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An extended family is a family that extends beyond the nuclear family of parents and their children to include aunts, uncles, grandparents, cousins or other relatives, all living nearby or in the same household. Particular forms include the stem and joint families.
In some circumstances, the extended family comes to live either with or in place of a member of the immediate family. These families include, in one household or close proximity, relatives in addition to an immediate family. [1] An example would be an elderly parent who moves in with his or her children due to old age. In modern Western cultures dominated by immediate family constructs, the term has come to be used generically to refer to grandparents, uncles, aunts, and cousins, whether they live together within the same household or not. [2] However, it may also refer to a family unit in which several generations live together within a single household. In some cultures, the term is used synonymously with consanguineous family.
A stem family is a kind of extended family, first discussed by Frédéric Le Play. Parents will live with one child and his/her spouse, as well as the children of both, while other children will leave the house or remain in it, unmarried. The stem family is sometimes associated with inegalitarian inheritance practices, as in Japan and Korea, but the term has also been used in some contexts to describe a family type where parents live with a married child and his or her spouse and children, but the transfer of land and moveable property is more or less egalitarian, as in the case of traditional Romania, [3] northeastern Thailand [4] or Mesoamerican indigenous peoples. [5] In these cases, the child who cares for the parents usually receives the house in addition to his or her own share of land and moveable property.[ citation needed ]
Often, it has been presumed that extended family groups sharing a single household enjoy specific advantages, such as a greater sense of security and belonging due to sharing a wider pool of members to serve as resources during a crisis, and more role models to help perpetuate desired behavior and cultural values. However, even in cultures in which adults are expected to leave home after marriage to begin their own nuclear-based households, the extended family often forms an important support network offering similar advantages. Particularly in working-class communities, grown children tend to establish their own households within the same general area as their parents, aunts, uncles, and grandparents. These extended family members tend to gather often for family events and to feel responsible for helping and supporting one another, both emotionally and financially. [6]
While contemporary families may be considered more mobile in general than in the past, sociologists find that this has not necessarily resulted in the disintegration of extended family networks. Rather, technological aids such as the Internet and social networking sites such as Facebook are now commonly used[ where? ] to retain contact and maintain these family ties. [6]
Particularly in the case of single-parent households, it can be helpful for extended family members to share a single household in order to share the burden of meeting expenses. On the other hand, sharing a household can present a disadvantage depending on the sizes and number of families involved, particularly when only a few members shoulder most of the responsibility to meet expenses for the family's basic needs. [7]
An estimated 49 million Americans (16.1% of the total population) live in homes comprising three or more generations, up from 42 million in 2000. This situation is similar in Western Europe. Another 34 percent live within a kilometer of their children. [8] [9]
In many cultures, such as in those of Asians, [10] Middle Easterners, Africans, Indigenous peoples like Native Americans and Pacific Islanders, and Latin Americans and Caribbeans, even for Eastern Europeans and Southern Europeans (Orthodox/Catholic countries [10] ), extended families are the basic family unit. That is to say the modern western nuclear family is not the norm. Even in Western Europe, extended families (mostly of the stem type) were also clearly prevalent, England being a rare exception. [11] In Britain and the United States, during the Industrial Revolution (approximately 1750 to 1900), more people lived in extended families than at any time before or since. [12]
It is common for today's world to have older children in nuclear families to reach walking up to driving age ranges before meeting extended family members. Geographical isolation is common for middle-class families who move based on occupational opportunities while family branches "retain [their] basic independence". [13] Some extended families hold family reunions or opportunities for gathering regularly, normally around holiday time frames, to reestablish and integrate a stronger family connection. This allows individual nuclear families to connect with extended family members.
