained part of Assam as the Lushai Hills District. After the Assamese Government's negligence of the Mizos during the famine,insurgency was led by the Mizo National Front in the 1960s which culminated in the signing of the Mizoram Peace Accord in 1986.[19] On 20 February 1987,Mizoram was granted full statehood,becoming the 23rd state of India.[20]
Mizoram is predominantly Christian,with about 87% of the population practising Christianity,mainly Protestant denominations such as Presbyterian and Baptist. It is one of the three states of India with a Christian majority (87%). Other religions such as Buddhism (8.51%),Hinduism (2.75%),and Islam (1.35%) are also practised in the state.[21] Mizoram's population is predominantly made up of Mizo or Zo tribes,comprising about 83.4% of the state's population,with other significant communities including the Chakma (8.5%) and Tripuri (3%). Due to the prolonged civil conflict in Myanmar,Mizoram has also seen an influx of Burmese communities,especially from the Chin ethnic group,which have sought refuge in the region,with an estimated 70,000 to 100,000 Burmese refugees residing in the state.[22]
Mizoram is a highly literate agrarian economy. Slash-and-burn farming,also known as jhum,is the most common form of farming in the state.[23] In recent years,the jhum farming practices have been steadily replaced with a significant horticulture and bamboo products industry.[24][25] The state's gross state domestic product for 2012 was estimated at ₹69.91 billion (US$820million).[6] About 20% of Mizoram's population lives below the poverty line,with 35% rural poverty as of 2014.[26] The state has about 871 kilometres of national highways,with NH–54 and NH–150 connecting it to Assam and Manipur respectively. It is also a growing transit point for trade with Myanmar and Bangladesh.[27]
Etymology and names
The name Mizoram is derived from two Mizo words:Mizo and ram. Mizo refers to the native inhabitants of the region,with Mi (cognate to Chinese:民;pinyin:mín) meaning "human" or "civilian" and Zo holding varied interpretations. Some suggest Zo signifies "highland" or "remote," drawing parallels to Willem van Schendel's concept of Zomia.[28] Others associate it with the feeling of "cool" or "crisp," evoking the climate of the high-altitude region.[29] The term Mizo has evolved into a broad ethnic classification,encompassing various subgroups and clans inhabiting the area,historically known as the Lushai Hills. Many speakers of Central Kuki-Chin languages have also adopted the Mizo identity.[30]
The second component,ram,means "land" or "forest" (cognate to Chinese:林;pinyin:lín). Together,Mizoram translates to "land of the Mizos" or simply "Mizo land."[31]
The Lushais were known as the Ka Lin Kaw or the Kalinko (ကလင်ကော) by the pre-modern Burmans,though detailed etymological studies specific to this name are limited.[32]
Before gaining statehood in 1987,the region was historically known as the Lushai Hills District during and after British colonial rule. The term Lushai is an anglicised form of Lusei,one of the prominent clans among the Mizo people. Then,the new state government of Mizoram had replaced the old name with Mizoram to reflect the broader identity of the Mizo community.[33]
The prehistory and early history of Mizoram are marked by the presence of ancient human settlements, with evidence suggesting that people inhabited the region as early as 2,000 to 3,000 years ago. The archaeological evidence from the Vangchhia site has provided insights into the region's ancient past, with human remains, ornaments, pottery, and burial practices dating back to 600 BCE and extending up to 1750 CE. Excavations at Vangchhia revealed a sophisticated culture with distinct socio-political structures of the Indo–Lushai cultural genus. This necropolis is considered one of the largest in the world.[34][35]
Similar megalithic stones have been discovered in nearby villages like Farkawn, Lianpui, Khankawn, Khawbung, and Vaphai, suggesting a widespread culture. In addition, remnants of small, man-made cave dwellings, topped with towering menhirs, were found at the hilltop village of Dungtlang. These large stones, taller than an average grown man, raise intriguing questions about their purpose, the people who erected them, and how these massive boulders were transported up steep mountain slopes from the valley below, possibly the region's only apparent stone quarry.[36]
A unique discovery at Vangchhia is the Pipute Lamlian (lit. 'grandparents' big path'), or "Ancestors' Pathway," which is a footpath that traverses the site and branches out in three directions—north, south, and east. The path is lined with rocks engraved with images of bison heads, flowers, and human figures, reminiscent of carvings found at Kawtchhuah Ropui.[37] This suggests that the region's ancient societies developed their own unique cultural practices, separate from other civilisations, with trade connections extending across the region, including Bangladesh, Mainland India, and Myanmar.[38]
Among the most significant findings is a 200-metre long water pavilion, a stone structure resembling those found in Mughal cities.[39][40] This water pavilion, likely used as a recreational arena, is surrounded by an elevated platform, suggesting its role in entertainment and social gatherings. The discovery of such a feature points to the possibility of a much larger, lost civilisation, and further excavation is essential to draw definitive conclusions about the site's full historical significance.[41]
Arrival of the Luseis (1500s)
The Mizos, part of the Tibeto-Burman linguistic group, are believed to have embarked on this southward journey between the 16th and 18th centuries, originating from areas in present-day China and Myanmar.
The Chhinlung legend, cherished in Mizo folklore, speaks of an ancestral homeland, often associated with a location near the Yalong River in China. Linguistic and anthropological evidence suggests that the Mizos passed through the Shan State of Myanmar, the Kabaw Valley, settled in the Chin Hills, then the Luseis crossed the Ṭiau river to settle in the Lushai Hills.[42]
One of the many battles between British troops and British-aligned tribes of Mizoram against a Lusei clan in Mizoram. This sketch is by Lieutenant Cole in 1889 titled "Looshai expedition".
