Nationalism

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Nationalism is a political, social, and economic ideology and movement characterized by the promotion of the interests of a particular nation, [1] especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its homeland. Nationalism holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, [2] and that the nation is the only rightful source of political power (popular sovereignty). [1] [3] It further aims to build and maintain a single national identity—based on shared social characteristics such as culture, language, religion, politics, and belief in a shared singular history [4] [5] [ page needed ]—and to promote national unity or solidarity. [1] Nationalism, therefore, seeks to preserve and foster a nation's traditional culture, and cultural revivals have been associated with nationalist movements. [6] It also encourages pride in national achievements, and is closely linked to patriotism. [7] [ page needed ] Nationalism is often combined with other ideologies, such as conservatism (national conservatism) or socialism (socialist nationalism) for example. [2]

A nation is a stable community of people, formed on the basis of a common language, territory, history, ethnicity, or psychological make-up manifested in a common culture. A nation is distinct from a people, and is more abstract, and more overtly political, than an ethnic group. It is a cultural-political community that has become conscious of its autonomy, unity, and particular interests.

Sovereignty concept that a state or governing body has the right and power to govern itself without outside interference

Sovereignty is the full right and power of a governing body over itself, without any interference from outside sources or bodies. In political theory, sovereignty is a substantive term designating supreme authority over some polity.

Self-governance, self-government, or autonomy is an abstract concept that applies to several scales of organization.

Contents

Nationalism as an ideology is modern. Throughout history, people have had an attachment to their kin group and traditions, to territorial authorities and to their homeland, but nationalism did not become a widely-recognized concept until the 18th century. [8] There are three paradigms for understanding the origins and basis of nationalism. Primordialism (perennialism) proposes that there have always been nations and that nationalism is a natural phenomenon. Ethnosymbolism explains nationalism as a dynamic, evolutionary phenomenon and stresses the importance of symbols, myths and traditions in the development of nations and nationalism. Modernism proposes that nationalism is a recent social phenomenon that needs the socio-economic structures of modern society to exist. [9]

Kinship human relationship term; web of social relationships that form an important part of the lives of most humans in most societies; form of social connection

In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox states that "the study of kinship is the study of what man does with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc." Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.

Primordialism or perennialism is the argument which contends that nations are ancient, natural phenomena.

Ethnosymbolism is a school of thought in the study of nationalism that stresses the importance of symbols, myths, values and traditions in the formation and persistence of the modern nation state.

There are various definitions of a "nation", however, which leads to different strands of nationalism. Ethnic nationalism defines the nation in terms of shared ethnicity, heritage and culture, while civic nationalism defines the nation in terms of shared citizenship, values and institutions, and is linked to constitutional patriotism. The adoption of national identity in terms of historical development has often been a response by influential groups unsatisfied with traditional identities due to mismatch between their defined social order and the experience of that social order by its members, resulting in an anomie that nationalists seek to resolve. [10] This anomie results in a society reinterpreting identity, retaining elements deemed acceptable and removing elements deemed unacceptable, to create a unified community. [10] This development may be the result of internal structural issues or the result of resentment by an existing group or groups towards other communities, especially foreign powers that are (or are deemed to be) controlling them. [10] National symbols and flags, national anthems, national languages, national myths and other symbols of national identity are highly important in nationalism. [11] [12] [13] [14]

Many scholars argue that there is more than one type of nationalism. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, cultural, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism. However, such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.

Ethnic nationalism, also known as ethno-nationalism, is a form of nationalism wherein the nation is defined in terms of ethnicity.

Civic nationalism, also known as liberal nationalism, is a form of nationalism identified by political philosophers who believe in an inclusive form of nationalism that adheres with traditional liberal values of freedom, tolerance, equality, and individual rights.

In practice, nationalism can be seen as positive or negative depending on context and individual outlook. Nationalism has been an important driver in independence movements, such as the Greek Revolution, the Irish Revolution, the Zionist movement that created modern Israel, and the dissolution of the Soviet Union. [15] [16] Conversely, radical nationalism combined with racial hatred was also a key factor in the Holocaust perpetrated by Nazi Germany. [17] More recently, nationalism was an important driver of the controversial annexation of Crimea by Russia. [18]

Greek War of Independence war of independence waged by Greek revolutionaries

The Greek War of Independence, also known as the Greek Revolution, was a successful war of independence waged by Greek revolutionaries against the Ottoman Empire between 1821 and 1830. The Greeks were later assisted by the Russian Empire, Great Britain, and the Kingdom of France, while the Ottomans were aided by their North African vassals, the eyalets of Egypt, Algeria, and Tripolitania, and the Beylik of Tunis.

Irish War of Independence Guerrilla war (1919-1921) between the IRA and British forces, ended by the Anglo-Irish Treaty

The Irish War of Independence or Anglo-Irish War was a guerrilla war fought in Ireland from 1919 to 1921 between the Irish Republican Army and British forces: the British Army, along with the quasi-military Royal Irish Constabulary (RIC) and its paramilitary forces the Auxiliaries and Ulster Special Constabulary (USC). It was an escalation of the Irish revolutionary period into warfare.

Zionism Movement that supports the creation of a Jewish homeland

Zionism is the nationalist movement of the Jewish people that supports the re-establishment of a Jewish homeland in the territory defined as the historic Land of Israel. Modern Zionism emerged in the late 19th century in Central and Eastern Europe as a national revival movement, both in reaction to newer waves of antisemitism and as an imitative response to other nationalist movements. Soon after this, most leaders of the movement associated the main goal with creating the desired state in Palestine, then an area controlled by the Ottoman Empire.

Terminology

Title page from the second edition (Amsterdam 1631) of De jure belli ac pacis 381px-Grotius de jure 1631.jpg
Title page from the second edition (Amsterdam 1631) of De jure belli ac pacis

The terminological use of 'nations', 'sovereignty' and associated concepts was significantly refined with the writing by Hugo Grotius of De Jure Belli ac Pacis in the early 17th century. Living in the times of the Eighty Years' War between Spain and the Netherlands and the Thirty Years' War between Catholic and Protestant European nations (Catholic France being in the otherwise Protestant camp), it is not surprising that Grotius was deeply concerned with matters of conflicts between nations in the context of oppositions stemming from religious differences. The word nation was also usefully applied before 1800 in Europe to refer to the inhabitants of a country as well as to collective identities that could include shared history, law, language, political rights, religion and traditions, in a sense more akin to the modern conception. [19]

Hugo Grotius Dutch philosopher and jurist

Hugo Grotius, also known as Huig de Groot or Hugo de Groot, was a Dutch jurist. Along with the earlier works of Francisco de Vitoria and Alberico Gentili, he laid the foundations for international law, based on natural law. A teenage intellectual prodigy, he was born in Delft and studied at Leiden University. He was imprisoned for his involvement in the intra-Calvinist disputes of the Dutch Republic, but escaped hidden in a chest of books. Grotius wrote most of his major works in exile in France.

Eighty Years War 16th and 17th-century Dutch revolt against the Habsburgs

The Eighty Years' War or Dutch War of Independence (1568–1648) was a revolt of the Seventeen Provinces of what are today the Netherlands, Belgium, and Luxembourg against Philip II of Spain, the sovereign of the Habsburg Netherlands. After the initial stages, Philip II deployed his armies and regained control over most of the rebelling provinces. Under the leadership of the exiled William the Silent, the northern provinces continued their resistance. They eventually were able to oust the Habsburg armies, and in 1581 they established the Republic of the Seven United Netherlands. The war continued in other areas, although the heartland of the republic was no longer threatened; this included the beginnings of the Dutch Colonial Empire, which at the time were conceived as carrying overseas the war with Spain. The Dutch Republic was recognized by Spain and the major European powers in 1609 at the start of the Twelve Years' Truce. Hostilities broke out again around 1619, as part of the broader Thirty Years' War. An end was reached in 1648 with the Peace of Münster, when the Dutch Republic was definitively recognised as an independent country no longer part of the Holy Roman Empire. The Peace of Münster is sometimes considered the beginning of the Dutch Golden Age.

Spain Kingdom in Southwest Europe

Spain, officially the Kingdom of Spain, is a country mostly located in Europe. Its continental European territory is situated on the Iberian Peninsula. Its territory also includes two archipelagoes: the Canary Islands off the coast of Africa, and the Balearic Islands in the Mediterranean Sea. The African enclaves of Ceuta, Melilla, and Peñón de Vélez de la Gomera make Spain the only European country to have a physical border with an African country (Morocco). Several small islands in the Alboran Sea are also part of Spanish territory. The country's mainland is bordered to the south and east by the Mediterranean Sea except for a small land boundary with Gibraltar; to the north and northeast by France, Andorra, and the Bay of Biscay; and to the west and northwest by Portugal and the Atlantic Ocean.

Nationalism as derived from the noun designating 'nations' is a newer word; in English the term dates from 1844, although the concept is older. [20] It became important in the 19th century. [21] The term increasingly became negative in its connotations after 1914. Glenda Sluga notes that "The twentieth century, a time of profound disillusionment with nationalism, was also the great age of globalism." [22]

Globalism refers to various systems with scope beyond the merely international. It is used by political scientists, such as Joseph Nye, to describe "attempts to understand all the inter-connections of the modern world — and to highlight patterns that underlie them." While primarily associated with world-systems, it can be used to describe other global trends. The term is also used by detractors of globalization such as populist movements.

