This article may require cleanup to meet Wikipedia's quality standards. The specific problem is: Update needed; copy edit to past tense as necessary; gen fixes required.(November 2023) |
Republic of Lakotah | |
---|---|
Status | Proposed |
Location | United States |
Capital | Porcupine |
Official languages | Lakota English |
Ethnic groups | Lakota people |
Religion | Lakota religion |
Government | Proposed independent republic |
Establishment | |
• Declared | December 17, 2007 |
Area | |
• Total | 199,998 km2 (77,220 sq mi) |
Part of a series on |
Native Americans in the United States |
---|
The Republic of Lakotah or Lakotah is a proposed independent republic in North America for the Lakota people. The idea of an independent nation of the Lakota was advanced in 2007 by activist Russell Means and the Lakota Freedom Movement. The suggested territory would be an enclave within the borders of the United States, covering thousands of square miles in North Dakota, South Dakota, Nebraska, Wyoming, and Montana. The proposed national borders are those laid out in the 1851 Treaty of Fort Laramie between the United States government and the Lakota tribes. These lands are now occupied by Indian reservations and non-Native settlements.
None of the existing, recognized, Lakota tribal governments support the proposed republic, and were not consulted about the proposal. [1]
The group espouses principles aligned with that of the global Land Back movements, and has stated several reasons for its assertion of sovereignty, all a result of what they refer to as the "colonial apartheid" of the reservation system in the United States. The group claims that control by the United States has led to massive unemployment, poverty, and disease among the Lakota peoples and alleges that 150 years of U.S. administration is responsible for the statistical poverty of Lakota lands. The group claims that withdrawal from the United States will reverse these problems, and help re-establish the Lakota language and culture. [2] The group claims there have been persistent violations by the United States of their treaties with the Lakota.
Another longstanding point of contention between the Lakota and the United States is the status of the Black Hills of South Dakota, which were part of Siouxland until they were taken—without compensation—by the US government and opened for gold mining following the collapse of the Treaty of Fort Laramie (1868). In 1980, the U.S. Supreme Court decision United States v. Sioux Nation of Indians awarded $105 million to eight tribes of Sioux Indians as compensation ($17.1 million for the market value of the land in 1877 and $88 million in 5% per annum simple interest between 1877 and 1980), [3] [4] but the court did not award land. The tribal governments of the Lakota have refused the settlement. [5]
Four activists, calling themselves the Lakota Freedom Delegation, traveled to Washington, D.C. and contacted the State Department, on December 17, 2007. Their leader was Russell Means, who had been a prominent member of the American Indian Movement (AIM) since the late 1960s. [6] Means identified himself as 'chief facilitator' of the provisional government of the Republic of Lakotah. [7] [8] Other members of the delegation included: [8] Tegheya Kte, (also known as Garry Rowland), 'facilitator'; [9] Duane "Canupa Gluha Mani" Martin, 'provisional government member'; and Phyllis Young, 'provisional government member'. [9] The delegation members identified themselves by the title of "Itacan of Lakota" in a contemporaneous press release. [10]
The delegation delivered a statement declaring that the Lakota were unilaterally withdrawing from several treaties that their ancestors had signed with the US; and that they were setting up their own independent nation. They identified themselves as members of the 'provisional government of Lakotah.' The document further declared the Lakota to be "...'predecessor sovereign' of Dakota Territory..." and cited gross violations of the treaties between the Lakota and the United States as the immediate cause for withdrawal. Other reasons cited included that "...[the federal government] has failed to abide by 33 tenets that promised land, health care, education and other services." The letter invited the United States government to enter into negotiations with the newly declared "Lakotah". It threatened that if good-faith negotiations were not begun, then "Lakotah" would begin to administer liens against real estate transactions within the claimed five state area of Lakotah." [11] The Lakota Freedom Delegation also stated that they did not recognize the tribal governments or tribal presidents as were recognized by the United States Bureau of Indian Affairs. They referred to these groups as "stay-by-the-fort Indians". [12]
The Lakota Freedom Movement founders cited their motivation for founding the group can be found in the Oglala 1974 Declaration of Continuing Independence:
"The United States of America has continually violated the independent Native Peoples of this continent by Executive action, Legislative fiat and Judicial decision. By its actions, the U.S. has denied all Native people their International Treaty rights, Treaty lands and basic human rights of freedom and sovereignty. This same U.S. Government, which fought to throw off the yoke of oppression and gain its own independence, has now reversed its role and become the oppressor of sovereign Native people." [13]
In a news release on January 15, 2008, the Republic of Lakotah proposed that independence from the United States might follow a Compact of Free Association, and suggested that the independence process could resemble that of the Philippines, Palau, the Federated States of Micronesia, or the Marshall Islands.