The people living in the Lushai Hills were generally referred to as the Cucis or Kukis by their neighbouring ethnic groups which was also a term adopted by the British writers. The claim that 'The Kukis are the earliest known residents of the Mizo hills area,' must be read in this light.[44] The majority of the tribes classified as "Mizo" today most likely migrated to their present territories from the neighbouring countries in several waves, starting around 1500 CE.[45]
Historically, Mizo chiefdoms were primarily subsistence-based, practising slash-and-burn, locally called jhum cultivation,[46] but they also engaged in trade due to their proximity to ancient trade routes linking Yunnan to the Bay of Bengal.[47][48][49] Chiefs often demanded tributes from neighboring kingdoms in the plains and established a barter system within their chiefdoms.[50] Larger transactions relied on the mithun (tame bison) as a unit of wealth and compensation, while elephant tusks served as an alternative currency.[50] Mizo chiefs also employed karbari or "men of business", who acted as intermediaries between the chiefs and foreign traders. Skilled in jungle navigation and multiple languages, such as Bengali, the karbari facilitated trade, particularly in South Lushai Hills.[51]
The forests of Mizoram provided valuable resources such as elephant hides and bones, which were highly sought after by merchants from Sylhet during the Mughal Empire. Elephant hides were used for shields in local infantry and cavalry, while the bones were crafted into luxury items and sword parts. Chiefs maintained a rudimentary system for measuring and sorting goods like rice, using specially shaped buckets.[52]
The Zawlbuk system was established during the chieftainship era as a cornerstone of Mizo society, blending governance, defense, and cultural education. Originating as a dormitory for young men, it was situated at the village entrance to serve as both a sentinel hub and a training ground. Chiefs and elders implemented the Zawlbuk to prepare the youth for communal responsibilities, teaching them skills in warfare, agriculture, and social customs. This system fostered unity, discipline, and loyalty, ensuring that the village thrived under the collective effort and vigilance of its people.[53]
Selesih Confederation (1700s)
Selesih emerged as the foundation of the Sailo clan’s power. The migration of the Sailo clan from the neighbouring region, prompted by conflicts with groups such as the Chins (or "Poi" in Mizo), led to the establishment of this significant site. Around 1720, the clan, under the leadership of Chief Sailova’s sons, Chungnunga and Lianlula, created a refuge in Selesih.[54]
As external threats loomed, particularly from the Poi in the east, the leaders of Selesih, understanding the importance of unity for survival, formed a confederation of seven chiefs to defend their land. This confederation brought together a diverse range of tribes from the region, including the five major tribes and twelve minor tribes, creating a peaceful coexistence among them. The settlement, with a population estimated to be between 50,000 and 100,000, housed approximately 7,000 homes, making it one of the most prosperous and populous settlements in ancient Mizoram.[55][56]
Spoken by the Sailo clan, the Lusei dialect emerged as the dominant form of speech within the confederation. As the settlement expanded and mingled with neighbouring tribes, the Lusei dialect gained prominence and eventually became the cornerstone of the modern Mizo language.[57]
The Selesih Confederation began to decline in the late 18th century, mainly due to socio-political and environmental factors. One of the primary reasons for its fall was the unsustainable agricultural practices, particularly shifting cultivation (jhum), which required regular migration to maintain fertile land.[55] It is now located between South Khawbung and Zawlsei villages in Champhai district.
Following the conclusion of the First Anglo-Burmese War, the British solidified their presence in Assam and Bengal, bringing them closer to the Lushai Hills. The first Anglo–Lushai skirmishes occurred after the Lushai Expedition in 1870–71 prompted by the Lushai kidnapping of a British tea owner's daughter, Mary Winchester during a major raid in Alexandrapur.[43] Various Lushai chiefs invaded Chittagong, Cachar, Tripura, Sylhet, and Manipur between the end of 1870 and the beginning of 1871. After the British retaliated, the region remained peaceful until 1888 when chiefs resumed raiding British enterprises and settlements, which saw the Chin-Lushai Expedition of 1889–90.[43][58] British historical records on the Mizo Hills state that similar inter-ethnic tribal raids continued for decades after the First British Invasion. Such raids would be to seek out loot, slaves, or retaliation for earlier lost battles.[59]
The southern region of the Lushai Hills was occupied first in 1889 and was part of the Bengal Presidency. Its capitals were Fort Treagor (1889–1892) and Lung Leh (1892–1898). Then, North Lushai Hills was occupied in 1891 and was part of the Assam Province. In 1898, both regions merged into the Lushai Hills of Assam Province, with Aijal as the capital.[60][61] At the time of the British conquest, there were around 60 chiefs.[50]
The annexation of the Lushai Hills saw resistance from the chiefs across separate periods between 1890-1895. A western Lushai Rising was led by Khalkam in 1890.[62] An Eastern Lushai Rising was led by Lalbura in 1892.[63] The southern chiefs such as Ropuiliani and Zakapa were also subdued.[64]
World War I
During World War I, few Lushais initially enlisted, but social pressures and benefits like tax exemptions and travel opportunities boosted recruitment.[65] By April 1917, 2100 Lushai men joined the 27th Indian Labour Corps, serving in France, Mesopotamia, and other regions.[66] They faced challenges such as disease and casualties, with 71 deaths recorded. Exposure to foreign cultures influenced modernisation, introducing European styles and French culinary elements. Returning veterans joined Indian military units, and a memorial was built in Aijal to honour those who served.[67]
First political movements
Organized political movements in the Lushai Hills began in 1925 under Telela Ralte, seeking representation in the Assam administration.[68] Supported by Chawngbawia, a schoolteacher, and Khasi leader J.J.M. Nichols Roy, the group advocated for administrative change but faced suppression, with arrests by the superintendent N.E. Parry halting progress until after World War II. Concurrently, the Inner Line Regulation was amended to restrict external influence, preserving cultural and land integrity while ensuring British dominion boundaries.[69]
During Superintendent McCall's administration (1933–1943), significant initiatives such as Ten Point Code promoted cultural preservation and modernisation, while the Village Welfare System addressed public health and living conditions, managed by Red Cross committees. McCall also supported Lushai Hills Cottage Industries privately and established the Chief's Durbar to coordinate chiefs to prepare the Lushai Hills for self-governance and align them with British administrative policies.[68]
Later, the rise of education and inspiration from the Young Men's Buddhist Association in Burma led to the formation of the Young Lushai Association (YLA) in 1935, a cultural organisation initially composed of chiefs' sons but eventually dominated by commoners. The YLA opposed Lushai chieftainship, shaping the ideology of future political leaders like Vanlawma. McCall's progressive policies complemented the YLA's cultural influence, which transitioned to political activism with the founding of the Mizo Union.[44]
World War II
Lushai chiefs pledging allegiance to the Union Jack during World War II
In April 1942, during the Japanese occupation of Burma, Superintendent A.G. McCall of the Lushai Hills implemented the Total Defence Scheme (TDS) to counter the threat of Japanese invasion.[70] He secured the loyalty of 300 tribal chiefs to the British Crown and prepared for asymmetrical warfare, including guerrilla tactics, scorched earth measures, and strategic ambushes.[71] Despite McCall’s recall in 1943, the TDS, aided by Australian trainers like Colonel Parsons, successfully defended the region, contributing to the Japanese retreat from India’s borderlands by late 1944.[72]
Pre-independence
The Mizo Union, while largely supporting union with India,[73] faced internal divisions as a right-wing faction emerged, favouring alternatives like Prof. Coupland's Crown Colony Scheme, which proposed a unified British colony for Zo-Kuki-Chin areas.[74] This faction later formed the United Mizo Freedom Organization (UMFO) under Burmese Mizo influence, led by Burmese ex-military officer Lalbiakthanga and Lalmawia Khiangte.[73] Known as Zalen Pawl ("Party of the Privileged"), the UMFO struggled to gain significant support, failing to counteract the Mizo Union’s push for integration with India.[75]
By the time India gained independence from the British Empire, the number of tribal chiefs had increased to over 200. The educated elites among the Mizos campaigned against the tribal chiefdoms under the banner of the Mizo Union. As a result of their campaign, the hereditary rights of the 259 chiefs were abolished under the Assam-Lushai District ("Acquisition of Chief's Rights") Act, 1954.[50][59] Village courts were re-implemented in the Mizo region along with other parts of Assam. Few Christian missionaries came to Mizoram during the colonial period knowing that the rural hill population was busy fighting among different tribes. The missionaries propagated Christianity with the support of the British government. As a result, majority of the population converted to Christianity and changed their faiths without any resistance.
