Chauvinism is the unreasonable belief in the superiority or dominance of one's own group or people, who are seen as strong and virtuous, while others are considered weak, unworthy, or inferior. The Encyclopaedia Britannica describes it as a form of excessive and unreasonable patriotism and nationalism, a fervent faith in national excellence and glory.
Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms identified by scholars are ethnic nationalism and civic nationalism.
Patriotism is the feeling of love, devotion, and a sense of attachment to one's country. This attachment can be a combination of different feelings for things such as the language of one's homeland, and its ethnic, cultural, political, or historical aspects. It may encompass a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism.
Racism is discrimination and prejudice towards people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, and related social phenomena.
Reverse discrimination is a term used to describe discrimination against members of a dominant or majority group, in favor of members of a minority or historically disadvantaged group. Groups may be defined in terms of ethnicity, gender identity, nationality, race, religion, sex, or sexual orientation.
Han nationalism is a form of ethnic nationalism asserting ethnically Han people as the exclusive constituents of the Chinese nation. It is often in dialogue with other conceptions of Chinese nationalism, often mutually-exclusive or otherwise contradictory ones. Han people are the dominant ethnic group in both states claiming to represent the Chinese nation: the Republic of China and the People's Republic of China. Han people also constitute a sizable ethnic minority or plurality group in a number of other countries, such as Malaysia and Singapore. In the modern era, ethnicity's role in the Chinese nation continue to color conceptions of Chinese culture, geopolitics, and history.
White nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white racial and national identity. Many of its proponents identify with the concept of a white ethnostate.
Economic nationalism is an ideology that prioritizes state intervention in the economy, including policies like domestic control and the use of tariffs and restrictions on labor, goods, and capital movement. The core belief of economic nationalism is that the economy should serve nationalist goals.
German nationalism is an ideological notion that promotes the unity of Germans and of the Germanosphere into one unified nation-state. German nationalism also emphasizes and takes pride in the patriotism and national identity of Germans as one nation and one people. The earliest origins of German nationalism began with the birth of romantic nationalism during the Napoleonic Wars when Pan-Germanism started to rise. Advocacy of a German nation-state began to become an important political force in response to the invasion of German territories by France under Napoleon.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are an example of the confluence of multiple ethnic and national identities within a single person or entity.
Critical race theory (CRT) is an interdisciplinary academic field devoted to analysing how laws, social and political movements, and media shape, and are shaped by, social conceptions of race and ethnicity. CRT also considers racism to be systemic in various laws and rules, and not only based on individuals' prejudices. The word critical in the name is an academic reference to critical thinking, critical theory, and scholarly criticism, rather than criticizing or blaming individuals.
Robert William Seton-Watson, commonly referred to as R. W. Seton-Watson and also known by the pseudonym Scotus Viator, was a British political activist and historian who played an active role in encouraging the breakup of Austria-Hungary and the emergence of Czechoslovakia and Yugoslavia during and after the First World War.
Constitutional patriotism is the idea that people should form a political attachment to the norms and values of a pluralistic liberal democratic constitution rather than to a national culture or cosmopolitan society. It is associated with post-nationalist identity because, while it is seen as a similar concept to nationalism, the attachment is based on the constitution rather than on a national culture. In essence, it is an attempt to re-conceptualize group identity with a focus on the interpretation of citizenship as a loyalty that goes beyond individuals' ethnocultural identification. Theorists believe this to be more defensible than other forms of shared commitment in a diverse modern state with multiple languages and group identities. It is particularly relevant in post-national democratic states in which multiple cultural and ethnic groups coexist. It was influential in the development of the European Union and a key to Europeanism as a basis for multiple countries belonging to a supranational union.
Russian nationalism is a form of nationalism that promotes Russian cultural identity and unity. Russian nationalism first rose to prominence as a Pan-Slavic enterprise during the 19th century Russian Empire, and was repressed during the early Bolshevik rule. Russian nationalism was briefly revived through the policies of Joseph Stalin during and after the Second World War, which shared many resemblances with the worldview of early Eurasianist ideologues.
The Černová massacre was a shooting that took place in Csernova, Kingdom of Hungary on 27 October 1907 in which 15 people were killed and many were wounded after gendarmes fired into a crowd of people gathering for the consecration of the local Catholic church. The shootings sparked protests in European and American press and turned the world's attention to the treatment of minorities in the Hungarian part of Austria-Hungary.
George Hugh Nicolas Seton-Watson, CBE, FBA was a British historian and political scientist specialising in Russia.
Black nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that black people are a race, and seeks to develop and maintain a black racial and national identity. Black nationalist activism revolves around the social, political, and economic empowerment of black communities and people, especially to resist their cultural assimilation into white culture, and maintain a distinct black identity.
Socialist patriotism is a form of patriotism promoted by Marxist–Leninist movements. Socialist patriotism promotes people living within Marxist–Leninist countries to adopt a "boundless love for the socialist homeland, a commitment to the revolutionary transformation of society [and] the cause of communism". Marxist–Leninists claim that socialist patriotism is not connected with nationalism, as Marxists and Marxist–Leninists denounce nationalism as a bourgeois ideology developed under capitalism that sets workers against each other. Socialist patriotism is commonly advocated directly alongside proletarian internationalism, with communist parties regarding the two concepts as compatible with each other. The concept has been attributed by Soviet writers to Karl Marx and Vladimir Lenin.
Proletarian internationalism, sometimes referred to as international socialism, is the perception of all proletarian revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism.
Han Chinese chauvinism is a political ideology that speaks out for the ethnic Han Chinese people and its uniqueness throughout human history. Han chauvinists believe that the current influence from the West has downgraded the development of China's own cultural customs, and in response, it has become instrumental in leading the increasingly traditionalist movement, which was launched in 2001. Participants come together both online and in person in cities across China to revitalize their vision of the authentic “Great Han” and corresponding “real China” through traditional ethnic dress and Confucian ritual.
