An uncle is usually defined as a male relative who is a sibling of a parent or married to a sibling of a parent. Uncles who are related by birth are second-degree relatives. The female counterpart of an uncle is an aunt, and the reciprocal relationship is that of a nephew or niece. The word comes from Latin : avunculus, the diminutive of avus (grandfather), and is a family relationship within an extended or immediate family. The gender-neutral term pibling, a shortened form of parent's sibling, may refer to either an aunt or an uncle. [1]
In some cultures and families, children may refer to the cousins of their parents as uncle (or aunt). It is also used as a title of respect for older relatives, neighbours, acquaintances, family friends, and even total strangers in some cultures, for example Aboriginal Australian elders. Using the term in this way is a form of fictive kinship.
Any social institution where a special relationship exists between a man and his sisters' children is known as an avunculate (or avunculism or avuncularism). [2] This relationship can be formal or informal, depending on the society. Early anthropological research focused on the association between the avunculate and matrilineal descent, while later research has expanded to consider the avunculate in general society.
Uncles by birth (brother of a parent) are related to their nieces and nephews on average by 25% (1750 centimorgans) though this can vary considerably. [7] As half-uncles are related through half brothers, they are related by average 12.5%. Non consanguineous uncles (male spouse of a relative) are not related by blood.
In Arabic, one's mother's brother is called Khal خال and the mother's sister is called Khalah خالة. On the father's side, one's father's brother is called Amm عم and the father's sister is called Ammah عمّة.
In Turkish, one's mother's brother is called dayi, father's brother is amca, and aunt's husband is known as enişte. One's mother's sister is called "teyze". Father's sister is "hala". Uncle's wife is "yenge".
In some cultures, like Albanian, Slavic, or Persian, no single inclusive term describing both a person's kinship to their parental male sibling or parental male in-law exists. Instead, there are specific terms describing a person's kinship to their mother's brother (dajë in Albanian, daiyee in Persian, wuj (diminutive: wujek) in Polish) or a person's kinship to their father's brother (xhajë in Albanian, amou in Persian, stryj (diminutive: stryjek) in Polish). An analogous differentiation exists using separate terms to describe a person's kinship to their mother's female sibling (teze in Albanian, khaleh in Persian, ciotka (diminutive: ciocia) in Polish), and a person's kinship to their father's female sibling, (hallë in Albanian, ammeh in Persian, stryjna (diminutive: stryjenka) in Polish).
Furthermore, in Persian culture the terms used to describe a person's kinship to their maternal or paternal in-laws bear clear and unambiguous descriptions of that relationship, differentiating the parental in-laws from blood-relatives. For example, there is a specific term describing a person's kinship to the spouse of their paternal uncle (i.e. zan-amou, literally 'wife-of-' amou). This clarifies that kinship is to the spouse of the person's paternal male sibling, as opposed to a blood-relationship.
Many Australian Aboriginal and Torres Strait Islander peoples address male respected senior members of the community, known as elders, as "uncle" (and women as "aunty") as a mark of seniority and respect, whether related or not, [8] such as Uncle Archie (Roach) [9] and Uncle Jack Charles. [10]
In India, unambiguous names are used for various uncles such as one's father's brother chacha (or kaka). If the brother of one's father is older than one's father then he is called Tauji (or taya or bapuji). One's mother's brother is called Mama. A paternal aunt's husband is called Fufa (or Fuva) and a maternal aunt's husband is called Mausa (or Masa) in Hindi (or Gujarati).
Likewise, in neighbouring Bangladesh (and Pakistan), mother's brother is also Mama (or Mamu) as well father's brother as Chacha. A paternal aunt's husband is Phupha and maternal aunt's husband is Khalu.
Due to the loving image of an old but wise and friendly uncle in many cultures the word has been used as a loving nickname for many people. In Tibetan mythology Akhu Tönpa (Uncle Tompa) is a familiar and well-beloved figure. The American national personification Uncle Sam serves as an allegorical fatherly figure to many Americans. Various children's TV hosts have used uncle as their nickname, including Walt Disney (Uncle Walt), Bob Davidse (Nonkel Bob, literally Uncle Bob), Edwin Rutten (who hosted a children's show named De Show van Ome Willem (The Show of Uncle Willem). The Dutch poet Ome Ko also used uncle as part of his pseudonym.
Rich, wise or otherwise eccentric uncles are also popular in works of fiction.
An aunt is a woman who is a sibling of a parent or married to a sibling of a parent. Aunts who are related by birth are second-degree relatives. Alternate terms include auntie or aunty. Children in other cultures and families may refer to the cousins of their parents as aunt or uncle due to the age and generation gap. The word comes from Latin: amita via Old French ante and is a family relationship within an extended or immediate family.
