The history of Sri Lanka is intertwined with the history of the broader Indian subcontinent and the surrounding regions, comprising the areas of South Asia, Southeast Asia and Indian Ocean.
The Tamil people, also known as Tamilar, or simply Tamils, are a Dravidian ethno-linguistic group who trace their ancestry mainly to India’s southern state of Tamil Nadu, union territory of Puducherry and to Sri Lanka. Tamils constitute 5.9% of the population in India, 15% in Sri Lanka, 6% in Mauritius, 7% in Malaysia and 5% in Singapore.
Burgher people, also known simply as Burghers, are a small Eurasian ethnic group in Sri Lanka descended from Portuguese, Dutch, British and other European men who settled in Ceylon and developed relationships with native Sri Lankan women. The Portuguese and Dutch had held some of the maritime provinces of the island for centuries before the advent of the British Empire. With the establishment of Ceylon as a crown colony at the end of the 18th century, most of those who retained close ties with the Netherlands departed. However, a significant community of Burghers remained and largely adopted the English language. During British rule, they occupied a highly important place in Sri Lankan social and economic life.
Indian Tamils of Sri Lanka are Tamil people of Indian origin in Sri Lanka. They are also known as Malayaga Tamilar, Hill Country Tamils, Up-Country Tamils or simply Indian Tamils. They are partly descended from workers sent from South India to Sri Lanka in the 19th and 20th centuries to work in coffee, tea and rubber plantations. Some also migrated on their own as merchants and as other service providers. These Tamil speakers mostly live in the central highlands, also known as the Malayakam or Hill Country yet others are also found in major urban areas and in the Northern Province. Although they are all termed as Tamils today, some have Telugu and Malayalee origins as well as diverse South Indian caste origins. They are instrumental in the plantation sector economy of Sri Lanka. In general, socio-economically their standard of living is below that of the national average and they are described as one of the poorest and most neglected groups in Sri Lanka. In 1964 a large percentage were repatriated to India, but left a considerable number as stateless people. By the 1990s most of these had been given Sri Lankan citizenship. Most are Hindus with a minority of Christians and Muslims amongst them. There are also a small minority followers of Buddhism among them. Politically they are supportive of trade union-based political parties that have supported most of the ruling coalitions since the 1980s.
The Official Language Act No.33 of 1956, commonly referred to as the Sinhala Only Act, was an act passed in the Parliament of Ceylon in 1956. The act replaced English with Sinhala as the sole official language of Ceylon, with the exclusion of Tamil.
The 'caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons, although the caste systems still play an important and at least symbolic role in religion and politics. Sri Lanka is often considered to be a casteless or caste-blind society by Indians.
The Jaffna Kingdom, also known as Kingdom of Aryachakravarti, of modern northern Sri Lanka was a historic monarchy that came into existence around the town of Jaffna on the Jaffna peninsula. It was traditionally thought to be established after the invasion of Magha, who is credited with the founding of the Jaffna kingdom and is said to have been from Kalinga, in India. Established as a powerful force in the north, north east and west of the island, it eventually became a tribute-paying feudatory of the Pandyan Empire in modern South India in 1258, gaining independence in 1323, when the last Pandyan ruler of Madurai was defeated and expelled in 1323 by Malik Kafur, the army general of the Delhi Sultanate. For a brief period, in the early to mid-14th century, it was an ascendant power in the island of Sri Lanka when all regional kingdoms accepted subordination. However, the kingdom was eventually overpowered by the rival Kotte Kingdom, around 1450 when it was invaded by Prince Sapumal under the orders of Parakramabahu VI.
Sri Lankan Tamils, also known as Ceylon Tamils or Eelam Tamils, are Tamils native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, live in significant numbers in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.
Bharatha People also known as Bharatakula and Paravar, is an ethnicity in the island of Sri Lanka. Earlier considered a caste of the Sri Lankan Tamils, they got classified as separate ethnic group in the 2001 census. They are descendant of Tamil speaking Paravar of Southern India who migrated to Sri Lanka under Portuguese rule. They live mainly on the western coast of Sri Lanka and mainly found in the cities of Mannar, Negombo and Colombo.
Samuel James Veluppillai Chelvanayakam was a Ceylon Tamil lawyer, politician and Member of Parliament. He was the founder and leader of the Illankai Tamil Arasu Kachchi (ITAK) and Tamil United Liberation Front (TULF) and a political leader of the Ceylon Tamil community for more than two decades. Chelvanayakam has been described as a father figure to Ceylon's Tamils, to whom he was known as "Thanthai Chelva".
