Nationalism studies

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The Tower of Babel, a common symbol in discussions of nationalism (painting by Pieter Bruegel the Elder, 1563) Pieter Bruegel the Elder - The Tower of Babel (Vienna) - Google Art Project - edited.jpg
The Tower of Babel, a common symbol in discussions of nationalism (painting by Pieter Bruegel the Elder, 1563)

Nationalism studies is an interdisciplinary academic field devoted to the study of nationalism and related issues. While nationalism has been the subject of scholarly discussion since at least the late eighteenth century, it is only since the early 1990s that it has received enough attention for a distinct field to emerge. [1]

Contents

Authors such as Eric Hobsbawm, Carlton J. H. Hayes, Hans Kohn, Elie Kedourie, John Hutchinson, Ernest Gellner, Karl Deutsch, Walker Connor, Anthony D. Smith, and Benedict Anderson laid the foundation for nationalism studies in the post-war period. In the early 1990s their ideas were enthusiastically taken up by academics, journalists, and others looking to understand and explain the apparent resurgence of nationalism marked by events such as the collapse of the Soviet Union, the Rwanda genocide, and the Yugoslav Wars.

History of the field

The development of the field can be divided into four stages: (I) the late eighteenth and nineteenth centuries, when nationalism first emerged, and most interest in it was philosophical; (II) the period from the First World War until the end of the Second, when nationalism became a subject of formal academic inquiry; (III) the post-war period from 1945 to the late 1980s, when several sociologists and political scientists developed general theories of nationalism in the context of worldwide decolonization and the 'ethnic revival' in the West; and (IV) the period following the fall of communism in 1989, which led to a surge of interest in nationalism and the crystallization of nationalism studies as a field. [1]

Eighteenth and nineteenth centuries

"Up to the First World War," Umut Özkirimli explains, "interest in nationalism was largely ethical and philosophical. The scholars of this period, predominantly historians and social philosophers, were more concerned with the 'merits and defects' of the doctrine than with the origins and spread of national phenomena." [2] The nation-state was seen as a progressive stage in the historical development of human societies, and both liberals and Marxists expected that nationalism would eventually give way to a cosmopolitan world order. In this context, nations and nationalism were taken for granted, and most authors who discussed them were motivated by some political concern. There were no attempts to fashion a general theory of nationalism that was applicable to all cases. [3] Some of the important authors in this period include: Johann Gottfried Herder, Jean-Jacques Rousseau, Emmanuel Joseph Sieyès, Johann Gottlieb Fichte, Giuseppe Mazzini, Ernest Renan, and John Stuart Mill.

Nationalism studies programs

Several universities organize degree and non-degree courses on nationalism. Boston University, University of London (particularly the London School of Economics), Central European University (Austria), University of Sussex, and University of Edinburgh are among the most prominent institutions where the study of nationalism occupies a central place. The Faculty of Humanities of Eötvös Loránd University (Hungary) has recently launched a comprehensive short-term program, dedicated exclusively to the study of nationalism. [4]

The Complutense University of Madrid offers a masters degree on the topic of nationalism and national identities. [5]

The future of the field

Authors such as Michal Luczewski and Ruhtan Yalçıne believe that the field is becoming increasingly difficult to study. According to Michal Luczewski, researchers have been talking past each other for decades and there has not been valuable knowledge produced for around 50 years. [6] Since this time, the field has been stuck between contemporary scientific facts and common-sense theories. Answers to the basic questions of nationalism (What is the Nation? Why does the Nation exist?) have been answered countless times over leaving a swath of contradictory theories and a lack of consensus. The question remains whether it is even possible to construct a universal theory of nationalism. Theories previously proposed are often detached from reality, given the diverse ways in which identities form in different groups around the world. [7]

In order to solve for this problem Michal Luczewski recommends that scholars employ greater awareness in addressing the essential questions of nationalism studies. Scholars should produce extensive work dealing "with national phenomena in all their varieties, integrating emotions, cognitions, both the subjective and objective dimensions into one picture." It is essential for scholars to ignore subjective experience and deal directly with reality. This can be accomplished by utilizing empirical evidence. Luczewski also recommends starting small, "consecutively from the micro level through more and more general steps to the macro one."

Journals

One of the earliest journals devoted to the study of nationalism was the Canadian Review of Studies in Nationalism , founded at the University of Prince Edward Island by Thomas Spira in 1973. The journal Nationalities Papers was founded in 1971. Journals in the field include the following:

Associations

Research groups, centres, institutes, and chairs

Academic programs

See also

Related Research Articles

Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

A nation is a type of social organization where a collective identity, a national identity, has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory or society. Some nations are constructed around ethnicity while others are bound by political constitutions.

Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.

<span class="mw-page-title-main">National identity</span> Identity or sense of belonging to one state or one nation

National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language".