The Mizos were particularly dissatisfied with the government's inadequate response to the 1959–60 mautam famine. The Mizo National Famine Front, a body formed for famine relief in 1959, later developed into a new political organisation, the Mizo National Front (MNF), in 1961.[76] On 28 February 1966, the Mizo National Front launched an uprising in Aizawl to declare independence from India.[77] The Indian government retaliated with coordinated air bombings in the only instance to happen on Indian soil on 5–6 March on Aizawl and subdued the uprising.[78]
The Mizo National Front turned to underground operations within the forested regions of Mizoram and utilised towns and villages as logistic points and other guerrilla operations. This led to the army to pursue displacement policies in which villages were grouped and moved close to highways.[79] The insurgency would continue to operate at lower levels until the signing of the Mizo Accord in 1986.
In 1971, the government agreed to convert Mizo District into a Union Territory, which became Mizoram in 1972. In 1986, Mizoram Peace Accord (1986) was agreed between the Government and the MNF. In 1986, the Indian Parliament adopted the 53rd amendment of the Indian Constitution, which allowed for the creation of the State of Mizoram on 20 February 1987, as India's 23rd state.[80][81] Mizoram was given two seats in the Parliament, one each in the Lok Sabha and in the Rajya Sabha.[82]
Mizoram is a landlocked state in North East India whose southern part shares 722[6] kilometres long international borders with Myanmar and Bangladesh, and northern part share domestic borders with Manipur, Assam and Tripura. It is the fifth smallest state of India with 21,087km2 (8,142sqmi). It extends from 21°56'N to 24°31'N, and 92°16'E to 93°26'E.[83] The tropic of cancer runs through the state nearly at its middle. The maximum north–south distance is 285km, while maximum east–west stretch is 115km.[83]
Mizoram is a land of rolling hills, valleys, rivers and lakes. As many as 21 major hill ranges or peaks of different heights run through the length and breadth of the state, with plains scattered here and there. The average height of the hills to the west of the state is about 1,000 metres (3,300ft). These gradually rise up to 1,300 metres (4,300ft) to the east. Some areas, however, have higher ranges which go up to a height of over 2,000 metres (6,600ft). Phawngpui Tlang also known as the Blue Mountain, situated in the southeastern part of the state, is the highest peak in Mizoram at 2,210 metres (7,250ft).[84] About 76% of the state is covered by forests, 8% is fallows land, 3% is barren and considered uncultivable area, while cultivable and sown area constitutes the rest.[85]Slash-and-burn or jhum cultivation, though discouraged, remains in practice in Mizoram and affects its topography.[86][87] A report by Ministry of Environment, Forest and Climate Change in 2021 states that Mizoram has the highest forest cover as a percentage of its geographical area of any Indian state, being 84.53% forest.[88]
Tlawng River (top) and Tuipui river of Mizoram
Mizoram terrain is, according to the Geological Survey of India, an immature topography, and the physiographic expression consists of several almost north–south longitudinal valleys containing series of small and flat hummocks, mostly anticlinal, parallel to sub-parallel hill ranges and narrow adjoining synclinal valleys with series of topographic highs. The general geology of western Mizoram consists of repetitive succession of Neogene sedimentary rocks of the Surma Group and Tipam Formation such as sandstone, siltstone, mudstone and rare pockets of shell limestone. The eastern part is the Barail Group.[89] Mizoram lies in seismic zone V, according to the India Meteorological Department; as with other northeastern states of India, this means the state has the highest risk of earthquakes relative to other parts of India.[90]
The biggest river in Mizoram is Chhimtuipui, also known as Kaladan (or Kolodyne). It originates in Chin state in Burma and passes through Saiha and Lawngtlai districts in the southern tip of Mizoram, goes back to Burma's Rakhine state. Although many more rivers and streams drain the hill ranges, the most important and useful rivers are the Tlawng, Tut, Tuirial and Tuivawl which flow through the northern territory and eventually join the Barak River in Cachar District. The rivers have a gentle drainage gradient particularly in the south.[89]
Climate
Mizoram has a mild climate, being relatively cool in summer 20 to 29°C (68 to 84°F) but progressively warmer, most probably due to climate change, with summer temperatures crossing 30 degrees Celsius and winter temperatures ranging from 7 to 22°C (45 to 72°F). The region is influenced by monsoons, raining heavily from May to September with little rain in the dry (cold) season. The climate pattern is moist tropical to moist sub-tropical, with average state rainfall 254 centimetres (100in) per annum. In the capital Aizawl, rainfall is about 215 centimetres (85in) and in Lunglei, another major centre, about 350 centimetres (140in).[89] The state is in a region where cyclones and landslides can cause weather-related emergencies.[91]
Mizoram has the third highest total forest cover with 1,594,000 hectares (3,940,000 acres), and highest percentage area (90.68%) covered by forests, among the states of India, according to 2011 Forest Survey of India.[7] Tropical semi-evergreen, tropical moist deciduous, subtropical broadleaved hill and subtropical pine forests are the most common vegetation types found in Mizoram. Bamboo is common in the state, typically intermixed with other forest vegetation; about 9,245km2 (44%) of the state's area is bamboo bearing. The state and central governments of India have cooperated to reserve and protect 67% of the land covered by forests, and additional 15% by management. Only 17% of the land is non-forested area for cultivation, industry, mining, housing and other commercial human activity. Satellite data suggests 91% of state's geographical area is covered by forests.[7]
Jhum cultivation, or slash-and-burn practice, was a historic tradition in Mizoram and a threat to its forest cover. This practice has reduced in recent decades, due to a government-supported initiative to support horticultural crops such as pineapple and banana plantations.[7]