Where families consist of multiple generations living together, the family is usually headed by the elders. More often than not, it consists of grandparents, their sons, and their sons' families in patriarchal and especially patrilineal societies. Extended families make discussions together and solve the problem. [ failed verification ]
Historically, for generations South Asia had a prevailing tradition of the joint family system or undivided family. The joint family system is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India, consisting of many generations living in the same home, all bound by the common relationship. [14] A patrilineal joint family consists of an older man and his wife, his sons and unmarried daughters, his sons' wives and children. The family is headed by a patriarch, usually the oldest male, who makes decisions on economic and social matters on behalf of the entire family. The patriarch's wife generally exerts control over the household, minor religious practices and often wields considerable influence in domestic matters. Family income flows into a common pool, from which resources are drawn to meet the needs of all members, which are regulated by the heads of the family. [15]
In the early stages of the twentieth century, it was not very common to find many families with extended kin in their household, which may have been due to the idea that the young people in these times typically waited to establish themselves and start a household before they married and filled a home.[ citation needed ] As life expectancy becomes older and programs such as Social Security benefit the elderly, the old are now beginning to live longer than prior generations, which then may lead to generations mixing together. [16] According to results of a study by Pew Research Center in 2010, approximately 50 million (nearly one in six) Americans, including rising numbers of seniors, live in households with at least two adult generations, and often three. It has become an ongoing trend for elderly generations to move in and live with their children, as they can give them support and help with everyday living. The main reasons cited for this shift are an increase in unemployment and slumped housing prices and arrival of new immigrants from Asian and South American countries. [17] According to the U.S. Census Bureau, there were 2.7 million grandparents raising their grandchildren in 2009. [18] The dramatic increase in grandparent-headed households has been attributed to many factors including parental substance abuse. [19] In 2003, the number of U.S. "family groups" where one or more subfamilies live in a household (e.g. a householder's daughter has a child. The mother-child is a subfamily) was 79 million. Two-point-six million of U.S. multigenerational family households in 2000 had a householder, the householder's children, and the householder's grandchildren. That is 65 percent of multigenerational family households in the U.S. So it is twice as common for a grandparent to be the householder than for adult children to bring parents into their home. [20] The increase in the number of multigenerational households has created complex legal issues, such as who in the household has authority to consent to police searches of the family home or private bedrooms. [21]
Besides the legal issues that multigenerational households could create, there are issues that may arise from households where the grandparents are the sole guardians. The Supporting Grandparents Raising Grandchildren Act was signed into law on July 7, 2018 after unanimously passing the U.S. House and Senate. It was first introduced in the Senate on May 10, 2017 by Senators Susan Collins (R-ME) and Bob Casey Jr. (D-PA). Out of this came The Supporting Grandparents Raising Grandchildren Advisory Council which will identify, promote, coordinate, and disseminate to the public information, resources, and the best practices available to help grandparents and other older relatives both meet the needs of the children in their care and maintain their own physical and mental health and emotional well-being. [22]
Mexican society is composed of three-generational units consisting of grandparents, children, and grandchildren. Further close relationships are maintained with the progenitors of these families and are known as kin or "cousins". When one is born, they are born into two extended families, a kinship group of sometimes 70 people. The group traditionally acts as a cohesive unit, pooling resources and influence. The extended family also consists of spouses and siblings. This is in contrast to the two generational American nuclear family. [23]
Some scholars have used the term "grand-family" to describe the close relationship between grandparents, children, and grandchildren in Mexican society. [24] [25] Larissa A. Lomnitz and Marisol Perez-Lizaur, for example, describe the grand-family as "the basic unit of family solidarity in Mexico", where basic family obligations between grandparents, children, and grandchildren include "economic support, participation in family rituals, and social recognition". [24]
 | The examples and perspective in this article may not represent a worldwide view of the subject.(April 2018) |
The relative economic deprivation of racial and ethnic minorities leads to higher levels of extended family involvement; primarily because blacks and Latinos have less money and education than whites, they are more likely to give and receive help from kin. [26] Having family on which one can rely is very important in times of economic hardship especially if there are children involved. Living in an extended family provides constant care for children and support for other members of the family as well. Analysis of the National Survey of Families and Households[ clarification needed ] suggests there are differences between whites and other ethnic groups because of economic differences among racial groups: blacks and Latinos less often have the economic resources that allow the kind of privatization that the nuclear family entails. Extended kinship, then, is a survival strategy in the face of economic difficulties. [27] Being able to rely on not only two parents but grandparents, aunts, uncles, brothers, and sisters helps to create a support system which in turn brings families closer together. Living in an extended family provides many things that a nuclear family does not.
