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Anthropology of kinship |
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A clan is a group of people united by actual or perceived kinship [1] and descent. Even if lineage details are unknown, a clan may claim descent from a founding member or apical ancestor who serves as a symbol of the clan's unity. Many societies' exogamy rules are on a clan basis, where all members of one's own clan, or the clans of both parents or even grandparents, are excluded from marriage as incest.
Clans preceded[ citation needed ] more centralized forms of community organization and government, and have existed in every country.[ citation needed ] Members may identify with a coat of arms or other symbol.
The English word "clan" is derived from old Irish clann [1] meaning "children", "offspring", "progeny" or "descendants". According to the Oxford English Dictionary , the word "clan" was introduced into English in around 1425, as a descriptive label for the organization of society in Ireland and the Scottish Highlands. [2]
None of the Irish and Scottish Gaelic terms for kinship groups is cognate to English clan; Scottish Gaelic clann means "children":
In different cultures and situations, a clan usually has different meaning than other kin-based groups, such as tribes and bands. Often, the distinguishing factor is that a clan is a smaller, integral part of a larger society such as a tribe, chiefdom, or a state. In some societies, clans may have an official leader such as a chief, matriarch or patriarch; or such leadership role is performed by elders. In others, leadership positions may have to be achieved.
Examples include Irish, Scottish, Chinese, Korean, and Japanese clans, which exist as distinct social groupings within their respective nations. Note, however, that tribes and bands can also be components of larger societies. The early Norse clans, the ætter, are often translated as "house" or "line". The Biblical tribes of Israel were composed of many clans. [4] Arab clans are sub-tribal groups within Arab society. Native American and First Nations peoples, often referred to as "tribes", also have clans. For instance, Ojibwa bands are smaller parts of the Ojibwa people or tribe in North America. The many Native American peoples are distinguished by language and culture, and most have clans and bands as the basic kinship organizations. In some cases tribes recognized each other's clans; for instance, both the Chickasaw and Choctaw tribes of the Southeast United States had fox and bear clans, who felt a kinship that reached beyond their respective tribes.
Apart from these different historical traditions of kinship, conceptual confusion arises from colloquial usages of the term. In post-Soviet countries, for example, it is quite common to speak of "clans" in reference to informal networks within the economic and political sphere. This usage reflects the assumption that their members act towards each other in a particularly close and mutually supportive way, approximating the solidarity among kinsmen. Similar usage of the term applies to specific groups of various cultures and nationalities involved in organized crime. Polish clans differ from most others as they are a collection of families who bear the same coat of arms, as opposed to claiming a common descent (see Polish heraldry). There are multiple closely related clans in the Indian subcontinent, especially South India.
Romani people have many clans which are called vitsa in Romani.
Scottish clans are social groupings that have played a pivotal role in the history and culture of Scotland. Unlike some other clans that focus solely on common descent or a shared coat of arms, Scottish clans are unique in their elaborate systems of tartans, insignias, and mottos. Clan culture in Scotland also extends to community events such as clan gatherings and Highland Games. Each clan may have an official leader known as a "Chieftain" or "Chief."
Members of Scottish clans often have a shared interest in preserving their historical and cultural landmarks, as well as the natural environment and wildlife of Scotland. The clan system in Scotland has also been influenced by key historical events like the Highland Clearances and the Jacobite uprisings, which have left lasting impacts on clan structures and Scottish diaspora. [5]
Clannism (in Somali culture, qabiilism) [6] is a system of society based on clan affiliation. [7]
The Islamic world, the Near East, North and the Horn of Africa in general, and Somali culture specifically, is patriarchal [8] and traditionally centered on patrilineal clans or tribes.
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a Meaning the transcontinental area between Asia and Europe.
The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology. Its definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept is often contrasted by anthropologists with other social and kinship groups, being hierarchically larger than a lineage or clan, but smaller than a chiefdom, ethnicity, nation or state. These terms are similarly disputed. In some cases tribes have legal recognition and some degree of political autonomy from national or federal government, but this legalistic usage of the term may conflict with anthropological definitions.
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant of either gender in which the individuals in all intervening generations are mothers. In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.