History

A postcard from 1916 showing national personifications of some of the Allies of World War I, each holding a national flag "Onward to Victory", World War I Allied propaganda postcard.jpg
A postcard from 1916 showing national personifications of some of the Allies of World War I, each holding a national flag

Nationalism has been a recurring facet of civilizations since ancient times, though the modern sense of national political autonomy and self-determination was formalized in the late 18th century. [23] Examples of nationalist movements can be found throughout history, from the Jewish revolts of the 1st and 2nd centuries, to the re-emergence of Persian culture during the Sasanid period of Persia, to the re-emergence of Latin culture in the Western Roman Empire during the 4th and 5th centuries, as well as many others. In modern times, examples can be seen in the emergence of German nationalism as a reaction against Napoleonic control of Germany as the Confederation of the Rhine around 1805–14. [24] [25] Linda Colley in Britons, Forging the Nation 1707–1837 (Yale University Press, 1992) explores how the role of nationalism emerged about 1700 and developed in Britain reaching full form in the 1830s. Typically historians of nationalism in Europe begin with the French Revolution (1789), not only for its impact on French nationalism but even more for its impact on Germans and Italians and on European intellectuals. [26] The template of nationalism, as a method for mobilising public opinion around a new state based on popular sovereignty, went back further than 1789: philosophers such as Rousseau and Voltaire, whose ideas influenced the French Revolution, had themselves been influenced or encouraged by the example of earlier constitutionalist liberation movements, notably the Corsican Republic (1755–68) and American Revolution (1765-83). [27]

Due to the Industrial Revolution, there was an emergence of an integrated, nation-encompassing economy and a national public sphere, where the British people began to identify with the country at large, rather than the smaller units of their province, town or family. The early emergence of a popular patriotic nationalism took place in the mid-18th century, and was actively promoted by the British government and by the writers and intellectuals of the time. [28] National symbols, anthems, myths, flags and narratives were assiduously constructed by nationalists and widely adopted. The Union Jack was adopted in 1801 as the national one. [29] Thomas Arne composed the patriotic song "Rule, Britannia!" in 1740, [30] and the cartoonist John Arbuthnot invented the character of John Bull as the personification of the English national spirit in 1712. [31]

The political convulsions of the late 18th century associated with the American and French revolutions massively augmented the widespread appeal of patriotic nationalism. [32] [33]

The Prussian scholar Johann Gottfried Herder (1744–1803) originated the term in 1772 in his "Treatise on the Origin of Language" stressing the role of a common language. [34] [35] He attached exceptional importance to the concepts of nationality and of patriotism   "he that has lost his patriotic spirit has lost himself and the whole world about himself", whilst teaching that "in a certain sense every human perfection is national". [36]

19th century

The political development of nationalism and the push for popular sovereignty culminated with the ethnic/national revolutions of Europe. During the 19th century nationalism became one of the most significant political and social forces in history; it is typically listed among the top causes of World War I. [37] [38]

Napoleon's conquests of the German and Italian states around 1800–06 played a major role in stimulating nationalism and the demands for national unity. [39]

France

A painting by Alphonse-Marie-Adolphe de Neuville from 1887 depicting French students being taught about the lost provinces of Alsace-Lorraine, taken by Germany in 1871. 1887 Bettannier Der Schwarze Fleck anagoria.jpg
A painting by Alphonse-Marie-Adolphe de Neuville from 1887 depicting French students being taught about the lost provinces of Alsace-Lorraine, taken by Germany in 1871.

Nationalism in France gained early expressions in France's revolutionary government. In 1793, that government declared a mass conscription (levée en masse) with a call to service:

Henceforth, until the enemies have been driven from the territory of the Republic, all the French are in permanent requisition for army service. The young men shall go to battle; the married men shall forge arms in the hospitals; the children shall turn old linen to lint; the old men shall repair to the public places, to stimulate the courage of the warriors and preach the unity of the Republic and the hatred of kings. [40]

This nationalism gained pace after the French Revolution came to a close. Defeat in war, with a loss in territory, was a powerful force in nationalism. In France, revenge and return of Alsace-Lorraine was a powerful motivating force for a quarter century after their defeat by Germany in 1871. However, after 1895 French nationalists focused on Dreyfus and internal subversion, and the Alsace issue petered out. [41]

The French reaction was a famous case of Revanchism ("revenge") which demands the return of lost territory that "belongs" to the national homeland. Revanchism draws its strength from patriotic and retributionist thought and it is often motivated by economic or geo-political factors. Extreme revanchist ideologues often represent a hawkish stance, suggesting that their desired objectives can be achieved through the positive outcome of another war. It is linked with irredentism, the conception that a part of the cultural and ethnic nation remains "unredeemed" outside the borders of its appropriate nation state. Revanchist politics often rely on the identification of a nation with a nation state, often mobilizing deep-rooted sentiments of ethnic nationalism, claiming territories outside the state where members of the ethnic group live, while using heavy-handed nationalism to mobilize support for these aims. Revanchist justifications are often presented as based on ancient or even autochthonous occupation of a territory since "time immemorial", an assertion that is usually inextricably involved in revanchism and irredentism, justifying them in the eyes of their proponents. [42]

The Dreyfus Affair in France 1894–1906 made the battle against treason and disloyalty a central theme for conservative Catholic French nationalists. Dreyfus, a Jew, was an outsider, that is in the views of intense nationalists, not a true Frenchman, not one to be trusted, not one to be given the benefit of the doubt. True loyalty to the nation, from the conservative viewpoint, was threatened by liberal and republican principles of liberty and equality that were leading the country to disaster. [43]

Russia

The Millennium of Russia monument built in 1862 to celebrate one-thousand years of Russian history. Pamiatnik Tysiacheletie Rossii v Novgorode.JPG
The Millennium of Russia monument built in 1862 to celebrate one-thousand years of Russian history.

Before 1815, the sense of Russian nationalism was weak – what there was focused on loyal obedience to the tsar. The Russian motto "Orthodoxy, Autocracy, and Nationality" was coined by Count Sergey Uvarov and adopted by Emperor Nicholas I as official ideology. [44] Three components of Uvarov's triad were:

By the 1860s, as a result of the educational indoctrination, and conservative resistance to ideas and ideologies from Western Europe, a pan-Slavic had emerged that produce both a sense of Russian nationalism, and a nationalistic mission to support and protect pan-Slavism. This Slavophile movement became popular in 19th-century Russia. Slavophiles opposed influences of Western Europe in Russia and were determined to protect Russian culture and traditions. Aleksey Khomyakov, Ivan Kireyevsky, and Konstantin Aksakov are credited with co-founding the movement. [46]

Latin America

An upsurge in nationalism in Latin America in 1810s and 1820s sparked revolutions that cost Spain nearly all its colonies there. [47] Spain was at war with Britain from 1798 to 1808, and the British Royal Navy cut off its contacts with its colonies so nationalism flourished and trade with Spain was suspended. The colonies set up temporary governments or juntas which were effectively independent from Spain. The division exploded between Spaniards who were born in Spain (called "peninsulares") versus those of Spanish descent born in New Spain (called "criollos" in Spanish or "creoles" in English). The two groups wrestled for power, with the criollos leading the call for independence. Spain tried to use its armies to fight back but had no help from European powers. Indeed, Britain[ citation needed ] and the United States worked against Spain, enforcing the Monroe Doctrine. Spain lost all of its American colonies, except Cuba and Puerto Rico, in a complex series of revolts from 1808 to 1826. [48]

Germany

Revolutionaries in Vienna with German tricolor flags, May 1848 Barricade bei der Universitat am 26ten Mai 1848 in Wien.jpg
Revolutionaries in Vienna with German tricolor flags, May 1848

In the German states west of Prussia, Napoleon abolished many of the old or medieval relics, such as dissolving the Holy Roman Empire in 1806. [49] He imposed rational legal systems and demonstrated how dramatic changes were possible. His organization of the Confederation of the Rhine in 1806 promoted a feeling of nationalism.

Nationalists sought to encompass masculinity in their quest for strength and unity. [50] It was Prussian chancellor Otto von Bismarck who achieved German unification through a series of highly successful short wars against Denmark, Austria and France which thrilled the pan-German nationalists in the smaller German states. They fought in his wars and eagerly joined the new German Empire, which Bismarck ran as a force for balance and peace in Europe after 1871. [51]

In the 19th century German nationalism was promoted by Hegelian-oriented academic historians who saw Prussia as the true carrier of the German spirit, and the power of the state as the ultimate goal of nationalism. The three main historians were Johann Gustav Droysen (1808–1884), Heinrich von Sybel (1817–1895) and Heinrich von Treitschke (1834–1896). Droysen moved from liberalism to an intense nationalism that celebrated Prussian Protestantism, efficiency, progress, and reform, in striking contrast to Austrian Catholicism, impotency and backwardness. He idealized the Hohenzollern kings of Prussia. His large-scale History of Prussian Politics (14 vol 1855–1886) was foundational for nationalistic students and scholars. Von Sybel founded and edited the leading academic history journal, Historische Zeitschrift and as the director of the Prussian state archives published massive compilations that were devoured by scholars of nationalism. [52]

The most influential of the German nationalist historians, was Treitschke who had an enormous influence on elite students at Heidelberg and Berlin universities. [53] Treitschke vehemently attacked parliamentarianism, socialism, pacifism, the English, the French, the Jews, and the internationalists. The core of his message was the need for a strong, unified state—a unified Germany under Prussian supervision. "It is the highest duty of the State to increase its power," he stated. Although he was a descendant of a Czech family he considered himself not Slavic but German: "I am 1000 times more the patriot than a professor." [54]

Portrait of Adolf Hitler. Hitler portrait crop.jpg
Portrait of Adolf Hitler.

German nationalism, expressed through the ideology of Nazism, however, may also be understood as trans-national in nature. This aspect was primarily advocated by Adolf Hitler which later became the Fuhrer of the Nazi Party. The National Socialist German Workers' Party or Na-Si, pronounced as Nazi in English, were devoted to what they identified as an Aryan race, residing in Austria, Norway, Denmark, Sweden, the United Kingdom, and parts of Czechoslovakia and Latvia. [55] See Nazi propaganda and the United Kingdom.