The number of multigenerational households has been steadily rising because of the economic hardships people are experiencing today.[ when? ] According to the AARP, multigenerational households have increased from 5 million in 2000 to 6.2 million in 2008. [28] "There's no question that with some ethnicities that are growing in America, it is more mainstream and traditional to have multigenerational households. We're going to see that increasing in the general population as well," says AARP's Ginzler. [28] While high unemployment and housing foreclosures of the recession have played a key role in the trend, Pew Research Center exec VP and co-author of its multigenerational household study Paul Taylor said it has been growing over several decades, fueled by demographic and cultural shifts such as the rising number of immigrants and the rising average age of young-adult marriages. [29] The importance of an extended family is one that many people may not realize, but having a support system and many forms of income may help people today because of the difficulties in finding a job and bringing in enough money.[ clarification needed ]
A nuclear family is a family group consisting of parents and their children, typically living in one home residence. It is in contrast to a single-parent family, a larger extended family, or a family with more than two parents. Nuclear families typically center on a married couple which may have any number of children. There are differences in definition among observers. Some definitions allow only biological children who are full-blood siblings and consider adopted or half- and step-siblings a part of the immediate family, but others allow for a step-parent and any mix of dependent children, including stepchildren and adopted children. Some sociologists and anthropologists consider the extended family structure to be the most common family structure in most cultures and at most times, rather than the nuclear family.
A single parent is a person who has a child or children but does not have a spouse or live-in partner to assist in the upbringing or support of the child. Reasons for becoming a single parent include death, divorce, break-up, abandonment, becoming widowed, domestic violence, rape, childbirth by a single person or single-person adoption. A single parent family is a family with children that is headed by a single parent.
Grandparents, individually known as grandmother and grandfather, or Grandma and Grandpa, are the parents of a person's father or mother – paternal or maternal. Every sexually reproducing living organism who is not a genetic chimera has a maximum of four genetic grandparents, eight genetic great-grandparents, sixteen genetic great-great-grandparents, thirty-two genetic great-great-great-grandparents, sixty-four genetic great-great-great-great grandparents, etc. In the history of modern humanity, around 30,000 years ago, the number of modern humans who lived to be a grandparent increased. It is not known for certain what spurred this increase in longevity, but it is generally believed that a key consequence of three generations being alive together was the preservation of information which could otherwise have been lost; an example of this important information might have been where to find water in times of drought.
The grandmother hypothesis is a hypothesis to explain the existence of menopause in human life history by identifying the adaptive value of extended kin networking. It builds on the previously postulated "mother hypothesis" which states that as mothers age, the costs of reproducing become greater, and energy devoted to those activities would be better spent helping her offspring in their reproductive efforts. It suggests that by redirecting their energy onto those of their offspring, grandmothers can better ensure the survival of their genes through younger generations. By providing sustenance and support to their kin, grandmothers not only ensure that their genetic interests are met, but they also enhance their social networks which could translate into better immediate resource acquisition. This effect could extend past kin into larger community networks and benefit wider group fitness.
A person's next of kin (NOK) may be that person's spouse, adopted family member or closest living blood relative. Some countries, such as the United States, have a legal definition of "next of kin". In other countries, such as the United Kingdom, "next of kin" may have no legal definition and may not necessarily refer to blood relatives at all.
The immediate family is a defined group of relations, used in rules or laws to determine which members of a person's family are affected by those rules. It normally includes a person's parents, siblings, spouse, and children. It can contain others connected by birth, adoption, marriage, civil partnership, or cohabitation, such as grandparents, grandchildren, aunts, uncles, siblings-in-law, half-siblings, cousins, adopted children, step-parents/step-children, and cohabiting partners. The term close relatives is used similarly.
Sociology of the family is a subfield of sociology in which researchers and academics study family structure as a social institution and unit of socialization from various sociological perspectives. It can be seen as an example of patterned social relations and group dynamics.
