The Oreet (pl. Ortinuek or Ortinweek) is a kinship group among the Kalenjin people of Kenya that is similar in concept to a clan. The members of an oreet were not necessarily related by blood as evidenced by the adoption of members of the Uasin Gishu Maasai by Arap Sutek, the only Nandi smith at the time. His proteges would later be adopted into almost every other clan as smiths. [1] More famously, the lineage of the Talai Orkoiik were adopted members of the Segelai Maasai. [2]
Membership and identification by Oreet traditionally served the purpose of regulating marriage (by prevent inbreeding since marriage within Oreet was largely not permitted), [3] arbitrating in murder cases and a support system when payment of blood money was required. [4]
In modern Kenya, identification by oreet is declining among the Nandi and Kalenjin. However oreet histories have consequently gained prominence as a means of studying the settlement and formation of the Nandi sub-tribe of the Kalenjin. Like the wider Kalenjin Occupation of the Rift, a look at the individual Nandi clan histories shows that the narrative of origin, though containing elements of truth, largely over simplifies the formation of the Nandi sub-tribe. [5]
The Nandi sub-tribe was formed through the settlement of the Nandi region by members of various Kalenjin clans from different regions. The traditional Nandi account is that the first settlers in their country came from Elgon, and formed the Kipoiis clan; a name that possibly means 'the spirits'. [5] They were led by a man named Kakipoch, founder of the Nandi section of the Kalenjin. [6] They are said to have settled in the emet (county) of Aldai in south-western Nandi. Kakipoch's people were later joined by a few Kipsikis, who were then followed by people from the other Kalenjin branches.
The account of settlement by the 17 clans present in the early decades of the 20th century is as follows;
The Nandi ortinuek are each identified by an 'animal' or tiondo, which no clan member could hunt. Clan symbols (tiondo) range from birds, wild animals, frog and snake to bees. Although the sun is not an animal, 'she' has oreet and is called 'tiondo' in the same sense as a lion.
It is claimed that Kong'ony (crested crane) was the first animal allocated a family. Hence Moi (Kong'ony) is regarded as the 'leader' and in child stories this is shown as the source of babies in a family.
The Hyena (Kimageet, oreet of Tungo, korap oor) is claimed to have been the last tiondo to be allocated and comes along with several rules of favour (ostensibly to hide the fact that it was the last). Hence, even though the Nandi claim 'Cheptaab oreet age ne wendi oreet age' literally 'a daughter from one clan goes to another clan and belongs in the new clan', to mean a woman has no clan, the Tungo girls are permitted to retain their clan identity.
Kiboiis is the largest clan in Nandi. It comprises two tottems ("tiondo"): Solopchot (cockroach), also known as Mende Keruus and Lelwot (jackal), which was praised as "cherotei keringet agenge en kabula" (believed to be Keppler), which is Oreetab Kibois. Kibois is used largely by two families: Kaprotuk and Kapchebwai. Other families with the clan are Kapcherige, Kaptot, and Kapcheptembur. Lelwek is normally praised in Kaprotuk, by their daughters but during Koito (prewedding). Solobchot is widely mentioned (less praised). Others use Lelwot interchangeably with Kaprotuk and Kapchebwai and regard each other as "oor mwendo". Earlier grandfathers especially from Kaprotuk were worried that the two families of Kaprotuk and Kapchebwai would "moiyo tiondo" (each will claim Lelwot is theirs).
The Kipsigis or Kipsigiis are a Nilotic group contingent of the Kalenjin ethnic group and speak a dialect of the Kalenjin language identified by their community eponym, Kipsigis. It is observed that the Kipsigis and another aboriginal group native to Kenya known as Ogiek have a merged identity. The Kipsigis are the biggest sub tribe within the Kalenjin community. The latest census population in Kenya put the Kipsigis at 1,972,000 speakers, accounting for 45% of all Kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to the Mara River in the south and the Mau Escarpment in the east to Kebeneti. They also occupy parts of Laikipia, Kitale, Nakuru, Narok, the Trans Mara District, Eldoret and the Nandi Hills.
The Kalenjin are a group of tribes indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya and the Eastern slopes of Mount Elgon in Uganda. They number 6,358,113 individuals per the Kenyan 2019 census and an estimated 273,839 in Uganda according to the 2014 census mainly in Kapchorwa, Kween and Bukwo districts.
The Nandi are part of the Kalenjin, a Nilotic tribe living in East Africa. The Nandi ethnic group live with close association and relation with the Kipsigis tribe. They traditionally have lived and still form the majority in the highland areas of the former Rift Valley Province of Kenya, in what is today Nandi County. They speak the Nandi dialect of the Kalenjin language.
The Elgeyo language, or Kalenjin proper, are a dialect cluster of the Kalenjin branch of the Nilotic language family.
The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of King spiritual and military leader, and had the authority to make decisions regarding security particularly the waging of war. Notable Orkoiik include Kimnyole Arap Turukat, Koitalel Arap Samoei and Barsirian Arap Manyei.