The state is also host to a variety of fauna, just like its sister northeastern Indian states. Mammal species observed in the Mizoram forests include slow loris (Nycticebus coucang), red serow (Capricornis rubidus), which is the state animal, goral (Nemorhaedus goral), tiger (Panthera tigris), leopard (Panthera pardus), clouded leopard ("Neofelis nebulosi"), leopard cat (Prionailurus bengalensis), Bengal fox (Vulpes bengalensis), and Asiatic black bear (Ursus thibetanus). Primates seen include stump-tailed macaque (Macaca arctoides), hoolock gibbon (Hylobates hoolock), Phayre's leaf monkey (Trachypithecus phayrei) and capped langur (Trachypithecus pileatus). The state is also home to many reptiles, amphibians, fish and invertebrates.[97][98]
The state has two national parks and six wildlife sanctuaries – Blue Mountain (Phawngpui) National Park, Dampa Tiger Reserve (largest), Lengteng Wildlife Sanctuary, Murlen National Park, Ngengpui Wildlife Sanctuary, Tawi Wildlife Sanctuary, Khawnglung Wildlife Sanctuary, and Thorangtlang Wildlife Sanctuary.[99]
Mizoram has a population of 1,091,014 with 552,339 males and 538,675 females.[101] This reflects a 22.8% growth since 2001 census; still, Mizoram is second least populated state of India. The sex ratio of the state is 976 females per thousand males, higher than the national ratio 940. The density of population is 52 persons per square kilometre.[102]
The literacy rate of Mizoram in 2011 was 91.58 per cent,[4] higher than the national average 74.04 per cent, and second best among all the states of India. About 52% of Mizoram population lives in urban areas, much higher than India's average. Over one third of the population of Mizoram lives in Aizawl district, which hosts the capital.[101][103][104]
The great majority of Mizoram's population consists of several ethnic tribes who are either culturally or linguistically linked. These ethnic groups are collectively known as Mizos (Mi means People, Zo meaning the name of a progenitor; Mizo thus is People of Zo origin[59]).
Sometime in the 16th century CE, the first batch of Mizo crossed Tiau River and settled in Mizoram and they were called as Kukis by Bengalis.[105] The term Kuki mean the inhabitants of the interior and inaccessible mountain tracts. Sometimes grouped as Kuki-Chin tribes, The First batch were called Old Kukis, which are the Biate, Ranglong and the Hrangkhol, and the second batch that followed include Lushei (or Lusei), Paite, Lai, Mara, Ralte, Hmar, Thadou, Shendus, and several other.[105]
The diversity of tribal groups reflects the historical immigration patterns. Different tribes and sub-tribes arrived in the present Mizoram, in successive waves and settled down in different parts of the state. Further, as they arrived, there were raids, fear of raids and intertribal feuds. The resulting isolation and separation created numerous tribes and sub-tribes.[105]
Other than tribal groups, other ethnic groups inhabit Mizoram including Bengalis and Nepalis.[107][108]Nepali Gorkhas, for example, were encouraged to settle in Aizawl area and other parts of Mizoram during the British colonial times. Thousands of their descendants are now residents of Mizoram.[108]
According to 2011 census, Mizoram had 1,036,115 people (nearly 95% of total) classified as Scheduled Tribe, the highest concentration of protected tribal people in all states of India.[109][110] This demographic classification, given to Mizoram tribes since the 1950s, has provided reservations and extra resources in education and government job opportunities, a preferential treatment as a means to accelerate their integration with mainstream society.[111]
The majority (87%) of Mizos are Christians in various denominations, predominantly Presbyterian. Mizoram has a significant Theravada Buddhist population of 8.5%, who are mainly Chakma people, making them the largest religious minority in the region, followed by Hindus at 2.7% according to the 2011 census.[114] There are several thousand people, mostly ethnic Mizo, who have converted to Judaism claiming to be one of the lost Judaic tribe group Bnei Menashe, with descent from the biblical Menasseh.[106]
According to 2011 census report, there are 93,411 people (8.51%) who follow Buddhism in Mizoram.[114] The Chakmas and Tanchangya have been Buddhist for many centuries[117]
There are also a few Mizos who practice Judaism (866 according to the 2001 census) and a modernised traditional Mizo religion called Hnam sakhua, which places a special emphasis on Mizo culture and seeks to revive traditional Mizo values while opposing the influence of Christianity on Mizo people.[118]
A total of 1,367 people practised the Mizo religion according to the 2001 census. This number included, in addition to the original Mizo religion (755 people), adherents of other tribal religions such as Lalchhungkua (279), Lalhnam (122), and Nunna Lalchhungkua (211).[119]
Originally village land, locally called ram, was the property of the tribal chief. The institution of chieftainship began in the 16th century. Each village behaved like a small state, and the chief was called Lal. The rule was hereditary, and there were no written laws (the first script for Mizo language was developed by Christian Missionaries Lorraine and Savidge about 1895).[59]
After annexation by the British in the 1890s, the northern part of Mizoram was administered as the Lushai Hills district of Assam, while southern Mizoram was part of Bengal. In 1898, the southern part was transferred from Bengal to Assam. The colonial power retained the chiefs and Mizo customs, including the socially stratified hereditary transfer of political power. In 1937, under Section 6 of the Scheduled District Act, the British administration[59] consolidated executive and legislative political power to the Deputy Commissioner and District magistrates, with village chiefs in advisory role. The political and judiciary powers of chiefs were neither final nor exclusive, thereafter. Rulings could be appealed to courts staffed with British officials. After India gained independence from the colonial rule, the region was granted autonomous status in 1952, where Mizo people formulated their own laws and delivered judicial decisions. The region was renamed as Mizo District within Assam State in April 1954 and in that year, the institution of hereditary chieftainship was abolished, and instead village courts/council were set up.[59]
The representatives of the Lushai Hills Autonomous District Council and the Mizo Union pleaded with the States Reorganisation Commission (SRC) to integrate the Mizo-dominated areas of Tripura and Manipur with the District Council in Assam. The tribal leaders in the northeast were unhappy with the final SRC recommendations and met in Aizawl in 1955 to form a new political party, Eastern India Tribal Union (EITU).[120]
Mizoram Peace Accord was signed in June 1986. The Accord granted political freedoms by making Mizoram a full state of India, and included infrastructure provisions such as a High Court and establishment of Mizoram University (shown).