The family is called kazoku (家族) in Japanese. It's basically composed of a couple as is the family in other societies. The Japanese family is based on the line of descent and adoption. Ancestors and offspring are linked together by an idea of family genealogy, or keizu, which does not mean relationships based on mere blood inheritance and succession, but rather a bond of relationship inherent in the maintenance and continuance of the family as an institution.
Kinship care is a term used in the United States and Great Britain for the raising of children by grandparents, other extended family members, and unrelated adults with whom they have a close family-like relationship such as godparents and close family friends because biological parents are unable to do so for whatever reason. Legal custody of a child may or may not be involved, and the child may be related by blood, marriage, or adoption. This arrangement is also known as "kincare" or "relative care." Kinship placement may reduce the number of home placements children experience; allow children to maintain connections to communities, schools, and family members; and increase the likelihood of eventual reunification with birth parents. It is less costly to taxpayers than formal foster care and keeps many children out of the foster care system. "Grandfamily" is a recently coined term in the United States that refers to families engaged in kinship care.
The view of the Soviet family as the basic social unit in society evolved from revolutionary to conservative; the government of the Soviet Union first attempted to weaken the family and then to strengthen it from the 1930s onwards.
The sandwich generation is a group of middle-aged adults who care for both their aging parents and their own children. It is not a specific generation or cohort in the sense of the Greatest Generation or the Baby boomer generation, but a phenomenon that can affect anyone whose parents and children need support at the same time.
The culture of the Marshall Islands forms part of the wider culture of Micronesia. It is marked by pre-Western contact and the impact of that contact on its people afterward. The Marshall Islands were relatively isolated. Inhabitants developed skilled navigators, able to navigate by the currents to other atolls. Prior to close contact with Westerners, children went naked and men and women were topless, wearing only skirts made of mats of native materials.
Family is a group of people related either by consanguinity or affinity. It forms the basis for social order. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary purpose of attachment, nurturance, and socialization.
Neolocal residence is a type of post-marital residence in which a newly married couple resides separately from both the husband's natal household and the wife's natal household. Neolocal residence forms the basis of most developed nations, especially in the West, and is also found among some nomadic communities.
Social organization in Cambodia is very hierarchical. The greater a person's age, the greater the level of respect that must be granted to them. Everyone in Khmer culture is given a hierarchical title before the name - in some cases names are shortened with the title added before the name is given - which varies in relation to the person.
In the United States, the traditional family structure is considered a family support system involving two married individuals providing care and stability for their biological offspring. However, this two-parent, heterosexual, nuclear family has become less prevalent, and nontraditional family forms have become more common. The family is created at birth and establishes ties across generations. Those generations, the extended family of aunts and uncles, grandparents, and cousins, can hold significant emotional and economic roles for the nuclear family.
Family Structure refers to the composition of a family, including present members and important figures from the past, as well as the quality of relationships among them. It can be visualized using a genogram to depict the family's structure, composition, and relationships. A nuclear family consists of a pair of adults and their sociologically recognized biological chlldren.
The effects of genocide on youth include psychological and demographic effects that affect the transition into adulthood. These effects are also seen in future generations of youth.
Satellite babies refer to immigrants’ children who are temporarily sent back to their home country by their parents to be reared by extended family. Typically, the satellite babies are born in the host country and sent back as infants, returning to their parents in time to start schooling or when their parents have established financial stability. Research and media articles on satellite babies have predominantly focused on the topic from a Chinese-American context. Satellite babies have become more prevalent in recent decades due to globalisation, prompting researchers and social workers to raise concerns about the psychological impacts of repeated attachment disruptions and acculturation associated with satellite babies.
Allomothering, or allomaternal care, is parental care provided by group members other than the genetic mother. This is a common feature of many cooperative breeding species, including some mammal, bird and insect species. Allomothering in humans is universal, but the members who participate in allomothering vary from culture to culture. Common allomothers are grandmothers, older siblings, extended family members, members of religious communities and ritual kin.
... in cultures with stronger 'extended family traditions', such as Asian and Catholic countries...
Autumn, 1966
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