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Baha parab or Baa parab is a spring festival of Ho, Santhal, Munda and other tribes in India. "Baha" or "Baa" means flower. At Baha parab or Baa parab men, women and children are attired in traditional clothes, Offering Flowers to God Marang Buru and Jaher Ayo, and Madal tamak(drums) are beat and tribal woman and man dancing. [1]
Marking the festival, the naikey or deurey (the priest) performs a ritual. A kula with flowers and leaves of the sal tree is offered to a Jaherthan (the altar) and devotees pray to "Jaher Era", the god. After performing the rituals, the naikey along with others goes from door to door with the kula to bless everyone. People in the household, in particular young girls or women, offer food to the naikey. The naikey's feet are washed with water as he is welcomed by a family. After performing the rituals, the second part of programme start with dances, songs and archery practice. [2]
The Santal are an Austroasiatic-speaking Munda ethnic group of the Indian subcontinent. Santals are the largest tribe in the Jharkhand and West Bengal in terms of population and are also found in the states of Odisha, Bihar, Assam and Tripura. They are the largest ethnic minority in northern Bangladesh's Rajshahi Division and Rangpur Division. They have a sizeable population in Nepal. The Santals speak Santali, the most widely spoken Munda languages of Austroasiatic language family.
The Munda people are an Austroasiatic-speaking ethnic group of the Indian subcontinent. They speak Mundari as their native language, which belongs to the Munda subgroup of Austroasiatic languages. The Munda are found mainly concentrated in the south and East Chhotanagpur Plateau region of Jharkhand, Odisha and West Bengal. The Munda also reside in adjacent areas of Madhya Pradesh as well as in portions of Bangladesh, Nepal, and the state of Tripura. They are one of India's largest scheduled tribes. Munda people in Tripura are also known as Mura. In the Kolhan region of Jharkhand the Munda people are often called Tamadia by other communities.
Poorakkali is a traditional dance ritual performed by men during the nine-day Pooram festival in Bhagavathy temples across North Malabar in Kerala State of south India.
The tribes of Jharkhand consist of 32 scheduled tribes inhabiting the Jharkhand state in India. In 1872, only 18 tribes were counted among the scheduled tribes from which Banjara, Bhatudi, Chik Baraik, and Mahli were marked as semi-Hindu aboriginal and Kora as proletariat Hindu. In the 1931 census, including the above four semi-Hindu aboriginal and Kora, a proletariat Hindu, the number was raised to 26 from 18. They were Birajia, Godait, Karmali and Paharia, but Kisan was excluded from the list. In the 1941 census, Baga, Bedia and Lohra were included again taking Kisan in the annexure and the number came to 30 which prevailed till June 2003. Kanwar and Kol were added on 8 June 2003 in the annexure and the number of Schedule Tribes came to 32.
Sharad Purnima is a religious festival celebrated on the full moon day of the Hindu lunar month of Ashvin, marking the end of the monsoon season. The full moon night is celebrated in different ways in various cultural regions across Indian subcontinent.
Teej, literally meaning the "third" denoting the third day after the new moon when the monsoon begins as per the Hindu calendar, is a combined name for 3 Hindu festivals primarily dedicated to Hindu deities - the mother goddess Parvati and her male consort Shiva, mainly celebrated by married women and unmarried girls mostly in Nepal and North India to wish for the long life of their husband or future husband and to welcome the arrival of monsoon season with the singing, swings, dancing, enjoyment, prayer rituals and often fasting.
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Ethnic minorities of Bangladesh or loosely termed minority people of Bangladesh are ethnic minorities in Chittagong Hill Tracts (southeastern), Sylhet Division (northeastern), Rajshahi Division (west), and Mymensingh Division (north-central) areas of the country. They are assumed as ethnic group and the tribal races, total population of ethnic minorities in Bangladesh was estimated to be over 2 million in 2010. They are diverse ethnic communities including Tibeto-Burman, Austric and Dravidian people.