In the 1950s, the fears of Assamese hegemony and perceived lack of government concern led to growing discontent among the Mizos. The Mizos were particularly dissatisfied with the government's inadequate response to the 1959–60 mautam famine. The Mizo National Famine Front, a body formed for famine relief in 1959, later developed into a new political organisation, the Mizo National Front (MNF) in 1961.[76] The Front sought sovereign independence for the Mizo territory, staging an armed insurrection with the 28 February 1966 uprising against the government.[120] The revolt was suppressed by the government of India, which carried out airstrikes in Aizawl and surrounding areas.[122][123]
Assam state was split, re-organised into multiple political regions, Mizo hills area was declared Mizoram after the insurgency, and it received status as a Union Territory in 1972.[59] A Peace Accord was signed between central government and insurgent groups of Mizoram on 30 June 1986. Per the accord, insurgents surrendered their arms and Mizoram became the 23rd state of India in 1986, formalised the following year. The first election of Mizoram Legislative Assembly was held on 16 February 1987.[59] Elections have been held at 5-year intervals since then. Elections were held for 40 seats of legislative assembly on 28 November 2018. The voter turnout was 80%. The Mizo National Front led by Zoramthanga was elected to power.[124]
V. K. Singh is the governor of Mizoram since December 2024.[125]
The Mizoram State Legislative Assembly has 40 seats and the Village Councils are the grassroots of democracy and leadership in Mizoram. The state has a chief minister, council of ministers with a portfolio of ministries responsible for different priorities and role of the government.[127]
There are eleven districts in Mizoram. A district of Mizoram is headed by a Deputy Commissioner who is in charge of the administration in that particular district. The Deputy Commissioner is the executive head of the district, responsible for implementing government regulations, the law and order situation in the district, as well as being responsible for tax collection for the government.[128]
A Superintendent of Police is responsible for the police administration of each district.[128]
Mizoram gross state domestic product (GSDP) in 2011-2012 was about ₹69.91 billion (US$820million).[6] The state's gross state domestic product (GSDP) growth rate was nearly 10% annually over 2001-2013 period. As of 2019, the states's provisional GSDP was expected to be ₹251.4857 billion (US$2.9billion).[132] With international borders with Bangladesh and Myanmar, it is an important trade state for southeast Asian imports to India, as well as exports from India.[27]
As of 2013, according to the Reserve Bank of India, 20.4% of the state population is below poverty line, about the same as the 21.9% average for India. Rural poverty is significantly higher in Mizoram, with 35.4% below the poverty line compared to India's rural poverty average of 25.7; while in urban areas of Mizoram, 6.4% are below the poverty line.[26]
Mizoram has a highly literate work force, with literacy rate of nearly 90% and widespread use of English. The state has a total of 4,300 kilometres of roads of which 927 kilometres are high quality national highways and 700 kilometres of state highways. The state is developing its Kolodyne River (Chhimtuipui lui) for navigation and international trade. Mizoram's airport is at the capital city of Aizawl. The state is a power deficit state, with plans to develop its hydroelectric potential. After agriculture, the major employer of its people include handloom and horticulture industries. Tourism is a growth industry. In 2008, the state had nearly 7,000 registered companies. The state government has been implementing special economic zones (SEZs) to encourage economic growth.[25]
Agriculture
A paddy field in Zawlpui, Serchhip
Between 55% and 60% of the working population of the state is annually deployed on agriculture.[23][24] The sector's contribution to the gross state domestic product was 30% in 1994, just 14% in 2009 due to economic growth of other sectors.[135]
Agriculture has traditionally been a subsistence profession in Mizoram. It is seen as a means for generate food for one's family, ignoring its potential for commerce, growth and prosperity. Rice remains the largest crop grown in Mizoram by gross value of output.[136] Fruits have grown to become the second largest category, followed by condiments and spices.[135]
Before 1947, agriculture in Mizoram predominantly used to be slash-and-burn driven Jhum cultivation. This was discouraged by the state government, and the practice has been slowly declining.[137] A 2012 report[138] estimates the proportion of shifting cultivation area in Mizoram to be about 30% - predominant part of which was for rice production (56% to 63% depending on the year). Despite dedicating largest amount of labour, jhum cultivated and non-jhum crop area to rice, the yields are low; Mizoram average rice yields per acre is about 70% of India's average rice yield per acre and 32% of India's best yield. Mizoram produces about 26% of rice it consumes every year, and it buys the deficit from other states of India.[24]
The crop area used for jhum cultivation rotates in Mizoram; that is, the area slashed and burnt for a crop is abandoned for a few years and then jhumias return to slash and burn the same plot after a few years of non-use. The primary reasons for cyclical jhum cultivation includes, according to Goswami et al.[138]
Horticulture
Oil palm in Mamit
In horticulture and floriculture, Mizoram is a significant producer and global exporter of Anthurium (over 7 million a year) and roses. It is also a significant producer and domestic supplier of banana, ginger, turmeric, passion fruit, orange and chowchow.[25] Mizoram has accomplished this horticulture success and exports in 2009, with just 6% of its cultivated land dedicated to horticulture and floriculture, indicating a large potential for further growth and economic integration with other Indian states as well export driven economy.[139] In 2013, the area dedicated to horticulture and floriculture increased to 9.4% of 1.2million hectares potential.[6]
The agricultural productivity is very low in Mizoram.[140] The state gets a lot of rain, but its soil is porous and irrigation infrastructure very inadequate; this has affected it crop yield and reliability.[23] The yield issue that can be addressed by building irrigation infrastructure and adoption of better crop technologies. The state also has very low consumption of fertiliser and pesticides, which scholars[140] suggest offers an opportunity for organic farming particularly of vegetables and fruits.
Forestry, fisheries and sericulture
Mizoram is one of the leading producers of bamboo in India, has 27 species of bamboo, and supplies 14% of India's commercial bamboo.[6][27] Forest products contribute about 5% to the state's gross product. The state produces about 5,200 metric tonnes of fish a year, about 12% of potential that can be sustainably achieved.[6] Sericulture is an important handicraft industry engaged by nearly 8,000 families in over 300 Mizo villages.[27]
Mizoram produces over 7 million tonnes of Anthurium (shown), supplying the domestic market as well as exporting it to UAE, UK and Japan. The majority of producers and income earners from this business are Mizoram women.
