Hoṛoko, Hoṛo | |
---|---|
Total population | |
c. 2.29 million | |
Regions with significant populations | |
India Bangladesh Nepal | |
India | 2,228,661 (2011) [1] |
Jharkhand | 1,229,221 |
Odisha | 584,346 |
West Bengal | 366,386 |
Assam | 149,851 (1921) [2] |
Chhattisgarh | 15,095 |
Tripura | 14,544 |
Bihar | 14,028 |
Madhya Pradesh | 5,041 |
Bangladesh | 60,191 (2021) [3] |
Nepal | 2,350 (2011) |
Languages | |
Mundari [4] • Panchpargania • Sadri • Odia • Bengali • Hindi | |
Religion | |
| |
Related ethnic groups | |
Munda peoples |
The Munda people are an Austroasiatic-speaking ethnic group of the Indian subcontinent. They speak Mundari as their native language, which belongs to the Munda subgroup of Austroasiatic languages. The Munda are found mainly concentrated in the south and East Chhotanagpur Plateau region of Jharkhand, [8] Odisha and West Bengal. [1] [9] The Munda also reside in adjacent areas of Madhya Pradesh as well as in portions of Bangladesh, Nepal, and the state of Tripura. [1] [10] They are one of India's largest scheduled tribes. Munda people in Tripura are also known as Mura. [11] In the Kolhan region of Jharkhand the Munda people are often called Tamadia by other communities. [12]
Munda means headman of a village in the Munda-Manki system to govern villages in South-east Chotanagpur. They call themselves horoko or ho ko, which means men. [13] Robert Parkin notes that the term "Munda" did not belong to the Austroasiatic lexis and is of Sanskrit origin. [14] According to R. R. Prasad, the name "Munde" is a Ho word that means "headman". It is an honorific name given by Hindus, and hence became a tribal name. [15] According to Standing (1976), it was under British rule that the term Munda started to be used for the tribal group. [16]
The Munda primarily inhabit the eastern states of Jharkhand, West Bengal, and Odisha, specifically in the Khunti, Ranchi, Simdega, Paschim Singhbhum, Gumla, Purbi Singhbhum, and Ramghar districts of Jharkhand; the Sundargarh and Sambalpur districts of Odisha; and the Jalpaiguri, Paschim Medinipur, and North 24 Parganas districts of West Bengal. They are also sporadically distributed in the neighboring states of Chhattisgarh and Bihar. Additionally, they live in the northeastern states of Assam, Tripura, and Mizoram, largely in the tea valleys of Assam, where they migrated to work as tea garden workers during colonial India. Apart from India, they also reside in neighboring countries such as Bangladesh and Nepal.
According to linguist Paul Sidwell, Munda languages arrived on the coast of Odisha from Southeast Asia approximately 4,000 to 3,500 years ago (c. 2000 – c. 1500 BCE). [17] [18] The Munda people initially spread from Southeast Asia, but mixed extensively with local Indian populations. [19] They are genetically closely related to Mah Meri and Temuan people of Malaysia. [20]
According to historian R. S. Sharma, tribals who spoke the Munda language occupied the eastern region of ancient India. Many Munda terms occur in Vedic texts that were written between 1500 BCE and 500 BCE. Their presence in texts compiled in the upper Gangetic basin late in that period suggests that Munda speakers were there at the time. [21] According to Barbara A. West, the Mundas claim origin in Uttar Pradesh, and a steady flow eastward in history as other groups moved into their original homeland; she suggests that they inhabited a "much larger territory" in ancient India. [22] Recent studies suggest that Munda languages spread as far as Eastern Uttar Pradesh but not beyond that, and impacted Eastern Indo-Aryan languages, as some groups such as Musahar have Munda genetic lineage. The claim of a Munda presence in the Upper Gangetic plain has no linguistic or genetic basis. [23]
In the late 1800s, during the British Raj, the Mundas were forced to pay rents and work as bonded labourers to the zamindars. During the Kol uprising in 1823–1833, some Manki Munda revolted due to their disposition and attacked Thikedars, other Mankis, plundered and destroyed villages. This insurgency was suppressed by Thomas Wilkinson. [24] During the 19th century, Munda freedom fighter Birsa Munda began the protest marches calling for non-payment of rents and remission of forest dues. He led guerrilla warfare to uproot the British Raj and establish Munda Raj. He was caught by Company forces, along with his supporters, and died in jail. He is still revered in Jharkhand. [25] [ better source needed ]
Nomadic hunters in the India tribal belt, they became farmers and some were employed in basketwork. With the listing of the Munda people as Scheduled Tribes, many are employed in various governmental organisations (particularly Indian Railways). [26]
Munda are divided into a number of exogamous clans. Clans among Mundas are known as Killi, which is similar to Sanskrit word Kula. Munda are patrilineal, and clan name descends father to son. According to tradition, people of the same clan are descendants of the same forefather. Clans among Mundas are of totemic origin. Some clans are: [27]
Munda-Manki governing system was prevalent in Kolhan region of Jharkhand. Munda govern their villages by Munda-Manki system. Head of village is called Munda, informant of village is called Dakuwa, village priest is called Pahaan, assistant of Pahaan is called Pujhar, head of 15 to 20 villages is called Manki, assistant of Manki is called Tahshildar , which collected taxes. The priest "Deori" is also prevalent among Hos, Bhumij, Bhuyan, Sounti, Khonds tribe of Odisha and Chutia people of Assam. [30] [lower-alpha 1] In Chotanagpur division, Munda have adopted Pahan as their village priest. [32]
Involved in agriculture, the Munda people celebrate the seasonal festivals of Mage Parab, Phagu, Karam, Baha parab, Sarhul and Sohrai. Some seasonal festivals have coincided with religious festivals, but their original meaning remains. Their deity is Singbonga. [33]
They have many folk songs, dances, tales and traditional musical instruments. Both sexes participate in dances at social events and festivals. The naqareh is a principal musical instrument.[ citation needed ] Munda refer to their dance and song as durang and susun respectively. Some folk dances of the Munda are Jadur, Karam Susun and Mage Susun. [34] Mundari music is similar to the music of Sadan. Mundari Mage song (winter) rhythm is similar to the Nagpuri Fagua song (winter, spring) rhythm. [35]
The Munda people have elaborate rituals to celebrate birth, death, engagement and marriage.
