Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology. This objective investigation may include the use both of quantitative methods and of qualitative approaches.
The Christian left is a range of Christian political and social movements that largely embrace social justice principles and uphold a social doctrine or social gospel based on their interpretation of the teachings of Christianity. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa.
The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Calvinism and Lutheranism branches of Protestantism, as well as in some sects of Pentecostalism. Each sola represents a key belief in these Protestant traditions that is distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.
Secularity, also the secular or secularness, is the state of being unrelated or neutral in regards to religion. Origins of secularity can be traced to the Bible itself and fleshed out through Christian history into the modern era. In the medieval period there were even secular clergy. Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally.
The following outline is provided as an overview of and topical guide to Christian theology:
The Oxford English Dictionary defines religiosity as: "Religiousness; religious feeling or belief. [...] Affected or excessive religiousness". Different scholars have seen this concept as broadly about religious orientations and degrees of involvement or commitment. Religiosity is measured at the levels of individuals or groups and there is a lack of agreement on what criteria would constitute religiosity among scholars. Sociologists of religion have observed that an individual's experience, beliefs, sense of belonging, and behavior often are not congruent with their actual religious behavior, since there is much diversity in how one can be religious or not. Multiple problems exist in measuring religiosity. For instance, measures of variables such as church attendance produce different results when different methods are used - such as traditional surveys vs time-use surveys.
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism can also exist in a politically neutral fashion, in which case, it is considered non-secular.
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose."
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world." The doctrine of infallibility is premised on the authority Jesus granted to the apostles to "bind and loose" and in particular the promises to Peter in regard to papal infallibility.
Sacred tradition, also called Holy tradition or Apostolic tradition, is a theological term used in Christian theology. According to this theological position, sacred tradition is the foundation of the doctrinal and spiritual authority of Christianity and of the Bible. Thus, the Bible must be interpreted within the context of sacred tradition and within the community of the denomination. The denominations that ascribe to this position are the Catholic, Eastern Orthodox, and Oriental Orthodox churches, and the Assyrian churches.
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all" other sources of divine revelation. Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations, conscience, common sense, the views of experts, the spirit of the times or something else. Prima scriptura suggests that ways of knowing or understanding God and his will that do not originate from canonized scripture are perhaps helpful in interpreting that scripture, but testable by the canon and correctable by it, if they seem to contradict the scriptures. Prima sciptura is upheld by the Anglican, Methodist and Pentecostal traditions of Christianity, which suggest that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible.
The rule of faith is the name given to the ultimate authority or standard in religious belief. It was used by Early Christian writers such as Tertullian. The phrase is sometimes used for early creeds.
Conservative Christianity, also known as conservative theology, theological conservatism, traditional Christianity, or biblical orthodoxy is a grouping of overlapping and denominationally diverse theological movements within Christianity that seeks to retain the orthodox and long-standing traditions and beliefs of Christianity, it is contrasted with Liberal Christianity and Progressive Christianity which are seen as heretical heterodoxies by theological conservatives. Conservative Christianity should not be mistaken as being synonymous with the political philosophy of conservatism nor the Christian right which is a political movement of Christians who support conservative political ideologies and policies within the realm of secular or non-sectarian politics. The two major subdivisions of Conservative Christianity within Protestantism are Evangelical Christianity and Christian Fundamentalism while the Confessing Movement, Confessionalism, and to an extent Neo-orthodoxy make up the remaining within Protestantism. Theological conservatism is also found in Roman Catholicism and is also found within Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East; and throughout all of Mainstream-Nicene Christianity in both Western Christian and Eastern Christian traditions, although not every community has had a direct connection with the Fundamentalist–Modernist controversy.
Antireligion is opposition to religion. It involves opposition to organized religion, religious practices or religious institutions. The term antireligion has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism which opposed the growth of religions.
In religious studies and folkloristics, folk religion, popular religion, traditional religion or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion, but outside official doctrine and practices.
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies.
In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. Comprising nearly a quarter of the U.S. population, evangelicals are a diverse group drawn from a variety of denominational backgrounds, including Baptist, Mennonite, Methodist, Pentecostal, Plymouth Brethren, Quaker, Reformed and nondenominational churches.
Mervin Feldman Verbit is an American sociologist whose work focuses on sociology of religion, American Jews and the American Jewish community. He is currently the chair of the Sociology Department at Touro College.
Charles Young Glock was an American sociologist whose work focuses on sociology of religion and survey research.
Catholic–Protestant relations refers to the social, political and theological relations and dialogue between the Catholics and Protestants.
