Ronald Grigor Suny | |
---|---|
Nationality | United States, Armenia |
Occupation(s) | Historian, academic, author |
Title | William H. Sewell Jr. Distinguished |
Relatives | Linda Suny Myrsiades (sister), Mesrop Kesdekian (uncle), Gurken (George) Suny (father), Arax Kesdekian Suny (mother), Grikor Mirzaian Suni (grandfather) |
Academic background | |
Alma mater | Columbia University |
Doctoral advisor | Nina Garsoïan, Marc Raeff, Leopold H. Haimson |
Academic work | |
Discipline | History |
Sub-discipline | Soviet history,Armenian history,Russian history |
Institutions | University of Michigan |
Main interests | Marxism,Stalinism,Soviet history,Armenian history,Georgian and Caucasian history |
Notable works | Stalin:Passage to Revolution |
Ronald Grigor Suny (born September 25,1940 [1] ) is an American-Armenian historian and political scientist. Suny is the William H. Sewell Jr. Distinguished University Professor of History Emeritus at the University of Michigan and served as director of the Eisenberg Institute for Historical Studies,2009 to 2012 [2] and was the Charles Tilly Collegiate Professor of Social and Political History at the University of Michigan from 2005 to 2015,William H. Sewell Jr. Distinguished University Professor of History (2015–2022),and is Emeritus Professor of political science and history at the University of Chicago.
Suny was the first holder of the Alex Manoogian Chair in Modern Armenian History at the University of Michigan,after beginning his career as an assistant professor at Oberlin College. He served as chairman of the Society for Armenian Studies (SAS) in 1981 and 1984. He was elected president of the American Association for the Advancement of Slavic Studies (AAASS) in 2005 and given the Association for Slavic,East European,and Eurasian Studies (ASEEES) Distinguished Contributions to Slavic,East European,and Eurasian Studies Award in 2013. He has received the National Endowment for the Humanities Grant (1980–1981),the John Simon Guggenheim Memorial Fellowship (1983–1984),and a Research and Writing Grant,Program on Global Security and Sustainability,from the John D. and Catherine T. MacArthur Foundation (1998–1999),and was twice a fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford (2001–2002,2005–2006). He was a 2013 Berlin Prize Fellow at the American Academy in Berlin.
Suny was born in Philadelphia. Growing up there and in Broomall,Pennsylvania,with his sister Linda Suny Myrsiades (b. 1941),Suny acted in plays both in high school and college as well as at his uncle Mesrop Kesdekian's summer stock theater,Green Hills Playhouse,outside of Reading,Pennsylvania. His interest in Russian and Soviet history and the history of the South Caucasus (Armenia,Azerbaijan,and Georgia) came from stories his father,Gurken (George) Suny (1910–1995),told about growing up in Tbilisi before and during the Russian Revolution. Although his father,a drycleaner and Armenian chorus director,was not involved in politics,he was sympathetic to the efforts to build socialism in the Soviet Union.[ citation needed ] His mother,Arax Kesdekian Suny (1917–2015),a homemaker who was also involved in family businesses,encouraged Suny to become a historian rather than an actor. [3]
Suny graduated from Swarthmore College in 1962,and earned his Ph.D. from Columbia University in 1968 where he was trained primarily by the Armenian historian Nina Garsoïan,the Russian historian of the imperial period Marc Raeff,and the historian of the Social Democratic and workers' movement Leopold H. Haimson. His fields of study are the Soviet Union and post-Soviet Russia;nationalism;ethnic conflict;the role of emotions in politics;South Caucasus;and Russian/Soviet historiography. [4]
He is a grandson of the Armenian composer Grikor Mirzaian Suni. In 1971 he and the pianist and Suzuki piano teacher Armena Pearl Marderosian (1949–2012) were married,and they had three children:Grikor Martiros Suni (1978–1980),the biologist Sevan Siranoush Suni (b. 1982) and the anthropologist Anoush Tamar Suni (b. 1987). [4]
Suny first went to the USSR in the fall of 1964 with his uncle Ruben Suny and visited Yerevan and Moscow,as well as three cities –Baku,St. Petersburg,and Tashkent –where he had distant relatives on his father's side. The following year he spent ten months in Moscow and Yerevan on the official US-USSR cultural exchange program working on his dissertation on the revolution of 1917–1918 in Baku. His lifelong interest in the so-called "national question" was awakened by his experiences in the Caucasus and by the insights of his Soviet friend,journalist Vahan Mkrtchian,who pointed out that Soviet nationality policies had created rather than destroyed national consciousness and coherence in the non-Russian peoples. This approach radically contrasted with the orthodox view of Western social scientists during the Cold War that the Soviet treatment of non-Russians was "nation-destroying" repression and Russification. [5] As a modernist,constructivist understanding of the making of nations became more acceptable in academia in the 1980s and 1990s,Suny elaborated this approach in a series of articles and later lectures in 1991 at Stanford University,which were revised and published in his book The Revenge of the Past:Nationalism,Revolution,and the Collapse of the Soviet Union (Stanford University Press,1993). This new anti-primordialist paradigm became standard in the study of Soviet nationalities.
