The geographic location of Algonquian-speaking people in North America prior to European settlementsA 16th-century sketch of the Algonquian village of Pomeiock near the present-day Outer Banks in North Carolina
Before Europeans came into contact, most Algonquian settlements lived by hunting and fishing, although many of them supplemented their diet by cultivating corn, beans and squash (the "Three Sisters"). The Ojibwe cultivated wild rice.[3]
Colonists in the Massachusetts Bay area first encountered the Wampanoag, Massachusett, Nipmuc, Pennacook, Penobscot, Passamaquoddy, and Quinnipiac. The Mohegan, Pequot, Pocumtuc, Podunk, Tunxis, and Narragansett were based in southern New England. The Abenaki were located in northern New England: present-day Maine, New Hampshire, and Vermont in what became the United States and eastern Quebec in what became Canada. They traded with French colonists who settled along the Atlantic coast and the Saint Lawrence River. The Mahican were located in western New England in the upper Hudson River Valley (around present-day Albany, New York). These groups cultivated crops, hunted, and fished.[4]
The Algonquians of New England such as the Piscataway (who spoke Eastern Algonquian), practised a seasonal economy. The basic social unit was the village: a few hundred people related by a clankinship structure. Villages were temporary and mobile. The people moved to locations of greatest natural food supply, often breaking into smaller units or gathering as the circumstances required. This custom resulted in a certain degree of intertribal mobility, especially in troubled times.[citation needed]
In warm weather, they constructed portable wigwams, a type of hut usually with buckskin doors. In the winter, they erected the more substantial longhouses, in which more than one clan could reside. They cached food supplies in more permanent, semi-subterranean structures.[citation needed]
In December, when the snows began, the people created larger winter camps in sheltered locations, where they built or reconstructed longhouses. February and March were lean times. The tribes in southern New England and other northern latitudes had to rely on cached food. Northerners developed a practice of going hungry for several days at a time. Historians hypothesize that this practice kept the population down, with some invoking Liebig's law of the minimum.[citation needed]
The southern Algonquians of New England relied predominantly on slash and burn agriculture.[8][9][10][11][12][13] They cleared fields by burning for one or two years of cultivation, after which the village moved to another location. This is the reason the English found the region relatively cleared and ready for planting. By using various kinds of native corn (maize), beans and squash, southern New England natives were able to improve their diet to such a degree that their population increased and they reached a density of 287 people per 100 square miles as opposed to 41 in the north.[14]
Scholars estimate that, by the year 1600, the indigenous population of New England had reached 70,000–100,000.[14]
Midwest
The French encountered Algonquian peoples in this area through their trade and limited colonization of New France along the Mississippi and Ohio rivers. The historic peoples of the Illinois Country were the Shawnee, Illiniwek, Kickapoo, Menominee, Miami, Sauk and Meskwaki. The latter were also known as the Sac and Fox, and later known as the Meskwaki Indians, who lived throughout the present-day Midwest of the United States.[15]
During the nineteenth century, many Native Americans from east of the Mississippi River were displaced over great distances through the United States passage and enforcement of Indian removal legislation; they forced the people west of the Mississippi River to what they designated as Indian Territory. After the US extinguished Indian land claims, this area was admitted as the state of Oklahoma in the early 20th century.[15]
Doctors Dean R. Snow and William A. Starna -- Archeologists and historians who have conducted ground-breaking archeological research in the Mohawk Valley and other Algonquian and Iroquoian sites.
↑ Stevenson W. Fletcher, Pennsylvania Agriculture and Country Life 1640-1840 (Harrisburg: Pennsylvania Historical and Museum Commission, 1950), 2, 35-37, 63-65, 124.
↑ Day, Gordon M. (1953). "The Indian as an Ecological Factor in the Northeastern Forests". Ecology. 34 (2): 329–346. doi:10.2307/1930900. JSTOR1930900.
↑ New England and New York areas 1580-1800, 1953. Note: The Lenni Lenape (Delaware) in New Jersey and the Massachuset in Massachusetts used fire in ecosystems
↑ Russell, Emily W.B. Vegetational Change in Northern New Jersey Since 1500 A.D.: A Palynological, Vegetational and Historical Synthesis, Ph.D. dissertation. New Brunswick, PA: Rutgers University. Author notes on page 8 that Indians often augmented lightning fires. 1979
↑ Russell, Emily W.B. (1983). "Indian Set Fires in the Forests of the Northeastern United States". Ecology. 64 (1): 78–88. doi:10.2307/1937331. JSTOR1937331. Author found no strong evidence that Indians purposely burned large areas, but they did burn small areas near their habitation sites. Noted that the Lenna Lenape used fire.
↑ Gowans, William. "A Brief Description of New York, Formerly Called New Netherland with the Places Thereunto Adjoining, Likewise a Brief Relation of the Customs of the Indians There." New York, NY: 1670. Reprinted in 1937 by the Facsimile Text Society, Columbia University Press, New York. Notes that the Lenni Lenape (Delaware) in New Jersey used fire in ecosystems.
The Sauk or Sac are a group of Native Americans of the Eastern Woodlands culture group, who lived primarily in the region of what is now Green Bay, Wisconsin, when first encountered by the French in 1667. Their autonym is oθaakiiwaki, and their exonym is Ozaagii(-wag) in Ojibwe. The latter name was transliterated into French and English by colonists of those cultures. Today they have three federally recognized tribes, together with the Meskwaki (Fox), located in Iowa, Oklahoma and Kansas.