Historiography is the study of how history is written. One pervasive influence upon the writing of history has been nationalism, a set of beliefs about political legitimacy and cultural identity. Nationalism has provided a significant framework for historical writing in Europe and in those former colonies influenced by Europe since the nineteenth century. Typically official school textbooks are based on the nationalist model and focus on the emergence, trials and successes of the forces of nationalism.

Primordialism is the idea that nations or ethnic identities are fixed, natural, and ancient. Primordialists argue that each individual has a single inborn ethnic identity independent of historical processes. While implicit primordialist assumptions are common in society and academic research, primordialism is widely rejected by scholars of nationalism and ethnicity, as individuals can have multiple ethnic identities which are changeable and socially constructed.

Anthony David Stephen Smith was a British historical sociologist who, at the time of his death, was Professor Emeritus of Nationalism and Ethnicity at the London School of Economics. He is considered one of the founders of the interdisciplinary field of nationalism studies.

Civic nationalism, otherwise known as democratic nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, and individual rights, and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity in order to lead meaningful, autonomous lives and that democratic polities need a national identity to function properly. Liberal nationalism is used in the same sense as 'civic nationalism', but liberal ethnic nationalism also exists, and "state nationalism" is a branch of civic nationalism, but it can also be illiberal.

Walker F. Connor was Distinguished Visiting Professor of Political Science at Middlebury College. Connor is best known for his work on nationalism, and is considered one of the founders of the interdisciplinary field of nationalism studies.

Cultural nationalism is a term used by scholars of nationalism to describe efforts among intellectuals to promote the formation of national communities through emphasis on a common culture. It is contrasted with "political" nationalism, which refers to specific movements for national self-determination through the establishment of a nation-state.

Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism, but such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.

Thomas Spira (1923–2005) was Professor of History at the University of Prince Edward Island and editor of the Canadian Review of Studies in Nationalism, the first academic journal devoted to the study of nationalism. Born in Bratislava, Czechoslovakia, Spira moved to the United States just before the outbreak of World War II. He enrolled in the Bachelor of Arts program at the City College of New York in 1964, and later completed his M.A. and Ph.D. in History at McGill University in Montreal. Spira began teaching at the University of Prince Edward Island in 1980, and was named Professor Emeritus by its Board of Governors in 1998.

John Hutchinson is a British academic. He is a reader in nationalism at the London School of Economics (LSE), in the Department of Government.

Umut Özkırımlı is a political scientist known for his work in nationalism studies, social movements, and identity politics.

Ethnosymbolism is a school of thought in the study of nationalism that stresses the importance of symbols, myths, values and traditions in the formation and persistence of the modern nation state.

According to some scholars, a national identity of the English as the people or ethnic group dominant in England can be traced to the Anglo-Saxon period.

<i>Ethnicities</i> (journal) Peer-reviewed academic journal

Ethnicities is a peer-reviewed academic journal that publishes research in the fields of sociology and politics concerning questions of ethnicity, nationalism and related issues such as identity politics and minority rights. It was established in 2001 and is published bimonthly by SAGE Publications. The editors-in-chief are Stephen May and Tariq Modood.

Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric approach to various political issues related to national affirmation of a particular ethnic group.

Several scholars of nationalism support the existence of nationalism in the Middle Ages. This school of thought differs from modernism, the predominant school of thought on nationalism, which suggests that nationalism developed largely after the late 18th century and the French Revolution. Theories on the existence of nationalism in the Middle Ages may belong to the general paradigms of ethnosymbolism and primordialism (perennialism).

Modernization theory is the predominant explanation for the emergence of nationalism among scholars of nationalism. Prominent modernization scholars, such as Benedict Anderson, Ernest Gellner and Eric Hobsbawn, say nationalism arose with modernization during the late 18th century. Processes that lead to the emergence of nationalism include industrialization and democratic revolutions.

References

Footnotes

  1. 1 2 Özkirimli, Umut (2000). Theories of Nationalism: A Critical Introduction. St. Martin's Press. p. 15. ISBN   0-333-77711-5.
  2. Özkirimli, Umut (2000). Theories of Nationalism: A Critical Introduction. St. Martin's Press. p. 12. ISBN   0-333-77711-5.
  3. Özkirimli, Umut (2000). Theories of Nationalism: A Critical Introduction. St. Martin's Press. pp. 12–13. ISBN   0-333-77711-5.
  4. "Nationalism Studies short-term program for international students launched". www.btk.elte.hu/en (in Hungarian). Retrieved 2023-02-10.
  5. "Universidad Complutense de Madrid". www.ucm.es. Retrieved 2023-04-25.
  6. Luczewski, Michal (19 April 2010). "What Remains for Nationalism Studies?". Institute for Human Sciences.
  7. Yalçıner, Ruhtan (2010-03-01). "Political Philosophy and Nationalism". Oxford Research Encyclopedia of International Studies. doi:10.1093/acrefore/9780190846626.013.276. ISBN   978-0-19-084662-6.

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