The origins of the Sri Lankan Civil War lie in the continuous political rancor between the majority Sinhalese and the minority Sri Lankan Tamils. Before and during the early part of colonial rule by Europeans, Sri Lanka was under the rule of three separate kingdoms. During the colonial rule by Portuguese and then the Dutch, the three sovereign states were ruled as separate entities. The final British colonial rule amalgamated the entire island into a single administrative entity after independence, and the minorities were handed over to the mercy of the majority. According to Jonathan Spencer, a social anthropologist from the School of Social and Political Studies of the University of Edinburgh, the war is an outcome of how modern ethnic identities have been made and re-made since the colonial period, with the political struggle between minority Tamils and the Sinhalese-dominant government accompanied by rhetorical wars over archeological sites and place name etymologies, and the political use of the national past.
Tamil Eelam is a proposed independent state that many Tamils in Sri Lanka and the Sri Lankan Tamil diaspora aspire to create in the north and east of Sri Lanka. The name is derived from the ancient Tamil name for Sri Lanka, Eelam. Tamil Eelam, although encompassing the traditional homelands of Sri Lankan Tamils, does not have official status or recognition by world states. Large sections of the North-East were under de facto control of the Liberation Tigers of Tamil Eelam (LTTE) for most of the 1990s–2000s during the Sri Lankan Civil War.
Ceylon was the British Crown colony of present-day Sri Lanka between 1796 and 4 February 1948. Initially, the area it covered did not include the Kingdom of Kandy, which was a protectorate, but from 1817 to 1948 the British possessions included the whole island of Ceylon, now the nation of Sri Lanka.
The Vanni chieftaincies or Vanni principalities was a region between Anuradhapura and Jaffna, but also extending to along the eastern coast to Panama and Yala, during the Transitional and Kandyan periods of Sri Lanka. The heavily forested land was a collection of chieftaincies of principalities that were a collective buffer zone between the Jaffna Kingdom, in the north of Sri Lanka, and the Sinhalese kingdoms in the south. Traditionally the forest regions were ruled by Vedda rulers. Later on, the emergence of these chieftaincies were a direct result of the breakdown of central authority and the collapse of the Kingdom of Polonnaruwa in the 13th century, as well as the establishment of the Jaffna Kingdom in the Jaffna Peninsula. Control of this area was taken over by dispossessed Sinhalese nobles and chiefs of the South Indian military of Māgha of Kalinga (1215–1236), whose 1215 invasion of Polonnaruwa led to the kingdom's downfall. Sinhalese chieftaincies would lay on the northern border of the Sinhalese kingdom while the Tamil chieftaincies would border the Jaffna Kingdom and the remoter areas of the eastern coast, north western coast outside of the control of either kingdom.
Sri Lankan Tamil nationalism is the conviction of the Sri Lankan Tamil people, a minority ethnic group in the South Asian island country of Sri Lanka, that they have the right to constitute an independent or autonomous political community. This idea has not always existed. Sri Lankan Tamil national awareness began during the era of British rule during the nineteenth century, as Tamil Hindu revivalists tried to counter Protestant missionary activity. The revivalists, led by Arumuga Navalar, used literacy as a tool to spread Hinduism and its principles.
Tamil nationalism is the ideology which asserts that the Tamil people constitute a nation and promotes the cultural unity of Tamil people. Tamil nationalism is primarily a secular nationalism, that focus on language and homeland. It expresses itself in the form of linguistic purism, nationalism and irredentism, Social equality and Tamil Renaissance.
Social class in Sri Lanka is often described as casteless, though caste is still found on the island in both a symbolic and a practical sense. Caste is also used in an analogous sense to refer to the new social class divisions that have appeared in recent decades. The combination of ethnic nationalist movements that saw caste as an island-wide dividing tool, strong emphasis on providing access to education and healthcare regardless of background, and historic lack of discrimination among the colonial civil service played a factor in eradicating the caste system in most sectors of the island's society. Although the Buddhist culture actively fought against all forms of class discrimination, many Buddhist organizations used caste as a method to extract surplus from temple property.
The British Ceylon period is the history of Sri Lanka between 1815 and 1948. It follows the fall of the Kandyan Kingdom into the hands of the British Empire. It ended over 2300 years of Sinhalese monarchy rule on the island. The British rule on the island lasted until 1948 when the country regained independence.
Indians in Sri Lanka refer to Indians or people of Indian ancestry living in Sri Lanka, such as the Indian Tamils of Sri Lanka.
Tamil settlement of Sri Lanka refers to the settlement of Tamils, or other Dravidian peoples, from Southern India to Sri Lanka. Due to Sri Lanka's close proximity to Southern India, Dravidian influence on Sri Lanka has been very active since the early iron age or megalithic period.