The Algonquian languages are a subfamily of the Indigenous languages of the Americas and most of the languages in the Algic language family are included in the group. The name of the Algonquian language family is distinguished from the orthographically similar Algonquin dialect of the Indigenous Ojibwe language (Chippewa), which is a senior member of the Algonquian language family. The term Algonquin has been suggested to derive from the Maliseet word elakómkwik, "they are our relatives/allies".
The Abenaki are Indigenous people of the Northeastern Woodlands of Canada and the United States. They are an Algonquian-speaking people and part of the Wabanaki Confederacy. The Eastern Abenaki language was predominantly spoken in Maine, while the Western Abenaki language was spoken in Quebec, Vermont, and New Hampshire.
Algonquin is either a distinct Algonquian language closely related to the Ojibwe language or a particularly divergent Ojibwe dialect. It is spoken, alongside French and to some extent English, by the Algonquin First Nations of Quebec and Ontario. As of 2006, there were 2,680 Algonquin speakers, less than 10% of whom were monolingual. Algonquin is the language for which the entire Algonquian language subgroup is named; the similarity among the names often causes considerable confusion. Like many Native American languages, it is strongly verb-based, with most meaning being incorporated into verbs instead of using separate words for prepositions, tense, etc.
The Great Peace of Montreal was a peace treaty between New France and 39 First Nations of North America that ended the Beaver Wars. It was signed on August 4, 1701, by Louis-Hector de Callière, governor of New France, and 1300 representatives of 39 Indigenous nations.
Ojibwe, also known as Ojibwa, Ojibway, Otchipwe, Ojibwemowin, or Anishinaabemowin, is an indigenous language of North America of the Algonquian language family. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects.
The Odawa are an Indigenous American people who primarily inhabit land in the Eastern Woodlands region, now in jurisdictions of the northeastern United States and southeastern Canada. Their territory long preceded the creation of the current border between the two countries in the 18th and 19th centuries.
The Council of Three Fires is a long-standing Anishinaabe alliance of the Ojibwe, Odawa, and Potawatomi North American Native tribes.
The Anishinaabe are a group of culturally related Indigenous peoples present in the Great Lakes region of Canada and the United States. They include the Ojibwe, Odawa, Potawatomi, Mississaugas, Nipissing and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family.
A wigwam, wickiup, wetu (Wampanoag), or wiigiwaam is a semi-permanent domed dwelling formerly used by certain Native American tribes and First Nations people and still used for ceremonial events. The term wickiup is generally used to refer to these kinds of dwellings in the Southwestern United States and Western United States and Northwest Alberta, Canada, while wigwam is usually applied to these structures in the Northeastern United States as well as Ontario and Quebec in central Canada. The names can refer to many distinct types of Indigenous structures regardless of location or cultural group. The wigwam is not to be confused with the Native Plains tipi, which has a different construction, structure, and use.
Great Lakes Algonquian syllabics is a writing system for several Algonquian languages that emerged during the nineteenth century and whose existence was first noted in 1880. It was originally used near the Great Lakes: Fox, Sac, and Kickapoo, in addition to Potawatomi. Use of the script was subsequently extended to the Siouan language Ho-Chunk. Use of the Great Lakes script has also been attributed to speakers of the Ottawa dialect of the Ojibwe language, but supporting evidence is weak.
Indigenous peoples of the Northeastern Woodlands include Native American tribes and First Nation bands residing in or originating from a cultural area encompassing the northeastern and Midwest United States and southeastern Canada. It is part of a broader grouping known as the Eastern Woodlands. The Northeastern Woodlands is divided into three major areas: the Coastal, Saint Lawrence Lowlands, and Great Lakes-Riverine zones.
The Eastern Algonquian languages constitute a subgroup of the Algonquian languages. Prior to European contact, Eastern Algonquian consisted of at least 17 languages, whose speakers collectively occupied the Atlantic coast of North America and adjacent inland areas, from what are now the Maritimes of Canada to North Carolina. The available information about individual languages varies widely. Some are known only from one or two documents containing words and phrases collected by missionaries, explorers or settlers, and some documents contain fragmentary evidence about more than one language or dialect. Many of the Eastern Algonquian languages were greatly affected by colonization and dispossession. Miꞌkmaq and Malecite-Passamaquoddy have appreciable numbers of speakers, but Western Abenaki and Lenape (Delaware) are each reported to have fewer than 10 speakers after 2000.
Sachems and sagamores are paramount chiefs among the Algonquians or other Native American tribes of northeastern North America, including the Iroquois. The two words are anglicizations of cognate terms from different Eastern Algonquian languages. Some sources indicate the sagamore was a lesser chief elected by a single band, while the sachem was the head or representative elected by a tribe or group of bands; others suggest the two terms were interchangeable. The positions are elective, not hereditary. Although not strictly hereditary the title of Sachem is often passed through the equivalent of tanistry.
The Ojibwe language is spoken in a series of dialects occupying adjacent territories, forming a language complex in which mutual intelligibility between adjacent dialects may be comparatively high but declines between some non-adjacent dialects. Mutual intelligibility between some non-adjacent dialects, notably Ottawa, Severn Ojibwe, and Algonquin, is low enough that they could be considered distinct languages. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. The relative autonomy of the regional dialects of Ojibwe is associated with an absence of linguistic or political unity among Ojibwe-speaking groups.
The Central Algonquian languages are commonly grouped together as a subgroup of the larger Algonquian family, itself a member of the Algic family. Though the grouping is often encountered in the literature, it is an areal grouping, not a genetic grouping. In other words, the languages are grouped together because they were spoken near one another, not because they are more closely related to one another than to other Algonquian languages. Within the Algonquian family, only Eastern Algonquian is a valid genealogical group.
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