The history of modern Greece covers the history of Greece from the recognition by the Great Powers — Britain, France and Russia — of its independence from the Ottoman Empire in 1828 to the present day.
Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.
The Megali Idea is a nationalist and irredentist concept that expresses the goal of reviving the Byzantine Empire, by establishing a Greek state, which would include the large Greek populations that were still under Ottoman rule after the end of the Greek War of Independence (1821–1829) and all the regions that had large Greek populations.
The Empire of Nicaea or the Nicene Empire was the largest of the three Byzantine Greek rump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as the Empire of Trebizond and the Despotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into the Middle Ages. A fourth state, known in historiography as the Latin Empire, was established by an army of Crusaders and the Republic of Venice after the capture of Constantinople and the surrounding environs.
Enosis is the movement of various Greek communities that live outside Greece for incorporation of the regions that they inhabit into the Greek state. The idea is related to the Megali Idea, an irredentist concept of a Greek state that dominated Greek politics following the creation of modern Greece in 1830. The Megali Idea called for the annexation of all ethnic Greek lands, parts of which had participated in the Greek War of Independence in the 1820s but were unsuccessful and so remained under foreign rule.
The Ethniki Organosis Kyprion Agoniston was a Greek Cypriot nationalist guerrilla organization that fought a campaign for the end of British rule in Cyprus, and for eventual union with Greece.
Cyprus was part of the British Empire, under military occupation from 1914 to 1925, and a Crown colony from 1925 to 1960. Cyprus became an independent nation in 1960.
Taksim is a Turkish nationalist and secessionist movement of Turkish Cypriots advocating for the independence and recognition of the Turkish Republic of Northern Cyprus under a two-state solution. It was the primary ideology of supporters of the 1974 invasion, with the concept being articulated as early as 1957 by Vice President Fazıl Küçük.
Venizelism was one of the major political movements in Greece beginning from the 1910s. The movement first formed under Eleftherios Venizelos in the 1910s and saw a resurgence of support in the 1960s when Georgios Papandreou united a coalition of old Venizelists and nationalist politicians.
The rise of the Western notion of nationalism in the Ottoman Empire eventually caused the breakdown of the Ottoman millet system. The concept of nationhood, which was different from the preceding religious community concept of the millet system, was a key factor in the decline of the Ottoman Empire.
Serbian nationalism asserts that Serbs are a nation and promotes the cultural and political unity of Serbs. It is an ethnic nationalism, originally arising in the context of the general rise of nationalism in the Balkans under Ottoman rule, under the influence of Serbian linguist Vuk Stefanović Karadžić and Serbian statesman Ilija Garašanin. Serbian nationalism was an important factor during the Balkan Wars which contributed to the decline of the Ottoman Empire, during and after World War I when it contributed to the dissolution of the Austro-Hungarian Empire, and again during the breakup of Yugoslavia and the Yugoslav Wars of the 1990s.
The Fall of Constantinople in 1453 and the subsequent fall of the successor states of the Eastern Roman Empire marked the end of Byzantine sovereignty. Since then, the Ottoman Empire ruled the Balkans and Anatolia, although there were some exceptions: the Ionian Islands were under Venetian rule, and Ottoman authority was challenged in mountainous areas, such as Agrafa, Sfakia, Souli, Himara and the Mani Peninsula. Orthodox Christians were granted some political rights under Ottoman rule, but they were considered inferior subjects. The majority of Greeks were called rayas by the Turks, a name that referred to the large mass of subjects in the Ottoman ruling class. Meanwhile, Greek intellectuals and humanists who had migrated west before or during the Ottoman invasions began to compose orations and treatises calling for the liberation of their homeland. In 1463, Demetrius Chalcondyles called on Venice and “all of the Latins” to aid the Greeks against the Ottomans, he composed orations and treatises calling for the liberation of Greece from what he called “the abominable, monstrous, and impious barbarian Turks.” In the 17th century, Greek scholar Leonardos Philaras spent much of his career in persuading Western European intellectuals to support Greek independence. However, Greece was to remain under Ottoman rule for several more centuries. In the 18th and 19th century, as revolutionary nationalism grew across Europe—including the Balkans —the Ottoman Empire's power declined and Greek nationalism began to assert itself, with the Greek cause beginning to draw support not only from the large Greek merchant diaspora in both Western Europe and Russia but also from Western European Philhellenes. This Greek movement for independence, was not only the first movement of national character in Eastern Europe, but also the first one in a non-Christian environment, like the Ottoman Empire.
Rūm millet was the name of the Eastern Orthodox Christian community in the Ottoman Empire. Despite being subordinated within the Ottoman political system, the community maintained a certain internal autonomy.
Alexandros Kontoulis was a Greek military officer who rose to the rank of lieutenant general in the Hellenic Army. He was among the driving minds behind the Macedonian Struggle and was involved in the Albanian national movement, with the nom de guerre of Kapetan Skourtis. Kontoulis fought with distinction in the Greco-Turkish War of 1897 and the First Balkan War, where he was heavily wounded. In the Greco-Turkish War of 1919–1922, he commanded the I Army Corps on the southern sector of the Greek front from February 1921 to June 1922. After his retirement, he served as ambassador to Albania.
Greek Cypriot nationalism, also known as Cypriot Hellenism, is a form of ethnic nationalism emphasising the Greekness of the Cypriot nation. It is not the same as Greek nationalism, the main goal of which is the integration of Cyprus into Greece—a process known as enosis. Having abandoned the idea of enosis, Greek Cypriot nationalists now aim to establish a Greek Cypriot-controlled state with close relations to Greece, which they see as their "motherland". Variants of Greek Cypriot nationalism have been espoused across Cyprus' political spectrum by the centre-left Movement for Social Democracy, the centre-right Democratic Party and Democratic Rally, and the right-wing New Horizons, as well as the Church of Cyprus.
The 1931 Cyprus revolt or October Events was a revolt against British colonial rule that took place in Cyprus, then a British crown colony, between 21 October and early November 1931. The revolt was spearheaded by Greek Cypriots who advocated the Enosis (Union) of the island with Greece. The defeat of the rebels led to a period of autocratic British rule known as "Palmerocracy" (Παλμεροκρατία), that would last until the beginning of World War II.
Christodoulos Sozos was a Greek Cypriot politician and lawyer. He served as a member of the Cypriot Legislative Council (1901–1911), mayor of Limassol (1908–1912) and Limassol–Paphos MP (1908–1912). On 7 November 1912, he voluntarily enlisted in Greek army as private which at the time was fighting in the First Balkan War. He was killed in action on 6 December. His prewar activism on behalf of the cause of Enosis and the circumstances surrounding his death made him one of the most important figures of Greek Cypriot nationalism.
Greece and the Ottoman Empire established diplomatic relations in the 1830s. This was following Greece's formation after its declaration of independence from the Ottoman Empire. Their relations can be characterised as having a history of conflict. There were several wars that they directly and indirectly fought each other and that led to a gradual loss of territory by the Ottoman Empire until its final defeat during World War II.
The New Jersey–Cyprus National Guard Partnership is one of 25 European partnerships that make-up the U.S. European Command State Partnership Program and one of 88 worldwide partnerships that make-up the National Guard State Partnership Program