Meanwhile, the Nazis rejected many of the well-established citizens within those same countries, such as the Romani (Gypsies) and of course Jews, whom they did not identify as Aryan. Meanwhile, a key Nazi doctrine was "Living Space" (for Aryans only) or "Lebensraum," which was a vast undertaking to transplant Aryans throughout Poland, much of Eastern Europe and the Baltic nations, and all of Western Russia and Ukraine. Lebensraum was thus a vast project for advancing the Aryan race far outside of any particular nation or national borders. The Nazi's goals were racist focused on advancing the Aryan race as they perceived it, eugenics modification of the human race, and the eradication of human beings that they deemed inferior. But their goals were trans-national and intended to spread across as much of the world as they could achieve. Although Nazism glorified German history, it also embraced the supposed virtues and achievements of the Aryan race in other countries, [56] including India. [57] The Nazis' Aryanism longed for now-extinct species of superior bulls once used as livestock by Aryans and other features of Aryan history that never resided within the borders of Germany as a nation. [58]

Italy

People cheering as Giuseppe Garibaldi enters Naples in 1860 Napoli Castel Nuovo museo civico - ingresso di Garibaldi a Napoli - Wenzel bis.jpg
People cheering as Giuseppe Garibaldi enters Naples in 1860

Italian nationalism emerged in the 19th century and was the driving force for Italian unification or the Risorgimento (meaning the "Resurgence" or "Revival"). It was the political and intellectual movement that consolidated the different states of the Italian peninsula into the single state of the Kingdom of Italy in 1861. The memory of the Risorgimento is central to Italian nationalism but it was based in the liberal middle classes and ultimately proved weak. [59] Two major groups remained opposed, those from the South or "Mezzogiorno" (formerly known as the Kingdom of the two Sicilies) and the devout Catholics. The new government treated the newly-annexed South as a conquered province with ridicule for its "backward" and poverty-stricken society, its poor grasp of standard Italian (as Italo-Dalmatian dialects of Neapolitan and Sicilian were prevalent in the common use) and its traditions. The liberals had always been strong opponents of the pope and the very well organized Catholic Church. The pope had been in political control of central Italy; he lost that in 1860 and Rome as well in 1870. He had long been the leader of opposition to modern liberalism and refused to accept the terms offered by the new Italian government. He called himself a "prisoner" in the Vatican and forbade Catholics to vote or engage in politics. The Catholic alienation lasted until 1929. The liberal government under the Sicilian Francesco Crispi sought to enlarge his political base by emulating Otto von Bismarck and firing up Italian nationalism with a hyper-aggressive foreign policy. It crashed and his cause was set back. Historian R.J.B. Bosworth says of his nationalistic foreign policy that:

(Crispi) pursued policies whose openly aggressive character would not be equaled until the days of the Fascist regime. Crispi increased military expenditure, talked cheerfully of a European conflagration, and alarmed his German or British friends with this suggestions of preventative attacks on his enemies. His policies were ruinous, both for Italy's trade with France, and, more humiliatingly, for colonial ambitions in East Africa. Crispi's lust for territory there was thwarted when on 1 March 1896, the armies of Ethiopian Emperor Menelik routed Italian forces at Adowa ... in what has been defined as an unparalleled disaster for a modern army. Crispi, whose private life (he was perhaps a trigamist) and personal finances...were objects of perennial scandal, went into dishonorable retirement.

R.J.B. Bosworth, Italy and the Wider World: 1860–1960, 2013, Routledge, p.29, ISBN   978-1-134-78088-4

Meanwhile, a third major group emerged that was hostile to nationalism as radical socialist elements became a force in the industrial North, and they too rejected liberalism. Italy joined the Allies in the First World War after getting promises of territory, but its war effort was a fiasco that discredited liberalism and paved the way for Benito Mussolini and a political doctrine of his own creation, fascism. Mussolini's 20-year dictatorship involved a highly aggressive nationalism that led to a series of wars, an alliance with Hitler's Germany, and humiliation and hardship in the Second World War. After 1945, the Catholics returned to government and tensions eased somewhat, but the former two Sicilies remained poor and ridiculed. The working class now voted for the Communist Party, and it looked to Moscow rather than Rome for inspiration, and was kept out of the national government even as it controlled industrial cities across the North. In the 21st century, the Communists have become marginal but political tensions remained high as shown by Bossi's Padanism in the 80s [60] (whose party has come to partially embrace a moderate version of Italian nationalism over the years) and other separatist movements spread across the country.

Beginning in 1821, the Greek War of Independence began as a rebellion by Greek revolutionaries against the ruling Ottoman Empire. Missolonghi.jpg
Beginning in 1821, the Greek War of Independence began as a rebellion by Greek revolutionaries against the ruling Ottoman Empire.

Greece

The Greek drive for independence from the Ottoman Empire in the 1820s and 1830s inspired supporters across Christian Europe, especially in Britain. France, Russia and Britain critically intervened to ensure the success of this nationalist endeavour. [61]

Serbia

Breakup of Yugoslavia Breakup of Yugoslavia-TRY2.gif
Breakup of Yugoslavia

For centuries the Orthodox Christian Serbs were ruled by the Muslim Ottoman Empire. The success of the Serbian Revolution against Ottoman rule in 1817 marked the birth of the Principality of Serbia. It achieved de facto independence in 1867 and finally gained international recognition in 1878. Serbia had sought to liberate and unite with Bosnia and Herzegovina to the west and Old Serbia (Kosovo and Vardar Macedonia) to the south. Nationalist circles in both Serbia and Croatia (in the Habsburg Empire) began to advocate for a greater South Slavic union in the 1860s, claiming Bosnia as their common land based on shared language and tradition. [62] In 1914, Serb revolutionaries in Bosnia assassinated Archduke Ferdinand. Austria-Hungary, with German backing, tried to crush Serbia in 1914, thus igniting the First World War in which Austria-Hungary dissolved into nation states. [63]

In 1918, the region of Banat, Bačka and Baranja proclaimed its secession from Austria-Hungary to unite with Serbia; the Kingdom of Serbia joined the union with State of Slovenes, Croats and Serbs on 1 December 1918, and the country was named Kingdom of Serbs, Croats, and Slovenes. It was renamed Yugoslavia, and a Yugoslav identity was promoted, which ultimately failed. After the Second World War, Yugoslav Communists established a new socialist republic of Yugoslavia. That state broke up in the 1990s. [64]

Poland

The cause of Polish nationalism was repeatedly frustrated before 1918. In the 1790s, Austria, Prussia, and Russia invaded, annexed, and subsequently partitioned Poland. Napoleon set up the Duchy of Warsaw, a new Polish state that ignited a spirit of nationalism. Russia took it over in 1815 as Congress Poland with the tsar proclaimed as "King of Poland". Large-scale nationalist revolts erupted in 1830 and 1863–64 but were harshly crushed by Russia, which tried to make the Polish language, culture and religion more like Russia's. The collapse of the Russian Empire in the First World War enabled the major powers to re-establish an independent Poland, which survived until 1939. Meanwhile, Poles in areas controlled by Germany moved into heavy industry but their religion came under attack by Bismarck in the Kulturkampf of the 1870s. The Poles joined German Catholics in a well-organized new Centre Party, and defeated Bismarck politically. He responded by stopping the harassment and cooperating with the Centre Party. [65] [66]

In the late 19th and early 20th century, many Polish nationalist leaders endorsed the Piast Concept. It held there was a Polish utopia during the Piast Dynasty a thousand years before, and modern Polish nationalists should restore its central values of Poland for the Poles. Jan Poplawski had developed the "Piast Concept" in the 1890s, and it formed the centerpiece of Polish nationalist ideology, especially as presented by the National Democracy Party, known as the "Endecja," which was led by Roman Dmowski. In contrast with the Jagiellon concept, there was no concept for a multi-ethnic Poland. [67]

General Simon Bolivar, (1783-1830), a leader of independence in Latin America. Bolivar Arturo Michelena.jpg
General Simón Bolívar, (1783–1830), a leader of independence in Latin America.

The Piast concept stood in opposition to the "Jagiellon Concept," which allowed for multi-ethnicism and Polish rule over numerous minority groups such as those in the Kresy. The Jagiellon Concept was the official policy of the government in the 1920s and 1930s. Soviet dictator Josef Stalin at Tehran in 1943 rejected the Jagiellon Concept because it involved Polish rule over Ukrainians and Belarusians. He instead endorsed the Piast Concept, which justified a massive shift of Poland's frontiers to the west. [68] After 1945 the Soviet-back puppet communist regime wholeheartedly adopted the Piast Concept, making it the centerpiece of their claim to be the "true inheritors of Polish nationalism". After all the killings, including Nazi German occupation, terror in Poland and population transfers during and after the war, the nation was officially declared as 99% ethnically Polish. [69]

Jewish Nationalism

Jewish nationalism arose in the latter half of the 19th century and it was largely correlated with the Zionist movement. This term originated from the word Zion , which was one of the Torah's names for the city of Jerusalem. The end goal of the nationalists and Zionists was to establish a sovereign Jewish state in the land of Palestine. A tumultuous history of living in oppressive, foreign, and uncertain circumstances led the supporters of the movement to draft a declaration of independence, claiming Israel as a birthplace. The first and second destructions of the temple and ancient Torah prophecies largely shaped the incentives of the Jewish nationalists. Many prominent theories in Jewish theology and eschatology were formed by supporters and opponents of the movement in this era.