Industry
Mizoram has two industrial estates at Zuangtui and Kolasib.[27] Another software technology park is being established in Mizoram University campus.[142] The state government has acquired 127 acres of land in Khawnuam for development of the Indo-Myanmar border trade township.[27]
Energy infrastructure
Mizoram is not self-sufficient in power. In 2012, the state had a demand for 107 MW of power, but had an effective installed capacity of only 29.35 MW. To bridge the gap, it purchased electricity from the national grid.[143]
The hydroelectric power potential of Mizoram was assessed to be about 3600 MW in 2010,[144] and about 4500 MW in 2012.[145] If even half of this is realised, the state could supply all its citizens and industry with 24/7 electricity, as well as earn income by selling surplus power to the national grid. The topography of Mizoram hydroelectric resources is ideal for power projects. The following rivers are suited for hydel projects with minimal impact on its biosphere – Tuivai, Tuivawl, Tlawng, Tut, Serlui, Tuirial, Kolodyne, Tuichang, Tuipui, Tiau and Mat. Beyond the major rivers, Mizoram has many small but perennial streams and rivulets with ideal condition for developing micro/mini and small hydroelectric projects.[144] The state has proposed projects to attract private investments on Build, Own, Operate and Transfer (BOOT) basis with financial assistance in rehabilitating its citizens were they to be affected by the project. The largest proposed project is expected to be on Kolodyne (460 MW), and there are dozens of small to micro projects that have been identified.[144]
Road network: In 2012, Mizoram had a road network of around 8,500 kilometres (5,300mi) including unsurfaced village roads to surfaced national highways; and there were 106,000 registered motor vehicles.[6] The village roads are primarily single lane or unmetalled tracks that are typically lightly trafficked. Mizoram had 871 kilometres of national highways, 1,663 kilometres of state highways and 2,320 kilometres of surfaced district roads. All of Mizoram's 23 urban centres and 59% of its 764 villages are connected by all weather roads. However, landslide and weather damage to these roads is significant in parts.[149]
Lengpui Airport Building
Airport: Mizoram has an airport, Lengpui Airport (IATA: AJL), near Aizawl and its runway is 3,130 feet long at an elevation of 1,000 feet.[150]
Water ways: Mizoram is in the process of developing water ways with the port of Akyab Sittwe in Burma along its biggest river, Chhimtuipui. It drains into Burma's Rakhine state, and finally enters the Bay of Bengal at Akyab, which is a popular port in Sittwe, Burma. The Indian government considers it a priority to set up inland water ways along this river to trade with Burma. The project is known as the Kaladan Multi-modal Transit Transport Project.[153] India is investing $103million to develop the Sittwe port on Burma's northern coast, about 160 kilometres (99mi) from Mizoram. State Peace and Development Council of Burma has committed $10million for the venture.[154] The project is expected to be complete in 2015, and consists of two parts.[155] First, river Kaladan (or Kolodyne, Chhimtuipui) is being dredged and widened from the port at Sittwe to Paletwa, in Chin province, adjacent to Mizoram. This 160km inland waterway will enable cargo ships to enter, upload and offload freight in Paletwa, Myanmar; this is expected to be complete in 2014. As second part of the project, being constructed in parallel, includes a 62km two-lane highway from Paletwa (also known as Kaletwa or Setpyitpyin) to Lomasu, Mizoram. Additionally, an all weather multilane 100km road from Lomasu to Lawngtlai in Mizoram is being built to connect it with the Indian National Highway 54. This part of the project is slated to be complete by 2015. Once complete, this project is expected to economically benefit trade and horticulture exports of Mizoram, as well as improve economic access to 60 million people of landlocked northeast India and Myanmar.[155]
The first primary school was set up in 1898 at Aijal by Christian missionaries. The state has long enjoyed higher literacy rates than average literacy rates for India. In 1961, the literacy was 51%.[156] By 2011 census, it had reached 92%, compared to 74% average for India.[6] Mizoram is second only to Kerala.[157]
There were 3,894 schools in Mizoram as of 2012. Of these, 42% are publicly owned and managed by Central/State governments, 28% are private without government subsidies, 21% are private with government subsidies, and the rest are primary and middle schools that are government-financed by run by three Autonomous District Councils of Mizoram. The teacher-pupil ratio is about 1:20 for primary, 1:9 for middle School, 1:13 for high, and 1:15 for higher secondary schools.[6]
The growth of Christianity, scholars state,[158] was shaped from a foundation of cultural, religious and socio-political structure.
A consequence of Hnatlang was the culture of Tlawmngaihna, which does not have a direct English translation. Tlawmngaihna as cultural concept incorporates behaviour that is self-sacrificing, self-denying, doing what an occasion demands unselfishly and without concern for inconvenience caused, persevering, stoical, stout-hearted, plucky, brave, firm, independent, loath to lose one's good reputation.[159][160][161]
Several other cultural elements of ancient Mizo tribes, some of which became less prevalent after arrival of Christianity, included:[160][162]
Zawlbuk: a place near the chief's home, which served as defence camp in times of war, as well as "bachelor house" where the youth gathered and centre of village life.[160][162]
Pathian: the term for god, to whom prayers and hymns were recited. The evil spirits were called ramhuai.[162]
Nula-rim: the method of courtship in ancient culture. Courtship, pre-marital sex and polygamy were accepted. The man and the woman could have many partners. If the woman got pregnant, the man was required either marry or pay a substantial sum called sawnman. If the woman's parents discover the relationship, they had a right to demand a payment called khumpuikaiman. While pre-marital sex was accepted, a woman who was virgin at marriage was more highly esteemed than one who was not.[160]
Ramri lehkha: a boundary drawing that identified a chief's tenured land called ram. Only the chief owned the land, and this ownership was hereditary. The tribe and village worked and harvested the land.[160][162]
Traditional festivals
Darkhuang, Zamluang or jamluang – a traditional musical instrument found in Mizoram.Other instruments include khuang (drum), dar (cymbals), as well as bamboo-based phenglawng, tuium and tawtawrawt.