The Serbo-Croatian standard languages have one of the more elaborate kinship (srodstvo) systems among European languages. Terminology may differ from place to place. Most words are common to other Slavic languages, though some derive from Turkish. The standardized languages may recognize slightly different pronunciations or dialectical forms; all terms are considered standard in all language standards, unless otherwise marked: [S] (Serbian), [C] (Croatian), [B] (Bosnian) and [M] (Montenegrin) below.
Iroquois kinship is a kinship system named after the Haudenosaunee people, also known as the Iroquois, whose kinship system was the first one described to use this particular type of system. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Iroquois system is one of the six major kinship systems.
In Islam, a mahram is a family member with whom marriage would be considered permanently unlawful (haram). A woman does not need to wear hijab around her mahram or spouse, and an adult male mahram or husband may escort a woman on a journey, although an escort may not be obligatory.
Sudanese kinship, also referred to as the descriptive system, is a kinship system used to define family. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Sudanese system is one of the six major kinship systems.
A cousin is a relative that is the child of a parent's sibling, this is more specifically referred to as a first cousin.
In discussing consanguineal kinship in anthropology, a parallel cousin or ortho-cousin is a cousin from a parent's same-sex sibling, while a cross-cousin is from a parent's opposite-sex sibling. Thus, a parallel cousin is the child of the father's brother or of the mother's sister, while a cross-cousin is the child of the mother's brother or of the father's sister. Where there are unilineal descent groups in a society, one's parallel cousins on one or both sides will belong to one's own descent group, while cross-cousins will not.
The avunculate, sometimes called avunculism or avuncularism, is any social institution where a special relationship exists between an uncle and his sisters' children. This relationship can be formal or informal, depending on the society. Early anthropological research focused on the association between the avunculate and matrilineal descent, while later research has expanded to consider the avunculate in general society.
The Chinese kinship system is among the most complicated of all the world's kinship systems. It maintains a specific designation for almost every member's kin based on their generation, lineage, relative age, and gender. The traditional system was agnatic. based on patriarchal power, patrilocal residence, and descent through the male line. Although there has been much change in China over the last century, especially after 1949, there has also been substantial continuity.
In general, a Vietnamese pronoun can serve as a noun phrase. In Vietnamese, a pronoun usually connotes a degree of family relationship or kinship. In polite speech, the aspect of kinship terminology is used when referring to oneself, the audience, or a third party. These terms may vary by region. Many are derived from Chinese loanwords but have acquired the additional grammatical function of being pronouns.
In law, a prohibited degree of kinship refers to a degree of consanguinity, or sometimes affinity between persons that makes sex or marriage between them illegal.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
Family is a group of people related either by consanguinity or affinity. It forms the basis for social order. The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary purpose of attachment, nurturance, and socialization.
Philippine kinship uses the generational system in kinship terminology to define family. It is one of the most simple classificatory systems of kinship. One's genetic relationship or bloodline is often overridden by the desire to show proper respect that is due in the Philippine culture to age and the nature of the relationship, which are considered more important.
Laws regarding incest vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. Besides legal prohibitions, at least some forms of incest are also socially taboo or frowned upon in most cultures around the world.
Irish kinship is a system of kinship terminology which shows a bifurcate collateral pattern. This system is used by a minority of people living in the Gaeltacht regions of Ireland. Irish kinship terminology varies from English kinship as it focuses on gender and generation, with less emphasis on differentiating lineal vs. collateral.
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people.
An avunculate marriage is a marriage with a parent's sibling or with one's sibling's child—i.e., between an uncle or aunt and their niece or nephew. Such a marriage may occur between biological (consanguine) relatives or between persons related by marriage (affinity). In some countries, avunculate marriages are prohibited by law, while in others marriages between such biological relatives are both legal and common, though now far less common.
The Burmese kinship system is a fairly complex system used to define family in the Burmese language. In the Burmese kinship system:
Sesotho – the language of the Basotho ethnic group of South Africa and Lesotho – has a complex system of kinship terms which may be classified to fall under the Iroquois kinship pattern. The complex terminology rules are necessitated in part by the traditional promotion of certain forms of cousin marriage among the Bantu peoples of sub-Saharan Africa. Most of the terms used have common reconstructed Proto-Bantu roots.
The dictionary definition of uncle at Wiktionary The dictionary definition of great-uncle at Wiktionary The dictionary definition of granduncle at Wiktionary