Territorial nationalism

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Territorial nationalism describes a form of nationalism based on the belief that all inhabitants of a particular territory should share a common national identity, regardless of their ethnic, linguistic, religious, cultural and other differences. Depending on the political or administrative status of a particular territory, territorial nationalism can be manifested on two basic levels, as territorial nationalism of distinctive sovereign states, or territorial nationalism of distinctive sub-sovereign regions (regional nationalism). [1]

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Within sovereign nation states, territorial nationalism is manifested as a belief that all inhabitants of that nation owe allegiance to their country of birth or adoption. [2] According to territorial nationalism, every individual must belong to a nation, but can choose which one to join. [3] A sacred quality is sought in this nation and in the popular memories it evokes. [4] Citizenship is idealized by a territorial nationalist. [4] A criterion of a territorial nationalism is the establishment of a mass, public culture based on common values and traditions of the population. [3] [4] Legal equality is essential for territorial nationalism. [3]

Because citizenship rather than ethnicity is idealized by territorial nationalism, it is argued by Athena S. Leoussi and Anthony D. Smith (in 2001) that the French Revolution was a territorial nationalistic uprising. [4]

Territorial nationalism is also connected to the concepts of Lebensraum , forced expulsion, ethnic cleansing and sometimes even genocide when one nation claims a certain imaginary territory and wants to get rid of other nations living on it. These territorial aspirations are part of the goal of an ethnically pure nation-state. [5] This also sometimes leads to irredentism, since some nationalists demand that the state and nation are incomplete if an entire nation is not included into one single state, and thus aims to include members of its nations from a neighboring country. This thus often leads to ethnic conflict. Thomas Ambrosio argues: "If the leader of state A sends material support and/or actual troops into state B in the hopes of detaching state A's diaspora from state B, this would clearly be an indication of ethno-territorial nationalism". [6]

Territorial nationalism in Europe

In Western Europe national identity tends to be more based on where a person is born than in Central and Eastern Europe. [7] Scholars have argued this might be explained by the fact that states in the latter two emerged from imperial states. [8] The communist regimes in the Eastern Bloc actively suppressed what they described as "bourgeois nationalism" [8] and considered nationalism a bourgeois ideology. [9] In the Soviet Union this led to Russification and other attempts to replace the other cultures of the Soviet Union with the Russian culture, [8] even while, at the same time the Soviet Union promoted certain forms of nationalism that it considered compatible with Soviet interests. [10] Yugoslavia was different from the other European Communist states, where Yugoslavism was promoted. [8]

Territorial nationalism in the Middle East

Although territorial nationalism is in contrast with the universality of Islam, [11] especially Egypt and Tunisia had territorial nationalistic policies after gaining independence. [2] This was gradually replaced by Pan-Arabism in the 1950s, but Pan-Arabism declined by the mid-1970s. [11] [12]

Territorial nationalism in Africa

In Africa, the prime examples of territorial nationalism are the overlapping irredentist concepts of Greater Morocco and Greater Mauritania. [13] While Mauritania has since relinquished any claims to territories outside its internationally recognized borders, Morocco continues to occupy lands south of Morocco, referred to as its "Southern Provinces".

Territorial nationalism in North America

Just as in Western Europe, national identity tends to be more based on where a person is born than ethnicity. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Irredentism</span> Territorial claim

Irredentism is one state's desire to annex the territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar or the same to the population of the parent state. Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state. However, difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. However, there are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.

<span class="mw-page-title-main">Nation state</span> Political term for a state that is based around a nation

A nation-state is a political unit where the state, a centralized political organization ruling over a population within a territory, and the nation, a community based on a common identity, are congruent. It is a more precise concept than "country", since a country does not need to have a predominant national or ethnic group.

Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

A nation is a type of social organization where a collective identity, a national identity, has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory or society. Some nations are constructed around ethnicity while others are bound by political constitutions.

<span class="mw-page-title-main">Greater Romania</span> Nation-state for all Romanian speakers

The term Greater Romania usually refers to the borders of the Kingdom of Romania in the interwar period, achieved after the Great Union. It also refers to a pan-nationalist idea.

<span class="mw-page-title-main">Pan-Turkism</span> Political movement advocating the unity of Turkic peoples

Pan-Turkism or Turkism is a political movement that emerged during the 1880s among Turkic intellectuals who lived in the Russian region of Kazan (Tatarstan), South Caucasus and the Ottoman Empire, with its aim being the cultural and political unification of all Turkic peoples. Turanism is a closely related movement but it is a more general term, because Turkism only applies to Turkic peoples. However, researchers and politicians who are steeped in the pan-Turkic ideology have used these terms interchangeably in many sources and works of literature.

<span class="mw-page-title-main">German nationalism</span> Ideological notion

German nationalism is an ideological notion that promotes the unity of Germans and of the Germanosphere into one unified nation-state. German nationalism also emphasizes and takes pride in the patriotism and national identity of Germans as one nation and one people. The earliest origins of German nationalism began with the birth of romantic nationalism during the Napoleonic Wars when Pan-Germanism started to rise. Advocacy of a German nation-state began to become an important political force in response to the invasion of German territories by France under Napoleon Bonaparte.

Historiography is the study of how history is written. One pervasive influence upon the writing of history has been nationalism, a set of beliefs about political legitimacy and cultural identity. Nationalism has provided a significant framework for historical writing in Europe and in those former colonies influenced by Europe since the nineteenth century. Typically official school textbooks are based on the nationalist model and focus on the emergence, trials and successes of the forces of nationalism.