The Chief of the Name, or in older English usage Captain of his Nation, is the recognised head of a family or clan in Ireland and Scotland.
The Ojibwe are an Anishinaabe people whose homeland covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands. The Ojibwe, being Indigenous peoples of the Northeastern Woodlands and of the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also consider themselves Ojibwe, including the Saulteaux, Nipissings, and Oji-Cree.
A Scottish clan is a kinship group among the Scottish people. Clans give a sense of shared heritage and descent to members, and in modern times have an official structure recognised by the Court of the Lord Lyon, which regulates Scottish heraldry and coats of arms. Most clans have their own tartan patterns, usually dating from the 19th century, which members may incorporate into kilts or other clothing.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
A feud, also known in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, private war, or mob war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. A mob war is a time when two or more rival families begin open warfare with one another, destroying each other's businesses and assassinating family members. Mob wars are generally disastrous for all concerned, and can lead to the rise or fall of a family.
A totem is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system.
Iroquois kinship is a kinship system named after the Haudenosaunee people, also known as the Iroquois, whose kinship system was the first one described to use this particular type of system. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Iroquois system is one of the six major kinship systems.
Ambilineality is a form of kinship affiliation of cognatic descent that relies on self-defined affiliation within a given social system, meaning individuals have the choice to be affiliated with their mother's or father's group. Common features of societies that practice ambilineality are a shared set of land, communal responsibilities, and collective ownership of some segments of wealth and debt in their societies. This system of descent is distinct from more common genealogical structures in that rather than determining affiliation and descent using the standard determinants of biological and genealogical relation, it instead relies heavily on voluntary affiliation with one's group, oftentimes being determined by factors including residence.
In heraldry, an armiger is a person entitled to use a heraldic achievement either by hereditary right, grant, matriculation, or assumption of arms. Such a person is said to be armigerous; a family or a clan likewise.
The Anishinaabe are a group of culturally related Indigenous peoples in the Great Lakes region of Canada and the United States. They include the Ojibwe, Odawa, Potawatomi, Mississaugas, Nipissing, and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family.
Irish clans are traditional kinship groups sharing a common surname and heritage and existing in a lineage-based society, originating prior to the 17th century. A clan included the chief and his patrilineal relatives; however, Irish clans also included unrelated clients of the chief.
The Red Hand of Ulster is a symbol used in heraldry to denote the Irish province of Ulster and the Northern Uí Néill in particular. It has also been used however by other Irish clans across the island, including the ruling families of western Connacht and the chiefs of the Midlands.
The Scottish Gaelic word clann means children. In early times, and possibly even today, Scottish clan members believed themselves to descend from a common ancestor, the founder of the clan, after whom the clan is named. The clan chief is the representative of this founder, and represents the clan. In the Scottish clan system, a chief is greater than a chieftain (ceann-cinnidh), a designation applied to heads of branches of a clan. Scottish clans that no longer have a clan chief are referred to as armigerous clans.
In anthropology, a lineage is a unilineal descent group that traces its ancestry to a demonstrably shared ancestor, known as the apical ancestor. Lineages are formed through relationships traced either exclusively through the maternal line (matrilineage), paternal line (patrilineage), or some combination of both (ambilineal). The cultural significance of matrilineal or patrilineal descent varies greatly, shaping social structures, inheritance patterns, and even rituals across societies.
The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages. Today, the clan remains an important part of Anishinaabe identity. Each clan is forbidden from harming its representation animal by any means, as it is a bad omen to do so.
The O'Neill dynasty are a lineage of Irish Gaelic origin that held prominent positions and titles in Ireland and elsewhere. As kings of Cenél nEógain, they were historically one of the most prominent family of the Northern Uí Néill, along with the O'Donnell dynasty. Some O'Neills state that their ancestors were kings of Ailech during the Early Middle Ages, as descendants of Niall of the Nine Hostages.
Scottish Romani are the Romani people of Scotland. This includes Romanichal and Lowland Roma.
The Gaels are an ethnolinguistic group native to Ireland, Scotland and the Isle of Man. They are associated with the Gaelic languages: a branch of the Celtic languages comprising Irish, Manx and Scottish Gaelic.