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Musical nationalism refers to the use of musical ideas or motifs that are identified with a specific country, region, or ethnicity, such as folk tunes and melodies, rhythms, and harmonies inspired by them.[ citation needed ]
As a musical movement, nationalism emerged early in the 19th century in connection with political independence movements, and was characterized by an emphasis on national musical elements such as the use of folk songs, folk dances or rhythms, or on the adoption of nationalist subjects for operas, symphonic poems, or other forms of music. [1] As new nations were formed in Europe, nationalism in music was a reaction against the dominance of the mainstream European classical tradition as composers started to separate themselves from the standards set by Italian, French, and especially German traditionalists. [2] [ unreliable source ]
More precise considerations of the point of origin are a matter of some dispute. One view holds that it began with the war of liberation against Napoleon, leading to a receptive atmosphere in Germany for Weber's opera Der Freischütz (1821) and, later, Richard Wagner's epic dramas based on Teutonic legends. At around the same time, Poland's struggle for freedom from the three partitioning powers produced a nationalist spirit in the piano works and orchestral compositions such as Chopin's Fantasy on Polish Airs or Revolutionary Etude ; slightly later Italy's aspiration to independence from Austria resonated in many of the operas of Giuseppe Verdi. [3] Countries or regions most commonly linked to musical nationalism include Russia, Czech Republic, Poland, Romania, Hungary, Scandinavia, Spain, the United Kingdom, Latin America and the United States.
Ethnomusicological inquiries frequently involve a focus on the relationship between music and nationalist movements across the world, necessarily following the emergence of the modern nation-state as a consequence of globalization and its associated ideals, in contrast to a pre-imperialist world. [4]
Modern studies of instances of music used in nationalist movements include Thomas Turino's research of Zimbabwe's independence movement of the 1970s and 80s. ZANU nationalists and their ZANLA guerrillas used political songs as a means for engaging a wider variety of socioeconomic classes; traditional Shona cultural practices, including music, were cited as areas of common ground. [5] Revolutionary leader Robert Mugabe formed the Youth League, which regularly organized and performed tribal dances as part of party meetings. The Youth League utilized pre-colonial African tribal music through association with the independence movement to ignite popular desire for a return to pre-colonial African rule. [6] However, Turino also explains that "cosmopolitan" musical styles as well as traditional music intersect to ultimately define national Zimbabwean music. [7]
Other research has focused on recording and broadcasting technology as conducive to the dissemination of nationalist ideals. In early twentieth-century Afghanistan, music played on Afghan radio blended Hindustani, Persian, Pashtun, and Tadjik traditions into a single national style, blurring ethnic lines at the behest of nationalist "ideologues." Around the same time, the nationalist Turkish state failed in its attempt to make Turkey a "Western" nation by broadcasting European classical music to rural areas when these areas instead simply tuned in to Egyptian radio. [8]
According to some authors, musical nationalism involves the appropriation of music necessarily originating from distinct ethnic, cultural, and class hierarchies for the express purpose of furthering the political goals of nationalist movements. Postmodernist critiques of musical nationalism regard ethnicity in terms of opposition and relativities, especially as it relates to the dominant culture. [9] As ethnomusicology moves in step with anthropology and other disciplines' trends to "decolonize" their respective fields, recent research surrounding the role of music in nationalist movements tends to surface in ethnomusicologists' now essential tradition of long-term field research. Katherine Hagedorn's account of post-revolutionary Cuban national music, compiled after repeated stays in the country in the 1990s, concludes that the government's designation of Afro-Cuban music and dance traditions as folklore and dramatized national theater performances of the tradition for the sake of theatrics is harmful to the tradition's religious legitimacy. [10]
Numerous analysis inside and outside the ethnomusicological discipline finds that music contributes significantly to perceptions of national identity. Peter Wade argues that the amorphous, fluid nature of music allows for similar music to constitute aspects of differing and even contrasting identities. [11] As an example, Wade points to Colombia's specific nationalist music identity originating from its position on the Caribbean Sea. As modes of globalization penetrated the country, Colombians began to consume increasingly diverse types of music, which set the stage for Carlos Vives's 1993 album featuring modernized versions of vallenato songs from the 1930s from the Caribbean coastal region. [12] World beat can be considered contrary to nationalism, designed to appeal to a more global audience by mixing styles of disparate cultures. This may compromise cultural authenticity while commodifying cultural tradition. [13] (see Ethnomusicology#Globalization)
The Société nationale de musique was an important organisation in late 19th/early 20th century France to promote French music. Members included Romain Bussine, Camille Saint-Saëns, Alexis de Castillon, Théodore Dubois, Henri Duparc, Gabriel Fauré, César Franck, Jules Garcin, Ernest Guiraud, Jules Massenet, and Paul Taffanel. One of its goals was to further the cause of French music in contrast to the Germanic tradition. [15]
A nationalistic renascence in the arts was produced by the Mexican Revolution of 1910–1920. Álvaro Obregón's regime, inaugurated in 1921, provided a large budget for the Secretariat of Public Education, under the direction of José Vasconcelos, who commissioned paintings for public buildings from artists such as José Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros. As part of this ambitious programme, Vasconcelos also commissioned musical compositions on nationalistic themes. One of the first such works was the Aztec-themed ballet El fuego nuevo (The New Fire) by Carlos Chávez, composed in 1921 but not performed until 1928. [20]
In Ukraine the term "Music nationalism" (Ukrainian : музичний націоналізм) was coined by Stanyslav Lyudkevych in 1905. [28] The article under this title is devoted to Mykola Lysenko who is considered to be the father of Ukrainian classical music. Ludkevych concludes that Lysenko's nationalism was inspired by those of Glinka in Russian music, though western tradition, particularly German, is still significant in his music, especially instrumental.