It was the French Revolution of 1789, which sparked new waves of thinking across Europe regarding governance and sovereignty. A shift from the traditional hierarchy-based system towards political individualism and citizen-states posed a dilemma for the Jews. Citizenship was now essential, when it came to ensuring basic legal and residential rights. This resulted in more and more Jews choosing to identify with certain nationalities in order to maintain these rights. Logic said that a nation-based system of states would require the Jews themselves to claim their own right to be considered a nation due to a distinguishable language and history. Historian David Engel has explained that Zionism was more about fear that a majority of worldwide Jews would end up dispersed and unprotected, rather than fulfilling old prophecies and traditions of historical texts. [70]

20th century

China

The awakening of nationalism across Asia helped shape the history of the continent. The key episode was the decisive defeat of Russia by Japan in 1905, demonstrating the military superiority of non-Europeans in a modern war. The defeat which quickly led to manifestations of a new interest in nationalism in China, as well as Turkey, and Persia. [71] In China Sun Yat-sen (1866–1925) launched his new party the Kuomintang (National People's Party) in defiance of the decrepit Empire, which was run by outsiders. Kuomintang recruits pledged:

from this moment I will destroy the old and build the new, and fight for the self-determination of the people, and will apply all my strength to the support of the Chinese Republic and the realization of democracy through the Three Principles, ... for the progress of good government, the happiness and perpetual peace of the people, and for the strengthening of the foundations of the state in the name of peace throughout the world. [72]

The Kuomintang largely ran China until the Communists took over in 1949. but the latter had also been strongly influence by Sun's nationalism as well as by the May Fourth Movement in 1919. It was a nationwide protest movement about the domestic backwardness of China and has often been depicted as the intellectual foundation for Chinese Communism. [73] The New Culture Movement stimulated by the May Fourth Movement waxed strong throughout the 1920s and 1930s. According to historian Patricia Ebrey:

Nationalism, patriotism, progress, science, democracy, and freedom were the goals; imperialism, feudalism, warlordism, autocracy, patriarchy, and blind adherence to tradition were the enemies. Intellectuals struggled with how to be strong and modern and yet Chinese, how to preserve China as a political entity in the world of competing nations. [74]

Africa

Kenneth Kaunda, an anti-colonial political leader from Zambia, pictured at a nationalist rally in colonial Northern Rhodesia (now Zambia) in 1960 The National Archives UK - CO 1069-124-8.jpg
Kenneth Kaunda, an anti-colonial political leader from Zambia, pictured at a nationalist rally in colonial Northern Rhodesia (now Zambia) in 1960

In the 1880s the European powers divided up almost all of Africa (only Ethiopia and Liberia were independent). They ruled until after World War II when forces of nationalism grew much stronger. In the 1950s and 1960s the colonial holdings became independent states. The process was usually peaceful but there were several long bitter bloody civil wars, as in Algeria, [75] Kenya [76] and elsewhere. Across Africa nationalism drew upon the organizational skills that natives learned in the British and French and other armies in the world wars. It led to organizations that were not controlled by or endorsed by either the colonial powers not the traditional local power structures that were collaborating with the colonial powers. Nationalistic organizations began to challenge both the traditional and the new colonial structures and finally displaced them. Leaders of nationalist movements took control when the European authorities exited; many ruled for decades or until they died off. These structures included political, educational, religious, and other social organizations. In recent decades, many African countries have undergone the triumph and defeat of nationalistic fervor, changing in the process the loci of the centralizing state power and patrimonial state. [77] [78] [79]

South Africa, a British colony, was exceptional in that it became virtually independent by 1931. From 1948 to 1994, it was controlled by white Afrikaner nationalists focused on racial segregation and white minority rule known officially as apartheid. The black nationalist movement fought them until success was achieved by the African National Congress in 1994 and Nelson Mandela was elected President. [80]

Middle East

Arab nationalism, a movement toward liberating and empowering the Arab peoples of the Middle East, emerged during the latter 19th century, inspired by other independence movements of the 18th and 19th centuries. As the Ottoman Empire declined and the Middle East was carved up by the Great Powers of Europe, Arabs sought to establish their own independent nations ruled by Arabs rather than foreigners. Syria was established in 1920; Transjordan (later Jordan) gradually gained independence between 1921 and 1946; Saudi Arabia was established in 1932; and Egypt achieved gradually gained independence between 1922 and 1952. The Arab League was established in 1945 to promote Arab interests and cooperation between the new Arab states.

Parallel to these efforts was the Zionist movement which emerged among European Jews in the 19th century. Beginning in 1882 Jews, predominantly from Europe, began emigrating to Ottoman Palestine with the goal of establishing a new Jewish homeland. The effort culminated in the declaration of the State of Israel in 1948. As this move conflicted with the belief among Arab nationalists that Palestine was part of the Arab nation, the neighboring Arab nations launched an invasion to claim the region. The invasion was only partly successful and led to decades of clashes between the Arab and Jewish nationalist ideologies.

Post-Communism

There was a rise in extreme nationalism after the Revolutions of 1989 triggered the collapse of communism in the 1990s. When communism fell, it left many people with no identity. The people under communist rule had to integrate, and they found themselves free to choose. Given free choice, long dormant conflicts rose up and created sources of serious conflict. [81] When communism fell in Yugoslavia, serious conflict arose, which led to the rise in extreme nationalism.

In his 1992 article Jihad vs. McWorld, Benjamin Barber proposed that the fall of communism will cause large numbers of people to search for unity and that small scale wars will become common; groups will attempt to redraw boundaries, identities, cultures and ideologies. [82] Communism's fall also allowed for an "us vs. them" mentality to sprout up. [83] Governments become vehicles for social interests and the country will attempt to form national policies based on the majority, for example culture, religion or ethnicity. [81] Some newly sprouted democracies have large differences in policies on matters that ranged from immigration and human rights to trade and commerce.

Academic Steven Berg felt that at the root of nationalist conflicts is the demand for autonomy and a separate existence. [81] This nationalism can give rise to strong emotions that may lead to a group fighting to survive, especially as after the fall of communism, political boundaries did not match ethnic boundaries. [81] Serious conflicts often arose and escalated very easily as individuals and groups acted upon their beliefs, causing death and destruction. [81] When this would happen, those states who were unable to contain the conflict ran the risk of slowing their democratization progress.

Yugoslavia was established after WWI and was a merger of three separate ethnic groups; Serbs, Croats and Slovenes. The national census numbers for a ten-year span 1971–1981 measured an increase from 1.3 to 5.4% in their population that ethnically identified as Yugoslav. [84] This meant that the country, almost as a whole, was divided by distinctive religious, ethnic or national loyalties after nearly 50 years.

Within Yugoslavia, separating Croatia and Slovenia from the rest of Yugoslavia is an invisible line of previous conquests of the region. Croatia and Slovenia to the northwest were conquered by Catholics or Protestants, and benefited from European history; the Renaissance, French Revolution, Industrial Revolution and are more inclined towards democracy. [83] The remaining Yugoslavian territory was conquered by the Ottoman or Tsarists empires; are Orthodox or Muslims, are less economically advanced and are less inclined toward democracy.

In the 1970s the leadership of the separate territories within Yugoslavia protected only territorial interests at the expense of other territories. In Croatia, there was almost a split within the territory between Serbs and Croats so any political decision would kindle unrest, and tensions could cross the territories adjacent; Bosnia and Herzegovina. [84] Within Bosnia there was no group who had a majority; Muslim, Serb, Croat, and Yugoslav were all there so the leadership could not advance here either. Political organizations were not able to deal successfully with such diverse nationalism. Within the territories the leadership could not compromise. To do so would create a winner in one ethnic group and a loser in another, raising the possibility of a serious conflict. This strengthened the political stance promoting ethnic identities. This caused intense and divided political leadership within Yugoslavia.

Changes in national boundaries in post-Soviet states after the collapse of communism followed by a resurgence of nationalism. Cold War border changes.png
Changes in national boundaries in post-Soviet states after the collapse of communism followed by a resurgence of nationalism.

In the 1980s Yugoslavia began to break into fragments. [82] The economic conditions within Yugoslavia were deteriorating. Conflict in the disputed territories was stimulated by the rise in mass nationalism and inter-ethnic hostilities. [84] The per-capita income of people in the northwest territory, encompassing Croatia and Slovenia, in contrast to the southern territory were several times higher. This combined with escalating violence from ethnic Albanians and Serbs within Kosovo intensified economic conditions. [84] This violence greatly contributed to the rise of extreme nationalism of Serbs in Serbia and within Yugoslavia. The ongoing conflict in Kosovo was propagandized by Communist Serbian Slobodan Milosevic to further increase Serb nationalism. As mentioned, this nationalism did give rise to powerful emotions which grew the force of Serbian nationalism through highly nationalist demonstrations in Vojvodina, Serbia, Montenegro, and Kosovo. Serbian nationalism was so high, Slobodan Milosevic was able to oust leaders in Vojvodina and Montenegro, further repressed Albanians within Kosovo and eventually controlled four of the eight regions/territories. [84] Slovenia, one of the four regions not under Communist control, favoring a democratic state.

Within Slovenia, fear was mounting because Milosevic was using the militia to suppress a in Kosovo, what would he do to Slovenia. [84] Half of Yugoslavia wanted to be democratic, the other wanted a new nationalist authoritarian regime. In fall of 1989 tensions came to a head and Slovenia asserted its political and economic independence from Yugoslavia and seceded. In January 1990, there was a total break with Serbia at the League of Communists of Yugoslavia, an institution conceived by Milosevic to strengthen unity and became the backdrop for the fall of communism within Yugoslavia.

In August 1990, a warning to the region was issued when ethnically divided groups attempted to alter the government structure. The republic borders established by the Communist regime in the postwar period were extremely vulnerable to challenges from ethnic communities.Ethnic communities arose because they did not share the identity with everyone within the new post-Communist borders. [84] This threatened the new governments. The same disputes were erupting that were in place prior to Milosevic and were compounded by actions from his regime.

Also within the territory the Croats and the Serbs were in direct competition for control of government. Elections were held and increased potential conflicts between Serb and Croat nationalism. Serbia wanted to be separate and decide its own future based on its own ethnic composition. But this would then give Kosovo encouragement to become independent from Serbia. Albanians in Kosovo were already independent from Kosovo. Serbia didn't want to let Kosovo become independent. Muslims nationalists wanted their own territory but it would require a redrawing of the map, and would threaten neighboring territories. When communism fell in Yugoslavia, serious conflict arose, which led to the rise in extreme nationalism.