Kirat Mundhum, also known as Kiratism, or Kirati Mundhum, is a traditional belief of the Kirati ethnic groups of Nepal, Darjeeling and Sikkim, majorly practiced by Yakkha, Limbu, Sunuwar, Rai, Thami, Jirel, Hayu and Surel peoples in the north-eastern Indian subcontinent. The practice is also known as Kirat Veda, Kirat-Ko Veda or Kirat Ko Ved. According to some scholars, such as Tom Woodhatch, it is a blend of shamanism, animism, and Shaivism. It is practiced by about 3.17% of the Nepali population as of 2021.
The Ho people are an Austroasiatic Munda ethnic group of India. They are mostly concentrated in the Kolhan region of Jharkhand and northern Odisha where they constitute around 10.7% and 7.3% of the total Scheduled Tribe population respectively, as of 2011. With a population of approximately 700,000 in the state in 2001, the Ho are the fourth most numerous Scheduled tribe in Jharkhand after the Santals, Kurukhs, and Mundas. Ho also inhabit adjacent areas in the neighbouring states of Odisha, West Bengal and Bihar bringing the total to 806,921 as of 2001. They also live in Bangladesh and Nepal.
Nuakhai is an agricultural festival mainly observed by people of Western Odisha in India. Nuakhai is observed to welcome the new rice of the season. According to the calendar it is observed on panchami tithi of the lunar fortnight of the month of Bhadrapada or Bhadraba (August–September), the day after the Ganesh Chaturthi festival. This is the most important social festival of Western Odisha and Chhattishgarh also adjoining areas of Simdega in Jharkhand, where the culture of Western Odisha is much predominant.
Sohrai is a harvest festival of the Indian states of Jharkhand, West Bengal, Chhattisgarh, Odisha, and Bihar. It also called cattle festival. It is celebrated after harvest and coincide with Govardhan Puja of Diwali festival. In Santal Parganas it is celebrated in the Month of January. It is celebrated by Bhumij, Sadan, Oraons, Ho, Munda and Santal among others.
Kev Dab Kev Qhuas is the common ethnic religion of the Miao people, best translated as the "practice of spirituality". The religion is also called Hmongism by a Hmong American church established in 2012 to organize it among Hmong people in the United States.
Karam is a harvest festival celebrated in Indian states of Jharkhand, West Bengal, Bihar, Uttar Pradesh, Madhya Pradesh, Chhattisgarh, Assam, Odisha and Bangladesh. It is dedicated to the worship of Karam-Devta (Karam-Lord/God), the god of power, youth and youthfulness. It is celebrated for good harvest and health.
The state of Jharkhand in India is located in the eastern part of the country and is known for its vivid culture, distinct paintings, traditions and festivals.
Cañao or Kanyaw is a festival or a ceremony of the indigenous mountain people of Northern Luzon in the Philippines. It is a socio-religious ritual where chickens, pigs and/or carabaos are butchered as a sacrifice and feasted on. This is usually a thanksgiving to their god Kabunyan.
Sarhul is a spring festival in the Indian state of Jharkhand. It is a symbol of commencement of the new year. The festival is celebrated for three days, from the 3rd day of Chaitra month in Sukla Paksh to Chaitra Purnima. In the festival, the village priest Pahan offers sacrifice of flowers, fruit, vermilion, rooster and tapan (liquor) in Sarna to Sun, village deity and ancestor for good fortune of the village. Then the locals dance holding flowers of the sal tree. According to the tradition, it also symbolises marriage between the Earth and the Sun. It is an important festival observed by the Kurukh and Sadan. Among Kurukh it is known as Khaddi in Kurukh.
Sarna is a place of worship in the Chotanagpur region of Jharkhand, Chhattisgarh and Odisha. It is a sacred grove, where people of village gather to perform rituals in village festival.
Jaherthan, Jahirathan or Jahergarh is a sacred grove which is a residing place of Jaher Ayo and worshiping place of Santal, Bhumij, Paharia and Bedia tribes present in India and Bangladesh. It is a characteristic feature of a Bhumij and Santal village on the edge of the village where many holy spirits live and where a series of annual festivals take place. This sacred grove is set aside in the founding of the village and left undisturbed except at times of festivals. Inside is set a series of natural (uncut) stones which represent the Bongas, but are not substitutes except during festival.