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Manipur is a state in northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of 22,327 km2 (8,621 sq mi). The official and most widely spoken language is the Meitei language. Native to the Meitei people, it is also used as a lingua franca by smaller communities, who speak a variety of other Tibeto-Burman languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. This exchange connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions.
The Insurgency in Northeast India involves multiple separatist militant groups operating in some of India's northeastern states, which are connected to the rest of India by the Siliguri Corridor, a strip of land as narrow as 14.29 miles (23.00 km) wide.
The Chin people are an ethnic group native to the Chin State and Rakhine State of Myanmar. Strictly speaking, the term "Chin" only refers to the 53 sub-tribes of the Chin ethnic group, divided and recognized by the Burmese government. They speak the Kuki-Chin-Mizo languages, which are often mutually unintelligible but are closely related.
The Paite people are an ethnic group in Northeast India, mainly living in Manipur and Mizoram. The Paites are recognized as a scheduled tribe in these two states. They are part of the Kuki-Zo people, but prefer to use the Zomi identity. "Guite" is a major clan of the Paite people.
The Kuki people are an ethnic group in the Northeastern Indian states of Manipur, Nagaland, Assam, Meghalaya, Tripura and Mizoram, as well as the neighbouring countries of Bangladesh and Myanmar. The Kukis form one of the largest hill tribe communities in Northeast India, along with the adjoining regions of Bangladesh and Myanmar. In Northeast India, they are present in all states except Arunachal Pradesh. The Chin people of Myanmar and the Mizo people of Mizoram are kindred tribes of the Kukis. Collectively, they are termed the Zo people.
The Sizang, Siyin or Taute people are primarily the descendants of Pu Thuantak, also known as Suantak in the Tedim language and by related clans, and their adopted sons and daughters. The Siyin Valley is in present-day Chin State, Myanmar, and was settled by descendants of the Pu Thuantak who moved from their original home of Ciimnuai with other Zo (Chin) people such as the Sukte, Thado, Zou, and other related tribes.
The Zou people Is are an ethnic group, that is an indigenous community living along the frontier of India and Burma, they are a sub-group of the Kuki people/Zo people. In India, they live with and are similar in language and habits to the Thadou people and Paite and the Simte peoples. In Burma, the Zou are counted among the Chin people. They are a hill people, "Zou" may plainly means "Hills" denoting the Zous are "people of the hills" or "of the hills", and "Zou" has also a different meaning in Zou language that is "complete" or another word for it is "finish". But, the Zou people believed that they incepted the name 'Zou' from their forefather 'Zou' or 'Zo', believed to be the progenitor of the broad Chin-Kuki-Mizo people.
Zo is a Northern Kuki-Chin-Mizo language originating in western Burma and spoken also in Mizoram and Manipur in northeastern India.
Guite is the progenitor clan of Zomi people, also called Chin in Myanmar, Mizo, or Paite, or even Kuki in India. According to Zam, Nigui Guite is the elder brother of the ancestral fathers of the Thadou people, namely Thangpi, Sattawng, and Neirawng. This genealogy was recently inscribed on the tribal memorial stone at Bungmual, Lamka in the presence of each family-head of the three major clans, Doungel, Kipgen, and Haokip, on August 7, 2011. Some historians, like Shakespeare, assumed Lamlei was the Nigui Guite himself but the Guites themselves recounted Tuahciang, the father of Lamlei, as the son of Nigui Guite instead, in their social-religious rites. Regarding Guite as the born son of Songthu and his sister, Nemnep, it was the practice of ancient royalty to issue royal heir and also to keep their bloodline pure instead. Depending on local pronunciation, the clan was also called by different names such as Nguite or Vuite, Gwite, Nwite, Paihte by the Lushei. In accord with the claim of their solar origin, the Guite clan has been called nampi, meaning noble or major or even dominant people, of the region in local dialect in the past.
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The Tedim people, also called Tedim Chins and Tiddim (Hai-Dim) people, are a Zo tribe, part of the Chin people, primarily inhabiting the Tedim Township in the Chin State of Myanmar. They speak the Tedim language, a northern Kuki-Chin language.
The Kuki-Chin languages are a branch of the Sino-Tibetan language family spoken in northeastern India, western Myanmar and southeastern Bangladesh. Most notable Kuki-Chin-speaking ethnic groups are referred to collectively as the Zo people which includes: the Mizo of Mizoram, the Kuki of Manipur, and the Chin of Chin State, Myanmar.
The Kuki–Paite Conflict, also called Kuki–Zomi Conflict, was an ethnic conflict during 1997–1998 between tribal communities in Churachandpur district in Manipur, India. The cause of the conflict may be regarded as the desire for leadership within the tribes, pitting one group that subscribed to the Kuki label against another group that subscribed to the Zomi label, the latter being led by the Paites. The conflict started in June 1997 and lasted for over year, during which 352 people died, thousands of homes were destroyed and over 13,000 people were displaced. The Government of India sent in the Indian Army to attempt to stop the violence, but peace was restored in September–October 1998 only with the initiative of the Church.
The Zomi Revolutionary Army (ZRA) is an armed Zomi nationalist militant group formed in 1997, following an increase in ethnic tensions between the Kuki people and the Paites tribe in Churachandpur district of Manipur, India. Its parent organisation, the Zomi Re-unification Organisation, was founded in April 1993.
The Zo people is a term to denote the ethnolinguistically related speakers of the Kuki-Chin languages who primarily inhabit northeastern India, western Myanmar, and southeastern Bangladesh.
The Tedim language is a Tibeto-Burman language spoken mostly in the southern Indo-Burmese border. It is the native language of the Tedim tribe of the Zomi people, and a form of standardized dialect merging from the Sukte and Kamhau dialects. It is a subject-object verb language, and negation follows the verb. It is mutually intelligible with the Paite language.
Ranglong is an ethnic people belonging to the Kuki people. The majority of the Ranglong people live in a small and densely-packed area in the northeastern part of India, mainly in the border areas of Tripura, Assam and Mizoram.
Leen Nupa, also spelled Len Nupa, is a valley in Tedim, Chin state, Myanmar. It is also known as Buan Nel.
Northern Kuki-Chin is a branch of Kuki-Chin languages. It is called Northeastern Kuki-Chin by Peterson (2017) to distinguish it from the Northwestern Kuki-Chin languages. VanBik (2009:31) also calls the branch Northern Chin or Zo.
The hill tribes of Northeast India are hill people, mostly classified as Scheduled Tribes (STs), who live in the Northeast India region. This region has the largest proportion of scheduled tribes in the country.
References
- ↑ Giri, Ananta Kumar (23 January 2021). Cross-Fertilizing Roots and Routes: Identities, Social Creativity, Cultural Regeneration and Planetary Realizations. Springer Nature. p. 219. ISBN 978-981-15-7118-3.
'any Kuki' in Assam, Meghalaya, and Mizoram about 37 'sub-tribes' each are included under it. Tribes like Gangte, Vaiphei, Sukte, and Thadou which are separately listed as tribes in Manipur came to be subsumed under the category any Kuki' in these states (also vide, Suan 2011).
- ↑ Suan, H. Kham Khan (2011), "Rethinking 'tribe' identities: The politics of recognition among the Zo in north-east India", Contributions to Indian Sociology, 45 (2): 157–187, doi:10.1177/006996671104500201
- ↑ "Demography of the Manipur" (PDF). www.manipur.nic.in.
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