Nationalism again gave rise to powerful emotions which evoked in some extreme cases, a willingness to die for what you believe in, a fight for the survival of the group. [81] The end of communism began a long period of conflict and war for the region. In the six years following the collapse 200,000-500-000 people died in the Bosnian war. [85] Bosnian Muslims suffered at the hands of the Serbs and Croats. [83] The war garnered assistance from groups; Muslim, Orthodox and Western Christian as well as state actors who supplied all sides; Saudi Arabia and Iran supported Bosnia, Russia supported Serbia, Central European and Western countries including the U.S. supported Croatia, and the Pope supported Slovenia and Croatia.

21st century

Polish Prime Minister Mateusz Morawiecki, Law and Justice (PiS) leader Jaroslaw Kaczynski and Hungarian Prime Minister Viktor Orban, 6 April 2018 Viktor Orban, Jaroslaw Kaczynski i Mateusz Morawiecki.jpg
Polish Prime Minister Mateusz Morawiecki, Law and Justice (PiS) leader Jarosław Kaczyński and Hungarian Prime Minister Viktor Orbán, 6 April 2018

Arab nationalism began to decline in the 21st century leading to localized nationalism, culminating in a series of revolts against authoritarian regimes between 2010 and 2012, known as the Arab Spring . Following these revolts, which mostly failed to improve conditions in the affected nations, Arab nationalism and even most local nationalistic movements declined dramatically. [87] A consequence of the Arab Spring as well as the 2003 invasion of Iraq were the civil wars in Iraq and Syria, which eventually joined to form a single conflict. However, a new form of Arab nationalism has developed in the wake of the Arab Winter, embodied by Egyptian President Abdel Fatteh el-Sisi, Saudi Crown Prince Mohammad bin Salman and UAE leader Mohammed bin Zayed.

The rise of globalism in the late 20th century led to a rise in nationalism and populism in Europe and North America. This trend was further fueled by increased terrorism in the West (the September 11 attacks in the U.S. being a prime example), increasing unrest and civil wars in the Middle East, and waves of Muslim refugees flooding into Europe (as of 2016 the refugee crisis appears to have peaked). [88] [89] Nationalist groups like Germany's Pegida, France's National Front, and the UK Independence Party gained prominence in their respective nations advocating restrictions on immigration to protect the local populations. [90] [91]

In Russia, exploitation of nationalist sentiments allowed Vladimir Putin to consolidate power. [92] This nationalist sentiment was used in Russia's annexation of Crimea in 2014 and other actions in Ukraine. [91] Nationalist movements gradually began to rise in Central Europe as well, particularly Poland, under the influence of the ruling party, Law and Justice (led by Jaroslaw Kaczynski). [93] In Hungary, the anti-immigration rhetoric and stance against foreign influence is a powerful national glue promoted the ruling Fidesz party (led by Viktor Orbán) [94] . Nationalist parties have also joined governing coalitions in Bulgaria, [95] Slovakia [96] and Latvia. [97]

In India, Hindu nationalism has gained ground due to the rise of the Rashtriya Swayamsevak Sangh and Prime Minister Narendra Modi's closely affiliated Bharatiya Janata Party, emphasizing Hinduism as a guiding principle of the country as opposed to the secular stance taken by India's founders. [98]

A referendum on Scottish independence from the United Kingdom was held on 18 September 2014. The proposal was defeated, with 55.3% voting against independence. In a 2016 referendum, the British populace voted to withdraw the United Kingdom from the European Union (the so-called Brexit ). The result had been largely unexpected and was seen as a victory of populism. As the promise of continued EU membership was a core feature of the pro-unionist campaign during the Scottish referendum, the months since the EU Referendum vote have seen renewed calls for a second referendum on Scottish independence.

Brazilian President Jair Bolsonaro, sometimes called a "Tropical Trump" Secretario de Estado Michael Pompeo participa da cerimonia de posse do Presidente Bolsonaro (44751487210).jpg
Brazilian President Jair Bolsonaro, sometimes called a "Tropical Trump"

The 2016 U.S. presidential campaign saw the unprecedented rise of Donald Trump, a businessman with no political experience who ran on a populist/nationalist platform and struggled to gain endorsements from mainstream political figures, even within his own party. Trump's slogans "Make America Great Again" and "America First" exemplified his campaign's repudiation of globalism and its staunchly nationalistic outlook. His unexpected victory in the election was seen as part of the same trend that had brought about the Brexit vote. [99] On October 22, 2018, two weeks before the mid-term elections President Trump openly proclaimed that he was a nationalist to a cheering crowd at a rally in Texas in support of re-electing Sen. Ted Cruz who was once an adversary. [100] On October 29, 2018 he equated nationalism to patriotism, saying "I'm proud of this country and I call that 'nationalism.'" [101]

In Japan, nationalist influences in the government developed over the course of the early 21 century, thanks in large part to the Nippon Kaigi organization. The new movement has advocated re-establishing Japan as a military power and revising historical narratives to support the notion of a moral and strong Japan. [102] [103]

In 2016, Rodrigo Duterte became president of the Philippines running a distinctly nationalist campaign. Contrary to the policies of his recent predecessors, he distanced the country from the Philippines' former ruler, the United States, and sought closer ties with China (as well as Russia). [104]

During 2017, Turkish nationalism propelled President Recep Tayyip Erdoğan to gain unprecedented power in a national referendum. [105] Reactions from world leaders were mixed, with Western European leaders generally expressing concern while the leaders of many of the more authoritarian regimes, as well as President Donald Trump, offered their congratulations.

Political science

Many political scientists have theorized about the foundations of the modern nation-state and the concept of sovereignty. The concept of nationalism in political science draws from these theoretical foundations. Philosophers like Machiavelli, Locke, Hobbes, and Rousseau conceptualized the state as the result of a "social contract" between rulers and individuals. [106] Weber provides the most commonly used definition of the state, "that human community which successfully lays claim to the monopoly of legitimate physical violence within a certain territory". [107] According to Benedict Anderson, nations are "Imagined Communities", or socially constructed institutions. [108]

Many scholars have noted the relationship between state-building, war, and nationalism. Many scholars believe that the development of nationalism in Europe (and subsequently the modern nation-state) was due to the threat of war. "External threats have such a powerful effect on nationalism because people realize in a profound manner that they are under threat because of who they are as a nation; they are forced to recognize that it is only as a nation that they can successfully defeat the threat". [62] With increased external threats, the state's extractive capacities increase. Jeffrey Herbst argues that the lack of external threats to countries in Sub-Saharan Africa, post-independence, is linked to weak state nationalism and state capacity . [62] Barry Posen argues that nationalism increases the intensity of war, and that states deliberately promote nationalism with the aim of improving their military capabilities. [109]

Sociology

The sociological or modernist interpretation of nationalism and nation-building argues that nationalism arises and flourishes in modern societies that have an industrial economy capable of self-sustainability, a central supreme authority capable of maintaining authority and unity, and a centralized language understood by a community of people. [110] Modernist theorists note that this is only possible in modern societies, while traditional societies typically lack the prerequisites for nationalism. They lack a modern self-sustainable economy, have divided authorities, and use multiple languages resulting in many groups being unable to communicate with each other. [110]

Prominent theorists who developed the modernist interpretation of nations and nationalism include: Carlton J. H. Hayes, Henry Maine, Ferdinand Tönnies, Rabindranath Tagore, Émile Durkheim, Max Weber, Arnold Joseph Toynbee and Talcott Parsons. [110]

Henry Maine in his analysis of the historical changes and development of human societies noted the key distinction between traditional societies defined as "status" societies based on family association and functionally diffuse roles for individuals; and modern societies defined as "contract" societies where social relations are determined by rational contracts pursued by individuals to advance their interests. Maine saw the development of societies as moving away from traditional status societies to modern contract societies. [111]

Ferdinand Tönnies in his book Gemeinschaft und Gesellschaft (1887) defined a Gemeinschaft (community) as being based on emotional attachments as attributed with traditional societies, while defining a Gesellschaft (society) as an impersonal society that is modern. While he recognized the advantages of modern societies he also criticized them for their cold and impersonal nature that caused alienation while praising the intimacy of traditional communities. [111]

Émile Durkheim expanded upon Tönnies' recognition of alienation, and defined the differences between traditional and modern societies as being between societies based upon "mechanical solidarity" versus societies based on "organic solidarity". [111] Durkheim identified mechanical solidarity as involving custom, habit, and repression that was necessary to maintain shared views. Durkheim identified organic solidarity-based societies as modern societies where there exists a division of labour based on social differentiation that causes alienation. Durkheim claimed that social integration in traditional society required authoritarian culture involving acceptance of a social order. Durkheim claimed that modern society bases integration on the mutual benefits of the division of labour, but noted that the impersonal character of modern urban life caused alienation and feelings of anomie. [111]

Max Weber claimed the change that developed modern society and nations is the result of the rise of a charismatic leader to power in a society who creates a new tradition or a rational-legal system that establishes the supreme authority of the state. Weber's conception of charismatic authority has been noted as the basis of many nationalist governments. [111]

Primordialist evolutionary interpretation

Another approach emerging from biology and psychology looks at long-term evolutionary forces that might lead to nationalism. The primordialist perspective is based upon evolutionary theory. [112] [113]

This approach has been popular with the general public but is typically rejected by experts. Laland and Brown report that "the vast majority of professional academics in the social sciences not only ... ignore evolutionary methods but in many cases [are] extremely hostile to the arguments" that draw vast generalizations from rather limited evidence. [114]

The evolutionary theory of nationalism perceives nationalism to be the result of the evolution of human beings into identifying with groups, such as ethnic groups, or other groups that form the foundation of a nation. [112] Roger Masters in The Nature of Politics describes the primordial explanation of the origin of ethnic and national groups as recognizing group attachments that are thought to be unique, emotional, intense, and durable because they are based upon kinship and promoted along lines of common ancestry. [115]