Munda practice clan exogamy and tribal endogamy. Monogamy is the norm. Bride price is prevalent. Marriage ceremony starts with Sagai and ends with Bidai. Munda enjoy this occasion with feast, drinks and dance. [36] According to Sarat Chandra Roy, Sindurdaan ceremony and turmeric use in marriage clearly reflect Hindu elements borrowed into Munda tradition. [37]
Munda people of Jharkhand also follow the age old tradition of Patthalgari, i.e., stone erection, in which the tribal community residing in the village buries a large inverted U-shaped dressed headstone on the head side of a grave or at the entrance to the village, in which is inscribed the family tree of the dead persons. [38] There are some other types of patthalgari also:-
Jesuit priest John-Baptist Hoffmann (1857–1928) studied the language, customs, religion and life of the Munda people, publishing the first Mundari language grammar in 1903. With the help of Menas Orea, Hoffmann published the 15-volume Encyclopaedia Mundarica. The first edition was published posthumously in 1937, and a third edition was published in 1976. The Mundas and Their Country, by S. C. Roy, was published in 1912. Adidharam (Hindi:आदि धर्म) by Ram Dayal Munda and Ratan Singh Manki, in Mundari with a Hindi translation, describes Munda rituals and customs. [41]
In a 2016 research paper on subsistence strategies of Mundas in a village of Sunderbans in West Bengal, it was found that many people migrate out of their residences because of poor economic conditions and landlessness. This rural to urban migration has followed a greater trend within India. Men and women engage in forest product collection, cultivation, small business and agricultural as well as non-agricultural jobs. A person or a family may be engaged in multiple occupations, often undertaking risky visits to the forests and rivers. It was also found that younger generation preferred to engage as migrant workers outside the village and often outside the district and the state. [42]
This section needs additional citations for verification .(October 2019) |
The Munda languages are a group of closely related languages spoken by about nine million people in India, Bangladesh and Nepal. Historically, they have been called the Kolarian languages. They constitute a branch of the Austroasiatic language family, which means they are more distantly related to languages such as the Mon and Khmer languages, to Vietnamese, as well as to minority languages in Thailand and Laos and the minority Mangic languages of South China. Bhumij, Ho, Mundari, and Santali are notable Munda languages.
Santali, also known as Santal or Santhali, is the most widely-spoken language of the Munda subfamily of the Austroasiatic languages, related to Ho and Mundari, spoken mainly in the Indian states of Assam, Bihar, Jharkhand, Mizoram, Odisha, Tripura and West Bengal by Santals. It is a recognised regional language of India as per the Eighth Schedule of the Indian Constitution. It is spoken by around 7.6 million people in India, Bangladesh, Bhutan and Nepal, making it the third most-spoken Austroasiatic language after Vietnamese and Khmer.
The Santal are an Austroasiatic-speaking Munda ethnic group of the Indian subcontinent. Santals are the largest tribe in the Jharkhand and West Bengal in terms of population and are also found in the states of Odisha, Bihar, Assam and Tripura. They are the largest ethnic minority in northern Bangladesh's Rajshahi Division and Rangpur Division. They have a sizeable population in Nepal. The Santals speak Santali, the most widely spoken Munda languages of Austroasiatic language family.
Mayurbhanj district is one of the 30 districts in the Odisha state of eastern India. It holds the distinction of being the largest district in Odisha by area. The district's headquarters is located in Baripada, with other major towns including Rairangpur, Karanjia, and Bahalda. As of 2011, Mayurbhanj ranks as the third-most populous district in Odisha, following Ganjam and Cuttack.