The proposed boundaries of Lakotah would be the Yellowstone River to the north, the North Platte River to the south, the Missouri River to the east and an irregular line marking the west. [14] [15] These borders coincide with those set by the 1851 Treaty of Fort Laramie. [a] The Republic of Lakotah announced its provisional capital as Porcupine, South Dakota, with hopes in the long run to move the administration closer to Rapid City, South Dakota. [17]
Citizenship in the proposed republic would be open to people of all races and to any resident of the land Lakotah claims. The group said they planned to issue their own passports and driver licenses in the name of the proposed nation. [18] [19] The group proposed that the nation be organized as a confederation that would respect the libertarian principles of posse comitatus and caveat emptor ; would offer "individual liberty through community rule;" and would collect no nationwide taxes. Individual communities within the proposed nation, however, would be allowed to levy taxes with the consent of the taxed. Means suggested that the proposed nation should not use fiat currency but instead adopt a gold standard. [1] [20] Means stated that this system of government is derived from the traditional Lakota government system, [18] [21] saying, "...we are going to implement how we lived prior to the Invasion. Each community will be a mini-state unto itself... They will form the federation known as Lakotah." Leaders of communities would be informally chosen by elders of the community. [21]
On January 1, 2008, the republic announced that it would begin to file the liens on all U.S. government-held lands within their claimed borders; [7] however, the first round of liens, in an unnamed county in South Dakota, were rejected. [1] In July 2008, Means announced that the Republic of Lakotah would be creating an all-Lakota "grand jury" to investigate corruption by U.S. government officials on the seven reservations in the republic's claimed territory. [22] In early 2008, Means stated that he intended to treat the result of the upcoming 2008 Pine Ridge Reservation presidential election, in which he was a candidate, as a "plebiscite/referendum" on Lakota independence. He lost that election 1,918 to 2,277. [23] [24]
Supporters of Lakotah argue that their assertion of sovereignty is entirely legal under "natural, international and United States law". [25] The group emphasizes that the Republic's establishment comes from a withdrawal from the United States, not a secession. [18] [20] They claim the right to withdraw, on behalf of the Lakota people, from the Treaties of Fort Laramie as a consequence of the Vienna Convention on the Law of Treaties and the Declaration on the Rights of Indigenous Peoples. Members argue that the decision in the case of Lone Wolf v. Hitchcock , 187 U.S. 553 (1903) shows that the United States Government does not adequately protect Indian rights. [11] Means cited the Enabling Act of 1889, that contained clauses protecting Indian sovereignty on the lands comprising the states where the Lakota historically reside and have been ignored. [18]
The group has pursued international recognition for Lakotah at several embassies, including those of Venezuela, Bolivia, Chile, and South Africa. [18] [26] In February 2008, the Lakotah Freedom Delegation handed over a formal petition, asking for recognition of the Republic of Lakotah, to the embassies of Russia, Serbia, Bolivia, Venezuela, the Republic of South Africa, Ireland, France, Nicaragua, East Timor, Chile, Turkey, India, Finland, Iceland and Uruguay. [27] [b]
Means and Mani made the controversial claim that some 13,000 Lakota (77% of the population of the Pine Ridge Indian Reservation), have shown support for the Republic of Lakotah, and that the eight-member delegation that traveled to Washington, D.C., was only a portion of some 77 tribal elders and activists taking part in the movement. [18] [28]
The United States Department of State referred queries on the subject of Lakotah to the United States Department of the Interior, which oversees the Bureau of Indian Affairs. [29] Gary Garrison of the BIA said that the group's withdrawal "doesn't mean anything." He went on to say, "These are not legitimate tribal governments elected by the people ... when they begin the process of violating other people's rights, breaking the law, they're going to end up like all the other groups that have declared themselves independent—usually getting arrested and being put in jail." [1]
Regarding the government response, or lack thereof, Russell Means stated that, "I don't expect the federal government to do anything. I don't believe they even know what to do." [18]
Contrary to Means' claims, none of the existing Lakota tribal governments supported the proposed republic, and they were not consulted about the proposal. [1] Rapid City Journal reporter Bill Harlan reported on his blog that "...most folks I talk to hadn't heard about the declaration. The ones who had heard the news, to a person, did not want to talk about it on the record." [30] The Journal noted that "...there were no tribal presidents in the group which made the announcement, no one from the top ranks of any of the Lakota Sioux tribes..." [31] Nanwica Kciji, an Oglala Lakota and first president of the Native American Journalists Association, has discredited the December 2007 developments, arguing that the Lakotah Freedom Delegation "never considered that treaties are made between nations and not individuals." [32] According to scholar Hiroshi Fukurai, "...the declaration of independence by the Republic of Lakotah in 2007 has been largely ignored by the US, as well as by the UN and its Member States." [33]