V. Hrabovsky assumes that Stanyslav Lyudkevych himself could be considered as significant nationalistic composer and musicologist thanks to his numerous composition under Ukraine-devoted titles as well as numerous papers devoted to use of Ukrainian folk songs and poetry in Ukrainian classical music.[ citation needed ]
Inspiration by Ukrainian folklore could be observed even earlier, particularly in compositions by Maxim Berezovsky (1745–1777), [29] Dmitry Bortniansky (1751–1825), [30] and Artemy Vedel (1767–1808). [31] Semen Hulak-Artemovsky (1813–1873) is considered to be the author of the first Ukrainian opera (Zaporozhets za Dunayem, premièred in 1863). Lysenko's traditions were continued by, among others, Kyrylo Stetsenko (1882–1922), Mykola Leontovych (1877–1921), Yakiv Stepovy (1883–1921), Alexander Koshetz (1877–1944), and later, Levko Revutsky (1889–1977).
At the same time the term "nationalism" is not used in Ukrainian musicology (see for example ( Yutsevych 2009 ), where such term is missing). Moreover, the article "Music Nationalism" by Ludkevych was prohibited in the USSR [28] and was not widely known until its publication in 1999. [32]
Béla Viktor János Bartók was a Hungarian composer, pianist and ethnomusicologist. He is considered one of the most important composers of the 20th century; he and Franz Liszt are regarded as Hungary's greatest composers. Through his collection and analytical study of folk music, he was one of the founders of comparative musicology, which later became known as ethnomusicology.
Frédéric François Chopin was a Polish composer and virtuoso pianist of the Romantic period, who wrote primarily for solo piano. He has maintained worldwide renown as a leading musician of his era, one whose "poetic genius was based on a professional technique that was without equal in his generation".
Romantic music is a stylistic movement in Western Classical music associated with the period of the 19th century commonly referred to as the Romantic era. It is closely related to the broader concept of Romanticism—the intellectual, artistic, and literary movement that became prominent in Western culture from about 1798 until 1837.
Zoltán Kodály was a Hungarian composer, ethnomusicologist, music pedagogue, linguist, and philosopher. He is well known internationally as the creator of the Kodály method of music education.
The Mazurka is a Polish musical form based on stylised folk dances in triple meter, usually at a lively tempo, with character defined mostly by the prominent mazur's "strong accents unsystematically placed on the second or third beat". The Mazurka, alongside the polka dance, became popular at the ballrooms and salons of Europe in the 19th century, particularly through the notable works by Frédéric Chopin. The mazurka and mazurek are often confused in Western literature as the same musical form.
The polonaise is a dance originating in Poland, and one of the five Polish national dances in 3
4 time. The original Polish-language name of the dance is chodzony, denoting a walking dance. It is one of the finest dances representing Poland's cultural dance tradition. The polonaise dance influenced European ballrooms, folk music and European classical music.
Hungary has made many contributions to the fields of folk, popular and classical music. Hungarian folk music is a prominent part of the national identity and continues to play a major part in Hungarian music. The Busójárás carnival in Mohács is a major folk music event in Hungary, formerly featuring the long-established and well-regarded Bogyiszló orchestra. Instruments traditionally used in Hungarian folk music include the citera, cimbalom, cobza, doromb, duda, kanászkürt, tárogató, tambura, tekero and ütőgardon. Traditional Hungarian music has been found to bear resemblances to the musical traditions of neighbouring Balkan countries and Central Asia.
