Indigenous peoples of the Northeastern Woodlands include Native American tribes and First Nation bands residing in or originating from a cultural area encompassing the northeastern and Midwest United States and southeastern Canada. [1] It is part of a broader grouping known as the Eastern Woodlands. [2] The Northeastern Woodlands is divided into three major areas: the Coastal, Saint Lawrence Lowlands, and Great Lakes-Riverine zones. [3]
The Coastal area includes the Atlantic Provinces in Canada, the Atlantic seaboard of the United States, south until North Carolina. The Saint Lawrence Lowlands area includes parts of Southern Ontario, upstate New York, much of the Saint Lawrence River area, and Susquehanna Valley. [3] The Great Lakes-Riverine area includes the remaining inland areas of the northeast, home to Central Algonquian and Siouan speakers. [4]
The Great Lakes region is sometimes considered a distinct cultural region, due to the large concentration of tribes in the area. The Northeastern Woodlands region is bound by the Subarctic to the north, the Great Plains to the west, and the Southeastern Woodlands to the south. [5]
Around 200 B.C the Hopewell culture began to develop across the Midwest of what is now the United States, with its epicenter in Ohio. The Hopewell culture was defined by its extensive trading system that connected communities throughout the Eastern region, from the Great Lakes to Florida. A sophisticated artwork style developed for its goods, depicting a multitude of animals such as deer, bear, and birds. [6] The Hopewell culture is also noted for its impressive ceremonial sites, which typically contain a burial mound and geometric earthworks. The most notable of these sites is in the Scioto River Valley (from Columbus to Portsmouth, Ohio) and adjacent Paint Creek, centered on Chillicothe, Ohio. [7] The Hopewell culture began to decline from around 400 A.D. for reasons which remain unclear. [6]
By around 1100, the distinct Iroquoian-speaking and Algonquian-speaking cultures had developed in what would become New York State and New England. [8] Prominent Algonquian tribes included the Abenakis, Mi'kmaq, Penobscot, Pequots, Mohegans, Narragansetts, Pocumtucks, and Wampanoag. [9] The Mi'kmaq, Maliseet, Passamaquoddy, Abenaki, and Penobscot tribes formed the Wabanaki Confederacy in the seventeenth century. The Confederacy covered roughly most of present-day Maine in the United States, and New Brunswick, mainland Nova Scotia, Cape Breton Island, Prince Edward Island and some of Quebec south of the St. Lawrence River in Canada. The Western Abenaki live on lands in New Hampshire, Vermont, and Massachusetts of the United States. [10]
The five nations of the Iroquois League developed a powerful confederacy about the 15th century that controlled territory throughout present-day New York, into Pennsylvania and around the Great Lakes. [11] The Iroquois confederacy or Haudenosaunee became the most powerful political grouping in the Northeastern woodlands, and still exists today. The confederacy consists of the Mohawk, Cayuga, Oneida, Onondaga, Seneca and Tuscarora tribes.
The area that is now the states of New Jersey and Delaware was inhabited by the Lenni-Lenape or Delaware, who were also an Algonquian people. [12] Most Lenape were pushed out of their homeland in the 18th century by expanding European colonies, and now the majority of them live in Oklahoma.
The characteristics of the Northeastern woodlands cultural area include the use of wigwams and longhouses for shelter and of wampum as a means of exchange. [13] Wampum consisted of small beads made from quahog shells.
The birchbark canoe was first used by the Algonquin Indians and its use later spread to other tribes and to early French explorers, missionaries and fur traders. The canoes were used for carrying goods, and for hunting, fishing, and warfare, and varied in length from about 4.5 metres (15 feet) to about 30 metres (100 feet) in length for some large war canoes. [14]
The main agricultural crops of the region were the Three Sisters: winter squash, maize (corn), and climbing beans (usually tepary beans or common beans). Originating in Mesoamerica, these three crops were carried northward over centuries to many parts of North America. The three crops were normally planted together using a technique known as companion planting on flat-topped mounds of soil. [15] The three crops were planted in this way as each benefits from the proximity of the others. [16] The tall maize plants provide a structure for the beans to climb, while the beans provide nitrogen to the soil that benefits the other plants. Meanwhile, the squash spreads along the ground, blocking the sunlight to prevent weeds from growing and retaining moisture in the soil.