The primordialist evolutionary views of nationalism often reference the evolutionary theories of Charles Darwin as well as Social Darwinist views of the late nineteenth century. Thinkers like Herbert Spencer and Walter Bagehot reinterpreted Darwin's theory of natural selection "often in ways inconsistent with Charles Darwin’s theory of evolution" by making unsupported claims of biological difference among groups, ethnicities, races, and nations. [116] Modern evolutionary sciences have distanced themselves from such views, but notions of long-term evolutionary change remain foundational to the work of evolutionary psychologists like John Tooby and Leda Cosmides. [117]

Approached through the primordialist perspective, the example of seeing the mobilization of a foreign military force on the nation's borders may provoke members of a national group to unify and mobilize themselves in response. [118] There are proximate environments where individuals identify nonimmediate real or imagined situations in combination with immediate situations that make individuals confront a common situation of both subjective and objective components that affect their decisions. [119] As such proximate environments cause people to make decisions based on existing situations and anticipated situations. [119]

Nationalist and liberal pressure led to the European revolutions of 1848 Maerz1848 berlin.jpg
Nationalist and liberal pressure led to the European revolutions of 1848

Critics argue that primordial models relying on evolutionary psychology are based not on historical evidence but on assumptions of unobserved changes over thousands of years and assume stable genetic composition of the population living in a specific area, and are incapable of handling the contingencies that characterize every known historical process. Robert Hislope argues:

the articulation of cultural evolutionary theory represents theoretical progress over sociobiology, but its explanatory payoff remains limited due to the role of contingency in human affairs and the significance of non-evolutionary, proximate causal factors. While evolutionary theory undoubtedly elucidates the development of all organic life, it would seem to operate best at macro-levels of analysis, "distal" points of explanation, and from the perspective of the long-term. Hence, it is bound to display shortcomings at micro-level events that are highly contingent in nature. [120]

English Historian G. P. Gooch in 1920 argued that "While patriotism is as old as human association and has gradually widened its sphere from the clan and the tribe to the city and the state, nationalism as an operative principle and an articulate creed only made its appearance among the more complicated intellectual processes of the modern world. [121]

Marxist interpretations

Karl Marx and Friedrich Engels declared in the Communist Manifesto that "the working men have no country". [122]

Vladimir Lenin supported the concept of self-determination. [123]

Joseph Stalin's Marxism and the National Question (1913) declares that "a nation is not a racial or tribal, but a historically constituted community of people;" "a nation is not a casual or ephemeral conglomeration, but a stable community of people"; "a nation is formed only as a result of lengthy and systematic intercourse, as a result of people living together generation after generation"; and, in its entirety: "a nation is a historically constituted, stable community of people, formed on the basis of a common language, territory, economic life, and psychological make-up manifested in a common culture." [124]

However, with Stalin at the helm in 1929 it was under attack. [125] He criticized Nikolai Bukharin's position that the proletariat was hostile to the inclinations of the state, arguing that since the state (the Soviet Union) was in transition from capitalism to socialism the relationship between the state and the proletariat was harmonious. [125] By 1936, Stalin argued that the state would still exist if the Soviet Union reached the communist mode of production if the socialist world was encircled by capitalist forces. [125]

Varieties

Historians, sociologists, and anthropologists have debated different types of nationalism since at least the 1930s. [126] Generally, the most common way of classifying nationalism has been to describe movements as having either "civic" or "ethnic" nationalist characteristics. This distinction was popularized in the 1950s by Hans Kohn who described "civic" nationalism as "Western" and more democratic while depicting "ethnic" nationalism as "Eastern" and undemocratic. [127] Since the 1980s, however, scholars of nationalism have pointed out numerous flaws in this rigid division and proposed more specific classifications and numerous varieties. [128] [129]

Civic nationalism and liberal nationalism

Civic nationalism defines the nation as an association of people who identify themselves as belonging to the nation, who have equal and shared political rights, and allegiance to similar political procedures. [130] According to the principles of civic nationalism, the nation is not based on common ethnic ancestry, but is a political entity whose core identity is not ethnicity. This civic concept of nationalism is exemplified by Ernest Renan in his lecture in 1882 "What is a Nation?", where he defined the nation as a "daily referendum" (frequently translated "daily plebiscite") dependent on the will of its people to continue living together. [130]

Civic nationalism is normally associated with liberal nationalism, although the two are distinct, and did not always coincide. On the one hand, until the late 19th and early 20th century adherents to anti-Enlightenment movements such as French Legitimism or Spanish Carlism often rejected the liberal, national unitary state, yet identified themselves not with an ethnic nation but with a non-national dynasty and regional feudal privileges. Xenophobic movements in long-established Western European states indeed often took a 'civic national' form, rejecting a given group's ability to assimilate with the nation due to its belonging to a cross-border community (Irish Catholics in Britain, Ashkenazic Jews in France). On the other hand, while subnational separatist movements were commonly associated with ethnic nationalism, this was not always so, and such nationalists as the Corsican Republic, United Irishmen, Breton Federalist League or Catalan Republican Party could combine a rejection of the unitary civic-national state with a belief in liberal universalism.

Liberal nationalism is kind of non-xenophobic nationalism that is claimed to be compatible with liberal values of freedom, tolerance, equality, and individual rights. [131] [132] [133] Ernest Renan [134] and John Stuart Mill [135] are often thought to be early liberal nationalists. Liberal nationalists often defend the value of national identity by saying that individuals need a national identity to lead meaningful, autonomous lives, [136] [137] and that liberal democratic polities need national identity to function properly. [138] [139]

Civic nationalism lies within the traditions of rationalism and liberalism, but as a form of nationalism it is usually contrasted with ethnic nationalism. Civic nationalism is correlated with long-established states whose dynastic rulers had gradually acquired multiple distinct territories, with little change to boundaries, but which contained historical populations of multiple linguistic and/or confessional backgrounds. Since individuals resident within different parts of the state territory might have little obvious common ground, civic nationalism developed as a way for rulers to both explain a contemporary reason for such heterogeneity and to provide a common purpose (Ernest Renan's classic description in What is a Nation? (1882) as a voluntary partnership for a common endeavour). Renan argued that factors such as ethnicity, language, religion, economics, geography, ruling dynasty and historic military deeds were important but not sufficient. Needed was a spiritual soul that allowed as a "daily referendum" among the people. [140] Civic-national ideals influenced the development of representative democracy in multiethnic countries such as the United States and France, as well as in constitutional monarchies such as Great Britain, Belgium and Spain. [43]

German philosopher Monika Kirloskar-Steinbach does not think liberalism and nationalism are compatible, but she points out there are many liberals who think they are. She states:

Justifications of nationalism seem to be making a headway in political philosophy. Its proponents contend that liberalism and nationalism are not necessarily mutually exclusive and that they can in fact be made compatible. Liberal nationalists urge one to consider nationalism not as the pathology of modernity but as an answer to its malaise. For them, nationalism is more than an infantile disease, more than "the measles of mankind" as Einstein once proclaimed it to be. They argue that nationalism is a legitimate way of understanding one's role and place in life. They strive for a normative justification of nationalism which lies within liberal limits. The main claim which seems to be involved here is that as long as a nationalism abhors violence and propagates liberal rights and equal citizenship for all citizens of its state, its philosophical credentials can be considered to be sound. [141]
Ukrainian nationalists carry portraits of Stepan Bandera and flags of the Ukrainian Insurgent Army 2012 UPA March in Kiev.jpg
Ukrainian nationalists carry portraits of Stepan Bandera and flags of the Ukrainian Insurgent Army

Ethnic nationalism

Ethnic nationalism, also known as ethno-nationalism, is a form of nationalism wherein the "nation" is defined in terms of ethnicity. [142] The central theme of ethnic nationalists is that "nations are defined by a shared heritage, which usually includes a common language, a common faith, and a common ethnic ancestry". [143] It also includes ideas of a culture shared between members of the group, and with their ancestors. However, it is different from a purely cultural definition of "the nation," which allows people to become members of a nation by cultural assimilation; and from a purely linguistic definition, according to which "the nation" consists of all speakers of a specific language.

Whereas nationalism in and of itself does not imply a belief in the superiority of one ethnicity or country over others, some nationalists support ethnocentric supremacy or protectionism.

The humiliation of being a second-class citizen led regional minorities in multiethnic states, such as Great Britain, Spain, France, Germany, Russia and the Ottoman Empire, to define nationalism in terms of loyalty to their minority culture, especially language and religion. Forced assimilation was anathema. [144]

For the politically dominant cultural group, assimilation was necessary to minimize disloyalty and treason and therefore became a major component of nationalism. A second factor for the politically dominant group was competition with neighboring states—nationalism involved a rivalry, especially in terms of military prowess and economic strength. [145]

Economic nationalism

Economic nationalism, or economic patriotism, refers to an ideology that favors state interventionism in the economy, with policies that emphasize domestic control of the economy, labor, and capital formation, even if this requires the imposition of tariffs and other restrictions on the movement of labor, goods and capital.

Religious nationalism

Religious nationalism is the relationship of nationalism to a particular religious belief, dogma, or affiliation where a shared religion can be seen to contribute to a sense of national unity, a common bond among the citizens of the nation. Saudi Arabian, Iranian, Egyptian, Iraqi, and the Pakistani-Islamic nationalism (Two-Nation Theory), are some examples.

Left-wing nationalism

A political mural in Caracas featuring an anti-American and anti-imperialist message. Antiimperialismo caracas.jpg
A political mural in Caracas featuring an anti-American and anti-imperialist message.

Left-wing nationalism (occasionally known as socialist nationalism, not to be confused with national socialism) [146] refers to any political movement that combines left-wing politics with nationalism.