Rodney Bordeaux, chairman of the Rosebud Sioux, said that Rosebud Indian Reservation has no interest in joining the Republic of Lakotah and said that the Lakota Freedom Delegation never presented their plan to the tribal council. [21] Bordeaux stated that the group does not represent the Lakota people nor the support of the elected tribal governments. He did say, however, that Means "...made some good points". [1] Joseph Brings Plenty, chairman of the Cheyenne River Lakota, agreed that the Lakota Freedom Delegation "...are not representative of the nation I represent..." but would not say whether he agreed or disagreed with their goals and message, noting there was some value in the group's actions in raising awareness for the history of the Lakota people. [1]
The Alaskan Independence Party, in an announcement dated December 21, 2007, "applauded" the independent Lakota nation and granted it "full recognition". [34] The secessionist movement Second Vermont Republic has also announced its support, and encouraged other American Indian groups to similarly declare independence from the United States. [35]
According to Means, Venezuela's ambassador to the United States stated to the group that his country would not recognize Lakotah's independence based on Venezuela's interpretation of what the Lakotah Freedom Delegation is doing. [18]
The Crow, whose autonym is Apsáalooke, also spelled Absaroka, are Native Americans living primarily in southern Montana. Today, the Crow people have a federally recognized tribe, the Crow Tribe of Montana, with an Indian reservation, the Crow Indian Reservation, located in the south-central part of the state.
The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations people from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription of the Ojibwe term Nadowessi, can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Porcupine is a census-designated place (CDP) in Oglala Lakota County, South Dakota, United States. The population was 925 at the 2020 census.
The American Indian Movement (AIM) is an American Indian grassroots movement which was founded in Minneapolis, Minnesota in July 1968, initially centered in urban areas in order to address systemic issues of poverty, discrimination, and police brutality against American Indians. AIM soon widened its focus from urban issues to many Indigenous Tribal issues that American Indian groups have faced due to settler colonialism in the Americas. These issues have included treaty rights, high rates of unemployment, the lack of American Indian subjects in education, and the preservation of Indigenous cultures.
Red Cloud was a leader of the Oglala Lakota from 1865 to 1909. He was one of the most capable Native American opponents whom the United States Army faced in the western territories. He led the Lakota to victory over the United States during Red Cloud's War, establishing the Lakota as the only nation to defeat the United States on American soil. The largest action of the war was the 1866 Fetterman Fight, with 81 US soldiers killed; it was the worst military defeat suffered by the US Army on the Great Plains until the Battle of the Little Bighorn 10 years later.
The Pine Ridge Indian Reservation, also called Pine Ridge Agency, is an Oglala Lakota Indian reservation located in the U.S. state of South Dakota, with a small portion of it extending into Nebraska. Originally included within the territory of the Great Sioux Reservation, Pine Ridge was created by the Act of March 2, 1889, 25 Stat. 888. in the southwest corner of South Dakota on the Nebraska border. It consists of 3,468.85 sq mi (8,984 km2) of land area and is one of the largest reservations in the United States.
The Treaty of Fort Laramie is an agreement between the United States and the Oglala, Miniconjou, and Brulé bands of Lakota people, Yanktonai Dakota, and Arapaho Nation, following the failure of the first Fort Laramie treaty, signed in 1851.
Russell Charles Means [wə̃blɪ ohitika] was an Oglala Lakota activist for the rights of Native Americans, libertarian political activist, actor, musician and writer. He became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968 and helped organize notable events that attracted national and international media coverage.
The Ghost Dance War was the military reaction of the United States government against the spread of the Ghost Dance movement on Lakota Sioux reservations in 1890 and 1891. The United States Army designation for this conflict was Pine Ridge Campaign. White settlers called it the Messiah War. Lakota Sioux reservations were occupied by the US Army, causing fear, confusion, and resistance among the Lakota. It resulted in the Wounded Knee Massacre wherein the 7th Cavalry killed over 250 Lakota, primarily unarmed women, children, and elders, at Wounded Knee on December 29, 1890. The end of the Ghost Dance War is usually dated January 15, 1891, when Lakota Ghost-Dancing leader Kicking Bear decided to meet with US officials. However, the US government continued to use the threat of violence to suppress the Ghost Dance at the Pine Ridge, Rosebud, Cheyenne River, and Standing Rock reservations.