Prior to contact Native groups in the Northeast generally lived in villages of a few hundred people, living close to their crops. Generally men did the planting and harvesting, while women processed the crops. However, some settlements could be much bigger, such as Hochelaga (modern-day Montreal), which had a population of several thousand people, [17] and Cahokia, which may have housed 20,000 residents between 1050 and 1150 CE. [18]
For many tribes, the fundamental social group was a clan, which was often named after an animal such as turtle, bear, wolf or hawk. [19] The totem animal concerned was considered sacred and had a special relationship with the members of the clan.
The spiritual beliefs of the Algonquians center around the concept of Manitou ( /ˈmænɪtuː/ ), which is the spiritual and fundamental life force that is omnipresent. [20] Manitou also manifest itself as the Great Spirit or Gitche Manitou, who is the creator and giver of all life. The Haudenosaunee equivalent of Manitou is orenda .
The Algonquian languages are a family of Indigenous languages of the Americas and most of the languages in the Algic language family are included in the group. The name of the Algonquian language family is distinguished from the orthographically similar Algonquin dialect of the Indigenous Ojibwe language (Chippewa), which is a senior member of the Algonquian language family. The term Algonquin has been suggested to derive from the Maliseet word elakómkwik, "they are our relatives/allies".
The Abenaki are Indigenous people of the Northeastern Woodlands of Canada and the United States. They are an Algonquian-speaking people and part of the Wabanaki Confederacy. The Eastern Abenaki language was predominantly spoken in Maine, while the Western Abenaki language was spoken in Quebec, Vermont, and New Hampshire.
The Wyandot people are an Indigenous peoples of the Northeastern Woodlands of the present-day United States and Canada. Their Wyandot language belongs to the Iroquoian language family.
The Ojibwe are an Anishinaabe people whose homeland covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands. Ojibweg, being Indigenous peoples of the Northeastern Woodlands and of the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also consider themselves Ojibwe, including the Saulteaux, Nipissings, and Oji-Cree.
The Potawatomi, also spelled Pottawatomi and Pottawatomie, are a Native American people of the Great Plains, upper Mississippi River, and western Great Lakes region. They traditionally speak the Potawatomi language, a member of the Algonquian family. The Potawatomi call themselves Neshnabé, a cognate of the word Anishinaabe. The Potawatomi are part of a long-term alliance, called the Council of Three Fires, with the Ojibwe and Odawa (Ottawa). In the Council of Three Fires, the Potawatomi are considered the "youngest brother". Their people are referred to in this context as Bodéwadmi, a name that means "keepers of the fire" and refers to the council fire of three peoples.
The Odawa are an Indigenous American people who primarily inhabit land in the Eastern Woodlands region, now in jurisdictions of the northeastern United States and southeastern Canada. Their territory long preceded the creation of the current border between the two countries in the 18th and 19th centuries.
The Council of Three Fires is a long-standing Anishinaabe alliance of the Ojibwe, Odawa, and Potawatomi North American Native tribes.
The classification of the Indigenous peoples of the Americas is based upon cultural regions, geography, and linguistics. Anthropologists have named various cultural regions, with fluid boundaries, that are generally agreed upon with some variation. These cultural regions are broadly based upon the locations of the Indigenous peoples of the Americas from early European and African contact beginning in the late 15th century. When Indigenous peoples have been forcibly removed by nation-states, they retain their original geographic classification. Some groups span multiple cultural regions.
The Algonquians are one of the most populous and widespread North American native language groups. They historically were prominent along the Atlantic Coast and in the interior regions along Saint Lawrence River and around the Great Lakes. This grouping consists of the peoples who speak Algonquian languages.
The Grand Traverse Band of Ottawa and Chippewa Indians is a federally recognized Native American tribe located in northwest Michigan on the Leelanau Peninsula. Sandra Witherspoon is the current tribal chairperson, elected in May 2024 to a four-year term after succeeding David Arroyo, who served a single term from 2020 to 2024.
Shabbona or Shab-eh-nay, sometimes referred to as Shabonee and Shaubena, was an Ottawa tribe member who became a chief within the Potawatomi tribe in Illinois during the 19th century.
Anishinaabe tribal political organizations are political consortiums of Anishinaabe nations that advocate for the political interests of their constituencies. Anishinaabe people of Canada are considered as First Nations, and of the United States as Native Americans.
The following radio stations broadcast on FM frequency 91.9 MHz:
The following radio stations broadcast on FM frequency 102.9 MHz:
Several Native American tribes within the United States register motor vehicles and issue license plates to those vehicles.