Pan-nationalism is a specific term, used mainly in social sciences as a designation for those forms of nationalism that aim to transcend traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common denominators. Pan-nationalism can occur as a specific variant of all common forms of nationalism. In relation to classical state nationalism, pan-nationalism manifests itself through various political movements that advocate the formation of "higher" (pan-national) forms of political identity, based on a regional or continental grouping of national states. In terms of ethnic nationalism, pan-nationalism can also manifest itself through specific ethnic movements that advocate setting up "higher" (pan-national) forms of common identity that are based on ethnic grouping. Other forms of nationalism also have their pan-national variants.

<span class="mw-page-title-main">Russian nationalism</span> Russian political ideology

Russian nationalism is a form of nationalism that promotes Russian cultural identity and unity. Russian nationalism first rose to prominence as a Pan-Slavic enterprise during the 19th century Russian Empire, and was repressed during the early Bolshevik rule. Russian nationalism was briefly revived through the policies of Joseph Stalin during and after the Second World War, which shared many resemblances with the worldview of early Eurasianist ideologues.

Diaspora politics is the political behavior of transnational ethnic diasporas, their relationship with their ethnic homelands and their host states, and their prominent role in ethnic conflicts. The study of diaspora politics is part of the broader field of diaspora studies.

<span class="mw-page-title-main">Greater Mauritania</span>

Greater Mauritania is a term for the Mauritanian irredentist claim that generally includes the Western Sahara and other Sahrawi-populated areas of the western Sahara Desert. The term was initially used by Mauritania's first President, Mokhtar Ould Daddah, as he began claiming the territory then known as Spanish Sahara even before Mauritanian independence in 1960.

<span class="mw-page-title-main">Azerbaijani nationalism</span>

Azerbaijani nationalism, also referred to as Azerbaijanism originated as a result of the Pan-Turkist agenda expressed during the October Revolution and historiography under the Soviet Union.

<span class="mw-page-title-main">Romanian nationalism</span> Political movement

Romanian nationalism is the nationalism that is very spread in the society which asserts that Romanians are a nation and promotes the identity and cultural unity of Romanians. Its extremist variation is Romanian ultranationalism.

Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism, but such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.

<span class="mw-page-title-main">Spanish irredentism</span> Aspect of Spanish nationalism

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Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric approach to various political issues related to national affirmation of a particular ethnic group.

<span class="mw-page-title-main">Coptic nationalism</span>

Coptic nationalism refers to the nationalism of the Copts, a Christian ethnic and religious minority that primarily inhabit the area of modern Egypt. Coptic nationalism does not have a claim for a Coptic nation but asks for an equal position for Copts in Egypt. Most Copts live in the south of Egypt but the largest concentrations of Copts lives in Cairo and Alexandria. The Copts, like the rest of Egyptians, are descended from the pharaonic inhabitants of Egypt. Most ethnic Copts belongs to the Coptic Orthodox Church. Copts number between 10-15 percent of the Egyptian population of 104 million

<span class="mw-page-title-main">Russian irredentism</span> Modern Russian claims to Imperial/Soviet-era territory

Russian irredentism refers to territorial claims made by the Russian Federation to regions that were historically part of the Russian Empire and the Soviet Union, which Russian nationalists regard as part of the "Russian world". It seeks to create a Greater Russia by politically incorporating ethnic Russians and Russian speakers living in territories bordering Russia. This ideology has been significantly defined by the regime of Vladimir Putin, who has governed the country since 1999. It is linked to Russian neo-imperialism.

References

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  3. 1 2 3 The Populist Challenge: Political Protest and Ethno-Nationalist Mobilization in France by Jens Rydgren, Berghahn Books, 2004, ISBN   1571816917
  4. 1 2 3 4 Encyclopaedia of Nationalism by Athena S. Leoussi and Anthony D. Smith, Transaction Publishers, 2001, ISBN   978-0-7658-0002-2, (p. 62)
  5. William B. Wood (2001). "Geographic Aspects of Genocide: A Comparison of Bosnia and Rwanda". Transactions of the Institute of British Geographers. 26 (1): 57–75. doi:10.1111/1475-5661.00006. JSTOR   623145.
  6. Ambrosio, Thomas (2001). Irredentism: Ethnic Conflict and International Politics. Greenwood Publishing Group. pp. 18, 19. ISBN   9780275972608.
  7. 1 2 Territory: The Claiming of Space by David Storey, Prentice Hall, 2003, ISBN   978-0-582-32790-0
  8. 1 2 3 4 Changing Europe: Identities, Nations and Citizens by David Dunkerley, Lesley Hodgson, Stanislaw Konopacki, and Tony Spybey, Routledge, 2002, ISBN   978-0-415-26777-9
  9. "Nationalism in the Soviet Union", Khiterer, V. (2004) in Encyclopedia of Russian History, Macmillan Reference USA
  10. The Revenge of the Past: Nationalism, Revolution, and the Collapse of the Soviet Union by Ronald Grigor Suny, Stanford University Press, 1993, ISBN   0804722471
  11. 1 2 The emergence of territorial nationalism in the contemporary Arab Middle East Archived 22 September 2006 at the Wayback Machine by Kenneth W. Stein, 1982 Archived 12 June 2010 at the Wayback Machine
  12. "Arab Unity." The Continuum Political Encyclopedia of the Middle East. Ed. Avraham Sela. New York: Continuum, 2002. pp. 160–166.
  13. Enver Hasani (2003). "Self-determination, territorial integrity and international stability" (PDF). bundesheer.at. National Defence Academy, Institute for Peace Support and Conflict Management. ISBN   3901328815 . Retrieved 14 September 2019.

Sources