Karol Maciej Szymanowski was a Polish composer and pianist. He was a member of the modernist Young Poland movement that flourished in the late 19th and early 20th century.
Ukrainian music covers diverse and multiple component elements of the music that is found in the Western and Eastern musical civilization. It also has a very strong indigenous Slavic and Christian uniqueness whose elements were used among the areas that surround modern Ukraine.
Belarus is an Eastern European country with a rich tradition of folk and religious music. The country's folk music traditions can be traced back to the times of the Grand Duchy of Lithuania. The country's musical traditions spread with its people to countries like Russia, Canada, United States, Kazakhstan and Latvia. The people of Belarus were exposed mostly to Russian pop music during this period and also after independence in 1991. In 2002, however, President Alexander Lukashenko has signed a decree requiring 50% of all FM broadcast music to be Belarusian in origin, and since 1 January 2005 the rule has been even stricter. However, it does not regulate the language of the songs, so most of the music which is broadcast is still in Russian.
Mykola Vitaliiovych Lysenko was a Ukrainian composer, pianist, conductor and ethnomusicologist of the late Romantic period. In his time he was the central figure of Ukrainian music, with an oeuvre that includes operas, art songs, choral works, orchestral and chamber pieces, and a wide variety of solo piano music. He is often credited with founding a national music tradition during the Ukrainian national revival, in the vein of contemporaries such as Grieg in Norway, The Five in Russia as well as Smetana and Dvořák in what is now the Czech Republic.
Anatoly Konstantinovich Lyadov was a Russian composer, teacher and conductor.
Stanisław Moniuszko was a Polish composer, conductor, organist and pedagogue. He wrote many popular art songs and operas, including The Haunted Manor and Halka, and his music is filled with patriotic folk themes of the peoples of the former Polish–Lithuanian Commonwealth. He is generally referred to as "the father of Polish national opera". Since the 1990s Stanisław Moniuszko has been recognized in Belarus as an important figure to Belarusian culture as well.
An art song is a Western vocal music composition, usually written for one voice with piano accompaniment, and usually in the classical art music tradition. By extension, the term "art song" is used to refer to the collective genre of such songs. An art song is most often a musical setting of an independent poem or text, "intended for the concert repertory" "as part of a recital or other relatively formal social occasion". While many vocal music pieces are easily recognized as art songs, others are more difficult to categorize. For example, a wordless vocalise written by a classical composer is sometimes considered an art song and sometimes not.
Hungarian folk music includes a broad array of Central European styles, including the recruitment dance verbunkos, the csárdás and nóta. It is characterised by complex melodic patterns, rhythmic diversity, ornamentalisation and the use of a distinctive blend of traditional instruments. Instruments traditionally used in Hungarian folk music include the citera, cimbalom, cobza, doromb, duda, kanászkürt, mandolin, tárogató, tambourine, tambura, tekero and ütőgardon.
Wilhelm Würfel, aka Wenzel Würfel was a Czech composer, pianist and conductor.
Polish opera may be broadly understood to include operas staged in Poland and works written for foreign stages by Polish composers, as well as opera in the Polish language.
The Jewish art music movement began at the end of the 19th century in Russia, with a group of Russian Jewish classical composers dedicated to preserving Jewish folk music and creating a new, characteristically Jewish genre of classical music. The music it produced used Western classical elements, featuring the rich chromatic harmonies of Russian late Romantic music, but with melodic, rhythmic and textual content taken from traditional Jewish folk or liturgical music. The group founded the St. Petersburg Society for Jewish Folk Music, a movement that spread to Moscow, Poland, Austria, and later Palestine and the United States. Although the original society existed formally for only 10 years, its impact on the course of Jewish music was profound. The society, and the art music movement it fostered, inspired a new interest in the music of Eastern European Jewry throughout Europe and America. It laid the foundations for the Jewish music and Klezmer revival in the United States, and was a key influence in the development of Israeli folk and classical music.
Over the years 1825–1849, Frédéric Chopin wrote at least 59 compositions for piano called Mazurkas. Mazurka refers to one of the traditional Polish dances.
Viktor Stepanovych Kosenko was a Ukrainian composer, pianist, and educator. He was regarded by his contemporaries as a master of lyricism.
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