Many nationalist movements are dedicated to national liberation, in the view that their nations are being persecuted by other nations and thus need to exercise self-determination by liberating themselves from the accused persecutors. Anti-revisionist Marxist–Leninism is closely tied with this ideology, and practical examples include Stalin's early work Marxism and the National Question and his socialism in one country edict, which declares that nationalism can be used in an internationalist context, fighting for national liberation without racial or religious divisions.

Other examples of left-wing nationalism include Fidel Castro's 26th of July Movement that launched the Cuban Revolution in 1959, Cornwall's Mebyon Kernow, Ireland's Sinn Féin, Wales's Plaid Cymru, the Awami League in Bangladesh, the African National Congress in South Africa and numerous movements in Eastern Europe. [147] [148]

Territorial nationalism

Some nationalists exclude certain groups. Some nationalists, defining the national community in ethnic, linguistic, cultural, historic, or religious terms (or a combination of these), may then seek to deem certain minorities as not truly being a part of the 'national community' as they define it. Sometimes a mythic homeland is more important for the national identity than the actual territory occupied by the nation. [149]

Nationalist slogan "Brazil, love it or leave it", used during the Brazilian military dictatorship Brasil ame-o ou deixe-o.png
Nationalist slogan "Brazil, love it or leave it", used during the Brazilian military dictatorship

Territorial nationalists assume that all inhabitants of a particular nation owe allegiance to their country of birth or adoption . [150] A sacred quality is sought in the nation and in the popular memories it evokes. Citizenship is idealized by territorial nationalists. A criterion of a territorial nationalism is the establishment of a mass, public culture based on common values, codes and traditions of the population. [151]

Integral nationalism, irredentism, and pan-nationalism

There are different types of nationalism including Risorgimento nationalism and Integral nationalism. [152] [153] Whereas risorgimento nationalism applies to a nation seeking to establish a liberal state (for example the Risorgimento in Italy and similar movements in Greece, Germany, Poland during the 19th century or the civic American nationalism), integral nationalism results after a nation has achieved independence and has established a state. Fascist Italy and Nazi Germany, according to Alter and Brown, were examples of integral nationalism.

Some of the qualities that characterize integral nationalism are anti-individualism, statism, radical extremism, and aggressive-expansionist militarism. The term Integral Nationalism often overlaps with fascism, although many natural points of disagreement exist. Integral nationalism arises in countries where a strong military ethos has become entrenched through the independence struggle, when, once independence is achieved, it is believed that a strong military is required to ensure the security and viability of the new state. Also, the success of such a liberation struggle results in feelings of national superiority that may lead to extreme nationalism.

Pan-nationalism is unique in that it covers a large area span. Pan-nationalism focuses more on "clusters" of ethnic groups. Pan-Slavism is one example of Pan-nationalism. The goal is to unite all Slavic people into one country. They did succeed by uniting several south Slavic people into Yugoslavia in 1918. [154]

Anti-colonial nationalism

Crowd demonstrates against Britain in Cairo on 23 October 1951 as tension continued to mount in the dispute between Egypt and Britain over control of the Suez Canal and Anglo-Egyptian Sudan. Crowd demonstrates against Great Britain in Cairo.jpg
Crowd demonstrates against Britain in Cairo on 23 October 1951 as tension continued to mount in the dispute between Egypt and Britain over control of the Suez Canal and Anglo-Egyptian Sudan.

This form of nationalism came about during the decolonization of the post war periods. It was a reaction mainly in Africa and Asia against being subdued by foreign powers. It also appeared in the non-Russian territories of the Tsarist empire and later, the USSR, where Ukrainianists and Islamic Marxists condemned Russian Bolshevik rule in their territories as a renewed Russian imperialism. This form of nationalism took many guises, including the peaceful passive resistance movement led by Mahatma Gandhi in the Indian subcontinent. [155]

Benedict Anderson argued that anti-colonial nationalism is grounded in the experience of literate and bilingual indigenous intellectuals fluent in the language of the imperial power, schooled in its "national" history, and staffing the colonial administrative cadres up to but not including its highest levels. Post-colonial national governments have been essentially indigenous forms of the previous imperial administration. [156] [157]

Racial nationalism

Racial nationalism is an ideology that advocates a racial definition of national identity. Racial nationalism seeks to preserve a given race through policies such as banning race mixing and the immigration of other races. Specific examples are black nationalism and white nationalism.

Sports nationalism

Sport spectacles like football's World Cup command worldwide audiences as nations battle for supremacy and the fans invest intense support for their national team. Increasingly people have tied their loyalties and even their cultural identity to national teams. [158] The globalization of audiences through television and other media has generated revenues from advertisers and subscribers in the billions of dollars, as the FIFA Scandals of 2015 revealed. [159] Jeff Kingston looks at football, the Commonwealth Games, baseball, cricket, and the Olympics and finds that, "The capacity of sports to ignite and amplify nationalist passions and prejudices is as extraordinary as is their power to console, unify, uplift and generate goodwill." [160] The phenomenon is evident across most of the world. [161] [162] [163] The British Empire strongly emphasized sports among its soldiers and agents across the world, and often the locals joined in enthusiastically. [164] It established a high prestige competition in 1930, named the British Empire Games from 1930–50, the British Empire and Commonwealth Games from 1954–66, British Commonwealth Games from 1970–74 and since then the Commonwealth Games. [165]

The French Empire was not far behind the British in the use of sports to strengthen colonial solidarity with France. Colonial officials promoted and subsidized gymnastics, table games, and dance and helped football spread to French colonies. [166]

Gendered and muscular nationalism

Feminist critique interprets nationalism as a mechanism through which sexual control and repression are justified and legitimised, often by a dominant masculine power. The gendering of nationalism through socially constructed notions of masculinity and femininity not only shapes what masculine and feminine participation in the building of that nation will look like, but also how the nation will be imagined by nationalists. [167] A nation having its own identity is viewed as necessary, and often inevitable, and these identities are gendered. [168] The physical land itself is often gendered as female (i.e. "Motherland"), with a body in constant danger of violation by foreign males, while national pride and protectiveness of "her" borders is gendered as masculine. [169]

World War II United States Patriotic Army Recruiting Poster US Patriotic Army Recruiting Poster WW2 Then Now Forever.jpg
World War II United States Patriotic Army Recruiting Poster

History, political ideologies, and religions place most nations along a continuum of muscular nationalism. [168] Muscular nationalism conceptualises a nation's identity as being derived from muscular or masculine attributes that are unique to a particular country. [168] If definitions of nationalism and gender are understood as socially and culturally constructed, the two may be constructed in conjunction by invoking an "us" versus "them" dichotomy for the purpose of the exclusion of the so-called "other," who is used to reinforce the unifying ties of the nation. [167] The empowerment of one gender, nation or sexuality tends to occur at the expense and disempowerment of another; in this way, nationalism can be used as an instrument to perpetuate heteronormative structures of power. [170] The gendered manner in which dominant nationalism has been imagined in most states in the world has had important implications on not only individual's lived experience, but on international relations. [171] Colonialism is heavily connected to muscular nationalism, from research linking British hegemonic masculinity and empire-building, [167] to intersectional oppression being justified by colonialist images of “others”, a practice integral in the formation of Western identity. [172] This “othering” may come in the form of orientalism, whereby the East is feminized and sexualized by the West. The imagined feminine East, or “other,” exists in contrast to the masculine West.

The status of conquered nations can become a causality dilemma: the nation was “conquered because they were effeminate and seen as effeminate because they were conquered.” [167] In defeat they are considered militaristically unskilled, not aggressive, and thus not muscular. In order for a nation to be considered “proper”, it must possess the male-gendered characteristics of virility, as opposed to the stereotypically female characteristics of subservience and dependency. [168] Muscular nationalism is often inseparable from the concept of a warrior, which shares ideological commonalities across many nations; they are defined by the masculine notions of aggression, willingness to engage in war, decisiveness, and muscular strength, as opposed to the feminine notions of peacefulness, weakness, non-violence, and compassion. [167] This masculinized image of a warrior has been theorised to be “the culmination of a series of gendered historical and social processes" played out in a national and international context. [167] Ideas of cultural dualism—of a martial man and chaste woman—which are implicit in muscular nationalism, underline the raced, classed, gendered, and heteronormative nature of dominant national identity. [168]

Nations and gender systems are mutually supportive constructions: the nation fulfils the masculine ideals of comradeship and brotherhood. [173] Masculinity has been cited as a notable factor in producing political militancy. [173] A common feature of national crisis is a drastic shift in the socially acceptable ways of being a man, [174] which then helps to shape the gendered perception of the nation as a whole.