Traditional festivals in Mizoram often revolved around stages of jhum cultivation or the seasons.[164] Community festivals were called kut in the local language, and there were major and minor kuts such as Chapchar Kut, Thalfavang Kut, Mim Kut and Pawl Kut. Chapchar Kut was the festival of spring (February/March), just before jhum started and land was cut-and-burnt for a new crop. Chapchar Kut was most anticipated by youth, a major festival and involved dancing and feasts. Thalfavang Kut celebrated completion of weeding of the jhum crop fields.[165]
Chapchar Kut was reintroduced and revived in 1973 by Mizo people to celebrate their heritage. Before Christianity arrived in Mizoram, home-brewed alcohol and many meat delicacies were part of the Chapchar celebrations. Now, with Mizoram's state law as a dry state, the youth busy themselves with music and community dancing.[166] Along with reviving traditional festivals, the community has been reviving the traditional dances at these festivals, for example, dances such as Cheraw, Khuallam, Chheihlam and Chai.[167]
Performing arts
Chapchar Kutcheraw dance in Mizoram. Chapchar Kut festival is celebrated during March after completion of their most arduous task of Jhum operation i.e., jungle-clearing (clearing of the remnants of burning).
Mizoram has many traditional dances, such as:
Cheraw – a dance that involves men holding bamboo close to the floor. They tap the sticks open and close with the rhythm of the music. Women in colourful dresses dance on top, stepping in between and out of the bamboo with the music. It requires coordination and skill.[160]
Khual Lam – a mixed-gender dance that traditionally celebrated successfully hunting with swaying cloth with singing and music.[168]
Dance of Mizoram
Chheih Lam – typically performed over cool evenings with rice beer, people sit in a circle with two or more dancers in the centre; they sing with impromptu often humorous compositions about recent events or guests between them with music and dancers keeping up. The song was called Chheih Hla. Mizo people have tried to introduce the Chheih Lam during church sermons with controversy.[169]
Chai Lam – an important dance at the Chapchar Kut, this places the musicians in the centre while men and women in colourful dresses alternate and form a circle; the women held the men at their waist, while men held the women at their shoulders; they step forward to move in circles while swaying left and right with the music. A song may be sung which is also called Chai.[160]
Mizoram's first football league debuted in October 2012. The Mizoram Premiere League had eight teams during the 2012–2013 season and is the highest level league in Mizoram. The eight clubs include Aizawl, Chanmari, Dinthar, FC Kulikawn, Luangmual, Mizoram, RS Annexe, and Reitlang. The season starts each year in October and wraps up with the finals in March.[170]
Almost all foreign nationals can get the required Protected Area Permit on arrival, and face the same requirements as domestic tourists. However, they additionally have to register themselves with state police within 24 hours of arrival, a formality that most resorts can provide. Citizens of Afghanistan, China and Pakistan and foreign nationals having their origin in these countries are required to get the pass through the Indian consulate or from the Ministry of Home Affairs in New Delhi, before they arrive in Mizoram.[171]
Attractions
Mizoram is a place with flora and fauna rich landscape and pleasant climate.[172]
In 1996, the government of Mizoram banned liquor. The church leaders (Mizoram Kohhran Hruaitute Committee) argue that state government should keep the ban and not seek to amend the law, while others argue prohibition should be lifted.[178] However, it has been difficult to enforce the ban due to the high demand for alcohol.[179]
In 2008, the Mizoram Excise and Narcotics (Wine) Rules amended the ban of 1996 to allow the manufacture, export, sale, possession and consumption of wine in Mizoram made from grapes and guava[180] which would help the economy of the state, reduce fruit waste from farms, and encourage large scale commercialisation. In 2011 the bill was amended to include apple, ginger, passion fruit, peach and pear wine.[181]
In 2013, the state assembly unanimously passed a resolution to study the impact of liquor prohibition.[182] In 2014, the state's narcotics minister noted that the liquor ban had produced some serious problems in Mizo society due to the drinking of spurious and unhealthy (locally made) liquor, known as zu. The government suggested it would introduce an amended liquor bill allowing retail shops to operate in Aizawl and other district headquarters to sell liquor – but not in bars. Furthermore, they would not consult the powerful church on the issue.[179]
The Mizoram Liquor Prohibition and Control bill of 2014 was repealed on 20 March 2019 with the Mizoram Liquor Prohibition Bill 2019,[183] it was a legislation promised by the Mizo National Front.[184]
Every 50 years, the Mautam bamboo blooms and its high-protein seeds lead to an explosion in the black rat population in the jungle, also referred to as the rat flood, which has historically destroyed entire villages' food supplies after rats move on to farm fields and devour crops. The 1958–59 plague provoked a rural uprising during which the indigenous Mizo people launched a violent 20-year rebellion against the central government. The dispute only saw final resolution in 1986.[185] The 48-year rat problem recurred in Mizoram in 2006–08.[186] The crops suffered massive damage, with yields at 30-year lows; the crop yields recovered sharply to pre-mautam levels in 2009 after the mautam flowering.[187]
Mizoram's media is growing quickly. Internet access is average, and private television cable channels are popular.[188]Doordarshan, the national television service of India provides terrestrial broadcasting services and All India Radio broadcast programmes related to the indigenous culture and local news. Broadband access is available. In addition to these, there are several websites in local dialects. Print journalism remains a popular news medium in Mizoram; local newspapers include Vanglaini and Zalen. The Mizoram Post, an English-language daily newspaper published from Silchar (Assam) was the most circulated newspaper in Mizoram, in 2007.[189]
Laldenga (d.1990) - Mizo separatist, former party leader of the Mizo National Front (MNF) and 4th Chief Minister of Mizoram.
Lalduhawma - politician and party leader of the Zoram People's Movement (ZPM). Former Member of Parliament (Lok Sabha) for Mizoram. 6th and current Chief Minister of Mizoram.
Mizo Union was the first political party in Mizoram, in Northeast India. It was founded on 6 April 1946 at Aizawl as the Mizo Common People's Union. At the time of independence of India from British rule in India in 1947, the party was the only political force in the Lushai Hills. It won the first Mizoram District Council general election under the new Indian Union in 1951, and consecutively in 1957, 1962 and 1966.
United Mizo Freedom Organisation (UMFO), was a political party in the Lushai Hills. UMFO was founded on 20 July 1947, as a split from the Mizo Union. At the time of Indian independence, UMFO was the second largest political force in the area.
The Mizo people, historically called the Lushais, are a Tibeto-Burman ethnic group primarily from Mizoram in northeastern India. They speak Mizo, one of the state's official languages and its lingua franca. Beyond Mizoram, sizable Mizo communities live in neighboring northeast Indian states like Manipur, Assam, Meghalaya, and Tripura, with minority populations also found in Myanmar and the United States. Mizoram is the second most literate state in India, at more than a rate of 90%.