Ho is a Munda language of the Austroasiatic language family spoken primarily in India by about 2.2 million people per the 2001 census. It is spoken by the Ho, Munda, Kolha and Kol tribal communities of Jharkhand, Odisha, West Bengal and Assam and is written using Warang Citi script. Devanagari, Latin and Odia script are also used, although native speakers are said to prefer Warang Chiti, invented by Lako Bodra.
The Kharia are an Austroasiatic tribal ethnic group from east-central India. They originally speak the Kharia language, which belong to Austroasiatic languages. They are sub-divided into three groups known as the Hill Kharia, Delki Kharia and the Dudh Kharia. Amongst them, the Dudh Kharia is the most educated community.
The Kharia language is a Munda language of the Austroasiatic language family, that is primarily spoken by the Kharia people of eastern India.
The Ho people are an Austroasiatic Munda ethnic group of India. They are mostly concentrated in the Kolhan region of Jharkhand and northern Odisha where they constitute around 10.7% and 7.3% of the total Scheduled Tribe population respectively, as of 2011. With a population of approximately 700,000 in the state in 2001, the Ho are the fourth most numerous Scheduled tribe in Jharkhand after the Santals, Kurukhs, and Mundas. Ho also inhabit adjacent areas in the neighbouring states of Odisha, West Bengal and Bihar bringing the total to 806,921 as of 2001. They also live in Bangladesh and Nepal.
Mundari (Munɖari) is a Munda language of the Austroasiatic language family spoken by the Munda tribes in eastern Indian states of Jharkhand, Odisha and West Bengal and northern Rangpur Division of Bangladesh. It is closely related to Santali. Mundari Bani, a script specifically to write Mundari, was invented by Rohidas Singh Nag. It has also been written in the Devanagari, Odia, Bengali, and Latin writing systems.
Birhor are a tribal/Adivasi forest people, traditionally nomadic, living primarily in the Indian state of Jharkhand. They speak the Birhor language, which belongs to the Munda group of languages of the Austroasiatic language family.
Asuri is an Austroasiatic language spoken by the Asur people, part of the Munda branch. Asuri has many Dravidian loanwords due to contact with Kurukh.
The Birhor language is a highly endangered Munda language spoken by the Birhor people in Chhattisgarh, Odisha, West Bengal, and Maharashtra states in India.
Bhumij is a Munda ethnic group of India. They primarily live in the Indian states of West Bengal, Odisha, Assam and Jharkhand, mostly in the old Singhbhum district and also in states like Bihar and Assam. There is also a sizeable population found in Bangladesh. Bhumijas speak the Bhumij language, an Austroasiatic language, and use Ol Onal script for writing.
Ram Dayal Munda, known as R. D. Munda, was an Indian scholar and regional music exponent. He was awarded the Padma Shri of the year 2010 for his contribution to the field of art.
Bhumij is an Austroasiatic language belonging to the Munda subfamily, related to Ho, Mundari, and Santali, primarily spoken by Bhumij peoples in the Indian states Jharkhand, Odisha and West Bengal. As per the 2011 census, only 27,506 people out of 911,349 Bhumij people spoke Bhumij as their mother tongue, as most Bhumijas have shifted to one of the regional dominant languages. Thus the language is considered an extremely endangered language.
Turi is an endangered Munda language of India that is closely related to Mundari. It is spoken by only half a percent of ethnic Turi, the rest having shifted to Sadri in Jharkhand, Mundari in West Bengal, and Odia in Odisha. The Turi are classified as a Scheduled Caste in Jharkhand.
Anuj Lugun is an Indian poet and writer. His poetry espoused indigenous renaissance and intense rebellion against fascism and oppression. Anuj's activism for social justice earned him the title of Tribal Poet.
The Kol uprising, Kol rebellion, also known in British records as the Kol mutiny was a revolt of the tribal Kol people of Chhota Nagpur that took place between 1831 and 1832. It was due to economic exploitation brought on by the systems of land tenure and administration that had been introduced by the East India Company. Tribal people of Chotanagpur including Mundas, Oraons, Hos and Bhumijs were called Kols. They initially plundered and killed Sikh and Muslims thikedars (contractors) who collected taxes by different means. Later they also started to plunder and kill Hindus of nearby villages and burn their houses. The insurgency was suppressed by killing of the leaders, their followers and arrest of many leaders by Thomas Wilkinson.
The Kora, are an ethnic group found in the Indian states of West Bengal, Odisha, Jharkhand, and the Bangladeshi division of Rajshahi. The 2011 census showed their population to be around 260,000. They are classified as a Scheduled Tribe by the Indian government.
Mundari Bani is the writing system created for the Mundari language, spoken in eastern India. Mundari is an Austroasiatic language. Mundari Bani has 27 letters and five diacritics, the forms of which are intended to evoke natural shapes. The script is written from left to right.
...the designation Munda is used for the language family. Mundari, on the other hand, refers to an individual language, namely the language of Munda people.
The term 'Munda' is of Sanskritic origin and therefore not original in any sense to Austroasiatic speakers, although it has come to be used by one tribe as an alternative to their own term 'Horo' (Le. Roy's group; cf. Pfeffer above, p. 154; also Parkin 1990: 17, 23).
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