Having written books on all three South Caucasian nations,Suny turned to the history of the Armenians in the Ottoman Empire and accepted an offer from Princeton University Press to write a history of the Armenian genocide of 1915 for the centenary of the deportations and massacres during World War I. The book, "They Can Live in the Desert but Nowhere Else":A History of the Armenian Genocide (Princeton,NJ:Princeton University Press,2015),won the Wayne S. Vucinich Book Prize from the ASEEES for the most important contribution to Russian,Eurasian,and East European studies in any discipline of the humanities or social sciences. Along with a Turkish colleague,Fatma Müge Göçek,and others,he organized and led the Workshop for Armenian/Turkish Scholarship (WATS),which in a series of ten conferences from 2000 to 2017 brought Armenian,Turkish,Kurdish,and other scholars together to investigate the Armenian genocide of 1915. For their work organizing WATS and fostering historical understanding between Armenians,Kurds,and Turks,Suny and Göçek were awarded the Middle East Studies Association Academic Freedom Award in 2005.
In the late 1980s,as the Soviet Union unravelled,Suny appeared numerous times as an expert in nationality issues on the McNeil-Lehrer News Hour,CBS Evening News,CNN,RTTV,Voice of America,and National Public Radio. He has written for The New York Times ,The Los Angeles Times, The Nation , New Left Review ,Dissent,the Turkish-Armenian newspaper in Istanbul Agos,and other newspapers and journals.
Suny's intellectual interests have centered on the non-Russian nationalities of the Russian Empire and the Soviet Union,particularly those of the South Caucasus (Armenia,Azerbaijan,and Georgia). The "national question" was a small area of study for many decades until peoples of the periphery mobilized themselves in the Gorbachev years. His aim has been to consider the history of imperial Russia and the USSR without leaving out the non-Russian half of the population,to see how multi-nationality,processes of imperialism and nation-making shaped the state and society of that vast country. This in turn has led to work on the nature of empires and nations,studies in the historiography and methodology of studying social and cultural history,and bridging the gap between the traditional concerns of historians and the methods and models of other social scientists. He worked for more than three decades on a biography of the young Stalin –Stalin:Passage to Revolution (Princeton University Press,2020) – which won honorable mention in the competition for the Vuchinich Prize in 2021 and was awarded the Isaac and Tamara Deutscher Memorial Prize for the book which in the past year "exemplifies the best and most innovative new writing in or about the Marxist tradition." He is currently researching and writing a monograph,Forging the Nation:The Making and Faking of Nationalisms.
Sebouh Aslanian described Looking toward Ararat as "arguably the most widely acclaimed work on Armenian history published in the West." [6]
In Armenia,Suny,along with other diaspora Armenian scholars,was attacked for challenging the nationalist historiography of Soviet and post-Soviet writers in the Armenian republic. Zori Balayan considered Suny's Looking Toward Ararat:Armenia in Modern History as being a pasquinade. [7] In 1997,after an appearance at a conference at the American University of Armenia,Suny was accused by nationalist historians of lacking Armenian patriotism and using unverifiable evidence in his claim that Muslims dominated in the population of Yerevan at the turn of the twentieth century. Suny defended his view by arguing that the data came from imperial Russian censuses and had previously been used by serious Armenian historians in the West like George Bournoutian and Richard G. Hovannisian. [8] In 1998,Armenian historian Armen Ayvazyan published the book The History of Armenia as Presented in American Historiography,a significant part of which was dedicated to criticizing Suny's Looking Toward Ararat. [9]
Co-author
The Armenian Soviet Socialist Republic (ArSSR),also known as Soviet Armenia,or simply Armenia,was one of the constituent republics of the Soviet Union,located in the Caucasus region of Eurasia. Soviet Armenia bordered the Soviet republics of Azerbaijan and Georgia and the independent states of Iran and Turkey. The capital of the republic was Yerevan and it contained thirty-seven districts (raions). Other major cities in the ArmSSR included Leninakan,Kirovakan,Hrazdan,Etchmiadzin,and Kapan. The republic was governed by Communist Party of Armenia,a republican branch of the Communist Party of the Soviet Union.