The Great Sioux Reservation was an Indian reservation created by the United States through treaty with the Sioux, principally the Lakota, who dominated the territory before its establishment. In the Fort Laramie Treaty of 1868, the reservation included lands west of the Missouri River in South Dakota and Nebraska, including all of present-day western South Dakota. The treaty also provided rights to roam and hunt in contiguous areas of North Dakota, Montana, Wyoming, and northeast Colorado.
The Rosebud Indian Reservation is an Indian reservation in South Dakota, United States. It is the home of the federally recognized Rosebud Sioux Tribe, who are Sicangu, a band of Lakota people. The Lakota name Sicangu Oyate translates as the "Burnt Thigh Nation", also known by the French term, the Brulé Sioux.
The Wounded Knee Occupation, also known as Second Wounded Knee, began on February 27, 1973, when approximately 200 Oglala Lakota and followers of the American Indian Movement (AIM) seized and occupied the town of Wounded Knee, South Dakota, United States, on the Pine Ridge Indian Reservation. The protest followed the failure of an effort of the Oglala Sioux Civil Rights Organization (OSCRO) to use impeachment to remove tribal president Richard Wilson, whom they accused of corruption and abuse of opponents. Protesters also criticized the United States government's failure to fulfill treaties with Native American people, and demanded the reopening of treaty negotiations with the goal of fair and equitable treatment of Native Americans.
Richard A. Wilson was elected chairman of the Oglala Lakota of the Pine Ridge Indian Reservation in South Dakota, where he served from 1972–1976, following re-election in 1974.
United States v. Sioux Nation of Indians, 448 U.S. 371 (1980), was a United States Supreme Court case in which the Court held that: 1) the enactment by Congress of a law allowing the Sioux Nation to pursue a claim against the United States that had been previously adjudicated did not violate the doctrine of separation of powers; and 2) the taking of property that was set aside for the use of the tribe required just compensation, including interest. The Sioux have not accepted the compensation awarded to them by this case, valued at over $1 billion as of 2018.
The Oglala are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ. A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Native American reservation in the United States.
The Great Sioux War of 1876, also known as the Black Hills War, was a series of battles and negotiations that occurred in 1876 and 1877 in an alliance of Lakota Sioux and Northern Cheyenne against the United States. The cause of the war was the desire of the US government to obtain ownership of the Black Hills. Gold had been discovered in the Black Hills, settlers began to encroach onto Native American lands, and the Sioux and the Cheyenne refused to cede ownership. Traditionally, American military and historians place the Lakota at the center of the story, especially because of their numbers, but some Native Americans believe the Cheyenne were the primary target of the American campaign.
The United States government illegally seized the Black Hills – a mountain range in the US states of South Dakota and Wyoming – from the Sioux Nation in 1876. The land was pledged to the Sioux Nation in the Treaty of Fort Laramie, but a few years later the United States illegally seized the land and nullified the treaty with the Indian Appropriations Bill of 1876, without the tribe's consent. That bill "denied the Sioux all further appropriation and treaty-guaranteed annuities" until they gave up the Black Hills. A Supreme Court case was ruled in favor of the Sioux in 1980. As of 2011, the court's award was worth over $1 billion, but the Sioux have outstanding issues with the ruling and have not collected the funds.
Solomon Iron Nation, often just referred to as Iron Nation, was a principal chief—and the last Head Chief—of the Lower Brule Lakota. He signed multiple treaties with the United States government, including the Fort Laramie Treaties of 1851 and 1868. His leadership oversaw the creation of the Lower Brule Indian Reservation.
Chief Yellow Hawk (also known asCi-tan-gi) was a leader of the Sans Arc Lakota (Itazipco) a sub-group of the Cheyenne River Sioux tribe. In 1867 Yellow Hawk was a member of the delegation of Native American representatives who signed the Medicine Lodge Treaty and in 1868, the Treaty of Fort Laramie, protecting tribal lands from further seizure and encroachment by the United States Government. During the Lewis and Clark Expedition, Yellow Hawk was a recipient of a Jefferson Peace Medal a later variety of Indian Peace Medals.
{{cite press release}}
: Check |url=
value (help)