The Elgeyo are an ethnic group who are part of the larger Kalenjin ethnic group of Nilotic origin. They live near Eldoret, Kenya, in the highlands of the former Keiyo District, now part of the larger Elgeyo Marakwet County. The Elgeyo originally settled at the foothills of the Elgeyo escarpment, in the area between Kerio river to the east and the escarpment to the west. Due to drought and famine in the valley, the Keiyos climbed the escarpment and started to settle on the highland east of Uasin Gishu plateau. When the British came, the Keiyos were pushed to settle in clusters called reserves.
Nandi County is a county in Kenya in the North Rift, occupying an area of 2,884.4 square kilometres. Its capital, Kapsabet, is the largest town in the county while other towns include Mosoriot, Tinderet, Kobujoi, Kaiboi, Kabiyet and Nandi Hills. According to a 2019 census, the county has a population of 885,711, made up of a number of Kenyan communities, the majority of whom belong to the native tribe called Nandi.
Koitalel arap Samoei was an Orkoiyot who led the Nandi people from 1890 until his assassination in 1905. The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of chief spiritual and military leader, and had the authority to make decisions regarding security matters particularly the waging of war and negotiating for peace. Koitalel was the supreme chief of the Nandi people of Kenya. He led the Nandi resistance against British colonial rule.
Traditional Kalenjin society is the way of life that existed among the Kalenjin-speaking people prior to the advent of the colonial period in Kenya and after the decline of the Chemwal, Lumbwa and other Kalenjin communities in the late 1700s and early 1800s.
A bororiet was a kind of geographic division of the traditional society of the Nandi people of Kenya. It had military and political functions in addition to the territorial element. Each bororiet was made up of kokwotinwek which were groups of homesteads within the same locality, roughly equal to a hamlet but smaller than a village. The bororosiek were, in turn, grouped into emet but these were only of territorial significance.
Kalenjin mythology refers to the traditional religion and beliefs of the Kalenjin people of Kenya.
The Lumbwa were a pastoral community which inhabited southern Kenya and northern Tanzania. The term Lumbwa has variously referred to a Kalenjin-speaking community, portions of the Maa-speaking Loikop communities since the mid-19th century, and to the Kalenjin-speaking Kipsigis community for much of the late 19th to mid-20th centuries.
The Settlement of Nandi was the historical process by which the various communities that today make up the Nandi people of Kenya settled in Nandi County. It is captured in the folklore of the Nandi as a distinct process composed of a series of inward migrations by members from various Kalenjin ortinwek.
The Misri legend is an origin myth common to a number of East African communities. In it, it is usually claimed that the community originated in a land called Misri located in the North of African continent. This land is in many accounts identified or associated with Egypt and sometimes an association with one of the lost tribes of Israel is implied and occasionally directly stated.
Kalenjin folklore consists of folk tales, legends, songs, music, dancing, popular beliefs, and traditions communicated by the Kalenjin-speaking communities, often passed down the generations by word of mouth.
The Chemwal people were a Kalenjin-speaking society that inhabited regions of western and north-western Kenya as well as the regions around Mount Elgon at various times through to the late 19th century. The Nandi word Sekker was used by Pokot elders to describe one section of a community that occupied the Elgeyo escarpment and whose territory stretched across the Uasin Gishu plateau. This section of the community appears to have neighbored the Karamojong who referred to them as Siger, a name that derived from the Karimojong word esigirait. The most notable element of Sekker/Chemwal culture appears to have been a dangling adornment of a single cowrie shell attached to the forelock of Sekker women, at least as of the late 1700s and early 1800s.
The Uasin Gishu people were a community that inhabited a plateau located in western Kenya that today bears their name. They are said to have arisen from the scattering of the Kwavi by the Maasai in the 1830s. They were one of two significant sections of that community that stayed together. The other being the Laikipiak with whom they would later ally against the Maasai.
The Siger people were a community commonly spoken of in the folklore of a number of Kenyan communities that inhabited regions of northwestern Kenya at various points in history.
The Lumbwa Treaty event took place on 13 October 1889, in Lumbwa in Kericho between the Kipsigis led by Menya Araap Kisiara and the British East Africa administration. It was based on a cultural practice of oath taking in Kipsigis called Mummek or Mummiat or Mumma. Mumma means "to do something impossibly disgusting". It involves two parties taking an oath and invoking a preemptive curse if the oath is to be broken by any party taking the oath. There usually would also be a performance of black magic; and on this particular event a coyote was savored in two halves with each party burying its part and making the oath never to harm each other in any way.
In June 1905, 1,850 ethnic Kipsigis men, women and children were killed in a punitive expedition dubbed Sotik expedition by the colonial British government forces led by Major Richard Pope-Hennessy. This was as a result of a raid by the Kipsigis on the Maasai which saw the Kipsigis part with Maasai cows, women and children to which the government demanded redress and return of the spoils of the raid but to which the Kipsigis returned in insults and turned down the warning. In effect, this led to alienation of tribal land to what would become part of Kenyan White Highlands.