The Georgian Soviet Socialist Republic,also known as Soviet Georgia,the Georgian SSR,or simply Georgia,was one of the republics of the Soviet Union from its second occupation in 1921 to its independence in 1991. Coterminous with the present-day republic of Georgia,it was based on the traditional territory of Georgia,which had existed as a series of independent states in the Caucasus prior to the first occupation of annexation in the course of the 19th century. The Georgian SSR was formed in 1921 and subsequently incorporated in the Soviet Union in 1922. Until 1936 it was a part of the Transcaucasian Socialist Federative Soviet Republic,which existed as a union republic within the USSR. From November 18,1989,the Georgian SSR declared its sovereignty over Soviet laws. The republic was renamed the Republic of Georgia on November 14,1990,and subsequently became independent before the dissolution of the Soviet Union on April 9,1991,whereupon each former SSR became a sovereign state.
Stepan Georgevich Shaumian was an Armenian Bolshevik revolutionary and politician active throughout the Caucasus. His role as a leader of the Russian Revolution in the Caucasus earned him the nickname of the "Caucasian Lenin",a reference to Russian revolutionary leader Vladimir Lenin.
Korenizatsiia was an early policy of the Soviet Union for the integration of non-Russian nationalities into the governments of their specific Soviet republics. In the 1920s,the policy promoted representatives of the titular nation,and their national minorities,into the lower administrative levels of the local government,bureaucracy,and nomenklatura of their Soviet republics. The main idea of the korenizatsiia was to grow communist cadres for every nationality. In Russian,the term korenizatsiya (коренизация) derives from korennoye naseleniye. The policy practically ended in the mid-1930s with the deportations of various nationalities.
Sergo Konstantinovich Ordzhonikidze was a Georgian-born Bolshevik and Soviet politician.
Mikayel Nalbandian was a Russian-Armenian writer,poet,political theorist and activist.
Russian nationalism is a form of nationalism that promotes Russian cultural identity and unity. Russian nationalism first rose to prominence as a Pan-Slavic enterprise during the 19th century Russian Empire,and was repressed during the early Bolshevik rule. Russian nationalism was briefly revived through the policies of Joseph Stalin during and after the Second World War,which shared many resemblances with the worldview of early Eurasianist ideologues.
The Georgian affair of 1922 was a political conflict within the Soviet leadership about the way in which social and political transformation was to be achieved in the Georgian SSR. The dispute over Georgia,which arose shortly after the forcible Sovietization of the country and peaked in the latter part of 1922,involved local Georgian Bolshevik leaders,led by Filipp Makharadze and Budu Mdivani,on one hand,and their de facto superiors from the Russian SFSR,particularly Joseph Stalin and Grigol Ordzhonikidze,on the other hand. The content of this dispute was complex,involving the Georgians' desire to preserve autonomy from Moscow and the differing interpretations of Bolshevik nationality policies,and especially those specific to Georgia. One of the main points at issue was Moscow's decision to amalgamate Georgia,Armenia and Azerbaijan into Transcaucasian SFSR,a move that was staunchly opposed by the Georgian leaders who urged for their republic a full-member status within the Soviet Union.
Armenian nationalism in the modern period has its roots in the romantic nationalism of Mikayel Chamchian (1738–1823) and generally defined as the creation of a free,independent and united Armenia formulated as the Armenian Cause. Armenian national awakening developed in the 1880s in the context of the general rise of nationalism under the Ottoman Empire. The Russian Armenia followed with significant causes. The Armenian Apostolic Church has been a great defender of Armenian nationalism,with leaders like Khrimian Hayrik who devoted his life to the peasantry. The establishment of modern Armenia (1991) and Armenian social fabric becoming more complex gradually decrease the political influence of Hye Dat and shifted towards a modern Armenian nationalism modeled as a liberal nationalism.
