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Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
Romantic nationalism is the form of nationalism in which the state claims its political legitimacy as an organic consequence of the unity of those it governs. This includes such factors as language, race, ethnicity, culture, religion, and customs of the nation in its primal sense of those who were born within its culture. It can be applied to ethnic nationalism as well as civic nationalism. Romantic nationalism arose in reaction to dynastic or imperial hegemony, which assessed the legitimacy of the state from the top down, emanating from a monarch or other authority, which justified its existence. Such downward-radiating power might ultimately derive from a god or gods (see the divine right of kings and the Mandate of Heaven).
Conradh na Gaeilge is a social and cultural organisation which promotes the Irish language in Ireland and worldwide. The organisation was founded in 1893 with Douglas Hyde as its first president, when it emerged as the successor of several 19th century groups such as the Gaelic Union. The organisation was a spearhead of the Gaelic revival and of Gaeilgeoir activism.
Irish nationalism is a nationalist political movement which, in its broadest sense, asserts that the people of Ireland should govern Ireland as a sovereign state. Since the mid-19th century, Irish nationalism has largely taken the form of cultural nationalism based on the principles of national self-determination and popular sovereignty. Irish nationalists during the 18th, 19th, and 20th centuries such as the United Irishmen in the 1790s, Young Irelanders in the 1840s, the Fenian Brotherhood during the 1880s, Fianna Fáil in the 1920s, and Sinn Féin styled themselves in various ways after French left-wing radicalism and republicanism. Irish nationalism celebrates the culture of Ireland, especially the Irish language, literature, music, and sports. It grew more potent during the period in which all of Ireland was part of the United Kingdom, which led to most of the island gaining independence from the UK in 1922.
Pan-Celticism, also known as Celticism or Celtic nationalism is a political, social and cultural movement advocating solidarity and cooperation between Celtic nations and the modern Celts in Northwestern Europe. Some pan-Celtic organisations advocate the Celtic nations seceding from the United Kingdom and France and forming their own separate federal state together, while others simply advocate very close cooperation between independent sovereign Celtic nations, in the form of Breton, Cornish, Irish, Manx, Scottish, and Welsh nationalism.
Anarchism and nationalism both emerged in Europe following the French Revolution of 1789 and have a long and durable relationship going back at least to Mikhail Bakunin and his involvement with the pan-Slavic movement prior to his conversion to anarchism. There has been a long history of anarchist involvement with nationalism all over the world as well as with internationalism.
The rise of the Western notion of nationalism in the Ottoman Empire eventually caused the breakdown of the Ottoman millet system. The concept of nationhood, which was different from the preceding religious community concept of the millet system, was a key factor in the decline of the Ottoman Empire.
The Illyrian movement was a pan-South-Slavic cultural and political campaign with roots in the early modern period, and revived by a group of young Croatian intellectuals during the first half of the 19th century, around the years of 1835–1863. This movement aimed to create a Croatian national establishment in Austria-Hungary through linguistic and ethnic unity, and through it lay the foundation for cultural and linguistic unification of all South Slavs under the revived umbrella term Illyrian.
The Armenian national awakening paralleled the rise of nationalism among other non-Turkish ethnic groups during the late Ottoman Empire. Ottoman statesmen sought to counter Armenian nationalism during the Tanzimat era, initially through the promotion of Ottomanism and later by transforming the empire into a constitutional monarchy during the First Constitutional Era. However, the reorganization of the millets—the legal courts for confessional communities—exacerbated the issue of dualism within the Ottoman state.
The rise of nationalism in Europe was stimulated by the French Revolution and the Napoleonic Wars. American political science professor Leon Baradat has argued that “nationalism calls on people to identify with the interests of their national group and to support the creation of a state – a nation-state – to support those interests.” Nationalism was the ideological impetus that, in a few decades, transformed Europe. Rule by monarchies and foreign control of territory was replaced by self-determination and newly formed national governments. Some countries, such as Germany and Italy were formed by uniting various regional states with a common "national identity". Others, such as Greece, Serbia, Bulgaria, and Poland were formed by uprisings against the Ottoman or Russian Empires. Romania is a special case, formed by the unification of the principalities of Moldavia and Wallachia in 1859 and later gaining independence from the Ottoman Empire in 1878.
The Estonian Age of Awakening is a period in history where Estonians came to acknowledge themselves as a nation deserving the right to govern themselves. This period is considered to begin in the 1850s with greater rights being granted to commoners and to end with the declaration of the Republic of Estonia in 1918. The term is sometimes also applied to the period around 1987 and 1988.
The Lithuanian National Revival, alternatively the Lithuanian National Awakening or Lithuanian nationalism, was a period of the history of Lithuania in the 19th century, when a major part of Lithuanian-inhabited areas belonged to the Russian Empire. It was expressed by the rise of self-determination of the Lithuanians that led to the formation of the modern Lithuanian nation and culminated in the re-establishment of an independent Lithuanian state. The most active participants of the national revival included Vincas Kudirka and Jonas Basanavičius. The period largely corresponded to the rise of romantic nationalism and other national revivals of 19th-century Europe.
Albanian nationalism is a general grouping of nationalist ideas and concepts generated by ethnic Albanians that were first formed in the 19th century during the Albanian National Awakening. Albanian nationalism is also associated with similar concepts, such as Albanianism ("Shqiptaria") and Pan-Albanianism, that includes ideas on the creation of a geographically expanded Albanian state or a Greater Albania encompassing adjacent Balkan lands with substantial Albanian populations.
Cultural nationalism is a term used by scholars of nationalism to describe efforts among intellectuals to promote the formation of national communities through emphasis on a common culture. It is contrasted with "political" nationalism, which refers to specific movements for national self-determination through the establishment of a nation-state.
Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along Race, civic, ethnic, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism, but such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.
Prof. Miroslav Hroch is a Czech historian and political theorist and a professor at the Charles University in Prague.
Nationalization of history is the term used in historiography to describe the process of separation of "one's own" history from the common universal history, by way of perceiving, understanding and treating the past that results with construction of history as history of a nation. If national labeling of the past is not treated with great care, it can result in the retrospective nationalization of history and even assigning nonexistent or exaggerated existing national attributes to historical events and persons. Nationalization of history, which began after a period of globalization of history, was not only one of the causes, but also the result of the process of establishment of modern nations.
Bulgarian Millet was an ethno-religious and linguistic community within the Ottoman Empire from the mid-19th to early 20th century.
The First Latvian National Awakening or the First Awakening was a cultural and national revival movement between 1850 and 1880 among the Young Latvians, a group of well-educated Latvians, who, opposed to the Baltic German dominance in Livonia and Courland Governorates, created the basis for the modern Latvian nation state. It was influenced by the European romantic nationalism movements of Young Germans and Czech National Revival. Most of their efforts were spent on educating Latvians, criticizing Germans and removing the stigma from Latvian language, traditions and culture.
Georgian nationalism is a nationalist ideology promoting Georgian national identity, the Georgian language and culture.
References
- ↑ Hroch, Miroslav (2000). "Preface". Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups Among the Smaller European Nations. Columbia University Press. pp. XI–XIII. ISBN 9780231117715.
- ↑ White, Timothy J. (1999). "Where myth and reality meet: Irish nationalism in the first half of the twentieth century". The European Legacy. 4 (4): 49–57.
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