The history of Mizoram encompasses the history of Mizoram which lies in the southernmost part of northeast India. It is a conglomerate history of several ethnic groups of Chin people who migrated from Chin State of Burma. But information of their patterns of westward migration are based on oral history and archaeological inferences, hence nothing definite can be said. The recorded history started relatively recently around the mid-19th century when the adjoining regions were occupied by the British monarchy. Following religious, political and cultural revolutions in the mid-20th century majority of the people agglomerated into a super tribe, Mizo. Hence the officially recognised settlement of the Mizos became Mizoram.
Champhai is the third largest town in Mizoram, northeast India and is one of the oldest settlements founded by the Mizo people, that initially served as a capital for the Hmar dynasty. Located near the India–Myanmar border facilitates cross-border trade, it serves as a hub for trade and commerce in the region.
Mautâm is a cyclic ecological phenomenon that occurs every 48–50 years in the northeastern Indian states of Tripura, Mizoram and Manipur, as well as in many places of Assam which are 30% covered by wild bamboo forests, and Chin State in Myanmar, particularly Hakha, Thantlang, Falam, Paletwa and Matupi Townships. It begins with a rat population boom, which in turn creates a widespread famine in those areas.
Lawngtlai district is one of the eleven districts of Mizoram state in India.
Education in Mizoram consists of a diverse array of formal education systems ranging from elementary to university, from training institution to technical courses. The Government of India imposes mandatory education at least up to the basic level. For this public schools are made free of fees, and provided with free textbooks and school lunch.
The Chapchar Kut is a festival of Mizoram, India.
The history of Christianity in Mizoram covers the origin and development of all forms of Christianity in Mizoram since the British occupation at the end of the 19th century until Indian Independence. Christianity arrived due to British intervention in tribal warfare, raids of British plantations. The ensuing punitive British military expedition was called the Lushai Expedition of 1871. The subsequent annexation of the erstwhile Lushai Hills to the British Empire opened the gateway for British Christian missions to evangelise the Mizo people.
Mizoram is a state in the northeast of India. Mizoram is considered by many as a beautiful place due to its landscape and pleasant climate. There have been many attempts to increase revenue through tourism but many potential tourists find the lack of amenities to be a hurdle. However, the State continues to promote itself and many projects have been initiated. The tourism ministry continues to maintain or upgrade its tourist lodges throughout the state. Foreign tourists are required to obtain an 'inner line permit' under the special permit before visiting. The permit can be obtained from Indian missions abroad for a limited number of days or direct from Mizoram Government authorities within India. The state is rich in bird diversity, which has the potentiality to make it a major birding destination. Mizoram is a stronghold for Mrs. Hume's pheasant. There is also a rare record of the wild water buffalo from the state. There are several past records of the Sumatran rhinoceros from Mizoram, then Lushai Hills. The small population of wild elephants can be seen in Ngengpui and Dampa Sanctuaries.
Sabual is a village in the northeastern part of Tripura state in Northeast India. It is one of the ten Mizo-Reang villages which compose the Jampui Hills range under Kanchanpur Sub-Division. The District headquarter, Dharmanagar is approximately 85 kilometers from Sabual. It sits at about 1000 meters above sea level. Summer is cool and winter season is cold. The economy of the village depend on shifting cultivation and Gardening.
Phullen is a town in Saitual district, in the Indian state of Mizoram. As per the Constitution of India and Panchayati Raj Act, Phullen is administrated by a Village Council who are the elected representatives of the village. It is located 125 kilometres (78 mi) east of the State Capital Aizawl, which is also the capital of Mizoram. Phullen is a Block headquarters of Phullen Block, which is bounded by Darlawn Block towards west, Ngopa Block towards East, Thingsulthliah Block
The culture of the Mizo people has been heavily influenced by Christianity during the colonial era of the British Raj and the rise of Mizo nationalism with the Mizo Insurgency of 1966-1986. Mizo culture is rooted in the arts and ways of life of Mizos in India, Bangladesh and Myanmar. Mizo culture has developed in plurality with historical settlements and migrations starting from Southern China to the Shan states of Burma, the Kabaw valley and the state of Mizoram under the British and Indian administrations.
The Mizoram Peace Accord, 1986 was an official agreement between the Government of India and the Mizo National Front (MNF) to end insurgency and violence in Mizoram, India, that started in 1966. The Mizo National Front was an organisation of Mizo secessionists led by Laldenga to fight for independence from India. The movement was basically due to lack of support from the government during the great famine in Mizoram in the late 1950s. Political insurgency and social unrest ensued in the next decades. After a number of negotiations, the document titled Mizoram Accord, 1986: Memorandum of Settlement was finally signed on 30 June 1986. It was signed by Laldenga for MNF, R.D. Pradhan, Home Secretary, Government of India, and Lalkhama, Chief Secretary, Government of Mizoram. It is remarked as the most and only successful peace agreement in India after its independence from British Empire in 1947.
The hill tribes of Northeast India are hill people, mostly classified as Scheduled Tribes (STs), who live in the Northeast India region. This region has the largest proportion of scheduled tribes in the country.
Aizawl, formerly known as Aijal, is the capital city and the most populous city of Mizoram, India. It is also the third largest city in northeast India. It is situated atop a series of ridges, with an average elevation of around 1,132 metres above sea level. In 2024, the city has an estimated population of 415,000 people.
British rule in the Lushai Hills, spanning from the late 1889 to the 1947, commenced with the Chin-Lushai Expedition of 1889-90 leading to the formal establishment of the two administrative districts in 1889 and continued through the integration of the regions into the province of Assam with both districts being merged as the Lushai Hills until India gained independence in 1947.
The Mizo District, formerly called Lushai Hills District, was an autonomous district of the Indian state of Assam from 1947 till 1972 until it was granted the status of a Union Territory. This region was a significant part of Mizo history as it formally abolished the Mizo chieftainship system in 1952. It also encountered the 1959 Mautam famine, which led to the Mizo National Front uprising and the subsequent 20-year insurgency.
The Union Territory of Mizoram, spanning from 1972 to 1987, was formed as a response to the Mizo people's demand for greater autonomy. During this time period, reforms in administration and preservation of Mizo culture started.
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↑ Lalrinnunga Hmar (2010), Migration and Social Formation of the Mizo, PhD Thesis (Awarded), The North Easter Hill University Shillong, Chapter 5, pages 115-140
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