Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms identified by scholars are ethnic nationalism and civic nationalism.
The Ethnocacerist movement is a Peruvian ethnic nationalist movement that espouses an ideology called ethnocacerism. The movement seeks to establish a proletarian dictatorship led by the country's Indigenous communities and their descendants. It draws on the ideas and history of Indigenous and anticolonial movements, including those of Juan Velasco Alvarado, Evo Morales, Abdel Nasser, Muammar Gaddafi, and Che Guevara. Ethnocacerism is considered an Indigenist ideology and is currently represented in mainstream politics by the Union for Peru party and other smaller parties. The ideology is followed by Peruvian militant groups like the Plurinational Association of Tawantinsuyo Reservists and Ejército de Reservistas Andino Amazónico – T.
The Fundação Nacional dos Povos Indígenas or FUNAI is a Brazilian governmental protection agency for Amerindian interests and their culture.
National-anarchism is a radical right-wing nationalist ideology which advocates racial separatism, racial nationalism, ethnic nationalism, and racial purity. National-anarchists syncretize ethnic nationalism with philosophical anarchism, mainly in their support for a stateless society, while rejecting anarchist social philosophy. The main ideological innovation of national-anarchism is its anti-state palingenetic ultranationalism. National-anarchists advocate homogeneous communities in place of the nation state. National-anarchists claim that those of different ethnic or racial groups would be free to develop separately in their own tribal communes while striving to be politically horizontal, economically non-capitalist, ecologically sustainable, and socially and culturally traditional.
Anarchism and nationalism both emerged in Europe following the French Revolution of 1789 and have a long and durable relationship going back at least to Mikhail Bakunin and his involvement with the pan-Slavic movement prior to his conversion to anarchism. There has been a long history of anarchist involvement with nationalism all over the world as well as with internationalism.
Autochthon, autochthons or autochthonous may refer to:
Nichifor Crainic was a Romanian writer, editor, philosopher, poet and theologian famed for his traditionalist activities. Crainic was also a professor of theology at the Bucharest Theological Seminary and the Chișinău Faculty of Theology. He was an important racist ideologue, and a far-right politician. He was one of the main Romanian fascist and antisemitic ideologues.
Camilo Egas was an Ecuadorian master painter and teacher, who was also active in the United States and Europe. Egas was married in Paris 1927 to dancer and artist Margarita Gibbons. Camilo Egas museum in Quito illustrates a self portrait of the artist of 1946 that is on the cover of a pamphlet published by them then used for a book Jan 2003 edition by del Banco central del Ecuador.
From a Native Son: Selected Essays on Indigenism, 1985–1995 is a 1996 book by Ward Churchill. It is a collection of 23 previously published essays on various topics relevant to the indigenous peoples of the Americas in relation to their experience of being colonized. It is introduced by Howard Zinn.
Indigenismo is a political ideology in several Latin American countries which emphasizes the relationship between the nation state and indigenous nations and indigenous peoples. In some contemporary uses, it refers to the pursuit of greater social and political inclusion for indigenous peoples in Latin America, whether through nation-wide reforms or region-wide alliances. In either case, this type of indigenismo seeks to vindicate indigenous cultural and linguistic difference, assert indigenous rights, and seek recognition and in some cases compensation for past wrongdoings of the colonial and republican states. Nevertheless, some historical figures like José Martí are classified as having been both indigenistas and hispanistas.
Constantin Rădulescu-Motru was a Romanian philosopher, psychologist, sociologist, logician, academic, dramatist, as well as left-nationalist politician. A member of the Romanian Academy after 1923, he was its vice president in 1935–1938, 1941–1944, and its president between 1938 and 1941.
Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view on Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.
Gândirea, known during its early years as Gândirea Literară - Artistică - Socială, was a Romanian literary, political and art magazine.
Post-colonial anarchism is a term used to describe anarchism in an anti-imperialist framework. Whereas traditional anarchism arose from industrialized Western nations—and thus sees history from their perspective—post-colonial anarchism approaches the same principles of anarchism from the perspective of colonized peoples. It is highly critical of the contributions of the established anarchist movement, and seeks to add what it sees as a unique and important perspective. The tendency is strongly influenced by indigenism, anti-state forms of nationalism, and anarchism among ethnic minorities, among other sources.
Sfarmă-Piatră was an antisemitic daily, monthly and later weekly newspaper, published in Romania during the late 1930s and early 1940s. One in a series of publications founded by Nichifor Crainic, with support from Universul editor-in-chief Stelian Popescu, it attempted to regroup the various fascist and pro-fascist movements around Crainic's "ethnocratic" principle. The editorial staff comprised a group of far right intellectuals; alongside the editor-in-chief Alexandru Gregorian, they included Ovidiu Papadima, Vintilă Horia, Dan Botta, Dragoș Protopopescu, Toma Vlădescu, and Pan M. Vizirescu. It notably hosted contributions by writers Ioan Alexandru Brătescu-Voinești, Radu Gyr and Ștefan Baciu.
Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism, but such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.
There is no single system of races or ethnicities that covers all modern Latin America, and usage of labels may vary substantially.
Ion Theodorescu-Sion was a Romanian painter and draftsman, known for his contributions to modern art and especially for his traditionalist, primitivist, handicraft-inspired and Christian painting. Trained in academic art, initially an Impressionist, he dabbled in various modern styles in the years before World War I. Theodorescu-Sion's palette was interchangeably post-Impressionist, Divisionist, Realist, Symbolist, Synthetist, Fauve or Cubist, but his creation had one major ideological focus: depicting peasant life in its natural setting. In time, Sion contributed to the generational goal of creating a specifically Romanian modern art, located at the intersection of folk tradition, primitivist tendencies borrowed from the West, and 20th-century agrarian politics.
Indigenismo is a Latin American nationalist political ideology that began in the late nineteenth century and persisted throughout the twentieth that attempted to construct the role of indigenous populations in the nation-state. The ideology was particularly influential in Mexico where it shaped the majority of indigenous-state relations since its incorporation into the Constitution in 1917. While the perspectives and methods of Indigenistas changed and adapted over time, the defining features of Mexican Indigenismo are the implementation by primarily non-indigenous actors, the celebration of indigenous culture as a part of the nation's history, and the attempt to integrate indigenous populations under the authority of the nation-state. The ideology was enacted by a number of policies, institutions, governmental programs, and through artistic expression. These included education programs, land reform, political reform, and economic development as well as national displays of indigenous heritage. Although generally viewed as beneficial for creating a platform to discussing indigenous issues, Indigenismo has been criticized as still operating under colonial paradigms of racial hierarchy and often helped to solidify some stereotypes of Indigenous peoples even while trying to break down others.