Criticisms

Critics of nationalism have argued that it is often unclear what constitutes a "nation", or whether a nation is a legitimate unit of political rule. Nationalists hold that the boundaries of a nation and a state should coincide with one another, thus nationalism tends to oppose multiculturalism. [175] It can also lead to conflict when more than one national group finds itself claiming rights to a particular territory or seeking to take control of the state. [4]

Philosopher A.C. Grayling describes nations as artificial constructs, "their boundaries drawn in the blood of past wars". He argues that "there is no country on earth which is not home to more than one different but usually coexisting culture. Cultural heritage is not the same thing as national identity". [176]

Nationalism is inherently divisive because it highlights perceived differences between people, emphasizing an individual's identification with their own nation. The idea is also potentially oppressive because it submerges individual identity within a national whole, and gives elites or political leaders potential opportunities to manipulate or control the masses. [177] Much of the early opposition to nationalism was related to its geopolitical ideal of a separate state for every nation. The classic nationalist movements of the 19th century rejected the very existence of the multi-ethnic empires in Europe. Even in that early stage, however, there was an ideological critique of nationalism. That has developed into several forms of Internationalism and anti-nationalism. The Islamic revival of the 20th century also produced an Islamist critique of the nation-state. (see Pan-Islamism) [178]

At the end of the 19th century, Marxists and other socialists and communists (such as Rosa Luxemburg) produced political analysis that were critical of the nationalist movements then active in central and eastern Europe, although a variety of other contemporary socialists and communists, from Vladimir Lenin (a communist) to Józef Piłsudski (a socialist), were more sympathetic to national self-determination. [179]

In his classic essay on the topic George Orwell distinguishes nationalism from patriotism, which he defines as devotion to a particular place. Nationalism, more abstractly, is "power-hunger tempered by self-deception." [180]

For Orwell, the nationalist is more likely than not dominated by irrational negative impulses:

There are, for example, Trotskyists who have become simply enemies of the U.S.S.R. without developing a corresponding loyalty to any other unit. When one grasps the implications of this, the nature of what I mean by nationalism becomes a good deal clearer. A nationalist is one who thinks solely, or mainly, in terms of competitive prestige. He may be a positive or a negative nationalist—that is, he may use his mental energy either in boosting or in denigrating—but at any rate his thoughts always turn on victories, defeats, triumphs and humiliations. He sees history, especially contemporary history, as the endless rise and decline of great power units and every event that happens seems to him a demonstration that his own side is on the upgrade and some hated rival is on the downgrade. But finally, it is important not to confuse nationalism with mere worship of success. The nationalist does not go on the principle of simply ganging up with the strongest side. On the contrary, having picked his side, he persuades himself that it is the strongest and is able to stick to his belief even when the facts are overwhelmingly against him. [180]

In the liberal political tradition there was mostly a negative attitude toward nationalism as a dangerous force and a cause of conflict and war between nation-states. The historian Lord Acton put the case against "nationalism as insanity" in 1862. He argued that nationalism suppresses minorities, it places country above moral principles and especially it creates a dangerous individual attachment to the state. However Acton opposed democracy and was trying to defend the pope from Italian nationalism. [181] Since the late 20th century liberals have been increasingly divided, with some philosophers such as Michael Walzer, Isaiah Berlin, Charles Taylor and David Miller emphasizing that a liberal society needed to be based in a stable nation state. [182]

The pacifist critique of nationalism also concentrates on the violence of nationalist movements, the associated militarism, and on conflicts between nations inspired by jingoism or chauvinism. National symbols and patriotic assertiveness are in some countries discredited by their historical link with past wars, especially in Germany. British pacifist Bertrand Russell criticizes nationalism for diminishing the individual's capacity to judge his or her fatherland's foreign policy. [183] [184] Albert Einstein stated that "Nationalism is an infantile disease. It is the measles of mankind". [185]

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Notes

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Related Research Articles

Nation state Political term for a state that is based around a nation

A nation state is a state in which the great majority shares the same culture and is conscious of it. The nation state is an ideal in which cultural boundaries match up with political ones. According to one definition, "a nation state is a sovereign state of which most of its subjects are united also by factors which defined a nation such as language or common descent." It is a more precise concept than "country", since a country does not need to have a predominant ethnic group.

National myth

A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as an important national symbol and affirm a set of national values. A national myth may sometimes take the form of a national epic or be incorporated into a civil religion. A group of related myths about a nation may be referred to as the national mythos from μῦθος the original Greek word for "myth".

Religious nationalism is the relationship of nationalism to a particular religious belief, dogma, or affiliation. This relationship can be broken down into two aspects: the politicization of religion and the influence of religion on politics.

German nationalism

German nationalism is the nationalist idea that Germans are a nation, promotes the unity of Germans and German-speakers into a nation state, and emphasizes and takes pride in the national identity of Germans. The earliest origins of German nationalism began with the birth of romantic nationalism during the Napoleonic Wars when Pan-Germanism started to rise. Advocacy of a German nation-state began to become an important political force in response to the invasion of German territories by France under Napoleon.

Greater Croatia

Greater Croatia is a term applied to certain currents within Croatian nationalism. In one sense, it refers to the territorial scope of the Croatian people, emphasising the ethnicity of those Croats living outside Croatia. In the political sense, though, the term refers to an irredentist belief in the equivalence between the territorial scope of the Croatian people and that of the Croatian state.

Historiography is the study of how history is written. One pervasive influence upon the writing of history has been nationalism, a set of beliefs about political legitimacy and cultural identity. Nationalism has provided a significant framework for historical writing in Europe and in those former colonies influenced by Europe since the nineteenth century. According to the medieval historian Patrick J. Geary:

[The] modern [study of] history was born in the nineteenth century, conceived and developed as an instrument of European nationalism. As a tool of nationalist ideology, the history of Europe's nations was a great success, but it has turned our understanding of the past into a toxic waste dump, filled with the poison of ethnic nationalism, and the poison has seeped deep into popular consciousness.

Pan-nationalism form of nationalism distinguished by being associated with a claimed national territory which does not correspond to existing political boundaries

Pan-nationalism is a form of nationalism distinguished by being associated with a claimed national territory which does not correspond to existing political boundaries. It often defines the nation as a "cluster" of closely related ethnic or cultural groups. It shares the general nationalist premises that the nation is a fundamental unit of human social life, and that it is the only legitimate basis for the state.

Croatian nationalism political ideology

Croatian nationalism is the nationalism that asserts the nationality of Croats and promotes the cultural unity of Croats.

Serbian nationalism assertion that Serbs are a nation and promotes the cultural unity of Serbs

Serbian nationalism asserts that Serbs are a nation and promotes the cultural unity of Serbs. It is an ethnic nationalism, originally arising in the context of the general rise of nationalism in the Balkans under Ottoman rule, under the influence of Serbian linguist Vuk Stefanović Karadžić and Serbian statesman Ilija Garašanin. Serbian nationalism was an important factor during the Balkan Wars which contributed to the decline of the Ottoman Empire, during and after World War I when it contributed to the dissolution of the Austro-Hungarian Empire, and again during the breakup of Yugoslavia and the Yugoslav Wars of the 1990s.

Rise of nationalism in Europe

Nationalism is the basis for the development of the modern nation-state. According to Leon Baradat, nationalism "calls on people to identify with the interests of their national group and to support the creation of a state - a nation-state - to support those interests." It was an important factor in the development of Europe. In the 19th century, a wave of romantic nationalism swept the European continent, transforming its countries. Some newly formed countries, such as Germany and Italy were formed by uniting various regional states with a common "national identity". Others, such as Greece, Serbia, Poland, Romania and Bulgaria, were formed by uprisings against the Ottoman Empire and Russia. Nationalism was the ideological impetus that, over the century, transformed Europe. Rule by monarchies and foreign control of territory was replaced by self-determination and newly formed national governments.

Albanian nationalism is a general grouping of nationalist ideas and concepts generated by ethnic Albanians that were first formed in the 19th century during the Albanian National Awakening. Albanian nationalism is also associated with similar concepts, such as Albanianism and Pan-Albanianism, (Panshqiptarizmi) that includes ideas on the creation of a geographically expanded Albanian state or a Greater Albania encompassing adjacent Balkan lands with substantial Albanian populations.

British nationalism

British nationalism asserts that the British are a nation and promotes the cultural unity of Britons, in a definition of Britishness that may include people of English, Scottish, Welsh, and Irish descent. British nationalism is closely associated with British unionism, which seeks to uphold the political union that is the United Kingdom, or strengthen the links between the countries of the United Kingdom.

Territorial nationalism describes a form of nationalism based on the belief that all inhabitants of a particular territory should share a common national identity, regardless of their ethnic, linguistic, religious, cultural and other differences. Depending on the political or administrative status of a particular territory, territorial nationalism can be manifested on two basic levels, as territorial nationalism of distinctive sovereign states, or territorial nationalism of distinctive sub-sovereign regions.

Yugoslavism political ideology encouraging nationalism or patriotism associated with South Slavs and Yugoslavia

Yugoslavism or Yugoslavdom refers to the unionism, nationalism or patriotism associated with South Slavs/Yugoslavs and Yugoslavia. Yugoslavism has historically advocated the union of all South Slav populated territories now composing Bosnia and Herzegovina, Croatia, Montenegro, Serbia, Slovenia, North Macedonia, and, for some like Ivan Meštrović, Bulgaria. It became a potent political force during World War I with the assassination of Archduke Franz Ferdinand of Austria by the Yugoslavist militant Gavrilo Princip and the subsequent invasion of Serbia by Austria-Hungary. During the war the Yugoslav Committee composed of South Slav emigres from Austria-Hungary, supported Serbia and vouched for the creation of a Yugoslav state. On 1 December 1918, King Peter of Serbia proclaimed the Kingdom of Serbs, Croats, and Slovenes, commonly known as "Yugoslavia". During the Yugoslav period, a Yugoslav identity was propagated.

Controversy over ethnic and linguistic identity in Montenegro is an ongoing dispute over the ethnic and linguistic identity of several communities in Montenegro, a multiethnic and multilingual country in Southeastern Europe. There are several points of dispute, some of them related to identity of people who self-identify as ethnic Montenegrins, while some other identity issues are also related to communities of Serbs of Montenegro, Croats of Montenegro, Bosniaks of Montenegro and ethnic Muslims of Montenegro. All of those issues are mutually interconnected, and highly politicized.

Austrian nationalism

Austrian nationalism is the nationalism that asserts that Austrians are a nation and promotes the cultural unity of Austrians. Austrian nationalism originally developed as a cultural nationalism that emphasized a Catholic religious identity. This in turn led to its opposition to unification with Protestant-majority Germany, something that was perceived as a potential threat to the Catholic core of Austrian national identity.

Montenegrin nationalism refers to the nationalism of Montenegrins and/or the culture of Montenegro. Contemporary Montenegrin nationalism cites that an independent Montenegrin culture separate from Serbian culture arose after Serbia was taken over by the Ottoman Empire in the 14th century while Montenegro remained independent for many years, resulting in a different culture developing in Montenegro.

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