Movses Baghramian was an 18th-century Armenian writer and activist. He was a collaborator of the Indo-Armenian activists Joseph Emin and Shahamir Shahamirian and played an important role in running the printing press founded by Shahamirian in Madras. He wrote the work Nor tetrak vor kochi hordorak,which calls on Armenians to fight for the liberty of their country. It has been called "the first journalistic-political work" in the Armenian context.
Patma-Banasirakan Handes is a quarterly peer-reviewed academic journal published by the Armenian National Academy of Sciences. It covers research on Armenian history,art history,literature,and linguistics. The journal also publishes discussions and debates,book reviews and also has special sections devoted to science news and Armenian Diasporan affairs. It occasionally publishes obituaries and biographies and commemorates the lives of noted scholars involved in Armenian studies. It is the Academy's "flagship journal".
The Georgian Socialist-Federalist Revolutionary Party was a Georgian nationalist party,founded in April 1904. The party's program demanded the national autonomy of Georgia,within the framework of a Russian federal state,and advocated for a democratic socialist system. Mainly based in the rural areas,the party's membership was almost entirely drawn from the peasantry and the petty gentry. The political profile of the party had an appeal amongst moderately nationalist intellectuals,schoolteachers and students. The party strived that agricultural issues not be decided by central authorities,but by autonomous national institutions. The party published the periodical Sakartvelo.
Mesame Dasi was the first social-democratic party in the Caucasus,based in Tbilisi,Georgia. It was founded in 1892 by Egnate Ninoshvili and M. G. Tskhakaya as a literary-political group,and became affiliated with the international socialist-Marxist movement in 1893. The name,meaning "third group," was coined by Giorgi Tsereteli during his speech at the funeral for Ninoshvili and it was printed in the newspaper Kvali.
Mass deportation of Azerbaijanis from Armenia took place several times throughout the 20th century,and sometimes some of them have been described by some authors as acts of forced resettlement and ethnic cleansing.
The Shamkhor massacre or the Shamkhor incident,took place on 22–25 January 1918,Shamkir,Azerbaijan. The Azerbaijani armed groups,acting on orders from the Military Council of Nationalities,massacred Russian soldiers who were returning home from the Caucasus Front,in an effort to obtain sufficient arms.
Marxism and the National Question is a short work of Marxist theory written by Joseph Stalin in January 1913 while living in Vienna. First published as a pamphlet and frequently reprinted,the essay by the ethnic Georgian Stalin was regarded as a seminal contribution to Marxist analysis of the nature of nationality and helped to establish his reputation as an expert on the topic. Stalin would later become the first People's Commissar of Nationalities following the victory of the Bolshevik Party in the October Revolution of 1917.
Soviet leaders and authorities officially condemned nationalism and proclaimed internationalism,including the right of nations and peoples to self-determination. Soviet internationalism during the era of the USSR and within its borders meant diversity or multiculturalism. This is because the USSR used the term "nation" to refer to ethnic or national communities and or ethnic groups. The Soviet Union claimed to be supportive of self-determination and rights of many minorities and colonized peoples. However,it significantly marginalized people of certain ethnic groups designated as "enemies of the people",pushed their assimilation,and promoted chauvinistic Russian nationalistic and settler-colonialist activities in their lands. Whereas Vladimir Lenin had supported and implemented policies of korenizatsiia,Joseph Stalin reversed much of the previous policies,signing off on orders to deport and exile multiple ethnic-linguistic groups brandished as "traitors to the Fatherland",including the Balkars,Crimean Tatars,Chechens,Ingush,Karachays,Kalmyks,Koreans and Meskhetian Turks,with those,who survived the collective deportation to Siberia or Central Asia,were legally designated "special settlers",meaning that they were officially second-class citizens with few rights and were confined within small perimeters.
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This is a select bibliography of English language books and journal articles about the history of the Caucasus. A brief selection of English translations of primary sources is included. Book entries have references to journal articles and reviews about them when helpful. Additional bibliographies can be found in many of the book-length works listed below. The External links section contains entries for publicly available select bibliographies from universities. This bibliography specifically excludes non-history related works and self-published books.